“Just allow me for just a couple of minutes to discuss briefly what will kill your missional community before you even get it off the ground with all these great strategies and all these paradigm shifts and it is this: Consumerism. Consumerism is a cancer to missional community. It will destroy it from the inside out. There’s the obvious application here, in that attempting to build any outward facing faith community with believers who are intent on just getting their own needs met just is simply unsustainable. It’s just not going to work. But leaders before we point the finger at all these selfish believers who are stealing all our time and energy from being missionaries to our communities, let it be said: if we develop a church built on serving the saved, then the already blessed people will come wanting more blessings. It’s just that simple. You will draw the type of people who crave what you’re offering. Only Christians want forty Christian programs to chose from…If we’re positioned to reached Christians then Christians we will reach. Not that there is anything inherently wrong with programs, but the church has a very limited amount of resources, both human and financial. So, if we consume them all for saved people, then we cannot expect our folks to live on mission else where, because they have already spent all of there expendable time and energy on the church campus. So if we’re drowning in a sea of Christian consumers, we better take a hard look at the scaffolding we have built.”
Tag: Missional
What the Disciples Witnessed
Since the first disciples of Jesus watched Jesus so closely, believing him to be a person worth investigating, what did they actually observe?
What Did the Disciples Witness?
- Jesus focused evangelistic efforts on friends, John 1:40-41, 43-45.
- Jesus cast a vision of what people could be, John 1:42.
- Jesus refused to allow people to be exploited in church, John 2:14-17.
- Jesus allowed people to investigate his claims in the shadows, John 3:2.
- Jesus used a tailor-made approach to witnessing, John 3:1-21, 4:7-26.
- Jesus gave them an introductory exposure to the nature of his ministry, John 3:35-36.
- Baptism of new converts, John 4:1-2.
- Jesus demonstrated that prejudice does not stand in the way of ministry, John 4:4, 9, 27.
- Jesus challenged them to value the spiritual (eternal) over the physical (temporal), John 4:8, 31-34.
- Jesus challenged them to see the harvest, John 4:35.
- Jesus challenged them to consider the urgency of evangelism, John 4:35.
- Jesus introduced team evangelism, John 4:36-38.
- Jesus gave them time to embrace the vision, a great harvest of souls, John 4:43.
The Six Actual Commands at This Level
- COME and SEE (present imperative) John 1:39
- REPENT and BELIEVE, Mark 1:15
- DO NOT FEAR, Luke 12:5, 7
- BEWARE, BE ON YOUR GUARD, Luke 12:15
- BAPTIZING (present participle), Matthew 28:19
- LIFT UP and LOOK ON (aorist imperative), John 4:35
[Based on my classes with Richard D. Leineweber, Jr. c. 2000]
Related Images:
Why Does a Church Decline?
Why is it that churches tend to slip into decline? A vibrant and growing ministry becomes “plateaued” or begins to lose the numbers or excitement it once had. How about these steps to find a solution:
1. Return to Your First Passion (Revelation 2:4-5) – But I have this complaint against you. You don’t love me or each other as you did at first! Look how far you have fallen! Turn back to me and do the works you did at first. If you don’t repent, I will come and remove your lampstand from its place among the churches.
Churches don’t realize how far they have fallen, then “church” simply becomes routine, going through the motions, and going into maintenance mode. If we will only remember the first days of our relationship with Christ, the excitement, the purpose, the mission, the commands, the new insights; perhaps we will be restored to our earlier fellowship, and make an impact on our community and others around us. The key in this passage is a single word… REPENT. While that is so humiliating, (to admit that we have fallen away, or drifted), that is the solution the angel provides through the apostle John.
2. Remember Your Foundational Purpose (Matthew 28:19-20) – Therefore, go and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit. Teach these new disciples to obey all the commands I have given you. And be sure of this: I am with you always, even to the end of the age.”
This passage talks a lot about mission and purpose; we are to be about our Father’s business of evangelism and discipleship. How often do we begin to cool in our desire for God’s kingdom to increase?
I recently read Brian Moss* who writes, “Churches plateau and decline due to missional drift.” I cannot think of any church that ever drifted and kept the main thing the main thing. In order to get the church moving in the right direction we’ve got to figure out which direction we need to go! Moss again writes, “Too often plateaued churches focus on growing the church numerically before they correct the drift philosophically. If you focus on growth before depth you’ll be tempted to adopt gimmicks, quick fixes and copycat tactics. Don’t change anything until your core leaders are thoroughly committed to the biblical purposes of the church.”
