Tag: Grace

What’s New?

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What’s New, According to the Bible?

We like new stuff… new cars, new homes, new gadgets like computers, cell phones and iPads, new shoes, new large screen HD TVs, make new friends, need new ideas, have a new attitude, new wave, newfangled, new day, new dawn, the New Deal, turning over a new leaf, the new kid on the block, new baby in the family, ring out the old and bring in the new, Happy New Year, brand spanking new, something old something new something borrowed something blue, a brave new world, new and improved, looking for that new workout, that new diet, a new recipe, a new direction, and we even have the emperor’s new clothes.

It was Solomon, the wisest man who ever lived, who said that there is nothing new under the sun (Ecclesiastes 1:9)

2 “Everything is meaningless,” says the Teacher, “completely meaningless!”

3 What do people get for all their hard work under the sun? 4 Generations come and generations go, but the earth never changes. 5 The sun rises and the sun sets, then hurries around to rise again. 6 The wind blows south, and then turns north. Around and around it goes, blowing in circles. 7 Rivers run into the sea, but the sea is never full. Then the water returns again to the rivers and flows out again to the sea. 8 Everything is wearisome beyond description. No matter how much we see, we are never satisfied. No matter how much we hear, we are not content.

9 History merely repeats itself. It has all been done before. Nothing under the sun is truly new. 10 Sometimes people say, “Here is something new!” But actually it is old; nothing is ever truly new. 11 We don’t remember what happened in the past, and in future generations, no one will remember what we are doing now.

He refers to his observation of the effects of repetitious, persistent activity in God’s creation over many generations compared to the brief, comparatively profitless activity of one person which fails to produce lasting satisfaction, so he concludes that all of life is wearisome. He sees life as offering nothing new, and over time nothing will be remembered… so life is futile, it is like chasing after the wind.

But when you read through the Bible, you find A LOT of information on the topic of newness…

New Jerusalem – Revelation 21:2

New Heaven and Earth –

  • Isaiah 65:17 (Look! I am creating new heavens and a new earth, and no one will even think about the old ones anymore)
  • Isaiah 66:22 (As surely as my new heavens and earth will remain, so will you always be my people, with a name that will never disappear)
  • 2 Peter 3:13 (But we are looking forward to the new heavens and new earth he has promised, a world filled with God’s righteousness.)
  • Revelation 21:1 (Then I saw a new heaven and a new earth, for the old heaven and the old earth had disappeared.)

New Creation –

  • 2 Corinthians 5:17 (if any person is in Christ, they are a new creation…)
  • Galatians 6:15 (It is not about religious ritual. What counts is whether we have been transformed into a new creation)

New Song – Ps 33:3, 40:3, 96:1, 98:1, 144:9, 149:1, Isaiah 42:10, Revelation 5:9, 14:3

New Branch – Isaiah 11:1 (Out of the stump of David’s family will grow a shoot— yes, a new Branch bearing fruit from the old root.)

New Strength – Isaiah 40:31 (But those who trust in the Lord will find new strength. They will soar high on wings like eagles. They will run and not grow weary. They will walk and not faint.)

New Path – Isaiah 64:16 (I will lead blind Israel down a new path, guiding them along an unfamiliar way. I will brighten the darkness before them and smooth out the road ahead of them. Yes, I will indeed do these things; I will not forsake them.)

New Name –

  • Isaiah 62:2 (The nations will see your righteousness. World leaders will be blinded by your glory. And you will be given a new name by the Lord’s own mouth.)
  • Isaiah 62:4 (Never again will you be called “The Forsaken City” or “The Desolate Land.” Your new name will be “The City of God’s Delight” and “The Bride of God,” for the Lord delights in you and will claim you as his bride.)
  • Revelation 2:17 (To everyone who is victorious I will give some of the manna that has been hidden away in heaven. And I will give to each one a white stone, and on the stone will be engraved a new name that no one understands except the one who receives it.)

New Heart and New Spirit –

  • Ezekiel 18:31 (Put all your rebellion behind you, and find yourselves a new heart and a new spirit.)
  • Ezekiel 36:26 (And I will give you a new heart, and I will put a new spirit in you. I will take out your stony, stubborn heart and give you a tender, responsive heart.)

New Patch and New Wine – Matthew 9:16-17 (no one puts new wine into old wineskins)

New World – Matthew 19:28 (Jesus replied, “I assure you that when the world is made new and the Son of Mansits upon his glorious throne, you who have been my followers will also sit on twelve thrones, judging the twelve tribes of Israel.)

New Tomb – Matthew 27:60 (Jesus was placed in a new tomb)

New Covenant – Luke 22:20, 1 Corinthians 11:25, 2 Corinthians 3:6, Hebrews 8:13, 12:24 (there’s way to much theology to even comment right now, but the rest of the message will unpack this new covenant)

New Commandment – John 13:34 (love one another)

New Life – Romans 5:18, 1 Corinthians 15:22, 2 Corinthians 5:15, Galatians 3:21, Colossians 3:1, 11, Titus 3:5, 1 Peter 1:23, 3:7 (this is the essence of the entire New Testament)

New Person – Romans 12:2, 2 Corinthians 5:17, Galatians 6:15-16

New Bodies – 1 Corinthians 15:38, 2 Corinthians 5:4

New Way – 2 Corinthians 3:7-12 (the glory of the new covenant)

New Nature – Colossians 3:10 (Put on your new nature, and be renewed as you learn to know your Creator and become like him.)

New Birth – Titus 3:5 (he saved us, not because of the righteous things we had done, but because of his mercy. He washed away our sins, giving us a new birth and new life through the Holy Spirit.)

New Everything – Revelation 21:5 (And the one sitting on the throne said, “Look, I am making everything new!” And then he said to me, “Write this down, for what I tell you is trustworthy and true.”)

Wow, so much newness. So on this last Sunday of 2013, and as we launch into a new year, let’s take another look at the passage from Jeremiah 31:31-34…

31 “The day is coming,” says the Lord, “when I will make a new covenant with the people of Israel and Judah. 32 This covenant will not be like the one I made with their ancestors when I took them by the hand and brought them out of the land of Egypt. They broke that covenant, though I loved them as a husband loves his wife,” says the Lord.

33 “But this is the new covenant I will make with the people of Israel on that day,” says the Lord. “I will put my instructions deep within them, and I will write them on their hearts. I will be their God, and they will be my people. 34 And they will not need to teach their neighbors, nor will they need to teach their relatives, saying, ‘You should know the Lord.’ For everyone, from the least to the greatest, will know me already,” says the Lord. “And I will forgive their wickedness, and I will never again remember their sins.”

This passage is actually the longest Old Testament passage quoted in the New Testament, and it is applied to the church (2 Corinthians 3:5-18, Hebrews 8:8-12, 10:16-17).

The word “new” is described as “different from one of the same which existed before; made fresh.” There is a larger concept of newness where Scripture expresses God’s concern for people and the creation in four broad categories.

1. God’s New Act: Scripture often calls for us to remember his past activities, such as creation and the exodus, which reveal God’s care for God’s world and God’s people. Although faith is rooted in God’s acts in history, biblical faith does not leave God in the distant past. Time and again writers of Scripture called for God’s people to anticipate God’s new intervention in their lives.

In Isaiah 43:14-21 God promised Babylonian exiles that he was now “doing a new thing” which paralleled God’s acts of saving Israel from Egyptian slavery. It would be THAT big.

By the time we get to the New Testament, God again acted in a new way in Jesus Christ, who offered a new teaching with amazing authority (Mark 1:27). His ministry would be compared to new wine bursting old expectations of God’s involvement in human salvation (Mark 2:22).

