Category: Discipleship

Is the Bible God’s Word?

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This is not the question that gets non-Christians to come to faith. Your view of the Bible is not as critical a question as where you stand with Jesus. Salvation is the issue. The Bible is God’s word whether we believe it or not. Our task is to present the claims of Christ and that the Bible is a historically reliable document. After one believes, the next question is “How did Jesus view the Bible?” Statements and claims of Scripture are not enough, but there is other information that cannot be ignored.

Beethoven was not God-breathed:

The Bible claims that it is God inspired, God breathed if you will (2 Timothy 3:15-16). This type of inspired is not the same as a musician is inspire to write his music. Biblical inspiration is unique, in that it is God-breathed. It is also not open to random interpretations (2 Peter 1:20-21), because its origin is from God. It’s not a bunch of human ideas.

The writers were also not mere writing utensils, like machines with no personality. God worked through their human personality to write just what God wanted them to write.

The prophets were constantly speaking for God (like in 2 Samuel 23:2 or Jeremiah 1:9). The words written were as if God spoke them, not the prophet (Galatians 3:8, Acts 4:24-25, Psalm 2:1). It was natural to use the phrases, “Scripture said…” and “God said…” just alike.

The New Testament writers claimed the same prophetic authority as the Old Testament writers (Matthew 11:9-15) like John was superior to the OT prophets. Paul speaks of his authority (1 Corinthians 14:37). Peter speaks of Paul’s letter on the same level as the OT Scriptures (2 Peter 3:16).

Jesus’ view of Scripture:

What did He think of it? How did He use it? That it is infallible (Matthew 5:18) meaning it will accomplish what it says it will accomplish. He quoted Scripture as the final authority, using statements like “it is written…” during the temptation story in Matthew 4:4, 10. It’s like the Scripture cannot be broken (John 10:35).

So, if we have accepted Christ it would be inconsistent to not accept the Scripture’s authority. The heart of His teaching and work are based in the OT. He would be guilty of deception if He did not believe in the authority of the OT.

Helpful definitions:

Does accepting the Word of God mean we take it literally? A definition is required. We do not take figures of speech literally (Isaiah 55:12, Psalm 114:4, 6). Those who do not take it literally mean they frequently seek to evade some of its clear intent in the words.

What does inerrancy mean? First we must not impose 21st century standard of science and history to the biblical writers. The Bible describes thing phenomenally, as they appear to be, like in sunrise and sunset. Sometimes it uses round numbers instead of precise numbers, like there were 5000 people. Some apparent errors may be errors in translation (discussed in reliable documents chapter). Sometimes problems were resolves as more information became known.

What about fulfilled prophecies? It is not like vague generalities of fortune tellers “A handsome man will enter your life.” Fulfilled prophecy with specific details is evidence that God’s word came through the prophets (Jeremiah 28:9, Deuteronomy 18:21-22). Isaiah unmasks false prophets as they predict falsely (Isaiah 41:22-23). Prophecies of the Messiah and prophecies of historical events and prophecies of the Jews are different. The suffering Servant (Isaiah 52:13-53:12 and Micah 5:2), see more details on p. 69-70.

The Holy Spirit’s role:

The work of the Spirit is always toward some purpose. The Emmaus disciples had an aha moment (Luke 24:32). This same experience comes to us with the Spirit’s help.

Did Jesus Rise from the Dead?

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The resurrection is the foundation of the Christian faith – 1 Corinthians 15:14. Since we have already looked into the big questions of life (Where did we come from? Why are we here? Where are we going?), so if Christ rose from the dead, we know for certain that God exists, what He is like and that He has a great plan for humankind!

Not wishful thinking:

If the resurrection had never happened, Christianity is nothing more than a museum piece, and devotees whom many have given their lives were only poor deluded fools. Skeptics attack the resurrection because Christianity stands or falls on this fact.

One skeptic promotes that it is all a fable or fantasy, attempting to expose the faith as a fraud and superstition. While Frank Morison was doing his research, he could not get past the question, “Who moved the stone?” Lee Strobel has a similar testimony, while trying to expose Christianity as a lie, he examined the evidence and came to faith in Christ.

Data to be considered:

The fact of the Christian church: It can be traced back to the first century Palestine, around AD 32. Did it just happen or was there a cause for it? They were first called Christians in Antioch, and they turned the world up-side down – Acts 11:26, 17:6. They constantly referred to the resurrection as the basis for their teaching and living.

