Tag: Purpose

To Serve or Not to Serve?

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Tonight the topic for my small group is, Ransomed by God, out of Hebrew 9:11-28. The purpose of the study is to clarify that Christ was God himself, sacrificing himself for sinful humanity. The theological doctrine we are covering is substitution. I love this key verse out of Mark, he is so to the point:

But among you it will be different. Whoever wants to be a leader among you must be your servant, and whoever wants to be first among you must be the slave of everyone else. For even the Son of Man came not to be served but to serve others and to give his life as a ransom for many. (Mark 10:43-45)

  1. What does it mean to willingly be the slave of everyone else? What does this look like in daily life?
  2. Why do you think God’s plan was for Jesus to be a servant rather than an earthly king?

Since the context is about leadership, here are some thoughts from Ken Blanchard regarding self-serving leaders vs. servant leaders:

One of the quickest ways to tell the difference between a self-serving leader and a servant leader is how they handle feedback:

  • A self-serving leader always fears he will lose his position. They focus on protecting their status, so when there is feedback, it is seen as a threat to their leadership and position.
  • A servant leader sees leadership as an act of service. They welcome feedback as a way they can provide better service in the future.

There is generally a temptation to hold on to position, so we are all self-serving to a degree. Is there anything more self-serving than a new baby. They don’t come home from the hospital asking how they can help around the house. Life is a journey of moving from a self-serving to a serving heart. Babies mature into adults, and eventually we all must learn that life is more about what you give, not what you get. Every morning we should ask the question, “Which type of leader will I be today?”

Here is how to combat the temptation to be self-serving; surrender your motives and actions to Christ and role model how Jesus would lead. (1 Corinthians 10:13).

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Are People Married for Eternity?

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What is this life all about? Is it preparation for the age to come? Where does the soul go after we depart this planet? Will there be a resurrection? If so, what is the point? Do we spend eternity in heaven with Jesus like an unending worship service? Will we still be married to the one we love? Will she be waiting on the other side, longing to be reunited? Let’s take a look at Luke 20:27-40.

“But now, as to whether the dead will be raised—even Moses proved this when he wrote about the burning bush. Long after Abraham, Isaac, and Jacob had died, he referred to the Lord as ‘the God of Abraham, the God of Isaac, and the God of Jacob. Now he is not God of the dead, but of the living, for all live before him.” (Luke 20:37-38)

As Jesus taught in the temple courts, several religious leaders from the Sadducees approached him in an effort to trip him up theologically. The Sadducees were a priestly group of elite leaders who based their theology on the Torah only, the five books of Moses. That is why they did not affirm the resurrection of the dead, a view that comes out of  later sections of the Old Testament. This put the Sadducees at odds with other Jews of the time, including the Pharisees. The Sadducees believed that the soul perished along with the body. They would have answered the question “What happens after we die?” simply: “Nothing. When we die, we are dead. Period.”

In Luke 20:27-40, the Sadducees approached Jesus with a theological problem they thought invalidated the resurrection of the dead. It seems likely that they had discovered that Jesus, like the Pharisees, affirmed the resurrection doctrine. Suppose a widow remarries several times, the Sadducees proposed, when she and her husbands are resurrected, whose wife will she be? Since the Sadducees, along with all other Jews of their day, rejected the rightness of polygamy, their hypothetical situation seemed to show the foolishness of the resurrection.

Jesus responded to this challenge in a way that the Sadducees did not expect. He revealed that marriage “is for people here on earth” (Luke 20:34). In the age to come, when people are resurrected, they will not be married. Moreover, Jesus provided evidence from the Torah for the reality of life after death. The “God of Abraham, the God of Isaac, and the God of Jacob,” as revealed to Moses at the burning bush (Exodus 3:6), is the God of the living. Abraham, Isaac, and Jacob are alive in God (Luke 20:38).

Jesus’ vision of life after death can be upsetting, not only to first-century Sadducees, but also to Christians today. We sometimes assume that the after-life will include marriage as we have known it. For those of us who are deeply connected to our spouses, it’s hard to imagine an eternity without being married to the one we love. Yet, if we trust God’s goodness, we have confidence that the life of the age to come will be wondrous beyond our imagination.

