Accountability – HeartQuest 101

How to Make Lasting Change

Posted on March 12, 2015 by Scott Chafee

We are often perplexed on why we make commitments to change yet fall miserably short of success. One essential start is to make your life based on the Bible:

“If you continue in My word, then you are truly disciples of Mine.” (John 8:31b NASB)

One cannot stress enough how important it is to make a commitment to reading the Bible regularly. Jesus said, “If you continue in My word, then you are truly disciples of Mine” (John 8:31b NASB). It’s a long-term commitment to learn from Jesus and his Word that makes us his disciples.

How do you continue in the Word and stay connected with Jesus through his Word for the long-term?

1. Make the decision. It starts with your commitment to actually do it. Don’t wait for a better time to make God’s Word a regular part of your life. Start your commitment today.

2. Make a declaration. Announce your intentions to others. Hold yourself accountable and allow yourself to be held accountable by others. If you keep your commitment to God a secret, it’s easier to slip up.

3. Make a determination. Don’t allow anything to knock you off your commitment. Absolute determination can make this a permanent habit in your life, particularly in the early months. If you start skipping days, it will be much harder to stay committed to God’s Word.

4. Double up. Get a spiritual partner to come alongside you for support and encouragement. This is someone with whom you can share what you learn in your quiet times. It could be someone in your small group, a friend, or a family member. The Bible says, “Two people are better off than one, for they can help each other succeed” (Ecclesiastes 4:9 NLT).

[print_link] [email_link] [Based on a devotion by Rick Warren]

How to Maintain Sexual Purity

Posted on November 24, 2014 by Scott Chafee

We have now come to the fourth command in this Adult Stage or Equip Level of disciplemaking, on how to avoid sexual indiscretion and maintain sexual purity. Our passage comes from Matthew 5:27-32. We will find these commands: TEAR it out, THROW it (Matthew 5:29), CUT it off, THROW it (Matthew 5:30), CUT it off, THROW it (Matthew 18:8), PLUCK it out, THROW it (Matthew 18:9), CUT it off (Mark 9:43, 45), CAST it out (Mark 9:47).

It is illustrated in the book of Acts (Acts 15:20, 29, 21:25) and amplified in the epistles (LUST = Romans 1:24, 6:12, 7:7-8, 13:14, Galatians 4:16, 24, Ephesians 2:3, 4:22, Colossians 3:5, 1 Thessalonians 4:5, 2 Timothy 2:22).

Group Questions:

1. Have you ever struggled with impure thoughts? If so, how did you get victory over it?

2. Have you ever had a friend who committed adultery? What were the consequences?

3. What was the penalty for adultery in the Old Testament? (Exodus 20:14, Leviticus 20:10, Deuteronomy 5:18, 22:22)

4. Are we to take Jesus’ example in John 8:1-11 to mean that the God of the New Testament does not condemn adultery?

5. What is the technical definition of adultery?

6. How did the Pharisees interpret breaking the seventh commandment? (Matthew 5:27) The Mosaic Law clearly prohibited adultery (Exodus 20:14; Deuteronomy 5:18). A person might be proud that he had never broken this commandment, and yet have his “eyes full of adultery” (2 Peter 2:14). While outwardly respectable, his mind might be constantly wandering down labyrinths of impurity. So Jesus reminded His disciples that mere abstinence from the physical act was not enough—there must be inward purity.

7. Does Jesus condemn the inadvertent, accidental glance at a woman? (Matthew 5:28) The law forbade the act of adultery; Jesus forbids the desire: Whoever looks at a woman to lust for her has already committed adultery with her in his heart. E. Stanley Jones caught the import of this verse when he wrote: “If you think or act adultery, you do not satisfy the sex urge; you pour oil on a fire to quench it.” Sin begins in the mind, and if we nourish it, we eventually commit the act.

“Whoever” includes both men and women, married and unmarried. Jesus condemns fornication as well as “adultery,” which involves voluntary extramarital sexual intimacies (Matthew 5:32).