There would not only be God acting in a new way, there would be the building of new relationships.

2. New Relationships: The Bible records how God acted in the past to establish relationships, primarily with the descendants of Abraham and the people of Israel at Sinai. Jeremiah anticipated God’s establishing a new covenant with God’s habitually faithless people. This new covenant would make knowledge of the law a matter of the heart, something internal rather than external (Jeremiah 31:31-34; Hebrews 8:8-13).

Take a look at Luke 22:20, After supper he took another cup of wine and said, “This cup is the new covenant between God and his people—an agreement confirmed with my blood, which is poured out as a sacrifice for you.

Luke points to the sacrificial death of Christ on the cross as the basis for this new covenant. In Jesus Christ the believer experiences newness of life (Romans 6:4; 2 Corinthians 5:17) and this renewed life is characterized by new relationships with God and with other people (Ephesians 2:15-16; Colossians 3:10-11). So, we have God’s new acts, bringing new relationships, which leads to new birth.

3. New Birth: Out of the concept of new relationships comes the term, new birth, which refers to God’s gift of spiritual life to undeserving sinners. It is synonymous with regeneration and finds its origin in John 3:1-10, where Jesus told Nicodemus, “Unless someone is born again, he cannot see the kingdom of God” (John 3:3). Jesus indicated that the idea of the new birth is rooted in the OT when he scolded Nicodemus for not remembering his seminary Old Testament classes: “Are you a teacher of Israel and don’t know these things?” (John 3:10; cp. Ezekiel 36:26-27).

The new birth is caused by the gracious and sovereign act of God apart from human cooperation or effort (John 1:13; Ephesians 2:4-5). We cannot earn our salvation. God brings this new birth through the preaching of the word of God (1 Peter 1:23; James 1:18).

So, today, you must ask yourself these questions, “Have I experienced this new birth? Am I in a new relationship with God through Jesus Christ?” If you are not sure, or know that you have never taken that step of faith, today is the day that you can nail down your destiny.

The result of the new birth is a changed life; a new life (2 Corinthians 5:17) which includes saving faith, repentance (Ephesians 2:8; Acts 11:18; 16:14) and obedience to God’s law (1 John 3:9). With God’s new acts, and new relationships, and new birth, this all leads us to this new covenant.

4. New Covenant: This New Covenant is all about the unity of five divine covenants we find in the Old Testament: Despite their differences, these covenants reveal a structural and thematic unity of grace that is found throughout all the Scripture. It is NOT simply a matter of Law versus Grace, so let’s take a quick look at these previous covenants.

The Noahic covenant preserves the human race from destruction so that the Messiah might be born. It demonstrates the grace of God in that he promises to patiently put up with the human race until the coming of Christ (cp. Acts 17:30).

The Abrahamic covenant follows the covenant of grace as well, creating a historical lineage or family through which the promised Messiah would come.

The Mosaic covenant, too, is part of the covenant of grace and is an extension of the Abrahamic covenant. The Scriptures specifically says that the Mosaic covenant is established because God “remembered His covenant with Abraham, Isaac, and Jacob” (Exodus 2:24). By delivering Israel from Egypt and forming them into a nation by giving them the Law, God established an arrangement in which all of mankind might see that they cannot live up to the covenant of works, and then they will realize their need for a Savior.

Within the context of the nation of Israel, God founded the Davidic covenant that provided the divine monarchy through which God would govern his redeemed people for all eternity. God also kept this covenant unconditionally, preserving the rebellious Hebrew nation and bringing them back from exile “for My own sake and for My servant David’s sake” (2 Kings 20:4-6 NASB).

This New Covenant brings the covenant of grace to fulfillment with the life, death, resurrection, and ascension of Jesus Christ who is the promised Messiah of the covenant of grace. So, in the progressive revelation of these covenants, we can see one unified, unfolding story of God’s plan.

Let’s get back to the New Covenant in Jeremiah 31, which lists four provisions, or “I Will” statements, which indicate what God is going to do:

  1. I will make a new covenant; here God is taking the initiative in making this covenant, this is renewal (v.31)
  2. I will put my instructions deep within them, writing it on their hearts; this is regeneration. (v.33)
  3. I will be their God and they will be my people; this is restoration of relationship. (v.33)
  4. I will forgive their sins and remember them no more; this is removal, complete justification, wiping the board totally clean. (v.34)

This is a profound Word of Hope is for a hopeless people who are alienated from God by their own sin. They have a broken relationship and they are a disobedient people, yet God has not abandoned them. Like the parent of a prodigal child, God longs to gather his people back into his arms again. We know that Jeremiah’s mention of this New Covenant is fulfilled completely in Jesus Christ.

The New Covenant is established by the blood that Jesus shed on the cross. That blood, which guarantees to Israel the New Covenant, also provides for the forgiveness of sins for the believers who are the church. Jesus’ payment for sins is more than adequate to pay for the sins of the whole world.

So, as we make New Year’s resolutions, all these promises that we intend to keep yet faithfully forsake by the end of January, remember this: any plan for the betterment of humanity or society that ignores the sin problem is destined for failure.

It is not enough to change your environment; we need to change our heart problem. God wants to change the hearts of his people so they will WANT to love him and follow him. God initiates a new covenant to replace the old one. Ever since the time of Moses, this old covenant would direct their conduct but did precious little to change their character.

Have you ever wondered why you fail in the Christian life so often? You have been working on your conduct, to adhere to some external list of rules and regulations, do’s and don’ts. What you need is a new heart whereby God will begin to change your character.

Hear the words of the prophet Ezekiel, I will give you a new heart, and I will put a new spirit in you. I will take out your stony, stubborn heart and give you a tender, responsive heart. (Ezekiel 36:26)

Where are you in this new covenant? Have you recognized your alienation from God? Do you understand that Jesus Christ is the only solution to the sin problem and gaining access to the Father? (John 14:6).

God’s new covenant is offered to all those who receive Jesus Christ as their Lord and Savior. As the writer of Ecclesiastes tells us, that there is nothing new under the sun, today we see that there is plenty of newness in the Bible and in a relationship with God.

What is holding you back from being ALL IN? You have tried to change your behavior, failing year after year. Now it is time for a new heart, a heart transplant. God’s Word can be written to your heart where he can effectively change your character that will eventually change your conduct.

Perhaps without knowing it, maybe this is what you have been seeking all these years, to see God acting in human history, to experience a new relationship with God and with other people, to understand and accept this new birth (receiving forgiveness and power to live a life pleasing to God), and to embrace the new covenant of which Jesus speaks during the last supper, this new covenant in his blood.

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Being a Man of Authenticity

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We all like to make a good impression, but when it comes to God and the church, honesty is the best policy. Here is a creative video about God’s grace and acceptance, and the need for authenticity in our spiritual lives.

This is one concept that should define a believer. By authentic I mean we are to be Christians that reflect the reality of the gospel. We want to be authentic Christians who are members of authentic churches pursuing authentic faith and service.

So, what does this actually look like?

Take a look at what Paul writes in First Thessalonians 1.

Presence: the first sign of Christian authenticity in a community is an awareness of God (1 Thessalonians 1:1-2)

Paul mentions that he is aware of the contributions of both the Father and Son in his relationship to the church in Thessalonica. A few verses later, in 1 Thessalonians 1:5 he references the third member of the Trinity, the Holy Spirit. We have to ask the question whether our lives reflect a similar awareness of each member of the Trinity? If not, who is missing, and why do we neglect that Person of the Trinity?

