Your Band of Brothers

These are highlights from Stephen Mansfield’s book called, Building Your Band of Brothers. Buy the book for all the information [ Amazon ]

These brothers were also part of a larger band of men: the men of the village, town, or tribe. Survival was impossible without them. The men of this wider male community depended on each other for defense. They needed each other for the hunt. They relied on each other for help with their farms, for trade, and for the skills they did not possess themselves. They worked together, fought together, celebrated together, and worshiped together.

Introverts had to get over themselves. Loners were suspect. A man without a people to call his own was often viewed as a threat. If he was rootless and untethered, he might also be lawless and unprincipled. This was how people thought several hundred years ago.

This likely continued all through high school. Friendships were easier to find in those days. They were right at hand. Buddies lived in the same neighborhood or attended the same school or played in the same band or found each other at the same part-time jobs and during the raucous hours of fun that never seemed to end back then-back when friends were easier to find.

Whatever the cause, he got separated from his buddies. He got busy. A friend stopped being someone to hang out with every spare moment and became someone to call on the phone a few times a year. This kind of degraded friendship so marks our generation that psychologists have a name for it. They call them “rust” friends. It means guys who used to be close but who now only check in with each other a few times a year.

He was better in his pack, even if its corrections sometimes drew blood. He worked harder at everything he did because of the pack.

The average man today has none of this in his life. He has no men around him. He has no pack. No one is pushing him to be better. No one nips at him when he’s out of line. Who drives him to his best?

“I need other men in my life to be the man I am called to be.” You should say this yourself: “I need other men in my life to be the best man I can be.”

Now, let’s go further. Here is the truth you need to know: the band of brothers you need won’t form by itself. The men you need in your life in order for you to become a great man won’t assemble on their own. Few of us live the lives our ancestors did. Most of us don’t have a natural community of men around us.

I had work friends. I had racquetball friends. I had some church friends. I did not have a band of brothers. I did not have men who knew my life and could see what I could not see about myself. I did not have men who were not afraid of me, who would say whatever needed to be said to make me better and with whom life was a rowdy joy.

In the days of the Roman Empire, there were two Christian brothers who lived in the region that today is France. Their names were Crispin and Crispinian. They were shoemakers whose deep commitment to the example of Jesus moved them to give generously to the poor. Their fierce faith was the reason Roman authorities decided to execute them. The exact date this occurred is lost to us, but the Christian church honors these two martyrs each year on October 25, a date that has come to be known as St. Crispin’s Day. More than a thousand years after these two brothers were killed, England and France were at war. Before one of the great battles of that war, a battle at a place called Agincourt, King Henry V of England gave a rousing speech to his troops. This occurred on St. Crispin’s Day—Friday, October 25, 1415. We don’t know exactly what the king said but witnesses reported that it was one of the most moving speeches they had ever heard. A century later, William Shakespeare imagined that moment and made it part of his stirring Henry V. Shakespeare’s version of Henry’s words, one of the great speeches in all of English literature, is known to history as the St. Crispin’s Day Speech. In it are these lines: We few, We happy few, We band of brothers, For he today that sheds his blood with me, Shall be my brother.

A band of brothers, in the sense that we use the words in this book, is not a meeting, a club, a therapy group, or a self-help society. It is the group of men we do life with. It is the team of brothers committed with us to the cause of great manhood. It is the band of men with whom we build a manly culture of inspiration and achievement. Do not accept any substitutes.

You see, we men, we lie! We “forget.” We’ll shade the truth to keep a friend or just to save our image. Most of us would rather die a slow death of some unchecked moral flaw than to ever open our lives to the scrutiny of other men. I’m not immune to this. Neither are you.

To be the finest man I can be, I need big brothers, little brothers, fathers, and just plain buddies. I need men who know what I can be and know what might keep me from it. I need men who can push me to my destiny. Let me be even more specific. I need men who walk closely enough with me to notice the angry cell phone call I just had with my wife.

They are also near enough to know when I’m checking out the backside of the waitress. They point it out. They challenge me. They ask what’s going on at home.

This entire episode convinced me of a truth that has never left me: the man who is self-defined— who lives only in the light of his own understanding of himself—is a fool.

I believe that the heart of great manhood, of noble manhood, is found in a very simple phrase: Manly men tend their field.

In the middle of this verse is a word we cannot see because it is hidden behind the English translation. It is the word metron, the Greek word Paul used in his original letter. It means “a measured space.”

Paul was saying three things to the Corinthians. First, God had assigned a field to him. Second, that field—like all fields—had boundaries. Third, that field contained everything for which God had given Paul responsibility.

Now, I believe that what is true of Paul is also true of you and me. For every season of your life, God has given you a field to tend. That field is comprised of the people, things, and priorities God has assigned to you. Your job is to know your field, protect your field, and make sure that everything in your field flourishes according to the will of God.

There are other good things that begin to happen in a man’s life when he starts using his gifts for God-ordained purposes. One of them is that he starts learning important things about himself. He discovers his true strengths. He recognizes his traits. He realizes his power.