The Great Commandment is essential as well; to love God and to love our neighbor as ourselves (Matthew 22:36-40). These are the reasons for worship and ministry. We worship due to our love for God and we are involved in ministry because of our love for others. Let’s rekindle our focus on the primary purpose of the church, to know Christ and to make him known.
3. Refocus on Your Favorite People: by “favorite” I mean your target audience.
Moss writes about his church experience: “Our church was hidden in the woods at the end of a dead-end road completely surrounded by an upper-income housing development. Our congregation was comprised of medium income families. We tried for months to reach the families in the homes surrounding our church. It was a complete failure. Finally, we decided to try reaching people like us. We learned the hard way that you reach who you are, not who you want.”
That sounds a lot like our situation, high income and powerful people in the neighborhood north of the church property. We are a congregation that has a good number of these types families, but we also have plenty of average income families, young and old, and a fair amount of transitioning young Navy families. Perhaps we have a schizophrenic personality, not knowing who we are, but we CAN reach people like us; each group reaching out to their own circles of influence.
That, my friend is relational, and I feel is the beginning of effective evangelism and discipleship.
[print_link] [email_link] *Brian Moss is pastor at Oak Ridge Baptist, Salisbury MD
Related Images:
Barriers to Small Group Growth
I always am on the lookout for teaching points regarding small groups, and here is solid wisdom from Rick Warren:
Did you know that you get a new skeleton every seven years? Your bone marrow is constantly creating new bone, and you’re sloughing off old cells so that your skeleton can grow with your body. For our church to keep growing, our structure also has to change constantly.
The only purpose of restructuring is to prepare a church for growth and to break through barriers. About 95 percent of all the churches in the world stop growing before they get to 300 people because they are structured to be at a size less than 300. It’s not the problem of the pastor or the people; it’s a problem of the structure.
We often ask the wrong question. The wrong question is, “What will help my church grow?” The right question is, “What is keeping my church from growing?” Growth is natural. All living things naturally grow. I don’t have to command my kids to grow; they just do it, if they’re healthy. If our church is healthy, then it is going to automatically grow.
A church becomes healthy by removing the barriers and balancing the purposes. There are 10 common barriers that keep our church from growing. The first six are:
Members won’t bring their friends to church: You can’t grow a church without guests. One of the reasons Christians won’t bring their friends to church is that they’re embarrassed or they think, “This is a church that meets my needs, but it’s not geared for my friend, an unbeliever, to understand it.” You have to create a service that is understandable but not watered-down.
People fear that growth will ruin the fellowship: Many churches say they are a loving church, but what they mean is that they are good at loving each other and not unbelievers. When members love their fellowship so much that they don’t want anyone new, then they’re not going to bring friends. The average member of a church knows 67 people, whether you have 67 people at your church or 6,000. If you only want to have a church of people you know, you’re only going to have about 67 people. The antidote to this barrier is affinity groups. The church must grow larger and smaller at the same time — larger through worship (weekend services) and smaller through fellowship (small groups).
Churches are driven by tradition rather than the purposes of God: Tradition is a good thing — as long as it works. Never confuse the message with the methods. The message must never change, but the methods have to change. If you don’t change methods from generation to generation, you are being unfaithful.
One of the most expensive and difficult things to do is keep a corpse from stinking. If there are programs in our church that died a long time ago; we need to give them a decent burial. Periodically, we should go through everything we’re doing and ask, “Should I reaffirm it, refine it, or do I need to replace it?” The hardest thing to give up is what worked before, but sometimes you have to stop it before it starts declining.
Churches are trying to appeal to everybody: Our church cannot be all things to all people. The moment we choose a style of music, we are going to turn someone off. We need to know whom our church can best reach in your community. Define that group of people, and then go after them.
Churches are program-oriented rather than process-oriented: A lot of churches think the goal is to keep the saints busy, and people are just worn out. Programs and events should not drive the church; they should fulfill the purposes. Where do we want to take our people in the next 10 years? Where do we want them to be different? Set a goal by determining your role — what God has called you to do. Once you know that, then you decide what programs best accomplish that goal.
