What Do the Unchurched Want?

George Barna was asked the following question: If you were pastor of a typical church today, what practical things might you do to reach those outside? His response:

1. First, I’d make sure everyone in the body knew that evangelism without discipleship is spiritual abuse. We have so many people who work hard to get people saved, then abandon those individuals the moment they’ve said the magic words.

2. Second, I’d gear our worship services exclusively to those who truly love Christ. If an unchurched person wanders in, that’s fine, but if they did, I’d want them to be blown away by the presence of God, the commitment of the people to that presence, by the robustness of the worship, and by the sincerity of the congregation regarding knowing God ever more deeply. The goal of worship is worship, not evangelism.

3. Third, I’d shift the strategy from training people in the steps we think will lead people to Christ to empowering people to just be real. Nonbelievers are more impressed by a good friend who genuinely loves Jesus and lives accordingly than by a well-intentioned debater who wants to argue everyone into the kingdom.

4. Fourth, as part of that strategy I’d invest heavily in developing the worldview of the believers. Because people find Christ through relationships, not the impartation of information about Christ, it’s important that believers understand how to see the world through a lens of faith and know how to communicate their faith in relation to every life circumstance, without harassing or degrading people. Know what you believe and why, and be able to relate it to every circumstance, which allows you to talk to people about their experiences and hopes without feeling as if you have to persuade them to adopt your point of view. Besides, it’s the Holy Spirit that convicts and converts people, not us.

5. Fifth, I’d focus the majority of our outreach resources on children, not adults. Few adults get converted. The vast majority of people who ever embrace Christ do so when they’re young usually before they hit the teen years. Every adult who’s interested in doing meaningful ministry would be encouraged to find a way to serve the kids in the church and community. And I’d do whatever we could to empower the kids to share their faith with their family and friends.

– From What Do the Unchurched Want? in Rev!, July/August 2006

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The Seven Checkpoints

The Seven Checkpoints: Seven Principles Every Teenager Needs to Know
(Stanley and Hall)

What I have found is that although this book is aimed at guiding teenagers, these principles allow people of all ages to progress toward faithfulness in the task of becoming authentic followers of Christ. Take a quick look…

1. Authentic Faith. This principle helps us to understand the difference between a second-hand and a first-hand faith. This is a primary reason many people abandon Christianity later in life. True faith has confidence in who God is; that He can be trusted and will do as He promised.

2. Spiritual Disciplines. How is your devotional life? How do you get to know God? How much time is spent desiring God? Spiritual transformation begins with a renewed mind. When you see God for who He is, you will do as He says.

3. Moral Boundaries. Clear moral limits are essential in any life stage. We must learn to protect our bodies and emotions by honoring God’s plan for morality (in relationships, movie choices, personal reading). The depth of intimacy with God and others is dependent on this principle. Purity paves the way.

4. Healthy Friendships. Our associations have a direct impact on our decisions and the standards we choose. Do friends build us up or drag us down?

5. Wise Choices. This principle will help apply godly wisdom to everyday choices between right and wrong. This principle will affect our goals and future dreams.

6. Ultimate Authority. There is often a disconnection between freedom and authority, but the Bible teaches that true freedom is found under authority. Freedom is not always doing what you please (saying “yes”) but having the strength and character to wisely choose “no.”

7. Others First. Selfishness comes naturally to all people, but selflessness has to be learned. This principle focuses on the nature of humility and service. So, how do you see yourself aligning with these principles in your own life? How will you impact eternity for those around you? At the gym? The people in our church and community? Or those with whom we have a business relationship?

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Sunday School Growth

Josh Hunt is a church and Sunday School growth consultant based in New Mexico (www.joshhunt.com). He recently wrote an article in which he asked whether there is a place for the “normal” church. In a landscape populated by the purpose driven, missional, seeker-driven, or church du jour, can the “normal” church still be used by God? His conclusion, “Yes, if …..” church leaders give attention to some of the basics.