Then there is the fact of the Christian day: Sunday is the day of worship, and can be traced back to around AD 32. Something significant must have happened to change the day from the Jewish Sabbath to the first day of the week. Even more remarkable is the fact that many of the first Christians were Jewish!

There is the Christian book, the New Testament: There are six independent testimonies to the fact of the resurrection; three of them by eyewitnesses (peter, John and Matthew). These who helped transform the moral fabric of society could not have been skilled liars or deluded madmen.

Accounting for the empty tomb:

The earliest explanation was the disciples stole the body (Matthew 28:11-12, 13-15) – Religious leaders gave money to guards to say the disciples came and stole the body while they were asleep. It was so false that Matthew did not even bother to refute it. If they were asleep, how would they know the disciples did this? It would be laughed out of court. This was also totally out of character of the disciples; they would be thieves and liars. But each of these disciples faced torture and martyrdom. People will die for what they believe to be true, though it may actually be false. They do not however die for what the know to be a lie.

The Jewish or Roman authorities stole the body: But why? Evidence they did not comes out of their silence in the face of the bold preaching of the resurrection by the apostles. They were in rage and did all they could to squash this new faith. The truth is that if they had taken the body, they would have paraded the bloody corpse through the streets of Jerusalem!

The women, distraught with grief in the pre-dawn light, went to the wrong tomb: They imagined Christ was alive because they found a tomb empty. If this happened, the authorities would have just gone to the right tomb and produced the body. It is also inconceivable that all the disciples would have made such a mistake, and Joseph of Arimathea would not have gone to the wrong tomb (it belonged to him – Matthew 27:57-59, 60-61).

The swoon theory: Jesus did not actually die, but was weak, exhausted and passed out, but in the cool of the tomb was revived and got out. First off, these Roman guards were good at their trade; they knew dead when they saw it! If Jesus revived, how did he regain strength without food or water for three days? What about the blood loss? How did He remove the grave clothes? How did He roll away the stone, overcome the guards, and walked miles on spike pierced feet? How do you explain the appearances of Christ with only the nail wounds? He would have looked like a resuscitated corpse not a glorified Savior.

The appearances of Christ:

This happened from the morning of the resurrection to 40 days later. He appeared to Peter and John, the disciples, over 500 people, in different places (the tomb, the upper room, to the Emmaus Road). These eyewitnesses testify that this actually happened.

Was it a hallucination? These people were a diverse group and dispositions, not said to be imaginative of nervous minded. Hallucinations are subjective and individual; no two people have the same experience. When He appeared to the 500, over have of them were alive by the time Paul wrote about it in First Corinthians 15. Hallucinations usually take place at certain times and places. These appearances happened indoors, outdoors, and at all times during the day. Some of these experiences took place over a long period of time, abruptly ending after the ascension.

A hallucination is generally comes from an intense desire to believe something that is not there, so he attached reality to the imagination. But these disciples were persuaded against their wills to believe He was raised from the dead. They came to the tomb with spices in hand. Mary did not expect to see Jesus alive, and even mistook Him for the gardener. The disciples believed he story to be an idle tale. When they thought they had seen a ghost, He calms then by inviting them to touch Him and even eating with them, something a hallucination would not have done.

Then there’s Thomas. He wasn’t about to believe in this hallucination! When Jesus shows up, he exclaims “My Lord and my God.” To hold to the hallucination theory is to ignore the evidence. What changed these cowardly disciples into men of courage and conviction? How do we explain Peter’s denial before the crucifixion to Peter’s sermon at Pentecost, later risking harm and jail time?

Contemporary proof:

If Jesus is alive, He is ready to invade your existence. Thousands of people across the globe have trusted Him with their salvation, and testify how He changed their lives.

Was the Lame Man at the Gate Distracted?

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The Men of Steel looked into this topic; this lame man represents all men and the issues we face:

  1. Who was the Lame Man at the Gate? (Acts 3:1, 2, 3)
  2. What are You Expecting From the Church?
  3. How Did You Get Where You Are?
  4. Are You Trapped at the Gate?
  5. Was the Lame Man at the Gate Distracted?

This is part five from the Men of Steel topic on the Lame Man at the Gate (From Acts 3:1-5).

The Bible says that when Peter and John came to the temple at the hour of prayer, they fixed their eyes on the lame man (Acts 3:4). Peter said to him, “Look on us.” I believe that Peter didn’t want this man to be distracted. If a man gets distracted, he can miss what God has for him.

Peter wanted this man to pay close attention to what he was about to do. He wanted him to intently hear him. Maybe he got right down in his face, locking eyes so that everything else in that lame man’s world just faded away. That’s the way we need to deal with men who are in pain. When we’re the ones suffering, that’s the way we need to look at Jesus. We need to get so close to Him that we don’t see anybody else.