Practice: a second sign of Christian authenticity is faithful service characterized by faith, hope, and love (1 Thessalonians 1:3-4)

Paul says, “As we pray to our God and Father about you, we think of your faithful work, your loving deeds, and the enduring hope you have because of our Lord Jesus Christ” (1 Thessalonians 1:3). It is always exciting to be a part of a community of faith that expresses these three virtues. Our prayer should always be that God allow us to work, labor, and endure with the faith, love, and hope.

Proclamation: a third sign of Christian authenticity is presenting the gospel not only in words, but also with power, the Holy Spirit, and with deep conviction (1 Thessalonians 1:5)

To many people the gospel has become mere words, which amounts to an exercise in beliefs rather than living out what we profess to believe. Does a church proclaim Christ only in words? If so, authenticity is going to be lacking.

Persistence: a fourth sign of Christian authenticity is leadership marked by incarnation, modeling, suffering, joy, and reproduction (1 Thessalonians 1:6-7)

Sometimes it is easy to come to Christ. These believers came to Christ at the personal risk of life. I wonder how many authentic followers of Christ we actually have in the church today; once the persecution begins. These people not only came to Christ under difficult circumstances, but became an example to others in the region. They had a great testimony!

Perseverance: a fifth sign of Christian authenticity is faith characterized by repentance, service, hospitality and waiting on the Lord (1 Thessalonians 1:8-10)

The actions of this church spoke louder than mere words. They were demonstrating their faith and others concluded that their Christianity was authentic.

The church at Thessalonica was:

  1. An energetic church (1 Thessalonians 1:1-3) Paul gives thanks for their strong faith and labor of love.
  2. An elect church (1 Thessalonians 1:4) they were chosen by God himself.
    1. Salvation begins with God
    2. Salvation involves God’s love
    3. Salvation involves faith
    4. Salvation involves the Trinity
    5. Salvation changes lives
  3. An exemplary church (1 Thessalonians 1:5-7) Paul’s example to the church and their example to the world.
    1. They received the Word (1 Thessalonians 1:5, 2:8)
    2. They followed their spiritual leaders (1 Thessalonians 1:6)
    3. They suffered for Christ (1 Thessalonians 1:6)
    4. They encouraged other churches (1 Thessalonians 1:7)
  4. An evangelistic church (1 Thessalonians 1:8) their faith was known everywhere.
  5. An expectant church (1 Thessalonians 1:9-10) they looked forward to the return of Christ.
    1. Decision made (1 Thessalonians 1:9) they turned from idols.
    2. Dedication made (1 Thessalonians 1:9) they turned to the living God.
    3. Devotion to a person (1 Thessalonians 1:10) their focus will be on the  Son.
    4. Deliverance from a penalty (1 Thessalonians 1:10) they escape will be from the wrath of God.

I pray that those who come in contact with King’s Grant will know about, sense and rejoice in the genuineness of the authentic gospel. By this all men will know that you are my disciples, if you have love for one another (John 13:35)

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Dealing with Conflict at Work

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We are involved in relationships all the time, and sometimes it can get messy… at home, at school, the neighborhood and at work. I have read books about how to cope with difficult people but sometimes you just might need a little practical counsel on what to do when conflict arises at work.

When facing a situation at work when people disagree over a project, course of action or decision, we sometimes find ourselves fighting to win. It can become a test of wills.

Rather than digging in the heels and insisting on our own way, an alternative is to stop for a moment and view the potential outcome in terms of what is God’s way, what is best for the organization. That is for whom we are all working, right (Colossians 3:17, 23)?

I recently read a few tips on how we can get to God’s best for the organization:

1. Stop being so defensive: Being overly defensive does not score points. Instead, it makes you look desperate and immature. Usually what is perceived as a personal attack is nothing more than an attempt to make an improvement, or it may possibly even be a legitimate point of view. Remove your ego from the situation, and see if it looks any different when you start to view the facts.

Okay, sometimes it really is a personal attack. But the rest of these tips will still work.

2. Maintain a calm tone of voice: It’s easy to get sucked into the black hole of emotions, especially when the person on the other side begins to raise their voice, use aggressive hand gestures or hostile body language. You will do much better if you can maintain a calm, confident approach, even when you are in the epicenter of outburst. Take a deep breath, say a quick prayer, count to five, and keep your cool. Controlling your voice is the key to controlling the situation. You might be surprised at the respect this will win from the other observers in the room.

3. Don’t retaliate with criticism or personal attack: In your mind, view the experience on a higher, spiritual plane instead of a simple conflict between two alpha-managers. Instead of retaliating, begin to ask probing questions, and get at the heart of the opposing point of view. Turn the conversation towards what is best for the organization, not about who will win.

4. Acknowledge the other person’s idea as legitimate: One of the most counter-intuitive things you can do in the heat of an intimidating argument is to build up the other person by giving them credit for their opinion, even if you strongly disagree. Usually that is what they are after anyway, to soothe their own ego. Try complimenting the other person on the validity of their idea, and it may very well diffuse the negativity and lead to a more productive discussion.

5. Look to God’s outcome for the situation: If God is truly present in your life and in your organization (which He is), then you must trust that he has a purpose and an outcome that is bigger than you or your co-worker. Picture yourself as the conduit for God’s grace and purpose to pour into the situation at hand, and see how that changes your attitude and the outcome.

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Four Basic Doctrines

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The following is another lesson from my Sunday morning Bible study, covering about four weeks!

In James 2, he discusses the subjects of godless favoritism and godly faith. Immature people talk about their faith; mature people practice their faith. James gives the simplest of tests to see if one is mature or immature: the way we treat other people really indicates what we believe about God. A man can’t say he loves God and yet hate his brother (1 John 4:20).

Let’s take an overview of what we find about favoritism:

  1. The Command Against Favoritism (James 2:1-8)
    1. The Examples (James 2:1-4): His readers are guilty of the following sins:
      1. Treating rich visitors with great respect (James 2:1-2a, 3a)
      2. Treating poor visitors with no respect (James 2:2b, 3b-4)
    2. The Enigma (James 2:5-7): James cannot understand this, for often it was the rich who persecuted them and ridiculed their Savior.
    3. The Exhortation (James 2:8): James says, “Obey our Lord’s royal command found in the Scriptures.”
  2. The Consequences of Favoritism (James 2:9-13)
    1. To break this law is to break all laws (James 2:9-12).
    2. To show no mercy is to receive no mercy (James 2:13).

Here is the meat of the four lessons. In the beginning of James chapter 2, the author examines four basic doctrines in light of the way we treat other people:

The Deity of Christ (James 2:1-4)

  1. Jesus was not a respecter of persons (Matthew 22:16)
    1. Jesus did not look at outward appearance, but at the heart.
    2. Jesus was not impressed with status and riches (Mark 12:41-44)
    3. Jesus saw potential in sinners (Matthew, Peter, the woman at the well)
    4. Jesus was a friend of sinners (Matthew 11:19)
    5. Paul was judged by his past (Acts 9:26-28)
  2. Jesus was despised and rejected (Isaiah 53:1-3)
    1. Jesus had no home to call his own (Matthew 8:20)
    2. Jesus grew up in despised Nazareth (John 1:11, 46)
    3. Jesus was judged by human standards, and rejected by his own people (John 7:24)
    4. Jesus used Peter, Zaccheus and John Mark in spite of their failures in the past.
  3. A prescription for us:
    1. Look at people through the eyes of Jesus.
    2. Look at people as children for whom Christ died.
    3. Check our prejudice and motives (James 2:4)

The Grace of God (James 2:5-7) the emphasis is on the fact that God chooses, which involves grace. We are his children by his sovereign choice, not our merit. No one deserves salvation (Ephesians 1:4-7, 2:8-10).

