The Son of a Pharisee

It’s probably a verse you have come to know over the course of your Christian life. We quote it around Mother’s Day and Father’s Day and use it to remind parents of their responsibility to raise godly children; it does not happen just because we take our kids to church.

Train a child in the way he should go, and when he is old he will not depart from it. – Proverbs 22:6

For the parents of the apostle Paul, these were not simply words of a short verse worth memorizing; they were the foundation of family life. In a Jewish home, it was not the job of the mother to teach spiritual things to the kids, it was the father’s responsibility, who learned it from his own father.

Philippians 3:5 tells us a bit of Paul’s early childhood: circumcised on the eighth day, a part of the children of Israel, the tribe of Benjamin, and even a “Hebrew of Hebrews.” The readers understood that Paul meant nothing but Jewish influence surrounded him in those early years.

The Code of Jewish Law states that “it is the duty of every father to train his children in the practice of all the precepts, whether biblical or rabbinical” and “to guard his children against any forbidden act.” Paul’s father took this responsibility very seriously.

Looking back through New Testament eyes, we tend to put Pharisees in a negative light, since Jesus had so much conflict with them and they ultimately schemed the crucifixion of Christ, but in the first century the Pharisees held a position of great honor. I wonder if Paul spoke from experience when he penned the words to the Ephesian church that fathers must not exasperate their children, but bring them up in the training and instruction of the Lord (Ephesians 6:4).

The Jewish historian Josephus (under contract with the Roman Empire) wrote the Jews lay greater stress on the training of children than on anything else; as one of the most important duties.

Being a Hebrew was not just about religion, or a way of life, but it defined who you were, how you thought and how you felt about life. It affected how you dressed (even the wearing of phylacteries – Exodus 13:9) to what you celebrated (the regular ritual and feasts).

So men, has there been a time in your life when you delegated the task of spiritual instruction to your wife, thinking that religious stuff was for women, or raising the kids is primarily woman’s work? I challenge you to make sure you rethink that position and learn from the life of Paul that religious instruction is the father’s role in the family. There is a phrase that should haunt each of us, “Like father, like son.”

While I don’t want to discount a miracle of God working in our kids lives, but how can we expect our children to mysteriously be right with God one day, or stand up for godly principles, if we ourselves are not right with God? We must model what a relationship with God is all about and train our kids in the way they should go. They might choose another path later on, but it won’t be for a lack of instruction on the father’s part when they were young.

So, what do you need to do to better model what a relationship with Jesus is all about? How well do you know the Bible and the teachings of Christ? Can you pass on the stories and teachings at appropriate times throughout the day, helping your kids know that Christianity is not just something we do on Sundays? Can you quote Scripture in front of your kids, and challenge them to memorize verses as well? How can you relate the teaching of the Bible to the struggles and situations in their daily lives? Have you set up a time each day to read Scripture, a devotional thought and pray? It’s never too late to get on the right path.

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The Grounds for Faith

This Sunday we continue in Second Peter, which begs the question as to why would we have faith at all? How can we know God’s plan for us? Can we really trust what is recorded in Scripture? Peter will also address his thoughts as he nears the end of his earthly life. How can we know that what we have followed all these years was right? If you could convey a final message to people whom you hoped would continue and persevere in the Christian faith, what would you say? What would you want them to know?

This letter is in many ways Peter’s farewell address. He reminded them of their source of faith. It was not built on the apostles, but upon another source.

Invoking His Memory

What God revealed to Peter: Peter wants to remind his readers of what they already know, Peter was not holding anything back (2 Peter 1:12). These believers have been established in the truth. He mentions that stirring them up, teaching and encouraging them was the right thing to do, even though his execution was drawing near (2 Peter 1:13, 14). Jesus made it clear that he would not live to a ripe old age, but a martyr’s death (John 21:18, 19).

What Peter requires of us: Peter wants these believers to remember the great spiritual truths he has written in these letters, especially after “his departure” (2 Peter 1:15).