Regarding Matthew 5:32 (divorce and causing her to commit adultery): “Sexual immorality” translates the Greek porneia. Various meanings are exhibited in the N.T. for porneia, the context making the significance clear:

It may refer to voluntary sexual intercourse of an unmarried person with anyone of the opposite sex (1 Corinthians 7:2; 1 Thessalonians 4:3).
It may refer to all forms of unchastity (John 8:41; Acts 15:20, 29; 1 Corinthians 5:1; 6:13, 18; Ephesians 5:3).
It may refer to prostitution (Revelation 2:14, 20, 21).

Here the exception clause may refer to a situation in which those married are already closely related and whose marriage, according to Jewish law, would technically be sexual immorality (cf. Leviticus 18:6–18; Acts 15:20; 1 Corinthians 5:1). The word moicheuthenai (Gk.), “causes her to commit adultery” (Matthew 19:3–9), described adultery, extramarital sexual infidelity. Porneia and moicheuthenai later came to be used interchangeably.

8. Is it a sin to be tempted? If not, when does it become sin? (James 1:13-15)

9. Although a woman does not lust in the same way as a man, how might she participate in its guilt? (2 Kings 9:30, 1 Timothy 2:9, 1 Thessalonians 4:4, 6)

10. When does the man commit adultery? (Matthew 5:28)

11. Give an example of how an adulterous heart can manifest itself by seeking out an object that can fulfill its fantasy.

12. It Jesus saying there is a physical remedy for a heart problem? (Matthew 5:29-30) – The two examples Jesus gives call for radical action to prevent and eradicate sin. However, they are merely hyperbolic and shouldn’t be taken literally. He maintains that we should be cautious concerning the avoidance of sin, making every effort to remain pure. The severity of the demand illustrates the radical nature of Jesus’ ethic and our radical need. Jesus is not advocating self-mutilation; not the eyes or hands cause lust, but the heart and mind. Christians must not only avoid the act of adultery (“hand”), but also those things that would lead to a lustful attitude (“eye”).

13. What does Jesus command us to do in this passage?

14. What sort of steps can we take to perform this radical surgery in our lives?

15. Describe the consequences of committing adultery: (Proverbs 2:1-22, 5:1-23, 6, 20-35, 7:1-27, Hebrews 13:4b, 1 Corinthians 6:9-10, 2 Peter 2:14, 1 Corinthians 5:1-12, Revelation 2:21-23, 22:15, Psalm 32:1-7, 57).

16. What are the things in your life that are nurturing adulterous thoughts?

Avoiding Sexual indiscretion: (Proverbs 22:3 – the prudent sees evil and hides himself, Proverbs 2:11 – Discretion will guard you).

“Sexual affairs don’t hit out of the blue. They are the end result of underlying problems. And usually there are sign of trouble long before the affair occurs, although they aren’t recognized as danger signals.” Doctors Minerth and Meier

There are steps that lead to adultery, usually by not developing behavioral guidelines. Discretion is personal judgment in setting personal boundaries in the way we behave with the opposite gender. When we are in denial, we are close to falling and tend to underestimate the need for boundaries.

Personal Boundaries:

I will not counsel a woman behind closed doors.
I will not drive somewhere with a woman not my wife.
I will not take a woman out to eat.
I will not hire a secretary that my wife hasn’t interviewed.
I will not allow my secretary to do something personal for me.
I will not use a computer behind closed doors or late at night.

People who lack discretion ignore warning flags and move ahead despite the warnings of the Holy Spirit.

Here are some steps toward indiscretion:

Emotional Delight: There are some people that we just naturally like to be around, it’s called chemistry. This is a yellow flag if the person is a woman.
Extra Time Together: Spending extra time with that person brings emotional delight. There is nothing improper, just spending a little time together after the meeting or volunteering to work on a project together. While this may be legitimate, this is feeding step number one and needs to be a warning sign and check you motives.
Excessive Touching: The red flag is now up. It’s a hug rather than a handshake. A lingering hug or touching the arm during a conversation. Touching leads to more touching.
Secret Meetings: Maybe it’s getting together for breakfast or taking a walk together during lunch break to talk about personal problems, hold hands, or comfort one another.
Infatuation: Now we are past the red flags and into addictive craziness. If someone should see what’s happening and intervene, it is met with “get off my back, there’s nothing going on.” These two are committed to each other. Unless God intervenes, adultery is almost inevitable. There is never a good excuse for an affair. At this point, he will not listen to reason or logical arguments. The bottom line: adultery is stupid (proverbs 6:32-34).