Here is the gist of the ten items Josh listed:

  1. Study your church. Know your people.
  2. Improve the music. More than the style of the music, the question is, “Is it any good?”
  3. Improve the preaching and teaching. Josh notes, “The number one predictor of the growth of any church is the preaching ability of the pastor.” He goes on to suggest, “The best way for a pastor to improve his preaching is for him to teach his Sunday school teachers how to communicate. You work on improving their communication skills and everyone improves.”
  4. Train the workers. People make growth strategies work! Train them and give them experience in teaching skills, leadership skills, people skills, evangelism and growth skills, and spiritual development.
  5. Preach a gospel of joy and grace. I love the way Josh put it: “The gospel is a gospel of good news. It is a message of joy and grace that God loves us and will forgive us of all of our sins. He will give us a life of meaning and purpose. He will show us, through His word, how to live the best life possible in an often inhospitable world. Being in several hundred churches has taught me that the theology in growing churches is often different from the theology in non-growing churches. Growing churches preach grace with a smile. Declining churches teach grace with a scowl. There is a difference.
  6. Model and vision cast of growth. Want to grow your Bible study groups? Then do more than just encourage others; get personally involved.
  7. Take care of the visitors. Beyond the simple matter of a good first impression when they arrive at your church, see that they’re invited to lunch or a Sunday School class gathering. Invest in the relationship.
  8. Take care of the details. Again, Josh puts it so succinctly: “It matters that your nursery doesn’t smell like a dirty diaper. It matters that the words are speled wright in teh buliten. It matters that the soloist sings on key.”
  9. Go after kids. God still works salvation miracles with adults. But, the number of people who come to Christ after their teenage years is small when compared with those reached when they are younger.
  10. Love God; love people. “Don’t get so focused on getting church right that you fail to keep your relationship with God right.”

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Successful Home Cell Groups

This is the story of Dr. Paul Yonggi Cho, pastor of the world’s largest church, in South Korea. I read his book years ago and would love to see the movement of God take place in our church. He is able to pastor over 830,000 members (in 2007). They conduct seven worship services each Sunday, three on Wednesday, with several other gatherings during the week, along with two sunrise prayer services every day except Sundays, and a weekly six hour all-night prayer service each Friday beginning at 9:30 pm!

He has been theologically controversial; Cho’s teaching “is nothing short of occultism…” and “a departure from historic Christian theology…” (p. 353 Christianity in Crisis by Hank Hanegraaff). So, I don’t want to promote his theology (Full Gospel, Assembly of God, health and wealth type), but his success with small groups cannot be denied.

Gradually the idea began to form in my mind: Suppose I released my deacons to open their homes as house churches. Suppose they taught the people, prayed for them and helped them, and suppose the people helped one another in the same way in those home cell groups. The church would flourish in the homes, and the members could even evangelize by inviting their friends and neighbors to the meetings. Then on Sunday they could bring them to the church building for the worship service. That would exempt me from laboring in visiting and counseling, and other time-consuming work. I would be free to pastor–to teach and preach and equip the lay leaders for ministry. (Cho)