Then Peter spoke to him using a name (Acts 3:6). Every one of us needs a name that is stronger than ourselves, our problems; a name that is greater than our need, a name that is more powerful than our pain. He spoke the name of Jesus. Paul would later write, “At the name of Jesus every knee should bow … and that every tongue should confess that Jesus Christ is Lord” (Philippians 2:10-11).

It is the name of Jesus that is higher than any other name. The writer of Hebrews says, He is “holy, harmless, undefiled … and made higher than the heavens” (Hebrews 7:26). There is no other name that can heal men of their lameness. Then Peter went beyond words. Notice the words of Peter had no visible effect on this man’s life. Men may hear sermons each week and find that nothing changes in their lives. Men all around us in need of hearing about the love and forgiveness of God, yet have not experience any of it for themselves.

Peter put the name of Jesus into action by reaching down and taking this lame man by the right hand and lifting him up. This lame man’s feet and ankle bones were healed as Peter lifted him up (Acts 3:7). Notice that this guy who had never walked, didn’t need any help walking (Acts 3:8). He only needed help getting up on his feet. Now he was standing, walking, and leaping as he praised God.

There are men all around us today who need for us to speak the right name to them—and they need for us to help them get to their feet spiritually and emotionally. We don’t need to be their crutch, but we do need to pull them to their feet so that God can heal and strengthen the lameness in their lives.

How can we as Men of Steel speak Christ to other men, and put into action words that can bring more men into the group? How can we make other men thirsty for healing and fulfillment? What are some practical things that we can do to minister to men in our church, community and workplace? What sort of things do you personally need from the Men of Steel? How can the group help you to become all that God wants you to be? What are the distractions that are keeping you from being totally sold out to Jesus? What are a few steps of faith that you believe God is calling you to take?

Help Your Kids Pick Good Friends

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I was reading the Lifeway magazine “Living with Teenagers” (Feb 2009) and it’s full of great information this month. One article on finding friends I find exceptionally noteworthy today:

 

Your teenager may have a couple hundred friends on his Facebook page, but how does s/he find real friends? How can parents help?

 

  • Reflect on your own friends when you were a teen.
  • Understand it takes some time.
  • Get to know your teenager’s friends and pray for them.
  • Help them to see that God is relational and created us to connect with others (Matthew 22:37-39).
  • Help them think through the qualities of a good friend; perhaps define the word “friend.”
  • Share examples of poor friends:
    • Shallow friends (Proverbs 18:24),
    • Foolish friends (Proverbs 13:20, Proverbs 14:17),
    • Mean girls – and boys (Proverbs 12:26),
    • Gossiping friends (Proverbs 16:28, Proverbs 20:19),
    • Volatile friends (Proverbs 22:24-25),
    • Fair weather friends (Proverbs 17:17).

 

Measure how good a friend you are (each question is worth 10 points):

 

  1. ____ I haven’t passed on any gossip this week; I keep things to myself.
  2. ____ I am a good listener; I make eye contact and ask follow-up questions.
  3. ____ I am even-tempered; I don’t explode or withdraw when upset.
  4. ____ I am happy for people, not threatened, when they succeed.
  5. ____ I feel sad when others (including those I don’t like) fail.
  6. ____ I have the skills to be honest about things that bother me in a relationship; when I’m honest the problem is usually resolved.
  7. ____ I appreciate someone who is honest with me; I receive it gracefully.
  8. ____ I take appropriate responsibility for my behavior.
  9. ____ One of my strengths is picking the right kind of friends.
  10. ____ I can avoid foolish and wicked people without creating a scene.

 

How’d you do? The closer to 100 you are, the better friend you are! Ask your friends to take the test with you in mind and see how the two compare.

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Is This Sunday School or Just Christian Living?

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Beware; this is a long post, written in anticipation for the King’s Grant Strategy Rally, February 8 at 4:00.

I am a fan of small group Bible study and fellowship groups! Well, that’s probably not a real secret, but when I challenge classes toward growth and outreach, I hope that you are helping to move people toward higher levels of commitment to Christ and His church. If you have not heard by now, that last phrase is the vision statement for our discipleship ministry at King’s Grant. Where many may think I am just promoting a Sunday School program, what I am really doing is promoting proper Christian living.