Steps that Jesus Prescribes to Avoid Sexual Indiscretion:

1. Keep the Seventh Commandment (Matthew 5:27, Exodus 20:14, Proverbs 6:32-34). Remember the punishment for adultery (Leviticus 20:10). We live in a flirtatious culture where this behavior is acceptable but we are to show discretion with the opposite gender (Proverbs 2:10, 16).

The Pharisees were concerned only with the outward act while Jesus gets to the heart of the matter. They quoted the OT correctly but missed the point of the law.

2. Make a Covenant with Your Eyes (Matthew 5:28a, Psalm 119:37, 101:2b-3, Job 31:1). “Look” refers to the continuous process of looking (present tense) referring to “intentional and repeated gazing with the intention of lusting.” Both genders struggle with moral purity, it is not just a male thing.

One way a woman struggle with moral purity is by the way she dresses so that men will look at her, by dressing immodestly. While temptation is not a sin, when a man sees a woman dressed provocatively, Satan will tempt the man with lustful thoughts. There is no sin if the temptation is resisted. David was not at fault for seeing Bathsheba bathing (2 Samuel 11:1-4), his sin was the second glance and the plotting to have her.

We must take thoughts captive (2 Corinthians 10:5) and turn our eyes away (Psalm 119:37, 101:2b-3). Sex starts in the mind.

3. Guard Your Heart (Matthew 5:28b, 15:19-20, Proverbs 4:23, 23:7, Psalm 24:3-4, 66:18). Some Pharisees recognized they could not control their thought life so they would close their eyes when a woman walked by, and proceeded to walk into walls (the blind leading the blind).

4. Take Radical Steps to Keep Yourself Pure (Matthew 5:29-30, Romans 13:13-14). “If your right eye makes you stumble, tear it out [aorist imperative] and throw it [aorist imperative] from you; for it is better for you to lose one of the parts of your body, than for your whole body to be thrown into hell. “If your right hand makes you stumble, cut it off [aorist imperative] and throw it [aorist imperative] from you; for it is better for you to lose one of the parts of your body, than for your whole body to go into hell.”

5. Keep Your Marriage Covenant/Vows (Matthew 5:31-32, 1 Corinthians 7:1-3, Proverbs 2:16-17, Malachi 2:14, Ecclesiastes 5:1-5).

Adultery and Frequency of Sex in Marriage: when sex in marriage increases, divorce from adultery decreases.
Possible Causes: when a man gets sex at home he is not looking for it elsewhere, his needs are satisfied at home.
Statistics: 92% of the cases studied when divorce stemmed from adultery occurred when there was abstinence at home.

How to Affair-Proof Your Marriage:

Don’t compare the incomparable (2 Corinthians 10:12 NKJV) comparing themselves among themselves, are not wise.
Choose your friends carefully (Leviticus 20:10 – adultery with his friend’s wife…) and Deuteronomy 13:6-9).
Protect yourself on the job (Genesis 39:1-15) REFUSE, REBUKE, RUN).
Avoid entertainment that lowers inhibitions (Jude 1:8 – dreamers defile the flesh, Romans 13:13-14 – make no provision for the flesh).
Meet your partner’s sexual needs (1 Corinthians 7:1-5) stop depriving one another.
Make a covenant with your eyes (Matthew 5:27-28, Job 31:1).

[Based on my classes with Richard D. Leineweber, Jr. c. 2000]

The Blessing of Weakness

Posted on May 23, 2013 by Scott Chafee

It has been said, never show your weaknesses, mainly because it will be used against you. The fact is, everybody has weaknesses. We have physical, intellectual, emotional, and spiritual weaknesses, so the question is, what do you do with your weaknesses?

While most people deny, defend, or excuse their weaknesses, Christians can embrace them and ask God to use them! When God works through weak people, His power is shown more clearly (2 Corinthians 12:5, 9, 1 Corinthians 9:22, Hebrews 4:15, 11:34).

