Tag: Discipleship

Sermon-Based Small Groups

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I’ve been thinking about how we can get more people involved in smaller communities without loading down already busy families. I also sense there are only so many truth units that a person can absorb each week… Sunday School, the pastoral message, Wednesday night meeting, any devotional book someone may be reading, and perhaps a Christian living book from your local Lifeway store.

All that spiritual activity is likely pretty optimistic on MY part, but the reality is, a Sunday class and the Sunday sermon may be all that people are taking in each week (or twice a month, or once a month). So, what do you think about designing groups that meet during the week, NOT for additional truth units, but to focus on application and clarification of something already heard last Sunday… like the pastor’s message? I thought of a few questions on the topic:

1. How can sermon-based groups be used for God’s glory, for the good of the local church, and for the good of the community?

Anything that brings glory to God is used by God to glorify Himself, and any time He is glorified the local church is better for it. Anytime the local church is known as being focused on bringing glory to God, the community is enhanced.

I like that! These groups can help our church to be “a city on a hill,” (Matthew 5:14) and a light shining brightly for Christ on the street or cul-de-sac where believers live. They can function as a mission of our church which they represent, in the community where God has placed them for his own glory.

2. How can sermon-based groups “remember” their leaders (Hebrews 13:7) rather than forget what their leaders spoke?

One of the most positive aspects of sermon-based groups or Bible studies is that group members are reminded of the main points of the sermon. Imagine how God will be glorified in the lives of the participants! These groups would study the passage more fully and strive for clarification, questions and application. After reviewing the main points of the sermon, group members should then process what they heard in the sermon then make commitments to live out what was preached.

3. How can I lift up the name of Jesus above all names and respect my pastor?

Humankind will instinctively worship that which they can seen and touch, so there is potential for the pastor to become the focus of attention rather than Jesus. In order to overcome this, small group leaders should be trained to elevate the words found in the Bible above the teaching, clichés and phrases spoken by the pastor in the sermon. Then, consistently during the Bible study time, leaders should point people to Jesus and his word rather than focusing on the teaching pastor and his words.

4. How can people move beyond the after-service surface-level comments like  “Great sermon” to significant conversations?

A very short answer ought to do it… GREAT discussion questions that are placed in the right order. When this happens a transformational conversation will be experienced. Our need is to develop capable of creating these kinds of experiences. This is where most sermon-based groups fall very, very short.

5. What are some upsides of sermon-based small group studies?

  • The pastor is happy with the small group pastor knowing he or she is working in tandem to establish the principles and practices that were unearthed during the sermon.
  • Small group members are reminded of the main points of the sermon which helps establish the truths that were taught.
  • Sermon based Bible studies make more time to discuss application. Since the principles and practices that would normally be unveiled as group members discussed the passage are already established, (since the pastor took care of this when preaching) the group can climb immediately into discussing how these principles and practices are to be lived out.

While God’s Word is sufficient, we must caution that group discussion and attempting to determine what God is saying is vital as group members learn how to interpret Scripture without an official “teacher.” Many people may never learn to think on their own or use their Bibles or interpret Scripture apart from someone telling them what it means.

The Downside of Sermon-Based Groups:

I am a proponent of any small group experience that lifts the name of Jesus above all other names, creates a safe place for everyone involved, and produces an environment where unbelievers feel as though they are equals on a spiritual journey so they attend consistently.

I recently spent some time reading about the sermon-based small group experience, and not everything is positive. These are some concerns I discovered.

1. Elevating the pastors words while inadvertently diminishing God’s Word: When utilizing biblically based, well-done discussion guides, the conversation must be strategically turned toward what the Bible is saying. When discussing the weekend sermon, the conversation can be built around what the pastor said. The primary voice in the Bible study wouldn’t be God and his Word, but the pastor and his words. Instead of hearing phrases like, “The Bible says,” or “Jesus told us,” or “God’s Word instructs us,” small group members hear phrases like, “The pastor told us,”or “If the pastor was here he’d probably say,” or “I’ll check with the pastor and see what he meant.” The pastor’s voice may inadvertently become known as the ultimate truth source rather than the Bible being the only source of all truth.

2. Senior pastor worship: Sermon based small group experiences can easily lead to high levels of senior pastor worship. My research on this topic has indicated that the senior pastor’s name is brought up (and he is held in awe) at least six times during each group gathering. Jesus’ name and his personality are discussed much less than the pastor’s personality and the senior pastor’s name. In some pastor-driven high-power church, Jesus is subconsciously established as the senior pastor’s sidekick, the secondary personality in church life. Before long, many believers speak more of their pastor and his great sermons than their Savior and his redeeming power.

3. Those farthest from Christ won’t attend a small group – Those who are far, far from Christ are not going to attend church services which means they’ll never feel comfortable in a sermon based small group experience. The truth is, people who are far from Christ are NOT going to come to a group to discuss a sermon they haven’t heard. To expect a “not yet” follower of Christ (who didn’t hear the weekend sermon and never will because they are not going to attend a weekend worship service) to come weekly to a sermon based small group experience is like asking someone to come to a book club for a weekly meeting to discuss a book they refuse to read. They aren’t going to attend.