  1. The early church model was house churches (Acts).
    1. Use the deacon’s homes.
    2. But deacons work long hours and can’t do it.
    3. Besides, we pay a pastor to do this.
  2. Use the women of the church.
    1. House churches – Romans 16:1, 3, 6, 12
    2. Deaconesses – Romans 16:1 NLT
    3. Obstacles.
      1. Men under the authority of women.
      2. Lack of discipline: Became very long meetings, Took on a party atmosphere.
      3. Outside speakers: Took offerings for themselves. Sometimes questionable doctrine.
      4. Money: People borrowed from each other. Investment strategies carried out.
      5. Attendance: Too many people meeting in one home. Rule: split after reaching 15 families.
      6. “Borrowing” from the offering: Since it was not turned in until Sunday. A treasurer was elected.
      7. Ego and authority of house church leadership: Leaders demanding loyalty to them, not the church. Sheep stealing to start their own church.
  3. The security of cells.
    1. Meaningful involvement.
    2. Intimate, personal ministry.
    3. The exercise of spiritual gifts.
    4. The care for one another: made needs known.
    5. Familiar locations for outsiders: Saturday nights at homes: men did not work all day. Office complexes and factories during the day.
  4. Evangelism.
    1. Door to door invites resistance (like Mormons).
    2. A cell group is the nucleus of the neighborhood.
    3. Unbelievers become curious, the group is a magnet.
    4. Holy eavesdropping discovers needs.
    5. Cells develop men as spiritual leaders.
    6. Cells get the church into apartment complexes.
    7. Cells make the church a living organism in the city.
    8. Cells don’t lose people out the back door.
  5. Practical reasons for home cells groups.
    1. Churches don’t need to plateau.
    2. There are no space limitations.
    3. There are no parking problems.
    4. The church is not built around a single personality: If the pastor leaves, the church is still strong. The underground church in China (99% of leaders in China are women).
    5. There is no need to proselytize.
  6. How does one begin?
    1. The pastor must be convinced of this strategy, or the effort will become stagnant. The meetings will become ritualistic. The cells will become a cancer if the is no loyalty or accountability.
    2. Start small: Begin with a dozen key leaders. Choose leaders with enthusiasm, testimony, dedication, Spirit-filled, with time and money.
    3. Train them: Prepare group lessons. Gather curriculum. Teach how to lead singing, pray, worship.
    4. Minister to one another: share needs.
    5. Be evangelistic: bring lost people.
  7. Fellowship with the Holy Spirit: koinonia.
    1. Fellowship.
    2. Partnership.
    3. Distribution.
    4. Multiplied and empowered ministry.
    5. Priorities: Jesus Christ is number one. You are second: maintain your devotional life. Family is third (wife and children).
  8. Motivation for the leaders.
    1. A new born child needs food and meaningful touch.
    2. Recognition: certificates, words of encouragement.
    3. Praise: tells others how they are doing.
    4. Love: care, concern, never take them for granted.
  9. Dream, set goals, believe, be enthusiastic, get ready.

Church Leadership Assumptions

I discovered a wealth of information from the leadership seminar notes of the Norfolk Area Baptist Association Minister’s Conference on May 13, 2010. This is pretty intriguing information about the relevance of the church in today’s culture.

The Church in America is in desperate need of a new model for the local church. We currently develop churches based on a model of ministry that was developed several hundred years ago, rejecting the fact that the society for which that model was designed no longer exists.

“The constant cry of the unchurched, ‘The church is irrelevant to the way I live’ cannot be addressed until the model itself is renewed to acknowledge that the times have changed. Our approach to meeting people’s needs with the unchanging truths of the gospel must reflect our sensitivity to that change.” — George Barna

Why don’t you go to church?

  1. Churches are always asking for money
  2. Services are boring and lifeless
  3. Services are predictable and repetitive
  4. Sermons are irrelevant to daily life as it’s lived in the real world
  5. The pastor makes me feel guilty and ignorant, so I leave church feeling worse than when I came

“There is much to be said for people feeling that they are part of a winning team. Adults these days are too busy and under too much pressure to cheerfully and willingly offer their free time to activities that continually fail.” – George Barna

False Assumptions in Church Leadership

Here is an excerpt from an article by Dave Travis. The article challenges us on several fronts and I think it merits your attention. Travis writes, “These false assumptions lead to misguided ministry, out of touch with those who need to be reached.” He shares the false assumptions and then contrasts them with his view of reality:

Assumption – We live in a church culture.
Reality – There are far more people out there with no connection to the church than we care to admit. Kennon Callahan said it best in his book, Effective Church Leadership, “The day of the churched culture is over. The day of the mission field has come.” Leaders need to do a gut check in order to see the persons in their neighborhoods as persons that we can reach. Leaders should represent the unchurched to the churches’ teams and committees, helping to keep focused on the need to reach them for Christ.

Assumption – People will be committed to a cause or a group.
Reality – In days like these, you can’t count on anything. Too often, the members of church leadership teams don’t show up. Some of our leaders are committed to too many ways of making a difference. When congregations have too many focus points, everything looks diluted. What are the one or two ministries where you can have an impact?

Assumption – People know reality is not what they see on TV or movies.
Reality – The media is defining what is real for many people. Frequent stories of violence and decay distort reality for many. In the movies and on TV we see sin without consequences leading many persons to believe that there should be no consequences in real life. Church leaders need to be able to communicate both sides of reality. No, there is not as much crime as some media portray but yes there are consequences to bad choices.