In short, this man’s family is in a free fall and it is all due to his neglect. Even his house is a symbol of his dysfunction. It was once beautiful and warm. Now it’s crumbling, broken, and unloved. It feels alien, even to the family who lives there. Everything in this man’s life is suffering from the absence of noble manhood. He only takes up space. He does not tend his field. He is merely a tourist in his own life, a passerby who takes responsibility for nothing, who prays for nothing, who intervenes for no noble purpose, and who is living so far from God’s will that he reeks of the despair that has settled in his soul. This is what it means for an uncaring man to neglect his field.

Tend your field. Do it to the glory of God. Do it realizing you cannot do it alone. You need God and a band of brothers. But do it passionately. All the features of righteous, noble manhood will emerge from your life as you do.

Most bands of brothers, like most male friendships, begin with an indirect connection. This simply means that the men involved get to know each other by doing something “indirect,” something other than digging into each other’s lives or asking tough questions or trying to process deep and emotional things. They watch a game or they fix something or they throw some meat on the grill. In other words, they relate to each other first by doing something other than relating. This is how men connect to each other and it is nearly always the start of everything meaningful among them.

Whatever it is, the boys look for something to do together. It’s how they relate to each other: by doing.

He who would master the art of bringing men together must master the art of the indirect connection. Almost everything meaningful among men starts indirectly. It is the way of things. It’s also a lot of fun.

This indirect connection among men usually leads to friendship. Yet a group of friends isn’t a band of brothers yet. What usually takes friendships to the next level is when one man honors the exceptional gifts of another man and makes this honor part of the meaning of the friendship.

So, he “became one in spirit” with David. Jonathan honored David and made honor a feature of the friendship between the two men.

The extension of honor makes a friendship that has largely been about shared enjoyments into a friendship that is also about shared purpose.

When fun and help mix together among men, a covenant transition is possible. This happens when two or more men make helping each other in some critical area of their lives a part of the purpose of the relationship.

Jim, I’ve noticed that you and your wife have a genuine romance. You really love each other, you keep the fires burning with touch and words and gifts and serving, and you are both so happy in your marriage. That isn’t the way it is at our house. I grew up without a dad. My mother drank and ran around. I just never saw anything like what you two are building at your place. Can you help me? I mean, can you show me how to win my wife’s heart?

One of my closest friends says that “a band of brothers often starts with two men and a drafted mentor.” It’s true. This is because the covenant transition turns friends into allies in the battle for great manhood.

When it comes to building a band of brothers, a “free fire zone” is created by an agreement among everyone in the band that anything that must be said to make a man better will be said. Each man extends to his brothers the right to address what needs to be addressed—gently, respectfully, with intent to build and not hurt—to help make him the man God intended.

Men thrive in this arrangement. It breeds confidence because each man trusts that his buddies have his back. It breeds moral courage because every man knows he has allies in his fight for noble manhood.

Only cowards watch a friend destroy himself and never say a word. Hear this. Every man you care about is fighting a great battle. Join him. Make him better. Help him win. Invite others into the great battles of your life. This is what a free fire zone is. Don’t go through life without it!

Where these four features of a band of brothers exist—the indirect connection, the extension of honor, the covenant transition, and the free fire zone—a culture grows. This culture is the environment in which manhood thrives, men get whole, victories are won, and destined territory is claimed. It is this culture that makes life in a band of brothers such a transforming experience.

Let’s stick to that first, easier definition: “culture is what is encouraged to grow.” In this sense, everyone creates a culture around them.

It is an important question for you because, if you’re going to be a valued part of a band of brothers as I describe them in these pages, you are going to have to take responsibility for building a culture.

Here is the truth: Culture rules. Culture wins. Culture shapes everything. The most important part of leadership, parenting, and friendship is culture building.

If a man spends a few hours among his band of brothers, he ought to leave feeling esteemed, feeling stronger than before, and feeling the boldness that comes from accepting a mission as part of a group of men. He should have increased passion to be good, greater inner fire to win his fights, and a deeper hunger to do noble things in the lives of others. He should also be wiser, better informed, and more equipped to fulfill his purpose.

A band of brothers is not a meeting, a club, a therapy group, or a self-help society. It is the group of men you do life with. It is the team of brothers who are committed to great manhood with you. It is the band of men you build a manly culture with, a culture of inspiration and improvement.

All the successful groups I’ve seen have these characteristics: there is some means of constant contact, there is always some kind of regular get-together, there is almost always some material on manhood to digest, there is plenty of free-flowing chat time, and there is nearly always a trip or a project scheduled once or twice a year. Food and laughter are ever-present.

Let me start by returning to the all-important matter of the indirect connection. If you want to lead or influence men—or if you just want to have a lot of good friends—you have to master the art of the indirect connection. It’s not difficult but it is something you have to be intentional about. Men are action-oriented. Men want to be up and doing. Ask a man what his favorite times with other men have been in his life and he is likely to describe experiences when he and his buddies were building something or going somewhere. There was action. There was teaming. There was a goal. These are important to men.

Remember the story about Jonathan and David I mentioned earlier? Notice that Jonathan wasn’t drawn to David’s words. He was drawn to the way David conducted himself on the battlefield. David’s actions told Jonathan what he needed to know. David’s actions revealed his spirit and Jonathan took note. This is the way it is with most men.