Identifying His Majesty

Here, Peter reviews what we call the Transfiguration (Mark 9:2-13, Matthew 17:1-13). He and the disciples did not follow cleverly devised tales or stories about Jesus; he proclaimed that which he experienced. He was an eyewitness to the glory of Jesus (2 Peter 1:16, 17). The glory faded on the mountaintop, but the Word of God will never fade (1 Peter 1:24, 25). There was a sight (2 Peter 1:16) and there was a sound (2 Peter 1:17, 18). Peter experienced Christ, he did not just believe the right stuff about Him. Peter had a first-hand faith rather than a second-hand faith.

Inspiration of His Message

First Peter addresses the accomplishments of the Bible, moving toward giving us hope for the future (2 Peter 1:19). God’s Word is a light that shines in the darkness. As Galadriel spoke to Frodo giving him a gift of the special lamp, she said, “May it be a light in the dark places, when all other lights go out.”He challenges us to “make more sure” about the prophetic Word, which we “do well to pay attention.”

Then Peter moves to the author of the Bible (2 Peter 1:20, 21). So we beg the questions… can we trust the Word of God? How has it been preserved for us to read today? Is it reliable? Do we interpret the text properly? What does the word inspiration mean anyway? The message did not come from human writers, but from the power of God, people moved by the Holy Spirit.

Questions to Consider this Week:

  1. What people and events does Peter remind his readers (2 Peter 1:16-21)?
  2. What responsibilities did Peter seem to feel he had for his readers (2 Peter 1:12-15)?
  3. What phrases indicate Peter’s view of death?
  4. What can we assume was his attitude toward death?
  5. What do you hope will be your own attitude when death approaches?
  6. What could you be doing now to build toward a “good death?”
  7. In what ways did the transfiguration reveal the majesty of Jesus?
  8. What difference does it make to know that Peter’s teaching about Jesus came from eyewitness testimony?
  9. What difference does it make that the Father said of Jesus, “This is my Son, whom I love; with Him I am well pleased. Listen to Him.” (Matthew 17:5)
  10. What does this passage tells us about the design and purpose of Scripture (2 Peter 1:19-21)?
  11. What are some ways we can show respect for the Bible?
  12. Other verse to consider about the Messiah: Isaiah 40:1-11, 53:1-12, Micah 2:2-5, Zechariah 9:9, Revelation 21:22-22:7

Commentary:

Peter’s readers needed a reminder that rested on apostolic authority that was in harmony with other Scripture.

The Need for a Reminder (2 Peter 1:12–15)
Returning to the subject of God’s promises (2 Peter 1:4), Peter developed the importance of the Scriptures as the believers’ resource. This was designed to enable his readers to appreciate the value of the Scriptures and to motivate them to draw on God’s Word so they would grow in grace.

Peter’s previous words were a reminder to his readers, not new instruction. 2 Peter 1:3–11 contain basic truths about the Christian life. Peter apparently believed that he would soon die as a martyr. He said he wrote this epistle so that after his death the exhortation in it would be a permanent reminder to his readers.

The Trustworthiness of the Apostles’ Witness (2 Peter 1:16–18)
Peter explained that his reminder came from one who was an eyewitness of Jesus Christ during His earthly ministry, which would have heightened respect for his words in his readers’ minds. This section begins Peter’s defense of the faith that the false teachers were attacking, defense which continues through most of the rest of the letter.

The apostles had not preached myths to their hearers, as the false teachers were doing. They had seen Jesus’ power in action as God’s anointed Messiah. God had clearly revealed that Jesus is the Christ at His transfiguration when God had announced that Jesus is His beloved Son (2 Peter 1:18).

The Divine Origin of Scripture (2 Peter 1:19–21)
The prophetic Old Testament Scriptures confirm the witness of the apostles. That witness is similar to a light shining in a darkened heart and world. Until the Lord returns, we should give attention to the Old Testament and to the apostles’ teaching. That is the only real light available to us. What we have in Scripture originated not in the minds of men but in the mind of God (2 Peter 1:21). The prophets did not simply give their interpretation of how things were or would be. They spoke as God’s mouthpieces, articulating His thoughts in words that accurately represented those thoughts. The Holy Spirit “carried along” the prophets to do so.

The next lesson we will take a look at false teachers. Have a great week.

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