When it comes to the question of what happens after we die, there is much that we don’t yet know. But we do know that we will enter into a fullness of life in God, eternal life, abundant life, life as it was meant to be.

How do you respond to Jesus’ teaching about life after death? When you think of what God’s future holds, what do you envision? What do you hope for?

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Christian Spirituality in America

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Our church is going through a church-wide campaign called, “r12 – True Spirituality According to Jesus.” This has the potential to transform people who simply profess Christ or attend church into authentic followers of Jesus; true disciples.

I was reading the September 13, 2011 Barna report on American Christians and the lack of spiritual depth and found the information troubling, if not totally accurate. Take a look at this information:

The ceremonies conducted last weekend on the tenth anniversary of the tragic events of September 11, 2001 raised important questions for people to ponder: What does it mean to be an American? What are the duties and obligations of people who call themselves citizens of the United States?

Perhaps churches and other ministries throughout the nation would benefit from similar exercises that pose parallel questions for their adherents: What does it mean to be a follower of Jesus Christ? What are the duties and obligations of someone who calls himself/herself a Christian or claims to be a citizen of the kingdom of God?

While everyone is on a lifelong journey, the Barna research revealed that a relatively small proportion of individuals stick with the process long enough to become the mature Christ-followers and world changers that they are meant to be. The nationwide studies indicate that there are several barriers to overcome before many people are likely to persevere and maximize their connection with God.

Obstacle 1: Commitment

  • 81% say they have made a personal commitment to Jesus Christ that is still important in their life today.
  • 78% strongly agree that spirituality is very important to them.
  • 18% claim to be totally committed to investing into their own spiritual development.
  • 22% claim to be “completely dependent upon God.”
  • Those figures help explain why 52% believe that there is much more to the Christian life than what they have experienced. Without a full determination to live like Christ and for Him, the path to complete transformation is blocked.

Obstacle 2: Repentance

  • 64% say that they have confessed their sins to God and asked for His forgiveness.
  • But the evidence is quite clear that relatively few self-identified Christians are serious about abandoning the lure of sin and handing total control of their life to God. Only 12% admitted that recognizing and grasping the significance of their sins had been so personally devastating that it caused them to crash emotionally.
  • Only about 3% of all self-identified Christians in America have come to the final stops on the transformational journey (the places where they have surrendered control of their life to God, submitted to His will for their life, and devoted themselves to loving and serving God and other people).

Obstacle 3: Activity

Mired in a culture that rewards hard work and busyness, it’s not surprising that tens of millions of self-identified Christians have confused religious activity with spiritual significance and depth.

  • 39% have participated in a combination of three “normal” religious activities in the past week (i.e., attending church services, praying, reading the Bible).
  • But far fewer have engaged in another trio of deeper faith expressions: less than 10% have talked about their faith with a non-Christian, fasted for religious purposes, and had an extended time of spiritual reflection during the past week.
  • Various spiritual disciplines (including solitude, sacrifice, acts of service, silence, and scriptural meditation) are also infrequently practiced.

Obstacle 4: Spiritual Community

Most self-identified Christians note that they feel comfortable and connected within their church, however, various measures show that there is not much vulnerability and accountability occurring within the context of those faith-based connections.

  • Many self-identified Christians do not take their faith community seriously, whatever type it may be, as a place to which they should be open and held to biblical principles.
  • 21% believe that spiritual maturity requires a vital connection to a community of faith.
  • 35% claim to have confessed their sins verbally to another believer at some point during the past quarter.

The Big Picture
According to George Barna, there are several church-wide concerns that could be addressed toward helping self-identified Christians experience a more fulfilling and robust relationship with and faith in Christ.