My band of brothers came up with this shorthand by taking the words “building a band of brothers” and shortening it to “3B.” So when one of my guys is teaching another man how to move a friendship toward something deeper, he’ll say, “Well, you’ll have to 3B him.” It means our guy will have to turn the friendship toward band of brothers themes.

So you start your hunt for a band of brothers by 3B-ing your existing friendships. Over time, you’ll gain more friendships.

Some of the great topics they opened up with were: • What’s the best book on being a good man that you’ve ever read? • What’s the hardest thing about being a man for you? • Who in your life taught you the most about being a good man? • What do you think is going on with the pitiful state of manhood these days? What are the answers? • What’s the one experience that has most shaped you as a man? • Man, I really battle lust/drinking/bitterness/violence. Got any answers for me? • Dude, what the heck is going on with our sons? • When I watched that movie, I saw the kind of man I want to be like. Did you feel the same way? You see how it goes. You simply open up a bit and let a friend step into great manhood with you.

It starts with a talk. It moves to a goal. It thrives on encouragement. It strengthens through knowledge. It achieves through partnership. This is how you 3B your friendships and enlist your buddies in the grand fight for manhood in our generation.

For a band of brothers to work as it should, the men involved must not be afraid to go after anything that hinders great manhood. The challenge to this will be different for every man. Some men will have to be coaxed into telling the truth. Other men will have to dare to ask the tough questions. All men will have to invest themselves in fixing what’s broken in each other’s lives.

Every man needs to be challenged by other men. Make this part of your culture as well. If a man mentions to you that he’s a hundred pounds heavier than he was in high school, you can’t just let that go. You say, “Listen, we’re going to start walking together. Get serious about this. I want to see you forty pounds lighter by June. C’mon, you can do this. We’ll do it together.”

They will never change unless someone cares enough to point out what needs to change and offers help. If cowardice rules, change won’t happen. If loving boldness rules, men thrive.

We don’t want to control the men around us or turn them into our students. We do want to spur them on to the greatness intended for them. This sometimes means pushing them to do things they need to do and making them accountable for results.

For a man to change, he needs to hear that his band of brothers believes in him, that they know he will overcome. Encouragement of this kind has to be expressed and demonstrated constantly to all the men near you, to all who feed on the contagious culture of manhood around you.

For a band of brothers to do its job, it has to appear in each man’s home occasionally. This just means that the men play pickup basketball in the driveway and then have some lunch. It means there’s some grilling happening on the patio before the game. It means each guy hosts a food fest at his place. Anything that puts his brothers in his home once in a while.

We do want to be a presence in the family of every man. We do want to know his wife, put an arm around his kids, and see how he lives. My wife knows who the men around me are. She has their phone numbers. They check on her from time to time.

It means we want the wife and children of every man to know they have backup if they ever need it. They are safe. Think of what these words must mean to a family, particularly in our troubled modern world: “We are standing with your husband and your dad. We’ve got him and, because we do, we’ve also got you. Let’s do this together.”

One of the tasks of every band of brothers is to initiate the boys.

I’ve seen it done a thousand ways. Some men put together an event in which their sons’ friends, coaches, and teachers give testimonies and issue challenges. There is usually a gift symbolizing this mile-stone—a sword, a plaque, or some other object that will last a lifetime. Always, there is food. Other men I know create a training program that culminates in a ceremony like I’ve described. Before the boy is welcomed into manhood, he has to perform community services, hike a great distance, memorize a large portion of manly text, maybe master a song on his guitar, or improve his bench press. Sometimes he has to heal a relationship. In one case, the young man was required to get the approval of ten men before he was finally accepted. Trust me, it changed his life.

Remember that in all things we are better together than we are alone. These steps are no different.

  1. Reflect on the people, experiences, and thinking that have brought you to your current state of manhood. What do you find that is good and noble? What needs repair?
  2. Assess the friendships you’ve had throughout your life. Look for patterns and tendencies in your approach to friendship. What do you find that will help you build a band of brothers? What do you find that you need to change?
  3. Take stock of the men in your life and identify which ones might be good partners in helping to build a band of brothers. Ask God to guide you.
  4. Consider giving some of the men you know copies of this book, or perhaps Mansfield’s Book of Manly Men, or any other book about manhood that has been meaningful to you. When you do, notice which of your friends are inspired by what they read. These men will be good candidates for a band of brothers.
  5. Start drawing your friends into conversations about noble manhood. Move toward the expressions of honor described in this book: “Bob, you’re good at relating to your kids. Can you help me with that?”
  6. Put together some opportunities for the men you know to connect indirectly. Pray for these get-togethers. Notice what boils to the surface from the lives of these men.
  7. Once some men have joined you in meaningful chats about manhood, consider heading toward the all-important covenant transition. Keep making opportunities for indirect connections while you make this covenant transition with those men who are willing.
  8. When the time is right, establish the vital “free fire zone.” When this is in place, congratulations—you have the beginning of a band of brothers!
  9. Try to assure the basics of the most successful bands of brothers: means of constant contact, regular get-togethers, books or audio/visual materials that feed noble manhood, plenty of free-flowing chat time, some kind of annual or semiannual getaway or adventure, huge amounts of food and laughter. Always encourage a “brotherhood of the fierce.”
  10. Never forget these words: “A band of brothers is not a meeting, a club, a therapy group, or a self-help society. It is the group of men you do life with. It is the team of brothers who are committed to great manhood with you. It is the band of men you build a manly culture with, a culture of inspiration and improvement.” “We few, We happy few, We Band of Brothers.”