Let me explain. When we are actively involved in our Christian lives, doing something with our faith and not merely believing the right stuff, Jesus is able to shine through. Our behavior, thoughts and attitudes reflect Christ. I hear you saying, “I know all this already. So, what does Sunday School have to do in all of this?” Sunday School is about community. The Christian life does not really exist outside of community. There are no Lone Ranger style Christians.

To truly become a Christian, it is much more than just believing the right information about Jesus (James 2:19), it’s about following Him (Matthew 4:19), being a disciple of Jesus (Luke 9:23), and allowing Him to live through us (Galatians 2:20). Christians are a part of the body of Christ (Romans 12:4-5) and have become the temple of the Holy Spirit (1 Corinthians 6:19-20). So, since we are to live out our Christian lives in community, what better community does the church have than the Sunday School?

There are small groups for every age group.

  1. Childcare is not a problem so adults can get together with people similar in age or life stage.
  2. There is Bible study and discussion on life issues to help each person move toward deeper levels of commitment to Christ and His church (there’s that vision statement again).
  3. There is life connection, through shared hopes, dreams, struggles and successes.
  4. Oh, one more thing, there should be hospitality!

I’m going to share a few Bible verses that ought to be lived out through the Sunday School. Out of that premise, I want to discuss two ideas that will foster community in your small group.

A Key Principle: Practicing Hospitality

Take a look at Romans 12:13.

The Living Bible paraphrases it this way: “Get into the habit of inviting guests home for dinner.” I like that. Your small group needs to make eating together a habit! When we talk about hospitality, it is not the same as social entertaining. Entertaining focuses on the host (a spotless home with just the right food) while hospitality focuses on the guest and their needs (their nourishment or even a place to stay).

So, what is the nature of the language of this verse? Is this a proverb, prophecy, parable or command? It is a command, right? As surely as God has commanded us to pray or give, or serve, or do anything else in the Christian life, God has commanded us to get into the habit of inviting guests home for dinner (showing hospitality).

Notice it is a habit. The word habit is actually not in the Greek. Kenneth Taylor (the author of the Living Bible) put it in there to emphasize that this is a present tense verb, which, in the original Greek, emphasized a linear action. It is not something we do one time and we are done. We do it over and again. It is a lifestyle. It is a habit. It is the way the Christian life is lived.

Christian living is not done all alone. It is not done sitting on benches watching the same events happen on the same stage, and looking at the back of someone’s head. We grow as we are joined together (Ephesians 2.21, 4.16). Remember that the church is the people rather than the building. The Christian life is a very connected life. Remember that the world is watching to see if we are living out what we say we believe.

Now notice the word invite. What can you expect to happen when you invite guests home for dinner? Not every person that is invited shows up, but you can’t do anything about whether they come. All you are responsible for is inviting. So, think about your small group. Are you inviting people to social gatherings and bringing them into the community of faith? How often can you reasonably have a social event in order to make practicing hospitality a habit?

Now let’s look at 1 Peter 4:9.

Again, what is the nature of the language of this verse? It is also a command to show hospitality. We are commanded to show, offer and welcome others. You can’t control whether or not people come, but you are to offer.

How are we to offer hospitality? This verse adds “without grumbling, murmuring, grudging or complaining.” I wonder why Peter had to add this phrase. Perhaps there are two reasons:

First, all good ideas can be reduced to work. When we have people over, we like to have the house clean. Somebody has to make the dessert, vacuum the floor, clean the bathroom and so forth.
Secondly, some people are kind of hard to love. Some times we will invite them and they will come and it will be fun and all is well. But, sometimes we will invite them and they will be boring, or obnoxious, or irritating, or late, or even ungrateful. So, offer hospitality to one another without grumbling.

Our next verse is 3 John 1:8.

We ought to show hospitality. It is not exactly an imperative, but it is something we ought to do; not just mentioned once, but this seems to be a theme in the New Testament.

Look at the word partners or fellow helpers; this means working together. Many times we as teachers are not too good at this part. We are into teaching. Our students are into discussing, reading and studying. Teachers generally are not the most fun people in the room; perhaps they are a bit bookish and cerebral. The good teacher knows that s/he needs partners in the ministry, and must let others know how much they are valued.

To me, work together implies we want to get a whole team of people helping with this. We want our team to include:

  1. Inreach leaders to invite every member
  2. Outreach leaders to invite every prospective member and guest
  3. Fellowship leaders to plan the social activities
  4. A class leader who will serve as an overall organizer and see that everything happens as it should.

The goal is not for the teacher to do the work of ten people; it is to get ten people involved in the work.

My final verse is Luke 14:12.