  1. God ignores national differences
    1. Peter at the home of Cornelius (Acts 10:34)
    2. Must one become a Jew before becoming a Christian? (Acts 15)
    3. No distinction between Jew or Greek (Galatians 3:28)
    4. No condemnation for those in Christ (Romans 2:6-16)
  2. God ignores social differences
    1. Masters and slaves, rich and poor all equal to God (Ephesians 6:9)
    2. Who makes one poor or rich? (1 Samuel 2:7-8)
    3. God chooses the poor (1 Corinthians 1:26-27)
  3. Poor in this world and rich in the next (1 Timothy 6:17-18). God promises the kingdom to those who love him
  4. James slams the people (a stern rebuke) in James 2:6-7.
  5. The doctrine of grace forces us to relate to people based on God’s plan and not the basis of human merit or status. Jesus broke down the dividing wall (Ephesians 2:11-22) between Jew and Gentile, rich and poor, male and female, educated and ignorant, young and old, black and white.

The Word of God (James 2:8-11) James reaches back into the Old Testament laws (Leviticus 19:18), and teaches a lesson like what we find in the parable of the Good Samaritan (Luke 10:25-37).

  1. Why is love of neighbor called the royal law?
    1. Love affirms that we are his disciples (John 13:34): true believers are taught to love one another (1 Thessalonians 4:9).
    2. Love rules all other laws: love is fulfilling the law (Romans 13:10). Who needs other laws if we would only love one another?
    3. Obeying out of love makes you a king: since hatred makes one a slave, love sets one free from selfishness and enables us to reign like kings.
  2. Take any of the Ten Commandments and you will find ways to break it when you respect a person’s position or status. For example:
    1. It makes you lie to some people.
    2. It leads to idolatry, lifting some people up.
    3. It even leads to mistreatment of parents.
  3. Christian love does not mean I have to like the other person, or agree with him on everything; but treating that person as God would treat them, and the way God has treated me.
    1. It is an act of my will.
    2. The motive is to glorify God.
  4. Christian love does not leave a person where I find him: love helps people to reach higher and go better, helping the poor, love builds up others.
  5. We only believe as much of the Bible that we practice. If we fail in this most basic challenge, then we will not do other lesser matters of the Word. Let’s not be like the Pharisees and careful about lesser matters and careless about the important foundational stuff (Matthew 23:23).

The Judgment of God (James 2:12-13) believers will not be judged for our sins (John 5:24, Romans 8:1) but our works will be judged (Romans 14:10-13, 2 Corinthians 5:9-10).

  1. Our words will be judged
    1. The two visitors mentioned in James 2:3.
    2. Careless words (Matthew 12:36).
    3. Words from the heart (Matthew 12:34-37).
    4. The Sermon on the Mount (Matthew 5:21-26, 33-37, 7:1-5, 21-23).
  2. Our deeds will be judged
    1. Additional insight (Colossians 3:22-25).
    2. Sins are not held against us (Jeremiah 31:34, Hebrews 10:17).
    3. But our sins affect our character and works.
  3. Our attitudes will be judged (James 2:13)
    1. Contrasts: showing mercy, showing no mercy.
    2. The lie: that we can earn mercy by showing mercy.
    3. The law of liberty (obedience sets us free).
    4. We are able to walk in liberty (Psalm 119:45)
  4. The law prepares us for liberty: a child under rules is not mature enough to handle himself. He received outward discipline until the time he develops inward discipline.
  5. Liberty is not a license to do whatever you want, but the freedom to become who we are meant to be in Christ.

This is just the first half of James 2; next time we will dissect various types of faith.

How to Handle Temptation

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The middle section of the first chapter of James helps us to know what to do when temptation arises. We already know that the mature Christian is patient during trial that come, which attack us from the outside. Temptations attack us from the inside. We might ask why James would connect the two.

What is the relationship between testings and temptations? Consider this, if we are not careful, testings on the outside may become temptations on the inside. When we are going through a difficult time, we may start complaining against God, questioning his love and resisting his will. It is at this point that Satan provides an opportunity to escape the difficulty (enter, temptation).

  1. Abraham arrived in Canaan and found a famine, and could not care for his flocks. It was an opportunity to trust God but he turned it into a temptation by running away to Egypt (Genesis 12:10).
  2. As Israel wandered through the wilderness, they often turned testing into temptation. Not long after God delivered them from Egypt the water ran out. After three days they found water, but it was bitter, and they began to complain against God. Testing into temptation–and they failed (Exodus 17:6, 7).

God does not want us to yield to temptation, yet he does not spare us from it. We are not God’s sheltered people, we are his scattered people.

There are three facts or barriers to consider if we are to overcome temptation:

Consider God’s Judgment (James 1:13-16): this is the negative approach; sin ends in death. Temptation is an opportunity to accomplish a good thing in a bad way, out of what we might call the will of God (eating is a good thing, while stealing food is not). We think sin as a single act while God looks at it as a process; consider Adam’s sin and what it did to the human race.

  1. Desire (James 1:14): lust can mean any sort of strong desire. Hunger, thirst and sex drive are all good in God’s eyes, but each can become a temptation to sin when we seek to satisfy these desires outside of the will of God (Hebrews 13:4). These desires must be our servants, not our masters.
  2. Deception (James 1:14): temptations never appear to be temptations at first; they are subtle. The idea is to hide the fact that it is a temptation. James uses two illustrations:
    1. Drawn away: like baiting a trap.
    2. Enticed: like baiting a hook.
    3. No one knowingly falls for a baited trap, because something bad is about to happen. Bait keeps us from seeing the consequences.
      1. Lot saw the wall watered plains beyond the Jordan (Genesis 13:10, 11).
      2. David looked at another man’s wife (2 Samuel 11:2).
      3. Jesus dealt with temptation by quoting God’s Word (Matthew 4:4, 7, 10).
  3. Disobedience (James 1:15): we move from emotions (desire) to the intellect (deception) to the will. Christian living is a matter of the will, many times we don’t feel like reading the Bible or praying. This explains why immature Christians easily fall into temptation, they let their feelings make decisions. Exercise (Philippians 2:12, 13).
  4. Death (James 1:15): disobedience gives birth to death, not life. It may take years to mature but the end is sure. James gives four stages of temptation, in Genesis three:
    1. Desire to interest Eve (Genesis 3:5, 6)
    2. Deception blinded Eve (2 Corinthians 11:3) it appears that Adam sinned with his eyes wide open.
    3. Disobedience by acting (Romans 5:12-21, 1 Timothy 2:12-15).
    4. Death to us all (Genesis 2:17, 1 Corinthians 15:21-22, Revelation 20:11-15).

Consider God’s Goodness (James 1:17): this is the positive approach. The enemy tries to get us to believe that God is not for us, or want the best for us. If we believe that God is good, we don’t need anything else to meet our needs, outside of God’s will. Moses warned not to forget God’s goodness (Deuteronomy 6:10-15).