Assumption – We assume that our culture is word-oriented.
Reality – It is visual. Computers have revived writing as a skill but it is not a pen-and-paper effect. It is actually a visual effect. Bookstores are expanding, but profits are found in readers over 40 who buy for themselves and their children. The emerging generations respond to visual stimulation. We need to consider our communication styles and media within the church and to the larger community.

Assumption – We assumed the solutions to our life situations and problems are passed from an older generation to a younger.
Reality – The present culture is extremely mosaic and eclectic. With the half-life of technical and specialized education now lasting under five years, older generations are learning from younger people, not vice versa. We must be willing as individuals, in our committees and teams, and as a larger organization to seek out solutions from the best providers.

Assumption – We need to bring people into the church to make disciples.
Reality – We need to equip people to go out to make disciples in the world. It’s not what happens inside the four walls, but what happens outside that counts. We must equip leaders to be equippers of others who minister in the marketplace, in the neighborhood, and on the mission field.

Assumption – Eventually we will learn what we need and return to a stable state.
Reality – There is no stable state, and there probably never was one. Everyone, church leaders and church members, must be constantly learning to handle the changes in our culture. Change will only increase in the next decade. We must not build hope for a false utopia. A life lesson for all of us: when you find yourself in white water you’d better learn to row and keep on rowing.

Direct Hit – Part 4

I’ve just finished the Paul D. Borden book, Direct Hit, and wanted to share many of the quotes from the book. The staff at King’s Grant is reading this together, and our pastor is currently involved with the Great Commission Breakthrough Cluster, and group of local pastors that are a part of this church growth strategy sponsored by the Norfolk Area Baptist Association.

Can We Get Some Help Here?

Many churches want the “results of change but are unwilling to do what it takes to get the results.”

“The consumer expects to have expectations met; if they are not met, the consumer will either go somewhere else or will stop shopping.”

Many people view the church as a weekly refuge from the world rather than as a “mission outpost designed to reach lost people.”

“The best medicine for those facing hurt is to become involved in effective ministry… hurt is often healed when we are no longer focusing on our own pain but on the needs of others.”

“Many competent pastors live under condemnation because of the incompetent pastors who came before them.” Others cannot lead systemic change because God has not given them the gifts to do so.

Churches need consultation, “it is more a matter of helping the leaders become better at what they are doing, and, in some cases, helping them find more leaders or staff who will compliment those already there.”

“An intervention is different from a consultation in that an interventionist knows that from the start that the job is to lead systemic change, helping to set aside the current system and replace it with one that is mission and vision driven. It often means devising strategies to remove the currect congregational bosses.”

There is a “line in the sand” weekend, then a year-long relationship with an outsider, to gain insights into the congregation’s five biggest strengths, five weaknesses and five prescriptions that require implementation.

“If we determine that [the pastor or staff] is the primary reason that the congregation is not growing, I ask whether the pastor is willing to resign… if the pastor is not willing to risk, then the congregation cannot be asked to risk.” Many will likely need to resign since it is under their watch the congregation has declined.

“Most unhealthy congregations are in a cycle of decline because of incompetent and/or untrained pastors and laity who want to control the congregation out of their need for significance rather than to focus outward… These pastors often build their empire under the guise of deep spirituality.” Abusive pastors cannot handle turning over control to the people.

It’s Time to Really Move

It is time to look at everything the congregation has in print, to focus on the message, vision and purpose of the congregation. There needs to be a ministry audit, to eliminate anything that does not live up to the mission and vision of the congregation. There is also a need to establish new leadership.

“Structure never changes first. If the primary focus is on structure, all changes will be like lightning rods that attract chaos from those wanting to stop change.” Therefore the congregation must implement a new vision and new mission… congregational structures reflect how the three basic values (power, turf and money) are handled.”

People need to “step down from their positions if they do not meet their goals on a consistent basis.” All staff members must accept three goals…

  1. the number of new disciples brought to Jesus under their ministry,
  2. the number of new people that each staff member will train to be involved in his or her ministry this year,
  3. specific numbers or percentages by which that staff member’s ministry will grow during the year.

The pastor’s new role centers on leadership rather than chaplaincy, caring for the congregation. He is seen as the spiritual leader, but “moves toward being the leader of a well-organized organism called the congregation.” He is the “keeper of the mission and caster of the vision.” He is to create a new urgency for the mission.  He is also the developer of new leaders, who turns much of the ministry over to the laity. The pastor becomes “an expert on media and the use of media in sermons.” Methods and content of preaching must change when moving from pastor as chaplain to pastor as leader.