Have you ever had a lunch or dinner and invited only your friends? I believe all of us generally do it this way, but Jesus told us to live differently; to live open and inviting lives. He wants us to form a habit that each time we have a lunch or dinner we think about inviting and including someone who is not a part of the group. How can you organize your class to live out this Christian life principle? Josh Hunt, the “double-your-Sunday-School-in-two-years guy puts it into a formula: “invite every member and every prospect to every fellowship every month.”

Don’t just invite your friends. Invite people who are far from God, in need of a church, who would benefit from being a part of your community. Remember that we can’t just wait for them to join us, they need an invitation. Invite guests. Invite absentees from your class. Keeping inviting them to the party, or to your dinner!

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What if Jesus Took Your Place for a Year?

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Talk about making a difference… Os Hillman wrote an interesting list of changes that might happen if Jesus took your place in the office this year. We might imagine: 

 

  • He would do His work with excellence. He would be known around the office for the great work He did (Exodus 31:2-3).
  • He would develop new ideas for doing things better (Ephesians 3:20).
  • He would hang out with sinners in order to develop a relationship with them in order to speak to them about the Father (Matthew 9:12).
  • He would strategically pray for each worker about their concerns and their needs. He would pray for those who even disliked Him (Matthew 5:44).
  • He would rally the office to support a needy family perhaps during Thanksgiving or Christmas (Jeremiah 22:16).
  • He would offer to pray for those who were sick in the office and see them get healed (Matthew 14:14).
  • He would honor the boss and respect him/her (Titus 2:9).
  • He would consider the boss as His authority in His workplace (Romans 13:1).
  • He would be truthful in all his dealings and never exaggerate for the sake of advancement (Psalm 15:2).
  • He would be concerned about His city (Luke 19:41).
  • He would always have a motive to help others become successful, even at his own expense (Proverbs 16:2).

 

Sounds like some good ideas we could each model, at work and .

 

Men, how can you really make a difference in the office knowing these details listed above? Can we commit to praying diligently for personal boldness…

 

  • To live our lives in a manner worthy of a follower of Jesus?
  • To emphasize the nature of community in our personal faith?
  • To implement our marching orders called the Great Commission (Matthew 28:19-20)?
  • To put into practice the Great Commandment (Matthew 22:36-40)?
  • To endure the hardships of living out our faith in a practical fashion?

 

You know, we are not promised that the Christian life would be easy! I’m fascinated by the story of the early church in Acts 4. Peter and John have been jailed, flogged, warned not to speak about Jesus or the resurrection, and then released. Following all the threats and persecution of believers, the early church prays. What I find fascinating is that in their prayer, during this threat of persecution, was not a word about God ending the persecution, but that they might boldly speak the Word of God in confidence (Acts 4:29).

 

How can we match there tenacity, confidence and boldness in living out what we say we believe? While the Christian life may not be easy, we are promised that we do not go through this life alone!

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God Providing Through Prayer Alone

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I read a great book on the life of George Muller of Bristol, a guy who ran several orphanages in the mid-nineteenth century in England. He was a man of extraordinary prayer. He believed that God was his provider. He was so convinced that God alone would supply the needs of the hundreds of orphans under his care, that he would not even mention the needs publicly where men would be able to supply the needs. In 1841, he would not even publish the annual report for the organization, knowing that people would read about the needs and cough up donations due to what they read.

  • How often do we believe that the more people we have praying the more likely our prayers will be answered favorably?
  • When we have needs, how often to we publicize those needs so that others with the gift of giving would have opportunity to respond?
  • How often do we pray to God alone, in secret, in our inner chamber, and wait in humble anticipation for God to come through?

The story below is taken from George Muller of Bristol, by Arthur Pierson, Revell, pp. 180-182 (I did not even find a publishing date in the copy I have!). The introduction was written in 1899 by James Wright, Muller’s son-in-law and successor to the work of George Muller.

It was in December of this same year, 1841, that, in order to show how solely dependence was placed on a heavenly Provider, it was determined to delay for a while both the holding of any, public meeting and the printing of the Annual Report. Mr. Muller was confident that, though no word should be either spoken or printed about the work and its needs, the means would still be supplied. As a matter of fact the report of 1841-2 was thus postponed for five months; and so, in the midst of deep poverty and partly because of the very pressure of such need, another bold step was taken, which, like the cutting away of the ropes that held the life-boat, in that Mediterranean shipwreck, threw Mr. Muller, and all that were with him in the work, more completely on the promise and the providence of God.