Churches focus on meetings rather than ministry: When the number one qualifier in our church is attendance, then we are facing this barrier. It’s not all about the weekend; the weekend is simply the funnel by which you start the discipleship process. If Christianity is a life and not a religion, then it should focus on where we live our lives — at home, work, etc., and not at church. When we focus on meetings, we’re building a group of spectators. We don’t need more meetings; we need to meet more needs. You do that by turning every member into a minister.
[ Here is a full PDF handout with all 10 barriers with application ]
Related Images:
Being a Missional Class
Allen Taylor mentions that while our Sunday School classes are great places to catch up with friends each week, there is a greater purpose:
Sunday School leaders believe that Sunday School is about Bible study and fellowship. While this is true, it is shortsighted. Sunday School is a great place to visit friends and socialize with those who share a similar worldview that is Bible based. It is also a place where the saints of God are mobilized to carry out the commission of Christ.
You see, Sunday School is social and relational, but she is also missional! We must embrace evangelism if we are to be a Great Commission Sunday School, and we must accept the responsibility of ministering to people’s needs. We often relegate Sunday School to Bible study and fellowship because that is mostly what takes place in the classroom on Sunday morning. Evangelism and ministry are often overlooked because they function outside of the Sunday morning classroom.
We naturally gravitate toward that which is easier and more convenient. We naturally drift away from that which takes more effort and labor.
Let’s remember that we have a purpose in meeting together each week. So, just what is that purpose?
In my book The Six Core Values of Sunday School, I state,”My philosophy of a Sunday School class is: The class is a miniature congregation, and the teacher is a miniature pastor.” That being the case, a “miniature pastor” must meet criteria that exceed just having a pulse. We must have godly, committed people leading and shepherding our classes.
When you drive the success of Sunday School down to the lowest common denominator, you find it one class at a time. A Sunday School organization is only as good as the contribution of each individual class.
When we take that one step further, we find that the success of the class is the teacher. Therefore, we need teachers who will toe the leadership line if we are to have a healthy, growing Sunday School ministry.
Related Images:
This is Discipleship
I found this video to challenge all of us to go beyond what we have been taught or to simply embrace that which we have grown comfortable. This gospel of grace is life-changing; the mission is clear. May God give us the passion and strength to get outside of our comfort zones, for God’s sake.
Related Images:
Christianity and Conflict
The Jews were by law separatists. You are likely familiar with many passages of Scripture where Jews had no dealings with Samaritans (John 4:9) or were forbidden to enter the house of a Gentile (Matthew 8:8, John 18:28) so these events in the life of Peter are best understood when we understand the culture of Peter’s day. There was sometimes a volatile religious mix that required strong leaders like Peter and Paul to break down barriers. God blessed them with strength, faith, revelation, and lots of grace–because sorting out the truth among so many competing beliefs would usually lead to some mistakes and misjudgments. Peter, well familiar with all sorts of social missteps, would play a key role.
A Course Correction: Acts 10:1-11:18 (Primarily Acts 10:1-19, 44-48)
Peter will later be known as the apostle to the Jews, while Paul will become famous as the apostle to the Gentiles (Galatians 2:7). But it’s through Peter that God first chooses to swing open the door of salvation to the Gentiles. This vision on a rooftop is a radical departure for the early church and gives it a straight path to reaching Greeks and Romans with the gospel.
Cornelius was a man of considerable means, power, and authority. As a centurion, he was in charge of a fighting force of one hundred Roman soldiers. He was also what the Jews call a God-fearer, a Gentile who had accepted the Jewish God and faith but stopped short of adopting the practices, like circumcision and dietary laws, necessary to become an authentic Jew.
God gave Cornelius and Peter complementary visions. He told Cornelius to send men to bring Peter to his house, and he showed Peter that keeping one’s distance from Gentiles for dietary and other reasons is no longer necessary. Salvation is for the Gentiles too, and the church will generate a few gatherings where Jews and Gentiles fellowship together, work alongside each other, and eat together. They can’t do this while thinking a fellow believer is unclean. No walls should separate Jews and Gentiles, slave or free, male or female. The body of Christ should be a united whole.
At Cornelius’s house, Peter explained the gospel, and as he was speaking, the Spirit fell on everyone there. I see this as evidence that God is making no distinction between Jew and Gentile, and the only reasonable response is praise.