August 2 – Matthew 14:13-21

Feeding the 5000

Discuss It – Matthew 14:13-21

  1. What is your favorite restaurant in all the world? Why?
  2. What food do you never seem to tire of?
  3. After a busy day, how do you unwind?
  4. Where do you go when you want to be alone?
  5. Why is it important for us to spend regular time alone with God?
  6. Why is it important to find a lonely place to meet with God?
  7. What thoughts typically run through your mind when you see a big crowd of people?
  8. Why is it harder to be kind at certain times than at others?
  9. When it comes to spiritual food, how confident are you when Jesus tells us to “give them something to eat”?
  10. Why should we pray before meals?
  11. What is it about food that breaks down barriers between people and gives us opportunities to talk with them?
  12. How would you have felt in the disciples’ shoes?
  13. What does this passage tell you about God?
  14. What do you think the disciples did with the twelve baskets of left-overs?

Apply It

  1. What insight about Jesus will you remember from this story?
  2. How have you seen Jesus stretch your resources beyond what you could imagine?
  3. What gift, ability, or resource (no matter how insignificant) will you give to God today so that he can bless it and multiply it?
  4. What do you bring to the table when it comes to spiritual food?
  5. How might you use your home as an agent for impact into your neighborhood?
  6. To what quiet place will you go this week for a couple of hours to get away from your busyness, review your priorities, and let God renew your spirit?
  7. How can you minister to someone in need today?

July 26 – Matthew 13:31-33, 44-52

Discuss It – Matthew 13:31-33

  1. What small or seemingly insignificant possession is worth a great deal to you? Why?
  2. What ingredients make for great storytelling?
  3. In what small or seemingly insignificant ways has God worked in your life?
  4. How can a Christian be a positive presence among his or her non-Christian friends and relatives?
  5. What are some ways God might use a person to spread the gospel in a place where there is little Christian influence?
  6. What are some little things we can do to make a big impact for Christ?
  7. In what ways has your Christian life grown to bless others (like the mustard seed becoming a big tree)?

Discuss It – Matthew 13:44-46

  1. What is the difference between value and price?
  2. How is the value of something determined?
  3. If the gospel is true and heaven is our destiny, why are we often “ho-hum” about Christ and the Christian life?
  4. How can we recover the joy and excitement that we had when we first met Christ?
  5. What sacrifices are you willing to make in order to fully embrace Christ and his kingdom?
  6. When, if ever, has your faith cost you something?
  7. What would you say to a someone who says that you can be a good Christian without completely “selling all” to follow Christ?

Discuss It – Matthew 13:47-52

  1. What is your favorite “fish story”?
  2. What one question would you like to ask God about heaven?
  3. Since Jesus is in the fishing business, what can you do to help him catch men and women?
  4. Why are we often reluctant to talk about hell?
  5. What could you say to a friend who expressed doubts about even or hell?
  6. How would it alter the way we live if we kept in mind the fact that God will judge us?
  7. How can we live more often with the wonder of heaven in mind?

Apply It

  1. What is one way you could quietly help the gospel permeate your family, workplace, or circle of friends?
  2. What illustrations, examples, or stories can you share with someone today to help him or her understand your faith in Christ?
  3. What items do you need to “sell off” this week in order to follow Christ and seek His kingdom?
  4. With what person will you try to share the wealth you have in Christ today or tomorrow?
  5. What first step will you take today to recover the joy and wonder of knowing Christ?
  6. In what way can you remind yourself of heaven this week?
  7. How can you show your gratitude to God today for making you a “good fish”?

Disciples Are Servants

While salvation is personal, it is never to be private. Each disciple has the responsibility to the Christian community and to the unsaved world. At church, seek a place to serve before you seek a place to sit (and soak). This session will help you to…

  1. Contrast the world’s standard of greatness with that of Jesus.
  2. List three characteristics of servanthood.
  3. Evaluate your participation in servant ministry.

WHAT IS GREATNESS?

  1. The world defines greatness in terms of power and influence. If you can demand service from others you have achieved a measure of greatness.
  2. What does Jesus say? (Mark 10:42) Greatness is defined in terms of serving others.
    • Does being someone’s servant appealing to you?
    • Is being a servant different than being a slave?
      • Doulos meaning bondservant or slave (Exodus 21:5-6, Matthew 10:24, 20:27, 25:14-30, Mark 10:44, Luke 12:37, 41-48, 19:17, John 13:16, 15:15, Acts 4:29, 16:17, Galatians 1:10, 4:7, Ephesians 6:6, Philippians 2:7, 2 Timothy 2:24, 1 Peter 2:16, Revelation 2:20, 15:3, 22:3).
        • Strong’s G1401: a slave (literal or figurative, involuntary or voluntary; frequently, therefore in a qualified sense of subjection or subserviency):—bond(-man), servant.
        • Because the word slave carries such a negative connotation to our modern sensitivities, we often choose the word servant instead. However, servant does not quite capture the real meaning of doulos. Paul said he was a “slave” to Christ.
      • Diakonos meaning servant, literally “through the dirt.” (Matthew 20:26, 23:11, Mark 9:35, 10:43, John 12:26, Romans 15:8, 16:1, Ephesians 3:7, Colossians 1:23, 25, 1 Timothy 3:8, 12).
        • Strong’s G1249: an attendant, i.e. (genitive case) a waiter (at table or in other menial duties); specially, a Christian teacher and pastor (technically, a deacon or deaconess).
        • Translated deacon, minister, servant.
  3. The title “lord” refers to the relationship between a master and slave.
    • Did Jesus accept this title? (John 13:13)
    • Where did Jesus define true greatness? (Matthew 10:39, Mark 9:35, Luke 13:30, 14:11)
    • True discipleship expresses itself in a caring, loving, servant role.