It might be inferred that, where such a decision was made, the Lord would make haste to reward at once such courageous confidence. And yet, so mysterious are His ways, that never, up to that time, had Mr. Muller’s faith been tried so sharply as between December 12, 1841, and April 12, 1842. During these four months, again, it was as though God were saying, “I will now see whether indeed you truly lean on Me and look to Me.” At any time during this trial, Mr. Muller might have changed his course, holding the public meeting and publishing the report, for, outside the few who were in his councils, no one knew of the determination, and in fact many children of God, looking for the usual year’s journal of ‘The Lord’s Dealings,’ were surprised at conclusion conscientiously reached was, for the glory of the Lord, as steadfastly pursued, and again Jehovah-Jireh revealed His faithfulness.

During this four months, on March 9, 1842, the need was so extreme that, had no help come, the work could not have gone on. But, on that day, from a brother living near Dublin, ten pounds came: and the hand of the Lord clearly appeared in this gift, for when the post had already come and no letter had come with it, there was a strong confidence suggested to Mr. Muller’s mind that deliverance was at hand; and so it proved, for presently the letter was brought to him, having been delivered at one of the other houses. During this same month, it was necessary once to delay dinner for about a half-hour, because of a lack of supplies. Such a postponement had scarcely ever been known before, and very rarely was it repeated in the entire after-history of the work, though thousands of mouths had to be daily fed.

In the spring of 1843, Mr. Muller felt led to open a fourth orphan house, the third having been opened nearly six years before. This step was taken with his uniform conscientiousness, deliberation, and prayerfulness. He had seen many reasons for such enlargement of the work, but he had said nothing about the matter even to his beloved wife. Day by day he waited on God in prayer, preferring to take counsel only of Him, lest he might do something in haste, move in advance of clear leading, or be biased unduly by human judgment.

Unexpected obstacles interfered with his securing the premises which had already been offered and found suitable; but he was in no way ‘discomforted.’ The burden of his prayer was, “Lord, if Thou hast no need of another orphan house, I have none”; and he rightly judged that the calm deliberation with which he had set about the whole matter, and the unbroken peace with which he met new hindrances, were proofs that he was following the guidance of God and not the motions of self-will.

As the public meeting and the publication of the Annual Report had been purposely postponed to show that no undue dependence was placed even on indirect appeals to man, much special prayer went up to God, that, before July 15, 1844, when the public meeting was to be held, He would so richly supply all need that it might clearly appear that, notwithstanding these lawful means of informing His servants concerning the work had for a time not been used, the prayer of faith had drawn down help from above. As the financial year had closed in May, it would be more than two years since the previous report had been made to the public.

George Muller was jealous for the Lord God of hosts. He desired that “even the shadow of ground might be cut off for persons to say, ‘They cannot get any more while, during the whole progress of the work, he desired to stand with his Master, without heeding either the favourable or unfavourable judgments of men, he felt strongly that God would be much honoured and glorified as the prayer-hearing God if, before the public had been at all apprised of the situation, an ample supply might be given. In such case, instead of appearing to ask aid of men, he and his associates would be able to witness to the church and the world, God’s faithfulness, and offer Him the praise of joyful and thankful hearts. As he had asked, so was it done unto him. Money and other supplies came in, and, on the day before the accounts were closed, such liberal gifts, that there was a surplus of over twenty pounds for the whole work.

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Are You Smarter Than a 5th Grader?

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Have seen the show? Sort of humbling as they ask questions, isn’t it? Think about all of the knowledge that you have acquired over the years, and how much of it has long since been forgotten? But when you think about it, we rarely forget the wis­dom we have gained over the years. In this passage of Scripture, we read about the wisest guy who ever lived. When asked by God, “What should I give you?” (2 Chronicles 1:7), Solomon was smart enough to ask God for both wisdom and knowledge (2 Chronicles 1:10).

 

It Takes Wisdom and Knowledge

Solomon could have asked for anything he wanted, he had a blank check from God… money, power, women, world peace, a fast bass boat… but he showed that he was wise beyond his years when he recognized that he needed both wisdom and knowledge to effectively lead his people. Knowledge was not enough for him and it’s not enough for us either. A wise person uses knowledge to live properly and to live well.

 

These two prerequisites for effective leadership haven’t changed since the time of Solomon. They are timeless and they apply to leadership at any level. Regardless of your job description and title, you are a leader in some way. Leadership is simply the art and science of influencing others. Good sources of knowledge aren’t too hard to come by—you can find out about almost any subject on the Internet and what you don’t find there you can probably read in a book. Finding good sources of wisdom, however, tends to be a little more difficult.