  1. God gives only good gifts: if it does not come from God, it is not good. If it comes from God, it is always good; even when it appears at first not to be good. Think of Paul’s thorn in the flesh (2 Corinthians 12:1-10).
  2. The way God gives is good: the second phrase in this verse can be translated, “every act of giving.” Someone can give a good gift in an bad manner that is less loving. The value of a gift can be diminished by the way it is given.
  3. God gives constantly: the phrase “comes down” is a present participle, meaning it keeps coming down.
  4. God does not change: there is no shadow with the Father of Lights. He cannot change for the worse because he is holy; he cannot change for the better because he is already perfect. David remembered God’s goodness in 2 Samuel 12:7-8. Note the repetition of the word, give. God’s gifts are always better than Satan’s bargains.

Consider God’s Divine Nature (James 1:18): barrier one says look ahead; barrier two says look around; barrier three says to look within, and realize you are born from above. James picture where sin leads, to death. But our new nature leads to life, as in 1 John 3:9. Notice the characteristics of this birth:

  1. It is divine: Nicodemus thought he had to enter the womb a second time (John 3:4), but this birth is from above (John 3:1-7). God works a miracle when we have faith.
  2. It is gracious: we did not earn it or deserve it (John 1:13). No one is born again through his relative, resolutions or his religion.
  3. It is through God’s Word: physical birth requires to parents, spiritual birth requires two “parents” – the Word of God and the Spirit of God (John 3:6, 1 Peter 1:23, Hebrews 4:12).
  4. It is the best birth possible: the word, first fruits, meant something to the Jews. First fruits were brought to the Lord as an expression of devotion (Proverbs 3:9). We share God’s nature and are created in his image.
    1. Throughout the Bible God rejects the first born (Able over Cain, Isaac over Ishmael, Jacob over Esau), so God also rejects our first birth and announces that we all need a second birth.
    2. This experience of new birth allows us to overcome temptation; not allowing the old nature to take over.
    3. The new man is to take the lead (2 Corinthians 5:17).
    4. When temptation knocks at the door, if I send Adam to answer the door, I will sin; if I send Jesus to answer, I will win.

God has these three barriers to protect me from temptation and sin. If we heed the warning, we will receive a crown; if we break through the barriers, we receive a coffin (James 1:15).

Forgiveness and Grace

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I’ve come to understand that Justice is getting what one deserves, mercy is not getting what one deserves and that grace is getting something that we definitely do not deserve. It is unmerited favor, something that only God can do. The closest we can come is probably being a parent; we do things for this little person that they do not deserve, but we do them for no other reason than because we love them. If we desire to become more like Christ (Romans 8:29), we must learn to grow in forgiveness and grace.

Quotes:

Forgiveness is the final form of love. — Reinhold Niebuhr

The world can do almost anything as well as or better than the church. You need not be a Christian to build houses, feed the hungry, or heal the sick. There is only one thing the world cannot do. It cannot offer grace. — George McDonald

I rejected the church for a time because I found so little grace there. I returned because I found grace nowhere else. — Philip Yancey

We must develop and maintain the capacity to forgive. He who is devoid of the power to forgive is devoid of the power to love. There is some good in the worst of us and some evil in the best of us. When we discover this, we are less prone to hate our enemies. — Martin Luther King, Jr.

Sincere forgiveness isn’t colored with expectations that the other person apologize or change. Don’t worry whether or not they finally understand you. Love them and release them. Life feeds back truth to people in its own way. — Sara Paddison

Top 10 Ways to Grow in Grace:

  1. Be quick to acknowledge sin and guilt.
  2. Live in the confidence of your divine ownership.
  3. Easily receive God’s forgiveness that invites you into intimacy.
  4. Stop trying to earn God’s favor when you already have it.
  5. Reject false guilt; the enemy’s favorite lie.
  6. Take every opportunity to overlook the failures of others.
  7. Call attention to people’s potential, not their faults.
  8. Speak the truth in gentleness and love.
  9. Don’t pretend to have your life all neatly together.
  10. Be quick to forgive and slow to offend.

With Fear and Trembling

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Paul leaves Athens and makes his way to Corinth, about 50 miles away (Acts 18:1). He describes his arrival in 1 Corinthians 2, without eloquence or superior wisdom (1 Corinthians 2:1), resolved to know nothing except Christ and Him crucified (1 Corinthians 2:2) and that he came to them in fear and trembling (1 Corinthians 2:3). Interestingly enough, Acts 18:9-10, reveal a vision given to Paul for him not to fear. While Paul had been in danger in many places, there is no biblical evidence that he ever before was warned in a vision not to be afraid.

It is likely that what happened in Athens affected him more than we expect:

  1. Few converts.
  2. Overwhelmed by pagan and polytheistic beliefs.
  3. They wanted to argue philosophy when Paul wanted to discuss the truth.
  4. These few converts failed to produce any fruit, no church was established.
  5. He spent his time in Athens alone.

While Timothy and Silas may have come as he asked, perhaps they were quickly sent elsewhere (1 Thessalonians 3:1-2). Perhaps Paul just moved on in frustration. It is likely that Paul was focusing on the negative and lost sight of the positive. Have you ever done that?

Have you ever noticed how solitude can affect your state of mind? Perspective changes, we see that everything is bad and cannot see the silver lining. Insecurity can lead to immobilization; sadness turns into depression; intimidation turns into terror.

First Corinthians 2:1 indicates that Paul left Athens feeling intimidated. The child prodigy and former Pharisee must have felt humiliated by their harsh words, calling him a babbler (Acts 17:18). He resolved to know nothing except Christ and Him crucified (1 Corinthians 2:2), not relying on his persuasive abilities or theological speeches.

God taught Paul a lesson that day, that without the Spirit, no one can accept or understand the things of God, because to him they are foolishness to him (1 Corinthians 1:23, 2:14). As we speak up for Christ, we cannot believe that we are foolish just because we were not persuasive enough. Paul was weak (1 Corinthians 2:3) which might be interpreted that he was so scared that he became ill. The man had lost his confidence. Perhaps he wondered if the fruit in other cities was the result of God blessing Silas or Barnabas rather than him.

The enemy would love to see God’s servants in self doubt, but Paul writes about a great demonstration of the Spirit’s power (1 Corinthians 2:4), which means proof. The abundant fruit produced through his preaching was proof of the Spirit’s power. God often proves Himself when we have the least to offer (1 Corinthians 1:26, 27).

Application: Perhaps God has opened a door for you and you lack confidence. Insecurity can hold people back from the ministry that God has planned for them. There are many wonderful promises in the Bible when we are weak: the Lord is our confidence (Proverbs 3:26), your strength will equal your days (Deuteronomy 33:25), My grace is sufficient for you, My power is made perfect in weakness (2 Corinthians 12:9-10). Stand strong in the fact that God is the One at work in you, and the ministry He has for us will be accomplish through Him and not our own abilities, creativity, goals, action plans or strength. God has called us to be faithful and not necessarily successful, according to the world’s standards.

The Son of Encouragement

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There are all sorts of people with whom I come in contact that have the power to impact the way I feel. I met a person in a store the other day at the cash register who did not smile, hardly spoke and was just unfriendly. I left there feeling worse than when I came in. Later that same week, an associate at Sam’s Club was pretty friendly and very polite. She had a warm and conversational attitude and caused me to leave there feeling better than when I came in. Some people might make you angry. Some will make you sad. Some will even make you sick because they tell you about every little ache and pain they have.

Have you ever been around someone that just makes you feel better just by being around them? That’s the type of person Barnabas was! Start thinking about what type of person you are? How do you make people feel when you’re around them?

As a disciple of Jesus, Barnabas was committed to telling the good news about Jesus. He left people feeling good because he gave them something to feel good about. Do you leave people better than when you first see them? Not a bad goal to have.