  1. The first challenge has to do with tools and expectations: Barna noted that most churches encourage people to engage in an increasing amount of religious activity, asking them to pour themselves into efforts related to the “core six” spiritual dimensions: worship, evangelism, discipleship, stewardship, service, and community. While growth in those areas is important, Barna expressed two related concerns.
    1. The first was that people often fail to realize that the end game of spiritual development is godly character, not worldly accomplishments.
    2. And, sometimes people get so wrapped up in church programs or producing specific religious results that they lose sight of the purpose of their faith, which is to have a life-changing relationship with Jesus.
      1. It becomes easy to substitute religious activity for intentional and simple engagement with God.
      2. American Christians, in particular, have become known for doing good works and religious exercises rather than simply being friends and imitators of Christ.
  2. A second challenge is to help believers embrace the necessity of sacrifice and suffering in order to surrender and submit themselves fully to God: Unfortunately, in a society that disdains purposeful sacrifice and suffering that leads to growth and depth, brokenness is an unappealing and rare objective. Until such brokenness occurs, people’s transformation is hindered.
  3. A third challenge was the importance of perceiving and experiencing a faith community as a vital support system in the pursuit of a deeper relationship with God: Today, the ultimate product of small groups is a combination of knowledge and comfort more often than it is commitment and application. Knowledge is a crucial step in the growth process, but without transparency and accountability the information rarely gets converted into personal, congregational, or cultural transformation.

Wow. Looks like we need to get back to the mission and get serious about our faith. How do we as church leaders bring up the subject without seeming “holier than thou?” Perhaps it is a matter of investing into one another. Jesus modeled and lived it out in the presence of the Twelve; perhaps we must really grasp the meaning of Christian community and embrace our mission in the world.

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This is Discipleship

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I found this video to challenge all of us to go beyond what we have been taught or to simply embrace that which we have grown comfortable. This gospel of grace is life-changing; the mission is clear. May God give us the passion and strength to get outside of our comfort zones, for God’s sake.

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God’s Purposes for Marriage

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In an age when many young people choose to live together rather than actually “tie the knot,” the question is always raised, “why?” What is the point of marriage? Why is marriage such a big deal?

What are God’s Purposes for Marriage?

  1. The first reason that the Bible gives for the existence of marriage is simple: Adam was lonely and needed a helper (Genesis 2:18): This is the primary purpose of marriage—fellowship, companionship, and mutual help and comfort.
  2. Another purpose of marriage is to create a stable home in which children can grow and thrive: The best marriage is between two believers (2 Corinthians 6:14) who can produce godly children (Malachi 2:13-15). BTW, this Malachi passage shows how much God cares about marriage being kept intact. A good marriage between two godly people will mean that any children they have will tend to be godly as well.
  3. Marriage also protects individuals from sexual immorality (1 Corinthians 7:2): The world we live in is full of sexual images, innuendo, and temptation. Even if a person doesn’t pursue sexual sin, it pursues them, and it is very hard to escape it. Marriage provides a healthy place to express sexuality, without opening yourself up to the severe emotional (and many times physical) damage that is caused by casual, non-committed sexual relationships.
  4. Marriage is a vivid picture of the relationship between Christ and His church: The body of believers that make up the Church are collectively called bride of Christ. As Bridegroom, Jesus gave His life for His bride, “to make her holy, cleansing her by the washing with water through the word” (Ephesians 5:25-26), and His selfless act provides an example for all husbands. At the Second Coming of Christ, the church will be united with the Bridegroom, the official “wedding ceremony” will take place and, with it, the eternal union of Christ and His bride will be actualized (Revelation 19:7-9; 21:1-2).

So, we see that God has a unique purpose for marriage. In the same way that Christ sacrificially gave Himself to the church, you and your mate should be willing to sacrifice your individual desires for the sake of your marriage covenant. Here is a brief summary of the purposes of marriage.

Partnership: God has given you each other as partners for life—true companionship grows when there is emotional, spiritual and physical unity. Malachi 2:14 emphasizes, “She is your partner, the wife of your marriage covenant.”

Parenting: God’s first scriptural command was for Adam and Eve to be fruitful and multiply, filling the earth with godly offspring. “God blessed them and said to them, ‘Be fruitful and increase in number; fill the earth and subdue it” (Genesis 1:28). Oddly enough, this is the only command of God that mankind has not disobeyed.