WHAT IS SERVANTHOOD?

  1. The motivation for service is love.
    • How much did Jesus love his followers? (John 15:12-13)
    • Jesus’ whole life was about love (John 21:15-17) and he calls us to love.
    • Jesus knew that without love, serving others could become a selfish act aimed at self-righteousness (John 13:34, 15:9-10)
  2. The model of leadership is servanthood.
    • Jesus told the disciples to reject the lifestyle of the religious leaders of his day (Matthew 23:8-12)
      • Where do we get our authority? (Matthew 23:11)
      • Jesus linked greatness with humility (Matthew 23:12)
    • The disciples were more comfortable with the world’s style of leadership (John 13:3-16)
      • No respectable master would perform this menial household servant task.
      • Jesus led by example, modeling leadership in the kingdom of God.
  3. The measure of judgment is service.
    • We will all one day be judged (Luke 14:12-14)
    • What does Paul command? (Galatians 5:13)
    • What does this parable tell you about the importance of servanthood? (Matthew 25:31-46)
    • Good intentions are not enough, but actions and follow-through (James 2:15-16)

APPLICATION and EVALUATION:

  1. Are you involved in ministry?
  2. Are you known as one who seeks to meet the needs of others?
  3. Who are you presently serving?
  4. How might you become more involved in serving others?
  5. Do you exhibit an attitude of servanthood?
  6. How would my church be different if…
    • All the members were motivated by love?
    • Leaders were thought of as servants?
    • Members were evaluated on the basis of their service to others?

Vision of Life Purpose and Goals

The one who aims at nothing will hit it every time, or as the Bible puts it, where there is not vision, the people perish (Proverbs 29:18). Vision and goals help us to accomplish great things for God. This session will help you…

  1. Explain the relationship between life purposes and life goals.
  2. List three life purposes given in Mark 12:29-31.
  3. List three characteristics of life goals.
  4. Evaluate your own life purposes and life goals.

A CHRISTIAN’S PURPOSE FOR LIVING:

  1. Most of life seems to be meaningless. We live some 70-80 years just to die at some point. For what? What is the meaning of life?
    • For the disciple, our purpose is to conform to the image of Christ (Romans 8:29)
    • For the disciple, we find meaning in a life that goes beyond our earthly death.
    • For the disciple, God uses us to build his kingdom (John 4:31-34)
  2. We can adjust our life around the purpose of God (Ecclesiastes 12:13)
    • How can we summarize the whole duty of mankind? (Mark 12:29-31)
      • How can we love God? (worship, prayer, devotion)
      • How can we love others? (evangelism, discipleship, service)
      • How can we love ourselves? (Ephesians 5:29)
        • How is this difference than in the end times (2 Timothy 3:1-3)
        • Proper self-love will cause you to develop yourself to your full potential and becoming all that God designed you to be.
        • What are some good reasons to love yourself? (Romans 8:15-17)
        • Since God loves us, we should also love what he has created.
    • How can we boil this down to even one thing? (Matthew 6:33)
    • How do you want to be remembered after you are gone? (2 Timothy 4:7-8)
    • How can we love God, how can we not want to be more like him and strive to achieve his purposes?

GOALS IN YOUR LIFE:

  1. Discovering God’s will for your life: his will is to bring the world to himself.
    • Salvation (2 Peter 3:9), 1 Timothy 2:4)
    • Sanctification (1 Thessalonians 4:3)
  2. Purposes versus Goals:
    • Purposes are overarching objectives that you can bank your life on.
    • Goals are needed to achieve those godly purposes; what he would have you do to move in faith to accomplish his purposes.
  3. Jesus had Life Purposes: to bring reconciliation between God and mankind.
  4. Jesus had Life goals:
    • Characteristics:
      • They were God-revealed rather than man-conceived (Mark 8:31-33).
      • They were large enough to be unattainable without God’s power (Colossians 1:28-29).
      • They make possible the achievement of life purposes.
        • Reorder one’s priorities.
        • Choose between good and evil.
    • Specifics:
      • Train disciples to carry on his mission.
      • Suffer and die on the cross.
      • Return to life on the third day.