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If Our Hope is in Christ…

I’ve been wondering and asking a few questions about life… you ever do that? Since we, as Christians, talk about our hope being in Christ, (1 Corinthians 15:9, Ephesians 1:12, 2:12, Philippians 1:20, Colossians 1:27, 1 Thessalonians 1:3, 1 Timothy 1:1, Titus 2:13, Hebrews 3:6, 1 Peter 1:3, 13, 3:15), what do I really hope for? Take a look at what I found in 2 Corinthians 5:

I hope that I long for heaven (2 Corinthians 5:1, 2-3, 4-5). Do I look forward to the time when the Father calls me home and I can dwell in the place that Christ has prepared for me (John 14:3)? Am I doing all that I can to help others make it into heaven? Do I allow the Holy Spirit to remind me every day of my mission and purpose on this earth?

I hope that I have the courage to walk by faith and not by sight (2 Corinthians 5:6-7). Do I see that there’s more to this life than just living or existing? Do I see God at work around me and through me and my church? Am I confident and willing to takes steps of faith even when I cannot see? Will I still believe even when the burden of life gets so heavy that I doubt and question the reality of Christ and what He’s done for the world and for me?

I hope that my goal is to always please Him (2 Corinthians 5:9). Do I think about Christ when I’m making decisions? Do I really ask the question “What Would Jesus Do?” and mean it? When sin tempts me to follow after it, am I reminded of the sacrifice of Christ for my soul, and that He set me free from the slavery of sin? Do I act in order to receive applause from Jesus or applause from men?

I hope that my actions on earth will reap a reward rather than condemnation (2 Corinthians 5:10). Do I act upon thoughts of compassion for others, or keep it to myself? Do I believe that I am the answer to someone’s cry for help or do I expect someone else to step up? Do I really believe that the Great Commission (Matthew 28:19-20) and the Great Commandment (Matthew 22:37-40) are the mission and purpose of God?

I hope that my understanding of God will continue to grow (2 Corinthians 5:11 NLT). Do I have a high view of who God is? Do my theological convictions match my actions and words? Do I always look for God within a situation, even when it has been hurtful? Do I realize that I cannot conduct my ministry without His guidance and direction? Do I lean of God as I seek to persuade others about Christ?

I hope that my ministry is all about Him and not about me (2 Corinthians 5:12). Do I give God the credit due Him for the things I do in His name? Do I recognize that nothing good dwells in me (Romans 7:18) and that I am strong only when I am weak (2 Corinthians 12:10, 1 Corinthians 1:27)? Do I remember that it is through my weakness that the power of God is unleashed (2 Corinthians 12:9, 1 Corinthians 15:43, Hebrew 11:34)?

I hope that I will never be considered normal (2 Corinthians 5:13). Do those in the world think I am crazy about Jesus? Do they think that I am just crazy? Do I stand firm that it is logical and rational to believe there is a God who created the universe and that Christ was raised from the dead? Can I give all men a reason for the hope that is in me (1 Peter 3:15)? Do I demonstrate my dependence in an age of radical independence?

I hope the love of Christ controls me (2 Corinthians 5:14-15). Do I always seek the most loving thing to do, or say? Do I remember that it is because of the love of Christ that He died and that I was also crucified with Him (Galatians 2:20)? Do I have the needs of a lost world on my heart, so that love compels me to be a positive witness for Christ? Do I live for myself or do I live for others or for Christ? Do I make Jesus a part of my life or do I make Him my life?

I hope I see other people as God sees them (2 Corinthians 5:16). Do I have a God perspective on the lostness of the world? Do I see hurting people all around me and respond as an ambassador for Christ? Am I helping believers around me to see people as God sees them, and act on behalf of the “least of these” (Matthew 25:40)?

I hope that my life and those in my congregation have experienced real life change (2 Corinthians 5:17). Transformation of life is what this earthly life is all about, so am I a changed person? Am I encouraging or helping others to change in ways that pleases God and brings Him honor and glory?