 

Wisdom is more caught than taught. Who are the wise people that you consider your role models? What men do you know that appear to have it together in their marriage, or in raising their children, or in their career? What can you learn from them? Are you teachable? Are you willing to learn from others? How often do you claim to have it all together when just below the surface you are wounded, scared, disappointed and desperate?

 

Wisdom is a Process

When we think of various sources of wisdom, we often think of the “school of hard knocks.” Experience can be a good teacher, but a wise person prefers to learn from the good and bad experi­ences of others rather than having to learn every­thing the “hard way” himself. A wise person also reads the Bible, and when he reads, he asks God to help him truly understand what he’s reading and how to apply it. He asks God to help him see the connections between things, see the bigger picture. In other words, he asks God to make him wise.

 

Remember that wisdom is not out of reach, you just need to go to the right source, to the one who can give it to you. (James 1:5).

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No Forgiveness For You

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This is part three (my teaching notes for this Sunday’s lesson) on the tough sayings of Jesus. [ Part One ] [ Part Two ]

 

How often do you find yourself knowing the boundaries, yet pushing yourself to the very edge, just to see how far you can go without crossing the line? Kids do it, and we never grow out of it!

 

Rules provide security because we know what to expect. Think about reality TV, like Survivor. Just when you think you know the rules, this season brings a change that no one expected. The Bachelor (ABC’s reality show featuring a somewhat handsome yet morally despicable fellow) makes a choice, hands out a rose to the ones he desires to keep around, and then one day at the end of each one-on-one date, he decides who goes and who stays right there, to the amazement of the contestants and the audience as well. After these types of twists and turns, the level of distrust, hatred and insecurity will rise. Just when you have life all figured out, the rules change without warning.

 

The same is true in our relationship with God. How do rules meet needs deep inside of us? What are some of the rules (or expectations) in your relationship with God?

 

Matthew 12 has a serious plot twist in the Jesus story. Generally we believe that you can’t out-sin the grace of God, which is what we call a hard and fast rule. But check out Matthew 12:31. How do you interpret what Jesus is saying here? What is this unforgivable sin described here? Why is it so unforgiveable?

 

Is this what we might call the “fine print” in our relationship with God? Is this the clause in the contract? How do we sin against the Holy Spirit? Have we already done it and are we just condemned dead-people walking around? Unforgiveable sin goes against all we know about God. We can always come back, you can count on it. What sort of life can be so unsecure and ambiguous?

 

Look at the context. What is happening just before and after this passage? Everyone seems to be confused about the identity of Jesus. Some said He was the Messiah, others wondered how He could be. Then comes this conversation after Jesus heals the man with the withered hand (Matthew 12:9-14) and the demon-possessed man who was blind and mute (Matthew 12:22-28), all done on the Sabbath. The consensus is that Jesus is of the devil; He broke tradition, the Sabbath, and made outrageous claims about His authority.

 

What are some of the most popular ideas about the identity of Jesus today? What could be the source of some people’s reluctance to acknowledge Jesus as God? Why would He cast out demons if He was working for them? Just what is blasphemy anyway?

 

Blasphemy is defined as deliberate and defiant sin against God, with a punishment (Numbers 15:30-31). Jesus says this unforgivable sin is only against the Holy Spirit, like say what you want about Me or the Father, but you cross the line by bad-mouthing the Holy Spirit. Why is this sin so devastating?

 

According the John 16:8, the Holy Spirit’s role is to convict us of sin. What other words can we use that mean convict? The Spirit works to expose our sin. In our tolerant age, we seek enlightenment, with no moral absolutes, and the Spirit steps in to expose the error in that sort of thinking. So, when you continually resist the truth of God that He has exposed to you through the Holy Spirit, when you refuse to listen to Him as He convicts you of the wrongness of your worldview, when you insist that the ways of Jesus are foolishness, then you have shut out your only opportunity for forgiveness.

 

Forgiveness is offered to those who repent. People repent under the influence of the Holy Spirit. If you do not accept the Spirit’s voice in your life, you will never repent. Resistance belittles the Spirit so much that He withdraws forever, rendering us unable to repent. The heart is hardened, the conscience is seared.

 

Where’s the encouragement here? Have you ever asked the question, if you had committed this mysterious sin? Those who have committed blasphemy of the Holy Spirit will not question themselves on it. Just this self-examination tells me that someone has not committed it!

 

How comfortable are you with these mysteries in faith? Why would God want to preserve these mysteries?

 

Think back to the Pharisees. They did not want answers, they wanted to teach. They were not listeners, but talkers. They were not humble, but proud.