APPLICATION:

  1. Primary question: will this choice help me to achieve God’s purposes in my life?
    • The person to marry.
    • The vocation in life.
    • The status in life.
    • The possession of life.
  2. An Old Testament example (Joshua 14:6-14)
    • What was Caleb’s life purpose? (Joshua 14:8)
    • What was Caleb’s specific goal? (Joshua 14:14)
    • How do we know his goal was God-ordained? (Joshua 14:9-10)
    • Was the goal attainable without God? (Joshua 14:12)
    • How did the goal fit in with the life purpose? (Joshua 14:14)
  3. What evidence do you have that your present active goals will lead to accomplishing your life purposes?

Spiritual Gifts in the Body

Jesus calls us to be fully devoted to him. Our call to salvation is also a call to ministry, but how can we get the work accomplished? The Holy Spirit has equipped us for the spiritual work of the kingdom. This session will help you…

  1. Define spiritual gifts.
  2. Recognize the difference between spiritual gifts, the fruit of the Spirit, and talents.
  3. Explain how spiritual gifts are distributed.
  4. Explain how spiritual gifts are to be used in the church.

DEFINING SPIRITUAL GIFTS:

  1. Paul uses the word charasmata, meaning grace gift (1 Corinthians 12:4).
    • This gift is based on the love of the giver, not the merit of the one receiving the gift.
    • What did Paul say is the basis for receiving spiritual gifts? (Romans 12:6)
  2. Gifts given are allowing believers to be equipped for ministry or service. What gifts do you read about in these passages?
    • Romans 12:6-8
    • 1 Corinthians 12:8-10, 28-30
    • Ephesians 4:11
    • 1 Peter 4:11
  3. Spiritual gifts are not the fruit of the Spirit (Galatians 5:22-23). While we will never exhibit all of the gifts, we should seek to develop and manifest all the fruit of the Spirit (1 Corinthians 12:29-30).
    • Spiritual fruit represents the kinds of people we are to be.
    • Spiritual gifts emphasize what we are equipped to do.
  4. Spiritual gifts are different from talents.
    • Talents are given at physical birth, and will be developed throughout life.
      • Believers and unbelievers possess talents.
      • Talents are present where there is no commitment to Christ.
    • Spiritual gifts are given when someone is born again, “from above” (John 3:3, 16).
      • Only believers possess spiritual gifts.
      • Only believers use their gifts in service to God and his church.
    • Every believer has at least one spiritual gift (1 Peter 4:10).
    • How spiritual gifts are distributed (1 Corinthians 12:7).
  5. Spiritual gifts are not to be coveted (1 Corinthians 12:14-26).
    • No one should take pride in their gift.
    • No one should envy the gift of another.
    • God knows how best to get his work done, by whom; to work effectively and efficiently.

PRACTICAL APPLICATION:

  1. Every believer should discover and know their spiritual gifts.
  2. Every believer should know how to serve in the kingdom and the role; to build up (edify) the church (1 Corinthians 14:12).
    • The word is also in Ephesians 4:11-12.
    • The lack of building up would be to accept immaturity and false teaching in the church (Ephesians 4:14).
    • We are to be equipped to do the work we are called to do (Ephesians 4:11).
    • What is our maturity standard? (Ephesians 4:13)
  3. Every believer is called to care for one another in the body (1 Corinthians 12:25-26).
    • We are all in this together and effect one another.
    • When one stubs a toe, it affects the whole body.
    • Interdependence is the key, which is not independence.
    • What was Paul’s charge to Timothy? (2 Timothy 1:6).
    • What warning does John give? (1 John 4:1).
    • What should be present in the life of a believer? (1 Corinthians 14:1)
  4. Every believer should develop the fruit of the Spirit (Galatians 5:22-23).
    • What might that look like in the church? (Ephesians 4:16, 1 Corinthians 12:25).
    • More on spiritual gifts can be found here.

Righting Wrong Relationships

Christianity is a community of relationships, and can experience hurt just like all families. What are we to do when relationships go south? This session will help us to…

  1. List three reasons why relationships should be restored immediately.
  2. Explain what action to take if you are the offender.
  3. Identify six steps to take when you are offended.
  4. Describe the role of a peacemaker.

CHRISTIANITY IS ABOUT RELATIONSHIPS:

Our relationship with Christ is the binding factor among believers; he binds us together.

  1. Jesus paid the penalty for our sin and restored broken relationship to God (Romans 5:1).
  2. Jesus makes it possible to have right relationships with other believers (1 John 4:21).
  3. Jesus confirms that we are saved if we love one another (1 John 3:14, John 13:34-35).
  4. Jesus expects us to love one another in word and in deed (1 John 3:18).

Read Matthew 20:20-24

  1. With whom were the disciples angry?
  2. Why were the disciples angry?

Read 1 John 1:7

  1. What is the source of Christian fellowship?
  2. What cleanses (or restores) that relationship?

CORRECTIVE ACTION:

Why action is needed:

  1. Wrong relationships with others effects our relationship with God.
    • 1 John 4:20-21
    • Matthew 6:14-15
  2. We are commanded to restore broken relationships.
    • Matthew 5:23-24
    • John 15:12
  3. We restore broken relationship to not hinder our witness to the unsaved world.
    • John 13:34-35
    • 2 Corinthians 5:18

The danger of not taking action:

  1. Hebrews 12:15
  2. Matthew 5:23-24

What must the offender do?

  1. 1 John 1:9 – Confession brings forgiveness.
  2. Luke 19:8 – Restitution is a real possibility.