When I use the word weakness, I’m not talking about a character flaw that can and should be changed. A weakness is any limitation in my life I inherited or can’t change. How do you lead your small group through weaknesses that you didn’t ask for and don’t have the ability to change?

1. Admit Your Weaknesses: In other words, stop pretending to have it all together, stop hoping the weaknesses will go away, stop ignoring them, and stop making excuses and blaming others (which only hurts my credibility in the end).

2. Be Grateful for Your Weaknesses: The limitations God allows in our lives are actually blessings in disguise (remember that Laura Story song on K-Love). Our limitations guarantee that God will show up to help. If I can do things in my own strength, the ultimate conclusion is, “Who needs God?”

Weaknesses also prevent me from becoming arrogant, and nothing will limit my effectiveness in leading a small group more than arrogance.

3. Openly Share Your Weaknesses: This is what is called being vulnerable. By sharing my weaknesses I am admitting that there are limits to my knowledge, my ability, and my energy.

Being open is also very risky (which is why we seek to avoid it at all cost). There will be people in your small group or the church at large who don’t want you to be human. They think a teacher is some super Christian and can’t handle knowing about any weaknesses. They’d rather put a halo on you and pretend you are never tempted and that you’re above the negative realities of life.

Refusing to be vulnerable is dishonest and hypocritical, but even worse, it sets up a scenario in which people become disillusioned with Christians when one’s humanness eventually shows – and it always will.

Why is it so important to reveal your feelings? Here are seven reasons:

It liberates you from the stress of keeping up a false image.
Some faults won’t be dealt with until you confess them to others.
You can’t experience grace without weaknesses and you can’t minister and teach others without grace.
It’s the fastest way to endear yourself to others. People will seek to support you and pray for you.
Honesty supports your credibility, and people only follow leaders they trust.
It’s good for the group. It encourages others to throw away their masks, deal with their own weaknesses.
It helps your teaching to speak to others with transparency.

When you share your strengths, you create competition.
When you share your weaknesses, you create community.

So what do you share? As you think about how you will relate and communicate to others this week, think about how you will share these five things:

Failures.
Feelings.
Faults.
Frustrations.
Fears.

Your humanity is actually one of your greatest assets in your teaching ministry. To deny your humanity is not only dumb, it decreases your effectiveness. Do you want to be used by God? Do you want his blessing on your ministry? Do you want people to give the glory to God? Walk in total dependence on God and embrace your weaknesses!

[print_link] [email_link] Modified from Rick Warren

God’s Will and the Church

Posted on March 17, 2013 by Scott Chafee

The passage for this message is First Corinthians 12:12-14, 26.

We have been studying how to best experience God, not just to know God but to experience him. The seven realities of Henry Blackaby’s Experiencing God can change our perspective from a self-centered theology to one that is God-centered, understanding these profound truths:

1. God is always at work around us
2. God pursues a continual love relationship that is real and personal
3. God invites us to join him in his work
4. God speaks to us to reveal himself, his purposes and his ways
5. Having heard from God, we will experience a crisis of belief that requires faith and action
6. We will have to adjust our lives to join him in his work
7. We come to know God through experience as we obey him

It been challenging and this confronts us on a deep and personal level. These realities cause us to think about our current relationship with God and force us to admit that we have often been simply a casual fan of Jesus, but not a follower of Jesus at all, believing just enough to know that heaven is the place we want to go after this life, but not enough to make actual changes in our lives that will allow God to use us and make an impact on his kingdom. We believe the mission and purpose of God is to call out pastors, teachers and missionaries to build his kingdom, and we settle for sitting on the sidelines, never really wanting to get into the game. We are glad we “made the team” by saying YES to Jesus at some point in the past. We know there’s a playbook but have not really gotten it out to read it, or to prepare for the game, and we justify ourselves by saying, “I just sit here on the bench so I leave reading the playbook and running the plays to the starting team. I don’t expect to get in the game so I’m just fine sitting here on the bench, dressed out and wearing my team’s colors. I don’t really like practice too much: the coach is always telling us what to do and how to do it. He makes the team run, shoot, get in shape, hone our skills and get prepared for the games. But I don’t really DO all that stuff. I prefer just sitting over here on my little bench, next to this little orange water cooler filled with Gatorade. Why am I on this team? It’s because I like the crowd cheering for me and my team, knowing I can make it to the Final Four and the Championship Game because of all the dedication, commitment, skills and efforts of those five starters who get all the playing time.”