 

When we ask about life, God’s will, doing the best thing for our lives, and making sure we do not grieve the Spirit, we show a concern for the things of God. This is the paradox in life: we believe, we still have questions, we know, and yet there is a mystery. My faith exceeds my understanding. My faith in who God is in my life is greater than my questions. His love for me is not dependent on my ability to understand the answer to questions. His love for me is a starting point for my journey, not the destination.

You People Are Dogs!

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This is week two of the notes in my Bible study class. Week one is here.

 

We need to rediscover a faith that melts barriers. Check out Matthew 15:21-28, another tough saying of Jesus, quite disturbing, actually.

 

Some things look better on paper than they do in reality, take sushi for example. We say it’s for a sophisticated palate, food in its most natural state, but in the end it is the food itself that is the problem… it still tastes like raw fish and seaweed.

 

Christian unity may be another item on the looks-better-on-paper list. We champion it, talk about it, study it, intellectually ascend to the concept of it, yet Christian churches all across the country are divided by different issues of belief or practice or race or style of worship. Many are gathered cliques devoted to its own members.

 

If there was anyone on this planet who was open to relationships, it was Jesus. He associated with people that society called off-limits.

  • How would describe your racial biases and their sources?

The Church has only one mission… the Great Commission (Matthew 28:19-20). He said to go (which really means “as you are going…) and He assumed that as His followers were going they would make disciples.

  • How do you view sharing the gospel as you go? What does that look like in your life?

The whole point of the gospel was to break down cultural barriers, and that’s the point of the story for today. We believe that we have a set of expectation on how Christians should act while they are on mission for God, but this story causes us to back up and say, “Did I read that right?” This response of Jesus seems to be intolerable (Matthew 15:25-26).

 

Those Kind of People 

There were obvious racial biases in the Bible, and we deceive ourselves if we believe that we don’t have a prejudice tendencies (due to cultural upbringing or personal experience with a small group of people).

 

In this region of Tyre and Sidon, in northwest Philistia, were OT symbols of paganism and godlessness. These poster children for God’s wrath and judgment were condemned by Isaiah, Jeremiah and Ezekiel.

  • What do you know about typical Jewish opinion of non-Jews?
  • How do you think the disciples felt about this region?
  • What relationship between people groups in our culture reflects this sort of prejudice?

Beautiful Desperation 

There must have been something about this Gentile women that caused her to approach Jesus in the midst of such hostility, desperation.

  1. She demonstrated that she knew how to approach God, using the very Jewish title, “Son of David.” She was passionate, loud and kept it up, annoying the twelve.
  2. She may have been the ideal person for Jesus to help: she believed He could help, she properly approached Him, passionate about her situation… all the keys to getting a response from God.

How did Jesus respond? First He ignored her, which seemed to suit the twelve. She was wailing, a Gentile woman, a pagan, someone below them and unclean. Ignoring her did not work so Jesus made a subtle statement about her status (Matthew 15:24, Matthew 15:26). Remember that dogs were not the loveable pets like we have today. They were scavengers, filthy and dangerous. Imagine the insult.

 

Jesus is pleased with her response (Matthew 15:27), and He immediately grants her request.

  • What pleased Jesus in her response?
  • What did her words reveal about her faith?

Purity: Inside Out 

Just before this event, Jesus faced off with the Pharisees, over the issue of cleanliness (Matthew 15:2). They were pretty critical of Jesus ministry already and Jesus was quick to defend His friends, claiming that their omission didn’t have anything to do with real purity. Purity is an internal matter of the heart. So, it’s not about where you live, or your race. So Jesus explains purity in the most unclean place imaginable.

  • How do you define purity?
  • How do you differentiate between inner and outer purity?
  • What is the most unclean place you know?

The disciples were uncomfortable, they felt dirty, and this woman showed them what being clean is all about. The woman seems to play along (Matthew 15:27). Her expression of need is the ideal picture of purity. We need to change our picture of purity. We think we need to clean ourselves up and then come to Christ.  Jesus commends this woman’s moral perfection in knowing how much she needed Him. In this dirty place Jesus finds something clean.

 

Need of Him

She was desperate, not thinking about how this must have looked or about her motivation. Jesus saw the purity of her desperation, the thing the Pharisees and His disciples lacked. When we express our need for God it says something about God. Society frowns on being needy and asking for help, but we are to come to God with empty hands and allow Him to be the Provider.

  • In what ways do you feel comfortable (or not) talking about your own needs that drive you toward God?