Barnabas’ life displays certain characteristics that distinguish him as a servant of Christ. These characteristics can help us determine if our lives are consistent with the image of Christ. Let’s look at these characteristics found in his life and see if they are present in our lives.

His Goodness (Acts 11:24) Another word could be “righteous.” This refers to the righteousness that results in a Christian’s life once he has been made righteous by Jesus.

  1. Introduction of Paul to the Apostles (Acts 9:27)
  2. Emulation of Jesus. The phrase “he was a good man” tells us that he was like Jesus. (Acts 10:38) The church needs people whose lives are marked by goodness. Is God’s goodness present in your life?

His Generosity (Acts 4:36-37, 13:2-3) Barnabas proved to be quite a generous person.

  1. He was generous with his land (Acts 4:36-37) He gave up his possessions to benefit other people.
  2. He was generous with his life (Acts 13:2-3) His life was not his own, but was the Lord’s to do with as He saw fit.
  3. He was generous with his Lord (Acts 20:35) Luke reminds us of a quote that is not recorded in the gospels, “It is more blessed to give than to receive.” Every church needs people who are generous with Jesus. God exhibited ultimate generosity when He gave His only Son’s life for you and me! Can we do any less than give Him our lives as living sacrifices? (Romans 12:1)

His Godliness (Acts 11:24) He was “full of the Holy Spirit and of faith.” Barnabas was God-possessed! He had so allowed the Holy Spirit to have control of his life that he was in the center of God’s will for his life. Because of his faith he was totally committed to being like Christ.

  1. He was Christlike in his conduct – (walk).
  2. He was Christlike in his conversation – (talk).

(see Ephesians 5:18-21) What you are on the inside is determined by your walk (conduct) and your talk (conversation).

His Gift of Grace (Acts 4:36) “Son of consolation or exhortation” This is what his name meant. In Acts 11:23 we read that he “exhorted them all” (Acts 13:43; 14:22)

  1. The church needs “Sons of Consolation.” So many times we will beat up our own, or we are wounded by friendly fire. We need to comfort one another, rather than criticize one another.
  2. We need “Sons of Exhortation.” Too many people say we can’t do that! I believe that with a little encouragement, the attitude of any church will change from “I can’t” to “I think I can” to “I can!”

His Gladness (Acts 11:23) Why was Barnabas glad? Could it be that people were getting right with God? His gladness made him want more people to come to Christ. He went around boldly telling people how to have a relationship with Christ! Matthew 18:12-13 uses the word “rejoice” which is the same word as “glad” in the Greek.

Are you glad when people come to Christ or could you care less? It seems like a silly question to a believer, because a person who is sold out to God is glad when people get saved! A lost person or a backslidden believer (carnal, cultural or casual Christian) couldn’t care less.

Can these characteristics of goodness, generosity, godliness, gift of grace, gladness) be found in your life? If not, why not?

  1. One reason may be that you are a casual or cultural Christian!
  2. Another reason may be you are lost, never before accepted Jesus as your Savior and Lord.
  3. If you fit either one of these, better get it straightened out soon; there are no guarantees about tomorrow.

Remember, once you get Jesus, then you will want to be like Him. This study demonstrates that Barnabas is also a fine man after whom we can model our behavior.

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Paul Concept of Grace

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Two facts about Grace: it is a lovely thing (charis can mean physical beauty – charm) and it always has in it the idea of a gift which is completely free and entirely undeserved (gratis).

A strange teaching to the Jews: rewards and punishments were given out in some sort of accordance with man’s righteousness and sin.

  1. The relationship between God and man was one of debit and credit.
  2. The Law was designed to enable a man to amass and to acquire credit in the sight of God.
  3. Nothing could be more drastically opposed to Paul.

Paul begins and ends ever letter with grace:

  1. To all who are beloved of God in Rome, called [as] saints: Grace to you and peace from God our Father and the Lord Jesus Christ. (Romans 1:7)
  2. [The grace of our Lord Jesus Christ be with you all. Amen.] (Romans 16:24)
  3. To the church of God which is at Corinth, to those who have been sanctified in Christ Jesus, saints by calling, with all who in every place call upon the name of our Lord Jesus Christ, their [Lord] and ours: 3 Grace to you and peace from God our Father and the Lord Jesus Christ. (1 Corinthians 1:2-3)
  4. The grace of the Lord Jesus be with you. (1 Corinthians 16:23)
  5. Paul, an apostle of Christ Jesus by the will of God, and Timothy [our] brother, to the church of God which is at Corinth with all the saints who are throughout Achaia: Grace to you and peace from God our Father and the Lord Jesus Christ. (2 Corinthians 1:1-2)
  6. The grace of the Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, be with you all. (2 Corinthians 13:14)
  7. Paul, an apostle (not [sent] from men, nor through the agency of man, but through Jesus Christ, and God the Father, who raised Him from the dead), and all the brethren who are with me, to the churches of Galatia: Grace to you and peace from God our Father, and the Lord Jesus Christ, (Galatians 1:1-3)
  8. The grace of our Lord Jesus Christ be with your spirit, brethren. Amen. (Galatians 6:18)
  9. Paul, an apostle of Christ Jesus by the will of God, to the saints who are at Ephesus, and [who are] faithful in Christ Jesus: (Ephesians 1:1)
  10. Grace be with all those who love our Lord Jesus Christ with [a love] incorruptible. (Ephesians 6:24)
  11. Paul and Timothy, bond-servants of Christ Jesus, to all the saints in Christ Jesus who are in Philippi, including the overseers and deacons: (Philippians 1:1)
  12. The grace of the Lord Jesus Christ be with your spirit. (Philippians 4:23)
  13. Paul, an apostle of Jesus Christ by the will of God, and Timothy our brother, 2 to the saints and faithful brethren in Christ [who are] at Colossae: Grace to you and peace from God our Father. (Colossians 1:1-2)
  14. I, Paul, write this greeting with my own hand. Remember my imprisonment. Grace be with you. (Colossians 4:18)
  15. Paul and Silvanus and Timothy to the church of the Thessalonians in God the Father and the Lord Jesus Christ: Grace to you and peace. (1 Thessalonians 1:1)
  16. The grace of our Lord Jesus Christ be with you. (1 Thessalonians 5:28)
  17. Paul and Silvanus and Timothy to the church of the Thessalonians in God our Father and the Lord Jesus Christ: Grace to you and peace from God the Father and the Lord Jesus Christ. (2 Thessalonians 1:1-2)
  18. The grace of our Lord Jesus Christ be with you all. (2 Thessalonians 3:18)
  19. Paul, a prisoner of Christ Jesus, and Timothy our brother, to Philemon our beloved [brother] and fellow worker, and to Apphia our sister, and to Archippus our fellow soldier, and to the church in your house: Grace to you and peace from God our Father and the Lord Jesus Christ. (Philemon 1:1-3)
  20. The grace of the Lord Jesus Christ be with your spirit. (Philemon 1:25)

There is no other explanation for the change in Paul other than the grace of God: (persecutor of the church to preacher).

Paul speaks without distinction between the grace of God and the grace of Jesus Christ:

  1. I thank my God always concerning you, for the grace of God which was given you in Christ Jesus, (1 Corinthians 1:4)
  2. I do not nullify the grace of God; for if righteousness [comes] through the Law, then Christ died needlessly. (Galatians 2:21)
  3. The grace of the Lord Jesus be with you. (1 Corinthians 16:23)
  4. The grace of the Lord Jesus Christ be with your spirit. (Philippians 4:23)
  5. The grace of our Lord Jesus Christ be with your spirit, brethren. Amen. (Galatians 6:18)
  6. [The grace of our Lord Jesus Christ be with you all. Amen.] (Romans 16:24)

Behind everything is the initiative of God:

  1. I thank my God always concerning you, for the grace of God which was given you in Christ Jesus, (1 Corinthians 1:4)
  2. The mind and attitude of Jesus and the mind and attitude of God are the same. They are identical.