Wow, I didn’t think I would take this illustration so far, but the more I thought about it, how often is this the truth? My faith is all about ME. My faith is personal. But the Bible begs to differ. Faith is not something that we believe in or live out on our own. There is way too much evidence in Scripture that the Christian faith is to be carried out in the context of community. We often seek God’s will in our own lives but fail to realize that God has a will for the church. The church is the gathered group of Jesus followers. The church is people, those who have confessed allegiance to the One who bought them and saved them, not just to sit and soak, but to serve. I’m not talking about volunteering, although that is expected when we have a corporate mentality to Christianity. I’m talking about truly understanding what the church is all about. What does God expect of the church? Why do we gather in worship? Jesus mentioned that there are two great commandments: to love God, and then to love others. The whole law can be summed up in these two commands, but the Bible also has a lot to say about HOW we live as believers and followers and disciples of Jesus. Let’s first see what the church IS:

1. The Church is a Creation of Christ.

A. He builds the church: Matthew 16:18, I also say to you that you are Peter, and upon this rock I will build My church; and the gates of Hades will not overpower it.

B. He builds the church using Spirit-led pastors and leaders: Ephesians 4:11-13, And He gave some as apostles, and some as prophets, and some as evangelists, and some as pastors and teachers, 12 for the equipping of the saints for the work of service, to the building up of the body of Christ; 13 until we all attain to the unity of the faith, and of the knowledge of the Son of God, to a mature man, to the measure of the stature which belongs to the fullness of Christ.

C. He builds the church and arranges its members according to his own will: 1 Corinthians 12:18, But now God has placed the members, each one of them, in the body, just as He desired.

2. The Church is the Living Body of Christ with many Members; 1 Corinthians 12:27, Now you are Christ’s body, and individually members of it. It is not an organization as much as it is an organism; people make up this active and living body of Christ.

3. The Church is Uniquely Related to Jesus Christ as the Head of the Body;

Ephesians 1:22, And He put all things in subjection under His feet, and gave Him as head over all things to the church.
Ephesians 4:15-16, 15 but speaking the truth in love, we are to grow up in all aspects into Him who is the head, even Christ, 16 from whom the whole body, being fitted and held together by what every joint supplies, according to the proper working of each individual part, causes the growth of the body for the building up of itself in love.

All matters of the church are to come under the lordship of Christ.

4. We (believers) are the Members of the Body of Christ who are Uniquely Related to Every Other Member of the Church; Ephesians 4:11-13, 11 And He gave some as apostles, and some as prophets, and some as evangelists, and some as pastors and teachers, 12 for the equipping of the saints for the work of service, to the building up of the body of Christ; 13 until we all attain to the unity of the faith, and of the knowledge of the Son of God, to a mature man, to the measure of the stature which belongs to the fullness of Christ.

5. The Church is on Mission with God in Carrying Out the Father’s Redemptive Plan;

The Great Commission: Matthew 28:18-20, 18 And Jesus came up and spoke to them, saying, “All authority has been given to Me in heaven and on earth. 19 Go therefore and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit, 20 teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age.”

The Ministry of Reconciliation: 2 Corinthians 5:17-20, 17 Therefore if anyone is in Christ, he is a new creature; the old things passed away; behold, new things have come. 18 Now all these things are from God, who reconciled us to Himself through Christ and gave us the ministry of reconciliation, 19 namely, that God was in Christ reconciling the world to Himself, not counting their trespasses against them, and He has committed to us the word of reconciliation. 20 Therefore, we are ambassadors for Christ, as though God were making an appeal through us; we beg you on behalf of Christ, be reconciled to God.

Wanting to Know God’s Will

We often desire to know God’s will for our lives, but remember, THAT is the wrong question. We need to ask, “What is God’s will?” rather “What is God’s will for my life?” Discover what God WILLS and align your life to what we know. Of those two questions, one is God-centered while the other is self-centered.