Pleasure: The marriage relationship and your mate are God’s special gifts to you.  God is not a cosmic kill-joy. Sex is a good thing, face it, but God has some limitations on it for two reasons:

  1. To protect us: like from disease, death, reputation and heartache.
  2. To provide the best for us: like having no thoughts of previous encounters haunting, interrupting and comparing your experiences with your wife.

True enjoyment will grow out of self-control and a servant’s heart. Proverbs 5:18 says, “May your fountain be blessed, and may you rejoice in the wife of your youth” (Proverbs 5:18).

This is information I discovered from June Hunt, the founder and CEO of Hope for the Heart.

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Great Reasons to Volunteer

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The church is an organization that is nothing without volunteers. While Jesus calls us to be good stewards of the talents and gifts he has giving to us, that alone does not get people out of the chair and into action.

As a staff member, I have a hard time recruiting volunteers, partly because people are busy enough with everyday life, and partly because I must ask whether their volunteering is in the best interest of THEM or the best interest of ME.

In the back of my mind, I think, “I know how busy people are! How can I expect them to add one more thing to their busy schedules?” I also understand that I am supposed to “equip the saints for the work of service” (Ephesians 4:12) but how can I do this when they are already maxed out?

The last thing I ever want to do is put pressure on someone or make them feel guilty because they don’t serve somewhere in the discipleship ministry. I wonder, though, if we all could look at service differently? What if instead of thinking we are putting a burden on someone, we are giving them the opportunity to enjoy their lives more?

Consider the following: According to a recent survey of people who volunteer *

  • 68% say it makes them feel physically healthier
  • 73% say it lowers their stress level
  • 92% say it enriches their sense of purpose in life

This gives me three great reasons people should volunteer; even with its frustrations and challenges, serving others is fulfilling! This is what we all need to remember. This is what will give us courage when it comes time for recruiting church volunteers, and it’s what gives us endurance when things get stressful.

Nearly all people who serve will feel “enriched in their sense of purpose in life.” That’s a great deal. When you add to that the spiritual rewards that come from serving, we are offering people an amazing opportunity.

*from Success Magazine, 9/10 [print_link] [email_link]

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The Purpose of Small Groups

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The mission of King’s Grant Baptist is to know Christ and make him known, so any program of the church must fit under that mission statement. For small groups to be successful and avoid stagnation, our focus has to be bigger than ourselves. Consider this as the purpose of small groups:

Our Purpose – to Fulfill the Great Commission (Matthew 28:16-20)

  1. The Task – Make Disciples (Matthew 28:19). If we are not developing people into fully devoted followers of Christ, we are definitely not making disciples.
  2. The Process – To Go in Obedience (Matthew 28:19-20). The word process brings with it steps and stages leading to an end. If our task is to make disciples, we need a plan (and Jesus offered one).
    1. Go = we are to Win – (Mark 16:15-16). We are not to huddle together but move out with the marching orders he has given us. Let’s get out there with the people and win them to Christ. We don’t do it alone, but allow the Holy Spirit to lead you in this mission.
    2. Baptize = we are to Build. We cannot birth new believers and leave them to fend care for themselves. The next stage in the process is to build them up so they can feed themselves, learn from the Bible, grow in their faith and imitate Christ.
    3. Teach = we are to Equip. The mission is to be passed on like a baton to the generation behind us. Christianity is only one generation from extinction, so how are we helping believers to carry on the mission; the reason we need to equip the body for the work of service.
  3. The Scope – All Nations (Matthew 28:19). We are to multiply or reproduce. Contrary to the sports arena in Norfolk, the scope is actually our field of vision; who is the target of the Great Commission? To whom shall we go? It’s not just to the ends of the earth, but sometimes to the next cubical, or across the street.
  4. The Recipients – the Disciples, and over 500 Brethren (Matthew 28:16 & 1 Corinthians 15:6). Sometimes we feel like the Great Commission was given to the church at large or maybe to the disciples in particular, but actually Jesus has given it to each of us. It is an insult to our faith if we fail to ask ourselves, “What do you want me to do?” We have the marching orders, we must be obedient to the Lord.
  5. The Fuel – Worship (Matthew 28:17). Balancing worship and missions… which is more important? John Piper has said that missions exists because worship doesn’t. People are giving the glory that God deserves to something else. He is the one to be worshiped. I believe that this verse points out that people will have one of two responses when they see Jesus:
    1. They worshiped him.
    2. Some were doubtful.
  6. The Duration – Until the end of the age (Matthew 28:20). No one can say that they have done enough, then sit back and relax. We cannot wait for a new generation to run with the baton, we run together, training and equipping, supporting and encouraging those who will come behind us. Jesus must not find us idol and sitting on the sidelines while the game is on. The song goes, “we will work, til Jesus comes.” Does that describe your passion for the Great Commission?