The basic idea behind grace is the undeserved generosity of God:

  1. I thank my God always concerning you, for the grace of God which was given you in Christ Jesus, (1 Corinthians 1:4)
  2. Of which I was made a minister, according to the gift of God’s grace which was given to me according to the working of His power. (Ephesians 3:7)
  3. And working together [with Him,] we also urge you not to receive the grace of God in vain– (2 Corinthians 6:1)
  4. Now, brethren, we [wish to] make known to you the grace of God which has been given in the churches of Macedonia, (2 Corinthians 8:1)
  5. For you know the grace of our Lord Jesus Christ, that though He was rich, yet for your sake He became poor, that you through His poverty might become rich. (2 Corinthians 8:9)
  6. Now to the one who works, his wage is not reckoned as a favor, but as what is due. (Romans 4:4)
  7. But if it is by grace, it is no longer on the basis of works, otherwise grace is no longer grace. (Romans 11:6)
  8. To the praise of the glory of His grace, which He freely bestowed on us in the Beloved. (Ephesians 1:6)
  9. Even when we were dead in our transgressions, made us alive together with Christ (by grace you have been saved), and raised us up with Him, and seated us with Him in the heavenly [places], in Christ Jesus, in order that in the ages to come He might show the surpassing riches of His grace in kindness toward us in Christ Jesus. For by grace you have been saved through faith; and that not of yourselves, [it is] the gift of God; not as a result of works, that no one should boast. (Ephesians 2:5-9)

There is an inexhaustible abundance in the grace of God:

  1. While they also, by prayer on your behalf, yearn for you because of the surpassing grace of God in you. (2 Corinthians 9:14)
  2. And God is able to make all grace abound to you, that always having all sufficiency in everything, you may have an abundance for every good deed; (2 Corinthians 9:8)
  3. And the Law came in that the transgression might increase; but where sin increased, grace abounded all the more, (Romans 5:20)
  4. In Him we have redemption through His blood, the forgiveness of our trespasses, according to the riches of His grace, (Ephesians 1:7)
  5. In order that in the ages to come He might show the surpassing riches of His grace in kindness toward us in Christ Jesus. (Ephesians 2:7)

Grace is Paul’s main argument:

  1. To the Romans: “But if it is by grace, it is no longer on the basis of works, otherwise grace is no longer grace.” (Romans 11:6)
  2. To the Galatians: “I do not nullify the grace of God; for if righteousness [comes] through the Law, then Christ died needlessly.” (Galatians 2:21)

We are not only saved by grace, but called by grace:

  1. I am amazed that you are so quickly deserting Him who called you by the grace of Christ, for a different gospel; (Galatians 1:6)
  2. In the same way then, there has also come to be at the present time a remnant according to [God’s] gracious choice. (Romans 11:5)
  3. But when He who had set me apart, [even] from my mother’s womb, and called me through His grace, was pleased (Galatians 1:15)
  4. Paul, an apostle of Christ Jesus by the will of God, and Timothy [our] brother, to the church of God which is at Corinth with all the saints who are throughout Achaia: (2 Corinthians 1:1)
  5. To me, the very least of all saints, this grace was given, to preach to the Gentiles the unfathomable riches of Christ, (Ephesians 3:8)
  6. According to the grace of God which was given to me, as a wise master builder I laid a foundation, and another is building upon it. But let each man be careful how he builds upon it. (1 Corinthians 3:10)
  7. For our proud confidence is this, the testimony of our conscience, that in holiness and godly sincerity, not in fleshly wisdom but in the grace of God, we have conducted ourselves in the world, and especially toward you. (2 Corinthians 1:12)
  8. And recognizing the grace that had been given to me, James and Cephas and John, who were reputed to be pillars, gave to me and Barnabas the right hand of fellowship, that we [might go] to the Gentiles, and they to the circumcised. (Galatians 2:9)
  9. But by the grace of God I am what I am, and His grace toward me did not prove vain; but I labored even more than all of them, yet not I, but the grace of God with me. (1 Corinthians 15:10)

Illuminating parallels to 1 Corinthians:

  1. I have been crucified with Christ; and it is no longer I who live, but Christ lives in me; and the [life] which I now live in the flesh I live by faith in the Son of God, who loved me, and delivered Himself up for me. (Galatians 2:20)
  2. So then, brethren, stand firm and hold to the traditions which you were taught, whether by word [of mouth] or by letter from us. Now may our Lord Jesus Christ Himself and God our Father, who has loved us and given us eternal comfort and good hope by grace, comfort and strengthen your hearts in every good work and word. (2 Thessalonians 2:15-17)
  3. And He has said to me, “My grace is sufficient for you, for power is perfected in weakness.” Most gladly, therefore, I will rather boast about my weaknesses, that the power of Christ may dwell in me. (2 Corinthians 12:9)

It is grace that is responsible for any nobility in life:

  1. For our proud confidence is this, the testimony of our conscience, that in holiness and godly sincerity, not in fleshly wisdom but in the grace of God, we have conducted ourselves in the world, and especially toward you. (2 Corinthians 1:12)
  2. But just as you abound in everything, in faith and utterance and knowledge and in all earnestness and in the love we inspired in you, [see] that you abound in this gracious work also. (2 Corinthians 8:7)
  3. But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, 23 gentleness, self-control; against such things there is no law. (Galatians 5:22-23)

There is an obligation of grace – grace bestowed in vain:

  1. But by the grace of God I am what I am, and His grace toward me did not prove vain; but I labored even more than all of them, yet not I, but the grace of God with me. (1 Corinthians 15:10)
  2. And working together [with Him,] we also urge you not to receive the grace of God in vain– (2 Corinthians 6:1)

This material is from William Barclay, the Mind of St. Paul, 1975.

Paul’s Concept of Faith

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No one word comes so near the center of Paul’s belief as the word faith. Faith is always faith in a person, not intellectual acceptance of a body of doctrine. Paul uses the phrase four ways: belief in God, belief in Jesus, belief in the promises of God and belief in the promises of Jesus.

Paul uses faith to mean loyalty, fidelity, that which we would more naturally call faithfulness:

  1. But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, (Galatians 5:22)
  2. First, I thank my God through Jesus Christ for you all, because your faith is being proclaimed throughout the whole world. (Romans 1:8)
  3. For this reason I too, having heard of the faith in the Lord Jesus which [exists] among you, and your love for all the saints, (Ephesians 1:15)
  4. Since we heard of your faith in Christ Jesus and the love which you have for all the saints; (Colossians 1:4)
  5. For even though I am absent in body, nevertheless I am with you in spirit, rejoicing to see your good discipline and the stability of your faith in Christ. (Colossians 2:5)
  6. For the word of the Lord has sounded forth from you, not only in Macedonia and Achaia, but also in every place your faith toward God has gone forth, so that we have no need to say anything. (1 Thessalonians 1:8)
  7. For this reason, when I could endure [it] no longer, I also sent to find out about your faith, for fear that the tempter might have tempted you, and our labor should be in vain. (1 Thessalonians 3:5)
  8. Therefore, we ourselves speak proudly of you among the churches of God for your perseverance and faith in the midst of all your persecutions and afflictions which you endure. (2 Thessalonians 1:4)
  9. But even if I am being poured out as a drink offering upon the sacrifice and service of your faith, I rejoice and share my joy with you all. (Philippians 2:17)

Paul contrasts faithlessness of Israel to the faithfulness of God:

  1. What then? If some did not believe, their unbelief will not nullify the faithfulness of God, will it? (Romans 3:3)
  2. But now that Timothy has come to us from you, and has brought us good news of your faith and love, and that you always think kindly of us, longing to see us just as we also long to see you, (1 Thessalonians 3:6)
  3. The OT has a moving instance of this fidelity (2 Samuel 15:19-23)

There is also the unalterable conviction that certain things are true:

  1. That your faith should not rest on the wisdom of men, but on the power of God. (1 Corinthians 2:5)
  2. And if Christ has not been raised, your faith is worthless; you are still in your sins. (1 Corinthians 15:17)

Sometimes Paul uses the word “to believe:” this unshakable belief and conviction with preaching. How can a man be moved to belief and conviction unless he hear the presented Christian message?