There IS something called “God’s will” and as individuals, we want to hear God speak, discover that will and then make major adjustments to be a part of God’s will. But God also has a will for the church, which is the gathered body of Christ. As the body of Christ, we want to hear God speak in order to discover his will, and then make major adjustments to be a part of God’s will.

So today, I want to focus on ONE aspect of what God’s will is for the church. It can be summed up in one word, ACCOUNTABILITY. Since we are NOT involved in an individualistic religion but rather a faith of interdependent relationships, what does God really want from us? How can the body of Christ best function? How can I be the best member that I can be, not only for myself but also for the church?

Accountability is not something that we can do alone, by reading the Bible more, praying more, tithing more… accountability is done in connection with other people. It’s more than just BEING WITH other people. Face it; there is no real accountability in a worship experience where we find ourselves looking at the back of another person’s head, sitting in rows like this. Real accountability takes place in the context of small groups, and it is only within a small group that lives intersect and believers grow, and help OTHERS to grow toward Christian maturity.

Accountability:

I want to spend the rest of my time building the case that Christianity is lived out in the context of small groups, and that the proof is found in a repeated phrase, “one another.” Let’s begin this lesson on the church by looking at ancient faith accountability:

In the Early Church:

Acts 2:47, Day by day continuing with one mind in the temple, and breaking bread from house to house, they were taking their meals together with gladness and sincerity of heart
Hebrews 3:13, But encourage one another day after day, as long as it is still called “Today,” so that none of you will be hardened by the deceitfulness of sin.
Hebrews 10:24-25, and let us consider how to stimulate one another to love and good deeds, 25not forsaking our own assembling together, as is the habit of some, but encouraging one another; and all the more as you see the day drawing near.

John Wesley and the Rules for Band-Societies

I did a little research on the Band-Societies of John Wesley (like a band of brothers). These were basically class meetings; this guideline was drawn up December 25, 1738.

The design of our meeting is, to obey that command of God, “Confess your faults to one another, and pray for one another, that you may be healed.”

To this end, we intend.

To meet once a week, at the least.
To come punctually at the hour appointed, without some extraordinary reason.
To begin (those of us who are present) exactly at the hour, with singing or prayer.
To each speak in order, freely and plainly, of the true spiritual condition of our souls, including the faults we have committed in thought, word, or deed, and the temptations we have felt, since our last meeting.
To end every meeting with prayer suited to the spiritual condition of each person present.
To each speak of his own spiritual condition first, and then to ask the rest, in order, probing questions regarding their spiritual condition, sins, and temptations.

Wow, these statements reveal that John Wesley had a passion for accountability in small groups. Remember that HE was the catalyst for a great spiritual awakening, speaking to hundreds of people at a time. Speaking to the crowds was not enough to live the Christian life.

Wesley was influenced by the Moravians, who were founded by John Huss. He was actually burned at the stake in 1415 for heresies against the doctrines of the Catholic Church. His teaching eventually influenced theology in the west, primarily in Europe, and it laid a foundation for a young Catholic monk named Martin Luther, who sparked the Protestant Reformation that began in 1517.

John Wesley described his small groups as “a company of men [and women] having the form of godliness, united in order to pray together, to receive the word of exhortation and to watch over one another in love, that they may help each other to work out their salvation” (The Book of Discipline pg.75).

You may be saying to yourself, “But I don’t like accountability in my spiritual life. It’s a private matter and I don’t want to talk about my journey and struggles and failures.” But does it not make sense to have all of our assets in place to increase the probability of our success in the Christian life? If we go it alone and fail miserably, why not have trusted, spiritual people around us to help us become mature in our faith and in our lifestyle and behavior?

Did you know that you CANNOT avoid accountability forever? Do you know why? Because…

Accountability is Inevitable: Romans 14:12 says, So then each one of us will give an account of himself to God.

Accountability is Anticipated: Hebrews 13:17 tells us to, obey your leaders and submit to them, for they keep watch over your souls as those who will give an account. Let them do this with joy and not with grief, for this would be unprofitable for you.