The purpose of the church found in the Great Commission has been personalized for King’s Grant Baptist Church in the following way.

We exist… “to know Christ and make him known.”
“His Last Command is Our First Concern!”

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Different Parts of God’s Will

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God’s will is much more complex once we begin to discern the meaning. I discovered a resource written by a liberal Christian theologian Leslie Weatherhead (1893-1976).* In his book, The Will of God, he explains the following.

God’s Intentional will:

  1. Take illness and death as an example. I must accept it, it is the will of God.
    1. Was the doctor all this time fighting against the will of God?
    2. Had she recovered, would we not say that was the will of God?
    3. Her death and her recovery cannot both be the will of God in the sense of it being His intention.
    4. Confusing thoughts: “I suppose I must accept it as the will of God, but if the doctor had come in time he might have been able to save her.”
    5. Suppose a missionary’s daughter dies of cholera.
      1. Many might say, “It’s the will of God, that’s all it is”
      2. But suppose someone crept into her room last night and deliberately put a cotton swab soaked with the cholera germ under your little girl’s mouth as she lay there?
      3. The reaction may be, “I would kill him, the snake, what do you mean by suggesting such a thing?”
      4. The argument is the same for God, “Isn’t that just exactly what you accused God of doing?”
      5. Call it mass ignorance, contaminated water, an accident, bad drains, but don’t call it the will of God.
      6. It is not the will of your Father in heaven that any of these little ones should perish (Matthew 18:14) .
  2. God’s will divided into three parts.
    1. The divisions.
      1. Intentional: God’s ideal plan for mankind.
      2. Circumstantial: God’s plan within certain circumstances.
      3. Ultimate: God’s final realization of His purposes.
      4. The trouble is that we use the phrase “The will of God” to cover all three.
    2. Biblical illustration.
      1. Jesus came with the intention that men would follow Him, not kill Him (Matthew 4:19).
      2. Then came the cross and the one whom the Father wanted men to follow was put to death; God’s intentional will was stopped.
      3. When the circumstances brought by evil put Christ into the dilemma of either running or dying, in those circumstances, the cross was the will of God.
      4. Problem: Jesus is the Lamb who was lain before the foundation of the world (Revelation 13:8, John 1:29, 1 Peter 1:19-20, 1 Corinthians 2:7).
    3. Practical illustration.
      1. In a nation that is at war, and a father says to his son, “I’m glad you are in the army.”
      2. This does not mean that the army was the father’s intention from the beginning: Perhaps his intention from the beginning was for his son to be a doctor.
      3. In those circumstances set up by evil, the army became the father’s will for his son.
  3. God’s ultimate goal in Christ: redemption of man.
    1. In spite of evil, the same goal would have been reached if God’s intentional will would have been carried through.
    2. God cannot be finally defeated: not everything that happens is His will, but nothing can ultimately defeat His will.
  4. Dissociate from the phrase, “The will of God” all that is evil, unpleasant or unhappy (this is covered in circumstancial will) .
    1. A father longs to give good gifts to his son (Luke 11:11).
    2. Can you picture a father sending mean things to his son, and the son with tearful, hurting eyes saying “Thy will be done?”
  5. Two difficulties:
    1. Do people really get comfort believing their tragedies are the will of God, their compassionate, loving Father?
      1. Tragedy is hard to bear if it all was just a ghastly mistake.
      2. But, there never is any real comfort in a lie.
    2. Some of the greatest qualities in people are brought by suffering, so is not suffering the will of God?
      1. So, warfare and persecution is the will of God?
      2. The war did not make courage, but revealed what was there all the time.
      3. Logically–Does God needs evil to produce good?
      4. NO, evil does not make good qualities, but reveals them and gives them exercise.
      5. God made everything good, evil can be defined as the absence of good. Evil take the good, and twists it.
  6. Catch these words of Jesus (Matthew 23: 37) “O Jerusalem, I longed to gather you… but you would not.”