- How would you respond if God told you to do something that would violate one of your long-held personal values?
- If the Spirit dramatically manifested himself among people who had never been to church or read the Bible, would you be more likely to feel jealous or praise God? Why?
A Council Convened: Acts 15:1-35 (Primarily Acts 15:4-21)
Some Pharisees who had become Christians were finding the Gentile mission very difficult to accept. It was clear in the Law that circumcision was to be a sign God’s people (Exodus 12:48-49; Leviticus 12:3). Actually, all of the laws of God were to be a sign that set his people apart from the rest of the world. It isn’t possible for the Spirit to contradict himself, so, Gentiles who accept the Jewish Messiah should be circumcised and observe the Law of Moses.
But salvation is by grace through faith alone, and neither circumcision nor any other work is a prerequisite of God’s grace, which was hard for the Jews to understand. So a council of church leaders convened in Jerusalem to settle the issue. Jew and Gentile believers, apostles, and elders offered their views. And then after much discussion, Peter stood up and laid out his simple, evidence-based argument: “God, who knows the heart, showed that he accepted them by giving the Holy Spirit to them, just as he did to us. He made no distinction between us and them, for he purified their hearts by faith” (Acts 15:8-9). In other words, if the Spirit isn’t keeping his distance from uncircumcised Gentiles, why should we?
In the end, James, the leader of the Jerusalem church, spoke up declaring new believers need not become Jewish before they come to Christ. He then added that the council strongly urges Gentiles to reject the rituals of paganism, like eating meat sacrificed to idols and rites of sexual immorality (Acts 15:29). Basically, the Holy Spirit will conform Gentile believers into the image of Christ and the character of God. This new freedom is not a license to sin, but the liberty to believe, worship and be filled with the Holy Spirit apart from Jewish rites becomes official church policy.
- How difficult do you think it was for Peter to advocate for Gentiles among his Jewish brothers?
- How difficult do you think it might have been for him to endorse the ministry of Paul, who was once an enemy of the disciples?
- How well do you think Christians today affirm ministries that employ unfamiliar methods? Why?
A Confrontation Commences: Galatians 2:1-21 (Primarily Galatians 2:11-21)
Peter’s conviction on the issue of accepting Gentile believers had wavered since the Jerusalem council. He had been accepting invitations to dine with Greek friends in Antioch, but when some disciples of James come to visit, he began to distance himself from the Gentile believers in order to appease the Jewish believers (Galatians 2:12).
The change in Peter’s behavior was noticeable; he had suddenly allowed the pressure of Jewish guests to intimidate him. Even Barnabas, Paul’s companion, joined in this “hypocrisy” (Galatians 2:13). Since it had become a public issue, Paul confronted Peter publicly. There is no evidence in the New Testament that Peter ever rejected the criticism. I suppose in his maturity, he had become correctable.
- How do we know where to draw the line between the absolutes of our faith and the freedom we’re given in Christ?
- When is it right to confront others who may be abusing their freedom in Christ?
- Paul was adamant that Peter shouldn’t avoid eating with Gentiles just to appease Jewish believers. However, he also taught that we shouldn’t use our freedom to offend others (Romans 14:19-20; 1 Corinthians 10:31-33). Why do you think Paul was less concerned about offending strict Jewish Christians in this particular case?
Think About It:
Suppose you grew up in a very conservative Christian area that discouraged all forms of interaction with the secular world except the most unavoidable. But new people within your community had recently begun preaching a new interpretation of the group’s principles, saying that the only way to impact the world is to mix and mingle with it (to get involved in secular organizations and to try to understand secular culture, including its media and entertainment and ideologies). Needless to say, there’s quite a conflict between the traditional faction and the contemporary one. Your concept of holiness is being stretched beyond your comfort level.
- Why is change, especially in matters of faith, so controversial and contested?
- How is it possible to know when a new direction is initiated by God and when it isn’t?
- How do we balance our faithfulness to long-held values with our willingness to be moved by God’s Spirit?
- What was Paul’s answer to this tension between old and new perspectives? What was Peter’s?
Related Images:
Passionate About God?