I hope that the mission of God is caught by all those at King’s Grant (2 Corinthians 5:18-19). Do I understand that I am in the business of reconciliation? How can I get across to others the mission of God and cast a vision for what His mission is on the world?

I hope that I never get tired of the same old story of salvation (2 Corinthians 5:21). Do I ever just read over some passages because I know the story? Do I read the Bible to connect with God or just to prepare for another lesson? Am I open to the leadership of the Spirit as I read His Word, and allow Him to guide my thoughts, beliefs and actions? Do I hear the voice of God speaking through the written words on the page?

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Accountability in Mentoring

Mentoring requires people to be in communication, to be connected, in order for it to work. Perhaps an obvious fact, but I suppose many people feel that they can be mentored by remote control. It is true that we can be mentored through reading books, because there is a lot of information that we can learn from authors that we respect or have been in business for a long time, or model the type of spirituality or theology that we want to become more like them. But if we want real life transformation, we need to become accountable to another person that will keep us focused on our goals, and get in our face when we fall short.

I imagine that most Christians have no argument about being accountable to God. After all, He is our heavenly Father, He is perfect and He has the right to check up on us to see if we are on course. But these same people think being accountable to someone on earth is, to say the least, a touchy matter.

When you think about it, calling someone to account is an act of love. Forcing a protégé to open his life to a confidant who has earned the right to be heard can save marriages from divorce, churches from division, organizations from financial distress, and careers from ruin.

Mentors are also accountable to themselves. It requires that they become vulnerable, not hesitate to show weakness, admit when they are wrong, respond quickly to reproof, and even set an example to those on the outside who are watching.

What about accountability in the Bible? Take a look…

  1. Joseph was accountable to Potiphar.
  2. King Saul was accountable to Samuel the prophet.
  3. King David was accountable to Nathan the prophet.
  4. Daniel was accountable to God before his accountability to the king.
  5. Nehemiah was accountable to Artaxerxes the king.
  6. Jesus was accountable to the Father, and demonstrated it by submitting to the Father’s will.
  7. The Twelve were accountable to Jesus and also to each other.
  8. Paul and Silas were accountable to the church at Antioch.

When I think about accountability, I believe that we all need (at times) someone close enough to get in our faces and tell us what we need to hear. It may not be what we want to hear, but we need it to get back on track. Sometimes the truth hurts, but the truth in love is what we are called to do (Ephesians 4:15). A mentor’s wounds are those of a faithful friend. Not everyone has the right to climb into your life and offer rebuke; it is for those who have built this love relationship ahead of time.

I believe that people who are accountable to a mentor are serious about changing their behavior. I read about a study showing that employees who know they are being observed demonstrate a higher quality and quantity of work, knowing they will be held to account.

It’s not easy, mentors need wisdom in dealing with a variety of issues and problems. Remember that you don’t mentor alone. A mentor who sees his protégé stumble must invade that person’s private world.

  1. One to guide and encourage.
  2. One to also get in your face when you mess up.
  3. One who loves you too much to let you play with fire.
  4. Wisdom from the Proverbs 13:10, 13:14, 13:18, 13:20, 15:31

[ Here’s more on mentoring ]

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Direct Hit – Part 3

I’ve just finished the Paul D. Borden book, Direct Hit, and wanted to share many of the quotes from the book. The staff at King’s Grant is reading this together, and our pastor is currently involved with the Great Commission Breakthrough Cluster, and group of local pastors that are a part of this church growth strategy sponsored by the Norfolk Area Baptist Association.

No One Does it Alone

“Healthy, growing, reproducing congregations, which reflect a very small minority of congregations in wealthy nations, and average, normal, dysfunctional congregations , which are the majority, are two very different cultures that cannot and will not exist together.”

“Healthy congregations are defined by sacrifice. They exist more for those who are currently not a part of the group… They are missional in nature… outwardly focused in orientation…” They organize themselves to accomplish the mission and are willing to change whatever organizational structure that inhibits the accomplishment of that mission.

“Dysfunctional congregations, on the other hand, despite all their rhetoric about sacrifice exist more for those who already rule the congregation than for those who are on the outside.” They are more inwardly focused, more institutional than missional, organized to conserve the status quo, and make only peripheral changes to adapt to new environments.