God’s Circumstantial Will:

  1. Remember, the father’s circumstancial will for his son during wartime was to be in the army. His intention was medical school.
  2. Man’s free will created the circumstance of evil that cut across God’s plans: Basically a will within a will.
  3. There are two parts of God’s circumstancial will:
    1. The natural.
      1. There are the laws of the universe, which are an expression of God’s will, which were not set aside even for Jesus.
      2. The rain falls on the just and the unjust.
      3. The forces of nature carry out their function and are not deflected when they are used by the forces of evil.
      4. Jesus did not call to God saying, “It’s not fair!”
    2. The spiritual.
      1. Even in evil circumstances, we can react positively and creatively to find good out of evil.
      2. The cross is not just a symbol of capital punishment, it is a symbol of the triumphant use of evil in the holy purposes of God (the cross becomes a throne, a crown of thorns becomes one of glory) .
  4. Illustration: a baby fallen out of a high rise window: Is it the will of God? Yes and No.
    1. YES, His circumstantial will.
      1. His law of gravity should operate.
      2. His baby is made of flesh and bones.
      3. The body will be broken if it hits the pavement, or else the baby would have been made of something else (like rubber).
    1. NO, His intentional will.
      1. The baby’ s death is not the will of God.
      2. It was not His intention that the baby be allowed to fallout the window at all.
  5. Disease: is it the will of God?
    1. NO, God’s intentional will is health.
    2. Yet there is a will of God within evil circumstances.
      1. The ultimate will of God will be reached if we make the right reaction to these circumstances.
      2. Disease is an invasion of germs, a reminder that we live in Satan’s domain.
    3. How does one react to disease?
      1. Joni Erikson Tada  and her neck injury as a teenager.
      2. So many healthy people are spiritually asleep and not co-operating with Him at all.
      3. I am sure that the battle against disease is the will of God. Disease is not His intention: Jesus regarded it as part of the kingdom of evil (Luke 13:16)., yet He can work through evil circumstances.
  6. One could say, it’s a bit casual of God to allow these things to happen if they are not His intention.
    1. God’s ways are not often clear to men (1 Corinthians 13:12).
    2. Think of a little child who has hurt his knees.
      1. Will he say “It’s rather casual of you to allow me to hurt myself like this.”
      2. We do not say, “Look at my knees!” but rather, “Look at my frustration, disappointment and pain.”
      3. There is much that we do not understand, but I know that my Father loves and cares for me.
    3. Jesus did not say, “I have explained the world.” but “I have overcome the world” (John 16:33) .
      1. If we will only trust where we do not see.
      2. Walk in the light that we have (like holding a lantern rather than using a headlight).
      3. We will find peace in our hearts even before we see Him face to face.
      4. Suffering often brings us to our knees like nothing else will.

God’s Ultimate Will:

  1. I know you can do all things, and no purpose of yours can be restrained. (Job 42: 2).
  2. Picture a child damming up a stream:
    1. He never prevents the water from finally reaching the river.
    2. We may divert God’s plans for a while, but we will not finally defeat them.
  3. Omnipotence does not mean that God gets His way by an exhibition of His superior might;  then freedom is an illusion.
    1. It does not mean that nothing can happen unless it is His intention.
    2. It means that nothing can happen that finally defeats Him.
    3. He will reach His ultimate goal even if man diverts the stream.
  4. If God can use evil as well as good to reach His goals, then nothing we do really matters.
    1. No, Paul said to the Romans, Are we to continue to sin that grace may increase? (Romans 6:1).
    2. Here is a proper perspective:
      1. This evil has been done, how will I win good from it?
      2. NOT, I will deliberately do evil in order to win good from it.
      3. With evil intent, men crucified the Son of God. Within six weeks, other men were preaching about the cross as the instrument of salvation.