My Sunday morning Bible study is taking a fresh look at Peter and how his life often mirrors our own at various times in life. Many Christians are sports nuts, real fanatics when it comes to their favorite team. There is excitement, confidence, discussions, and even boasting about the greatest team ever. Take this same sports fans and follow him to his local church, and what might we find? Rather than a game face he puts on his hymn face, he’s looking at his watch rather than the game clock. He might be more familiar with the team’s program and statistics than with God’s playbook, the Bible. Peter’s zeal for God put him in a few interesting situations:
Walking on Water (Matthew 14:22-23)
His zeal brought out a bold attempt at the impossible, to walk on the water. Jesus is not with them; He sends them into the boat while he dismisses the crowd (Matthew 14:22) and then he goes to the mountain to pray (Matthew 14:23). The boat is fighting with the waves while the wind was against them (Matthew 14:24). Jesus comes to them walking on the water (Matthew 14:25) and the disciples become afraid (Matthew 14:26). Peter makes an amazing statement, “Lord, if it’s you, command me to come to you on the water” (Matthew 14:28). He does not necessarily ask to walk on the water; he asks that Jesus command him.
Jesus gives one command, “Come” (Matthew 14:29). There is no assurance that everything will be alright, that he would be safe, even that he would be able to walk on the water. Peter knew nothing except his Lord gave him a command and in obedience he steps over the rail and starts walking toward Jesus. From our perspective we see eleven frightened men sitting in the boat, and one guy stepping into the unknown for no other reason than, out on the water is where Jesus is. Jesus is not in the boat, he’s out on the water, so that’s where Peter wants to be. Jesus invites him to come.
After a moment, Peter sees the wind and waves, perhaps realizing where he is, and that water walking is impossible, so he sinks (Matthew 14:30). So, where are we in this story? Imagine what God can do through you if you would only keep your eyes on Jesus. When Jesus calls you to step out of the boat and attempt something great for the kingdom, on what do you typically focus your attention?
Witnessing the Transfiguration (Mark 9:2-8, Matthew 17:1-8)
Only a week after some extended teaching time with his disciples, Jesus takes the inner circle (Peter, James and John) to a high mountain (Mark 9:2). Scholars tell us this was probably Mt. Hermon or Mt. Tabor, but location is not as significant as what happened there, Jesus was transformed before their eyes (Mark 9:2-3). They had a vision of Jesus in all his glory. After the vision came the visitors, Moses and Elijah, appearing and talking with Jesus (Mark 9: 4). Moses represented the Law of God and Elijah represented the prince of prophets. Impulsive Peter then speaks up and interrupts their conversation, something about it’s good for them to be there and three shelters (or tabernacles) should be built (Mark 9:5). Fear also surrounds them, not knowing what to say (Mark 9:6).
Catch this. Matthew 17:5 adds an interesting comment, “While he was still speaking.” God interrupts Peter to tell him that “This is My beloved Son, listen to Him.” Scholars tell us that the word for “beloved” is actually “unique” or “priceless.” Peter had Jesus in a box called, “Great Men of History” and did not see the uniqueness of Jesus. Notice he recommended three tabernacles be built, rather than only one (Matthew 17:4); because only one person deserved to be honored. Stop speaking, stop planning, and just listen to Jesus. After we encounter God, the proper response should be the same as the inner circle, fear (Matthew 17:6). When we finally “get it” and realize the awesomeness of God, we should fear. Max Lucado says, “Fear of the Lord is the deeply sane recognition that we are not God.”
So, Peter was passionate about God, even though he did not have all of his theology in order. How can we develop a similar passion? How can we get out of our comfort zones?
Related Images:
Does God Call Each of Us?
My Sunday morning Bible study is taking a fresh look at Peter and how his life often mirrors our own at various times in life. We started with the events surrounding the calling of Peter to be one of the twelve disciples of Jesus.
The Look (John 1:35-42): Andrew learns about Jesus first, and then goes to his brother Simon (Peter) and tells him that he’s found the Messiah, who is the promised and long-awaited deliverer. Peter believes enough to accompany his excited brother to see Jesus (John 1:41-42). What I would like you to notice is John 1:42 where Jesus looks at Peter. The New Living Translation says Jesus looked at Peter intently. I see this to mean that Jesus gazed at Peter, perhaps peering right into his soul. I see no casual glance here.