When recruiting new pastors, congregations often hide who they really are, believing that the congregation desires to reach out at all cost, and are seeking a pastor to lead in that change.

“Most pastoral tenures are short because new pastors quickly become old pastors when they realize that the recruitment rhetoric that appointed and lured them to the congregation was not much more than propaganda.”

Pastors desiring to lead real change in an established congregation “must realize they are signing up to lead not just a few battles but all-out war.” They fail in this war because “they have too few officers and are usually outsmarted by better generals who are fighting on their home turf.”

Every congregation has a structure. “The formal structure states how things should be done, and the informal structure determines how most things get accomplished.”

“Many will talk of the need for change while doing everything in their power to inhibit it… When they realize that changes means loss of influence, they quickly turn and become the pastor’s adversary.”

Various teams need to be in place. The prayer team commits to pray regularly for changes that lead to health, growth and reproduction.” The pastor must find people “whose hearts are broken over the condition of the congregation and the needs of the community.” Praying corporately and not for individuals. They pray for great vision and motivation to do great things. They do prayer walks, map the community, and create lists of economic, social, political, educational needs of the community.

Team two develops ideas, full of people dissatisfied with the status quo, and is never more than ten members. They think creatively about ideas to reach the community. Often idea people are not the people to implement those ideas.

Team three develops personnel, making the team as large as possible, full of people who lead the change. The team must grow; growth is a sign of health. “Growth in any congregation comes in proportion to the number of groups that are started and the number of new leaders that are recruited and trained.”

The pastor shares his vision for the congregation and “must try to connect this person’s personal vision to what God wants to accomplish through the congregation.” People must be willing to give up personal goals and join God’s agenda, to fulfill the Great Commission.

Servant leadership “produces new disciples who in turn will join God’s mission.”

A missional audit determines how a “congregation’s ministries can be brought into alignment with the mission. If a ministry cannot be brought into alignment, it should be discarded.”

The pastor then trains others in the vision, and has to deal with structure and authority. Staff-led means someone has been provided with responsibility and given appropriate authority, and held accountable for the results.

When one tries to bring about systemic change, the real values of the congregation will surface: generally power, turf and money. The goal is to focus on the primary customers of the church, those who are not yet a part of the congregation.

Critical Mass is Critical

“Never take a knife to a gunfight.” The leader must spend time in creating urgency and casting vision. Then go into battle with a big enough army and the required number of officers. If there are not enough leaders, systemic change will fail.

“Only God brings life out of death, but God does not bring transformation until God’s people are praying, acting and behaving wisely, and willing to endure major suffering.”

Pastors get no credit for doing the obvious; visitation, preaching, etc, that’s what he’s paid to do. “They do not gain influence by doing what is expected.” To lead change, it is helpful to bring in a mentor or coach who has been through the same struggles.

“Building resources while preparing for systemic change is more like saving than investing. Developing leaders is a critical investment that will take time before a payoff. So the pastor and key leaders must now focus on building up their savings account, putting in small deposits at a time.” The leader must be seen as a trainer who makes disciples. The leaders must recognize workers, which pays great dividends and retains loyal workers.

“One way to deliver training is to e-mail materials or internet links that provide insight into specific areas of ministry.”

The pastor must model that which he desires to produce in the congregation, being willing to get out of his comfort zone to join God’s mission. Effective leaders do not ask followers to go somewhere that they have not gone, and would not go as leaders.

“People vote with their feet and their wallet.” If the money does not come in, they believe they will discourage the pastor and he will “lose support for the new changes he is seeking to implement.” That is why the pastor has been gathering financial resources over several years for the change effort.

“As the pastors gains more and more influence and more new people come, the congregational bosses realize that they will soon be outnumbered and outvoted, thus losing control.” This leads to passive-aggressive or even aggressive behaviors. The pastor must be gentle as a dove but wise as a serpent (Matthew 10:16).

“If you can’t stand the heat, don’t redo the kitchen.” The evil in our culture will rear its ugly head when the kingdom breaks out in new ways. Don’t be shocked when suffering occurs. Perhaps now we finally have the right enemies.

Jesus’ “followers must expect conflict when directing the church to act like the missionary culture that Jesus requires… remember that Peter lost his life by feeding sheep.”

“Ministry is accomplished in community.”

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