What must the offender do? We may be tempted to put it off (Matthew 18:15-17).

  1. A Christian brother offends you.
  2. Go to the offender and seek reconciliation.
  3. If the two of you agree, the relationship is restored.
  4. If the offender refuses to be reconciled, take two or three friends with you to seek reconciliation.
  5. If the presence of you and witness does not accomplish reconciliation, take the matter to the church.
  6. If the offender still refuses to heed the counsel of the church, treat him as a lost person in need of redemption.

What NOT to do:

  1. Believe the offender is no longer your brother.
  2. Believers in the church can engage in acts of bitterness, vindictiveness, revenge, or alienation.
  3. Believers deserve the benefit of the doubt, rather then face to face condemnation.

Our Attitude should be:

  1. Love for the brother.
  2. Deep concern for the brother and the relationship.
  3. Admit your part of the conflict.
  4. Find a spiritual issue underlying the problem.
  5. Prayerful concern for all involved.
  6. Allow the witnesses to provide wise counsel and observations.

The Peacemaker: a mature believer who is objective and Spirit-led (Galatians 6:1)

When you have exhausted all means at your disposal, you are cleansed and free from guilt. Forgive the other person without reservation. Forgiveness never says what they did is okay, but you will never hold it over them any longer; you are set free from grudges and bitterness.

End the process as you started it, in worship of God. Ask God to reveal to you anyone that you may have offended and need to seek restoration.

The Dimensions of Discipleship

Let’s take a look at 2 Timothy 2, verse by verse.

  1. One of the aims of discipleship is that you will be what? (2 Timothy 2:1)
  2. A part of the mission of discipleship is what? (2 Timothy 2:2)
  3. A part of the commitment of discipleship is what? (2 Timothy 2:3)
  4. The focus of discipleship is what? (2 Timothy 2:4)
  5. The discipline of discipleship is what? (2 Timothy 2:5)
  6. The teacher in discipleship is whom? (2 Timothy 2:7)
  7. The foundation of discipleship is what? (2 Timothy 2:8)
  8. The potency of discipleship is what? (2 Timothy 2:9)
  9. The fruit and ultimate reason for discipleship is what? (2 Timothy 2:10)
  10. The challenge of discipleship is what? (2 Timothy 2:15)
  11. The secret of individual usefulness in discipleship is what? (2 Timothy 2:20-21)
  12. The finished product of discipleship is what? (2 Timothy 2:21)
  13. The essential nature of discipleship is what? (2 Timothy 2:24-25)
  14. One part of the ministry of discipleship is what? (2 Timothy 2:26)

QUESTIONS FOR DIGGING INTO 2 TIMOTHY 2

  1. What did Paul encourage Timothy to do with what he had been taught? (2 Timothy 2:2)
  2. How was Timothy to endure hardship? (2 Timothy 2:3)
  3. How does a soldier limit himself? Why? (2 Timothy 2:4)
  4. What must an athlete do in order to win? (2 Timothy 2:5)
  5. What should a hardworking farmer receive? Why? (2 Timothy 2:6)
  6. What was Paul’s gospel? (2 Timothy 2:8)
  7. Why was Paul willing to endure anything? (2 Timothy 2:10)
  8. How did Paul encourage Timothy? (2 Timothy 2:11–13)
  9. What “trustworthy saying” did Paul leave with Timothy to encourage him? (2 Timothy 2:11–13)
  10. What results from quarreling about words? (2 Timothy 2:14)
  11. How did Paul encourage Timothy to present himself before God? (2 Timothy 2:15)
  12. Why should we avoid godless chatter? (2 Timothy 2:16)
  13. What had Hymenaeus and Philetus done? (2 Timothy 2:17–18)
  14. What must everyone who confesses the name of the Lord do? (2 Timothy 2:19)
  15. What sort of articles are found in a large house? (2 Timothy 2:20)
  16. How could someone become an instrument used for noble purposes? (2 Timothy 2:21)
  17. What was Timothy encouraged to flee? (2 Timothy 2:22)
  18. What was Timothy encouraged to pursue? (2 Timothy 2:22)
  19. What produces quarrels? (2 Timothy 2:23)
  20. What must the Lord’s servant do and avoid? (2 Timothy 2:24)
  21. How should we deal with those who oppose the Lord’s servants? Why? (2 Timothy 2:25)
  22. What did Paul hope would happen to those who opposed the Lord’s servant? (2 Timothy 2:25–26)

SEEKING APPLICATION OF 2 TIMOTHY 2

  1. What or whose pattern of sound teaching are you following?
  2. When have you felt abandoned by a friend?
  3. When have you been refreshed by another believer?
  4. What example do the soldier, the athlete, and the farmer set for us?
  5. How should God’s faithfulness affect our commitment to Christ?
  6. About what sorts of things do we get into senseless arguments with other Christians?
  7. What does it mean to be approved by God?
  8. How can we please God with our work?
  9. What circumstances make you feel ashamed or embarrassed?
  10. When are you tempted to engage in godless chatter or stupid arguments?
  11. What false doctrines have destroyed the faith of someone you know?
  12. How can we cleanse ourselves from insignificant pursuits?
  13. What evil desires of youth continually tempt us?
  14. How do we usually deal with people who oppose us?
  15. How should we deal with people who oppose us?
  16. In what way have people in society today been taken captive by the devil?