If accountability before God is inevitable and anticipated in the church, then it only stands to reason that it would be advantageous for us to keep short accounts HERE in this life (with the church) before we ultimately stand before God.

An accountability relationship involves giving permission to a group of fellow believers to ask and expect an honest answer to mutually agreed upon questions. It’s not me telling you that I’m going to hold YOU accountable.

There is a classic verse on accountability: found in Proverbs 27:17, As Iron sharpens iron, so one man sharpens another.

Accountability isn’t a remedial class for wayward Christians; accountability is God’s way to achieve God’s very best for our lives. Who among us does not want to please God, by becoming the best Christian we can be, the best husband or wife, employee or employer, teacher, student, parent or child? Christian growth happens in community, in the context of small groups, accountability. We all need encouragement and instruction, guidance, warning, admonition, challenge, to build up… it doesn’t happen in the large corporate worship setting. Let me tell you why.

This public gathering has one purpose, to offer worship to God out of a grateful heart. We don’t come to worship for what WE get out of it, because if we do, worship becomes self-centered. No matter how inspiring the service might be, from music to message, it’s not about US. It is in the context of a small group where we live out our faith in a culture of accountability.

Since I have three other things to tell you, and have no time to do so, I am going to put these items on my blog, and here is what you can find there:

The New Testament is filled with imperatives (commands that God expects us to obey). These imperatives instruct us how to interact with one another, and talk to one another. Our talk should include confession, prayers, exhortation (which are basically suggested “next steps” for someone to follow), words of comfort, rebuke, admonition (or warnings), and the list goes on. Check out the church website for more.

As I wrap up, maybe today is the day that you finally realize that simply attending worship is not God’s will for the church. As important as worship is in the life of a congregation, God has so much more planned for his children. He expects us to be a community of faith, interdependent with each other, under the lordship of Christ.

It is God’s will for his children to share life together for the mutual benefit of the body of Christ. Each member of the body has a function and if we don’t do what God desires for us, the whole body suffers. You have to seriously ask yourself, “Why does God have me in this place at this time in history? What function am I supposed to do at this church? Why has God brought me here?

Today is the day of salvation; it is the day of commitment and a day of making decisions to embrace God’s will for the church, his kingdom and your life. Please bow in reverence while I pray.

My Prayer: Father, we have read many passages from your Word this morning, we ask that your Holy Spirit remind us of what you have said, and convict us about how to live the Christian life as YOU have designed and intended according to your will. Amen.

Obedience to “One Another”

Posted on March 14, 2013 by Scott Chafee

This is part of my message on God’s Will and the Church. I brought up accountability and ran out of time and said I’d post it here!

Obedience (to God and His Word) is Always a Positive Thing:

The New Testament is filled with imperatives (commands that God expects us to obey). These imperatives instruct us how to talk to one another. Our talk should include confession, prayers, exhortation (suggested next steps for someone), words of comfort, rebuke, admonition (or warnings), and the list goes on.