As Jesus looks at him, perhaps he sees Peter’s potential to do great things for the kingdom. In the course of this gaze, Jesus gives Peter a new Aramaic name, “Cephas” (meaning “Peter” in Greek) which in English means “stone.” When Jesus looks deep into your soul, what obstacles might he see in your life that could hinder your service to him? What potential might he see in you to do great things for the kingdom?
The Call (Matthew 4:18-22, Luke 5:1-11): Here we see Jesus walking along the shore and telling Peter, Andrew, James and John that they should follow him (Matthew 4:19). Jesus seemed to have enough clout since these rough men left their businesses and families to become disciples of Jesus. Later we find Jesus needing to use Peter’s boat as a stage to teach the people (Luke 5:3). After the teaching session, Jesus has Peter go out for a catch of fish, this time going into the deep water (Luke 5:4).
My observation is this: these stories are not simply three versions of the same story of Jesus calling Peter to become one of his disciples. I believe that these stories are included in the New Testament to show us the persistence of God. Each time, Peter gains more information until he finally declares his sinfulness (Luke 5:8) and leaves everything to follow Jesus (Luke 5:11). I believe that while Peter was around Jesus, he actually paid attention to his teaching, so when the time was right, he became fully committed to Christ and his mission.
How often do we believe the right stuff about Jesus, and even hang around him for a while, before we totally surrender to him? My original question is to ask, “Does God call each of us, or only a select few, to be in his service?” Aren’t you glad he’s persistent, and does not give up on us?
Related Images:
A Model for Christianity
The other Sunday I was able to give a message on unleashing the superhero inside you, and the main text was from Luke 10:30-37, the parable of the Good Samaritan. I mentioned that each person in the room would identify with one character in the story, perhaps a couple of characters at different points in life. We are to be good stewards of the life that we have been given, so what are these four attitudes that we can have?
The certain man – “What’s mine is mine if I can keep it.”
The corrupt men – “What’s yours is mine if I can take it.”
The clergy men – “What’s your is yours and you can keep it.”
The committed man – “What’s mine is yours if your have it.”
Rather than go into the details of these four, I believe that the parable of the Good Samaritan is a great model for living as a Christian, so let’s take a look at him for a moment. It’s a familiar story. Jesus tells this story in response to the question “who is my neighbor?” Here’s the summary of the story. A man is robbed and left by the side of the road. Two people pass him by without helping. Finally the Good Samaritan walks by and is the example to follow in Jesus’ story.
What if Christians followed this model for being a neighbor to the world around them? What do we need to make such a positive impact on our community?
Alert eyes (Luke 10:33) – As this man traveled, he saw him. This certain man is going about his daily routine, not on a mission trip or a service project or a church event. His eyes are scanning his surroundings looking for where God is at work and desires to join God in what He is doing. The Samaritan doesn’t have his iPod on tuning out the world and thinking only of himself.
Compassionate heart (Luke 10:33) – After he saw the man in need, he felt compassion for him. His heart was filled with concern, empathy, and kindness. He was selfless. God was at work before this moment of crisis to prepare the Samaritan’s heart to not be cold and distant, but to be warm and open.
Quick feet (Luke 10:34) – The Samaritan went to him; his feet took him closer to where there was a need. He didn’t just care from a distance, or send money to help the injured man; he was willing to get close, to take a risk, to interrupt his busy schedule, to go out of his way. He didn’t just say, “I’ll pray for you brother.” His encounter was an up close and personal.
Active hands (Luke 10:34) – Wounds were bandaged, the injured was brought along with him, and the Samaritan cared for hi. This Samaritan guy was willing to get his hands dirty as he bandaged the wounded man. Can you imagine tending to the wounds of a stranger?
Focused on others (Luke 10:34) – He put the injured man on his own beast, giving up his contented seat for the sake of the man in need. The Samaritan left his comfort zone. Paul tells us to consider the needs of others more than ourselves (Philippians 2:3-4).
Giving time (Luke 10:35) – The Bible says “The next day…” This was not simply a brief encounter at one point in time; the Samaritan followed up to make sure the injured man was cared for. He would even follow up on the return trip.
Generosity (Luke 10:35) – To top it all off, he was generous with his money by paying for the man to stay at the inn, and even for the innkeeper to take care of the injured man.
That’s Jesus’ definition of a neighbor. What if Christians lived each day with alert eyes, compassionate hearts, quick feet, active hands, focusing on others, giving time with a generous attitude?