Praying in Faith

God provides guidance in making decisions, facing problems, and meeting needs.As you base your life on God’s Word, it will become a lamp to your feet and a light to your path (Psalm 119:105). This session will help you to…

  1. Identify occasions when you have linked prayer and the Word.
  2. List three stages in making a covenant with God.
  3. Understand six conditions to praying in faith.
  4. Give examples of people who prayed in faith on the basis of a word from God.
  5. Put faith in action over a problem or need for which you need to pray.

THE DISCIPLES CROSS:

The Disciples Cross diagram shows the prominence of the discipline of prayer.

THREE STAGES IN MAKING A COVENANT:

God’s covenant with people is one of the most basic ideas of the Bible. The three stages are…

  1. God revealed his will and made a promise.
  2. The people met the conditions God laid down.
  3. The people believed God and received a blessing (the opposite was also true).

Examples in the Bible: Genesis 6:17-18, 22, 7:6-7, 12:1-4, 17:9-16, 23, Joshua 23:14, Jeremiah 34:13-16, Luke 19:12-15, 21-22, John 9:6-7

SIX STEPS TO PRAYING IN FAITH:

  1. Abide in Christ – John 15:7, James 4:3
  2. Abide in God’s Word – John 15:7, 8:31, 14:21, Job 23:10-12
  3. Allow the Holy Spirit to Lead – John 16:13-15, 14:26, 2 Peter 1:18-21, Acts 1:16-21
  4. Ask according to God’s will – John 15:7, Matthew 7:7-11, James 4:2-3
  5. Accept God’s will in faith – 1 John 5:14-15
    • Daniel 9:2-3, 16-17
    • Nehemiah 1:8-11, 2:4-5
    • Matthew 26:38-39, Isaiah 50:6, 53:2-11
  6. Act on the basis of God’s Word to you – John 9:7, Luke 17:14, 1 John 5:14-15

Truth and Faith

Disciples constantly decide what is true. Is truth what the world tells us or what God’s Word tells us? In this session, we will explore…

  1. Our own definition of truth.
  2. Defining faith (Hebrew 11:1).
  3. Developing a plan for showing faith in action.
  4. Understanding the relationship between faith and truth.

HOW TO KNOW THE TRUTH:

  1. Read John 8:31-32 regarding truth.
    • Who is the source of truth?
    • What happens when we know the truth?
    • Apparently we can be disciples through obedience, and then we can be set free!
  2. Truth is God’s revelation of himself to us, most recently in the incarnation.
    • What does the truth do for you? (John 8:32)
    • From what are you set free? (Romans 6:17-18)
  3. Who is the source of lies? (John 8:44) The opposite of truth is error, which the world constantly does all around us; twisting God’s truth into something that he has not said nor intended to communicate (often pulling things out of context, or claiming that the Bible SAYS this, but never asking, “Is that what that passage MEANS”?
    • The physical person makes decision based on the world around them.
    • The spiritual person bring into the conversation, “What does God have to say about this?”
  4. Followers of Jesus must develop a biblical worldview, discerning truth from error (John 16:13).
    • Slavery is certainly biblical (it’s in there and apparently a common practice).
    • But is slavery RIGHT to embrace? (certainly not).
  5. What does Paul write about truth? (2 Timothy 2:15)

TRUTH LEADS TO FAITH:

  1. Once truth is discerned, now we have something into which we may put our faith.
    • Faith is not believing something you find hard to believe, or something that is not true.
    • Faith is not blind allegiance that hopes something is true.
    • Biblical faith is grounded in truth. Truth is found in God’s Word (Romans 10:17).
  2. Faith is defined in Hebrews 11:1a.
    • Substance can be translated as assurance.
    • Believing God’s promises as something that is as good as done, even if we cannot see it in our present situation or experience.
  3. Jesus and the lame man (John 5:2-9).
    • Jesus’ promise of healing was a reality waiting to be claimed.
    • The basis of his healing was faith in God’s Word.
  4. Faith is further defined in Hebrews 11:1b.
    • The word evidence refers to conviction.
    • Believe may be something you hold, but conviction is something that holds you.
    • A conviction is what you hold so strongly that no one can easily talk you out of it.
      • A Mormon missionary tells you about another testament of Jesus Christ.
      • A progressive church tells you there are more ways to God than what’s found in the Bible.
  5. Many persons of the Old Testament are affirmed in the their faith, embracing the promises of God but never seeing them fulfilled in their day. They are listed in Hebrews 11 because of what they thought or believed, but for their action (Hebrews 11:13).
    • Able worshiped
    • Enoch walked
    • Noah worked
    • Abraham went
    • Sarah wondered
  6. Faith is not so much intellectual belief or an emotional response, it is acting upon the reveal word and will of God.
    • Ephesians 2:8-9
    • Galatians 2:20
    • 2 Corinthians 5:7
    • Matthew 21:22
    • Hebrews 11:3
  7. Faith in action uses God’s Word to know and do God’s will in God’s ways.
    • How are we going to commit to acting in faith?
    • Once you know what is to be done, your lifestyle will be to walk in faith; to live it out.