John 15:12 “This is My commandment, that you love one another, just as I have loved you.” [more on LOVE is written below]
Romans 12:10 “Be devoted to one another in brotherly love; give preference to one another in honor;”
Romans 14:19 “So then we pursue the things which make for peace and the building up of one another.”
Romans 15:7 “Therefore, accept one another, just as Christ also accepted us to the glory of God.”
Romans 15:5 “Now may the God who gives perseverance and encouragement grant you to be of the same mind with one another according to Christ Jesus,” [Romans 12:16]
Romans 15:14 “And concerning you, my brethren, I myself also am convinced that you yourselves are full of goodness, filled with all knowledge and able also to admonish one another.”
Romans 16:16 “Greet one another with a holy kiss. All the churches of Christ greet you.” [1 Corinthians 16:20, 2 Corinthians 13:12]
1 Corinthians 12:25 “so that there may be no division in the body, but that the members may have the same care for one another.”
Galatians 5:13 “For you were called to freedom, brethren; only do not turn your freedom into an opportunity for the flesh, but through love serve one another.”
Galatians 6:2 “Bear one another’s burdens, and thereby fulfill the law of Christ.”
Ephesians 4:2 “with all humility and gentleness, with patience, showing tolerance for one another in love,”
Ephesians 4:32 “Be kind to one another, tender-hearted, forgiving each other, just as God in Christ also has forgiven you.”
Ephesians 5:21 “and be subject to one another in the fear of Christ.”
Philippians 2:3 “Do nothing from selfishness or empty conceit, but with humility of mind regard one another as more important than yourselves;”
Colossians 3:13 “bearing with one another, and forgiving each other, whoever has a complaint against anyone; just as the Lord forgave you, so also should you.”
Colossians 3:16 “Let the word of Christ richly dwell within you, with all wisdom teaching and admonishing one another with psalms and hymns and spiritual songs, singing with thankfulness in your hearts to God.”
1 Thessalonians 4:18 “Therefore comfort one another with these words”
1 Thessalonians 5:11 ‘Therefore encourage one another and [Ephesians 4:29] build up one another, just as you also are doing.” (Hebrews 3:13; 10:25)
1 Thessalonians 5:13 “and that you esteem them very highly in love because of their work. Live in peace with one another.” [Mark 9:50]
1 Thessalonians 5:15 “See that no one repays another with evil for evil, but always seek after that which is good for one another and for all people.”
Hebrews 10:24 “and let us consider how to stimulate one another to love and good deeds,”
James 5:16 `Therefore, confess your sins to one another, and pray for one another so that you may be healed. The effective prayer of a righteous man can accomplish much.
1 Peter 4:9 “Be hospitable to one another without complaint.”
1 Peter 4:10 “As each one has received a special gift, employ it in serving one another as good stewards of the manifold grace of God.”
1 Peter 5:5 “You younger men, likewise, be subject to your elders; and all of you, clothe yourselves with humility toward one another, for God is opposed to the proud, but gives grace to the humble.”
Ephesians 4:25 “Therefore, laying aside falsehood, SPEAK TRUTH EACH ONE of you WITH HIS NEIGHBOR, for we are members of one another.”
1 John 1:7 “but if we walk in the Light as He Himself is in the Light, we have fellowship with one another, and the blood of Jesus His Son cleanses us from all sin.”
John 13:14 “If I then, the Lord and the Teacher, washed your feet, you also ought to wash one another’s feet.” [This one seems odd but there IS a good explanation]
We are to Love One Another…
1. John 13:34-35 “A new commandment I give to you, that you love one another, even as I have loved you, that you also love one another. By this all men will know that you are My disciples, if you have love for one another.”
2. John 15:17 “This I command you, that you love one another.”
3. 1 Thessalonians 3:12 “and may the Lord cause you to increase and abound in love for one another, and for all people, just as we also do for you;”
4. 1 Thessalonians 4:9 “Now as to the love of the brethren, you have no need for anyone to write to you, for you yourselves are taught by God to love one another;”
5. 2 Thessalonians 1:3 “We ought always to give thanks to God for you, brethren, as is only fitting, because your faith is greatly enlarged, and the love of each one of you toward one another grows ever greater;”
6. 1 Peter 1:22 “Since you have in obedience to the truth purified your souls for a sincere love of the brethren, fervently love one another from the heart,”
7. 1 Peter 4:8 “Above all, keep fervent in your love for one another, because love covers a multitude of sins.”
8. 1 John 3:11 “For this is the message which you have heard from the beginning, that we should love one another;”
9. 1 John 3:23 “This is His commandment, that we believe in the name of His Son Jesus Christ, and love one another, just as He commanded us.”
10. 1 John 4:7 “Beloved, let us love one another, for love is from God; and everyone who loves is born of God and knows God.”
11. 1 John 4:11 “Beloved, if God so loved us, we also ought to love one another.”
12. 1 John 4:12 “No one has seen God at any time; if we love one another, God abides in us, and His love is perfected in us.”
13. 2 John 1:5 “Now I ask you, lady, not as though I were writing to you a new commandment, but the one which we have had from the beginning, that we love one another.”

When we choose to NOT get involved in these interdependent relationship, accountability or small groups, here is the alternative: Matthew 24:10 “At that time many will fall away and will betray one another and hate one another.”

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