  1. For since in the wisdom of God the world through its wisdom did not [come to] know God, God was well-pleased through the foolishness of the message preached to save those who believe. (1 Corinthians 1:21)
  2. What then is Apollos? And what is Paul? Servants through whom you believed, even as the Lord gave [opportunity] to each one. (1 Corinthians 3:5)
  3. Whether then [it was] I or they, so we preach and so you believed. (1 Corinthians 15:11)
  4. So that you became an example to all the believers in Macedonia and in Achaia. (1 Thessalonians 1:7)
  5. For if we believe that Jesus died and rose again, even so God will bring with Him those who have fallen asleep in Jesus. (1 Thessalonians 4:14)
  6. When He comes to be glorified in His saints on that day, and to be marveled at among all who have believed–for our testimony to you was believed. (2 Thessalonians 1:10)

Here are two great Christian facts: conviction is an essential part of Christianity and preaching is the medium which produces conviction. Preaching is not designed to produce questions but to answer them, not to awaken doubts but to settle them. Raising question are for helping the hearer to see the need to find the answers in life.

The idea of faith in a creed does not come into the NT until as late as the Pastoral Epistles: the creed of the early church was simply, “Jesus Christ is Lord” (Philippians 2:11)

Christianity is The Faith – allegiance to a person, not a creed:

  1. Now accept the one who is weak in faith, [but] not for [the purpose of] passing judgment on his opinions. (Romans 14:1)
  2. But only, they kept hearing, “He who once persecuted us is now preaching the faith which he once tried to destroy.” (Galatians 1:23)
  3. If indeed you continue in the faith firmly established and steadfast, and not moved away from the hope of the gospel that you have heard, which was proclaimed in all creation under heaven, and of which I, Paul, was made a minister. (Colossians 1:23)
  4. Having been firmly rooted [and now] being built up in Him and established in your faith, just as you were instructed, [and] overflowing with gratitude. (Colossians 2:7)
  5. Be on the alert, stand firm in the faith, act like men, be strong. (1 Corinthians 16:13)
  6. We ought always to give thanks to God for you, brethren, as is [only] fitting, because your faith is greatly enlarged, and the love of each one of you toward one another grows [ever] greater; (2 Thessalonians 1:3)
  7. Test yourselves [to see] if you are in the faith; examine yourselves! Or do you not recognize this about yourselves, that Jesus Christ is in you–unless indeed you fail the test? (2 Corinthians 13:5)

Faith as a confident hope is a conception which is more characteristic of the writer of Hebrews (Hebrews 11:1) but the idea occurs at least once in Paul: “For we walk by faith, not by sight.”– (2 Corinthians 5:7)

Things which come by faith:

  1. Justification comes by faith – –oun never means to make a person something, but to reckon, treat or count that person as something. So, God treats us as if we were righteous.
    1. For in it [the] righteousness of God is revealed from faith to faith; as it is written, “BUT THE RIGHTEOUS [man] SHALL LIVE BY FAITH.” (Romans 1:17)
    2. For we maintain that a man is justified by faith apart from works of the Law. (Romans 3:28)
    3. Therefore having been justified by faith, we have peace with God through our Lord Jesus Christ, (Romans 5:1)
    4. And the Scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel beforehand to Abraham, [saying], “ALL THE NATIONS SHALL BE BLESSED IN YOU.” (Galatians 3:8)
    5. Nevertheless knowing that a man is not justified by the works of the Law but through faith in Christ Jesus, even we have believed in Christ Jesus, that we may be justified by faith in Christ, and not by the works of the Law; since by the works of the Law shall no flesh be justified. (Galatians 2:16)
  2. Righteousness comes by faith – being in a right relationship with God, not moral excellence.
    1. Even [the] righteousness of God through faith in Jesus Christ for all those who believe; for there is no distinction; (Romans 3:22)
    2. But the righteousness based on faith speaks thus, “DO NOT SAY IN YOUR HEART, ‘WHO WILL ASCEND INTO HEAVEN?’ (that is, to bring Christ down), (Romans 10:6)
    3. And may be found in Him, not having a righteousness of my own derived from [the] Law, but that which is through faith in Christ, the righteousness which [comes] from God on the basis of faith, (Philippians 3:9)
    4. Paul’s faith defined – complete trust and complete surrender to Jesus Christ. It is the total acceptance of all that He said, all that He offered and all that He is.
  3. Propitiation comes by faith in His blood – the sacrifice to restore the lost relationship between God and man. “Whom God displayed publicly as a propitiation in His blood through faith. [This was] to demonstrate His righteousness, because in the forbearance of God He passed over the sins previously committed.” (Romans 3:25)
  4. Access and confidence come by faith – prosagoge means access to the presence of a king.
    1. Through whom also we have obtained our introduction by faith into this grace in which we stand; and we exult in hope of the glory of God. (Romans 5:2)
    2. In whom we have boldness and confident access through faith in Him. (Ephesians 3:12)
  5. Grace comes by faith – that which we do not deserve. The Jew would argue that God’s favor must be earned. But Paul teaches that it is freely given and must simply be accepted and trustingly taken. “For by grace you have been saved through faith; and that not of yourselves, [it is] the gift of God.” (Ephesians 2:8)

But how?

  1. For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek. (Romans 1:16)
  2. So that Christ may dwell in your hearts through faith; [and] that you, being rooted and grounded in love, (Ephesians 3:17)
  3. Paul turns the word faith into flesh by way of examples in Romans 4 and Galatians 3.

The elements of faith:

  1. Receptivity – faith begins with a consent to listen – So faith [comes] from hearing, and hearing by the word of Christ. (Romans 10:17)
  2. Assent of the mind – belief that God exists, and Jesus is who He said He was and is.
    1. Evidence for the historical Jesus need not be sought in the annuls of history or the Gospels. It lies in the state of the world today. Simply compare the world before Jesus and the world after Jesus on earth.
    2. (1) Code of sexual purity
      (2) Social justice
      (3) Respect for women
      (4) Love of children
      (5) Care for the weak, sick, aged, poor and deformed
  3. Assent to the significance of the facts – the whole man to Jesus Christ. Intellectual assent is not enough (James 2:19). “That if you confess with your mouth Jesus [as] Lord, and believe in your heart that God raised Him from the dead, you shall be saved.” (Romans 10:9)

The Christian faith in its fullest and best:

  1. Man confronted with the Christian message
  2. Man confronted with what it cost Jesus to bring the message
  3. Man must make a complete self-surrender and submission to this Jesus Christ – obedience

This material is from William Barclay, the Mind of St. Paul, 1975.