* Regarding Weatherhead being a liberal, I don’t throw the “liberal” handle around lightly, but it is documented that he dismissed the virgin birth, promoted Zachariah as the father of Jesus and Mary (a temple prostitute) and denied the atonement. Weatherhead’s theory that Jesus was the son of Zechariah later became part of the teachings of Sun Myung Moon’s Unification Church. Encountering this teaching in Weatherhead’s The Christian Agnostic, Young Oon Kim adopted it as the best explanation of the birth of Jesus in her work Unification Theology, a standard textbook of the movement. Ruth A. Tucker comments in her book Another Gospel: “Kim’s Christology is a prime example of liberal theology…. By diminishing the role of Jesus, Kim paves the way for the exaltation of Sun Myung Moon.”

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The Holy Spirit in Real Life

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We desire for God to be so evident in our lives that He shines through with unmistakable evidence that He is real and involved in our lives. Besides an incorrect theology that speaking in tongues is evidence of the Spirit in our lives, how can we know He is there?

Quotes:

So it is when our spirits (small s), as distinct from our souls, that the Spirit (big S) comes to live. Our spirits have direct communion with God’s Spirit as we cultivate the spiritual life. — Jerome Daley

The Holy Spirit establishes the righteousness of heaven in the midst of the unrighteousness of earth, and will not stop or stay until that is dead has been brought back to life and a new world has come into being. — Karl Barth

It is through the Word, and the Word alone, that the Spirit teaches, applying the general principles or promises to our special need. And it is The Spirit, and The Spirit alone, who can really make the Word a light on our path. — Andrew Murray

Top 10 Implications of the Spirit’s Activity in Your Life:

  1. You find it unrepentantly easier to be patient and kind (Galatians 5:22).
  2. You sense a sudden urgency to pray for a friend or family member.
  3. You long to spend time with God and be in His presence.
  4. The Bible makes sense to you like never before.
  5. Scriptures to encourage others pop out of your mind.
  6. Your appetite for God’s Word gets stronger and stronger.
  7. You recognize that the Spirit has gifted you in a certain way to allow you to serve God with a certain ease and effectiveness.
  8. You may develop dreams that illuminate God’s heart.
  9. You sense God’s nearness and comfort when you are grieving.
  10. You feel an inexpiable peace in the midst of stressful circumstances.

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The New Rebellion

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I found a provocative book called The New Rebellion Handbook: A Holy Uprising Making Real the Extraordinary in Everyday Life. Here are but a few thought provoking items from it. I would encourage all who seek to join this army to purchase the book and support the authors.

Rebellion occurs when oppression reaches a level that we can no longer tolerate in good conscience. It occurs when our vision for extraordinary living is more compelling than our urge for comfort. Materialism numbs us while distraction and apathy work on us from the inside.

The new rebellion is calling today’s generation, people who are disillusioned with the MTV culture and half-hearted Christianity. This rebellion equips us with powerful tools for partnering with God to change His world. This rebellion is for those who are intensely passionate about Jesus and are determined to live a purposeful life. We have a nothing-is-impossible mindset. Jesus is not meek and mild, but mighty and wild!

The book has 24 real-world, cutting-edge themes of life. This book is a wealth of resources; fresh ideas, Web sites, book, music, stories from ancient and contemporary figures (rebels themselves) who offer a compelling invitation into kingdom purpose. I’ll share the information here over the next few weeks.

The Top 10 Reasons to Join the New Rebellion:

  1. You are intensely passionate for Jesus and His kingdom.
  2. You really want to live a life of eternal significance.
  3. You resent the apathy that derails many of Jesus’ followers.
  4. You’re willing to swim against today’s social currents.
  5. You know God is already stirring your heart for action.
  6. You’re looking for tools to empower your purpose.
  7. You want to live out God’s ancient wisdom in a relevant way.
  8. You desire to experience God and invite others into that experience.
  9. You’re absolutely dedicated to Christ’s lordship in your life.
  10. You’re ready to move in the power and authority of God.

The information listed in this category is from the book.

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