One way to combat this last observation is to invite unchurched friends for the fellowship and discussion on a certain topic (the sermon topic, for instance). Even though someone did not hear the message, in the conversation, the group can highlight the main points of the message as the evening progresses, and then the Bible is STILL the primary source of guidance and the one who missed church is not disadvantaged.

Steps to Developing Character

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It’s important to develop a definition of a disciplined person) at each level of disciplemaking. This involves identifying the character qualities and competencies that a disciple needs to develop at each level.

A character quality is developed as we choose to obey a command of Christ habitually despite the difficulties, opposition or circumstances. Long-term habits (good or bad) shape our character.

Character development is a fundamental change in a person’s moral constitution. It involves seeing people who are feeling-oriented become obedience-oriented.

  • Don’t underestimate the challenge of developing a person’s character; it’s a painful process.
  • Paul wrote, “My dear children, for whom I am again in the pains of childbirth until Christ is formed in you,” Galatians 4:19.
  • Although it may be a painful process, it’s not an impossible task. We can take hope in the fact that the Bible wasn’t just given to us for information but for transformation (2 Timothy 3:16-17)

Rick Warren has written in his book The Purpose Driven Church:

  • Christlike character is the ultimate goal. To settle for anything less is to miss the point of spiritual growth. We are to … “become mature, attaining to the whole measure of the fullness of Christ,” (Ephesians 4:13).
  • Developing the character of Christ is life’s most important task because it is the only thing we’ll take with us into eternity. Jesus made it quite clear in his Sermon on the Mount that eternal rewards in heaven would be based on the character we develop and demonstrate here on earth.
  • This means the objective of all our teaching must be to change lives, NOT merely provide information.
  • Character is never built in a classroom; it is built in the circumstances of life. The classroom Bible study is simply the place to identify character qualities and learn how character is developed. When we understand how God uses circumstances to develop character, we can respond correctly when God places us in character-building situations. Character development always involves a choice. When we make the right choice, our character grows more like Christ.

Choices start with thoughts – “Sow a thought and reap an act. Sow an act and reap a habit. Sow a habit and reap a character. Sow a character and reap a destiny.” -Ralph Waldo Emerson

THOUGHT + ACT + HABIT = CHARACTER

  • What is character? It is the dynamic orientation toward good or bad.
  • Character is developed through repeated choices that become habits.
  • How do you build character? Building character involves the transformation of the will through repeated choices that become habits that are allowed to shape ones thinking and feelings.

Church consultant Bob Gilliam suggests the following formula can create a sufficient enough commitment in a person’s life that wants to develop life skills (character) or ministry skills (competence).

PRIORITY + DISCIPLINE = COMMITMENT

Discipline is made up of two important dynamics – Relationship and Accountability. If we want to be committed to a habit that will ultimately shape our character then we must have a close relationship with someone that we invite to hold us accountable.

[Based on my classes with Richard D. Leineweber, Jr. c. 2000]

What is Christian Character?

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Just as Jesus sought to develop the character of the disciples, not just training them for the task of the Great Commission, we must develop character. It is destructive to have a believer’s competence larger than his character. So what is character?

1. Character Defined:

  • “Character is who you are when no one’s looking” – Bill Hybels
    • It is NOT the same as reputation – what other people think of us.
    • It is NOT the same as success or achievement.
    • It is NOT what we have done, but who we are.
  • The Greek word for character is charakter. It is translated in Scripture as the “express image.” One of God’s primary goals for believers is to transform them into the image of His Son so that they may be a reflection of the character of Christ. – Bill Gothard
  • According to The Complete Word Study Dictionary New Testament, the word “originally denoted an engraver or engraving tool. Later it meant the impression itself, usually something engravers, cut in, or stamped, a character, letter, mark, [or] sign. This impression with its particular features was considered as the exact representation of the object whose image it bore.” In Hebrews 1:3, Christ is referred to as the “express image” of God; He fully expressed the character of God through His life.
  • We can take comfort in God’s purpose when we experience difficulties because “We know that all things work together for good to them that love God, to them who are the called according to his purpose” (Romans 8:28).
  • Character is the inward motivation to do what is right according to the highest standards of behavior in every situation.
  • Character consists of the stable and distinctive qualities built into an individual’s life that determine his or her responses, regardless of the circumstances.
  • Character is the wise response to the pressure of a difficult situation and what we do when we think that no one is watching. It is the predictor of good behavior.

2. Character Needs to be Added to our Lives:

  • 2 Peter 1:5-7, Now for this very reason also, applying all diligence, in your faith supply (or add)  moral excellence, and in your moral excellence, knowledge, 6 and in your knowledge, self-control, and in your self-control, perseverance, and in your perseverance, godliness, 7 and in your godliness, brotherly kindness, and in your brotherly kindness, love.

3. Character Needs to Increase in Our Lives:

  • 2 Peter 1:8, For if these qualities are yours and are increasing, they render you neither useless nor unfruitful in the true knowledge of our Lord Jesus Christ.
  • 1 Thessalonians 4:9-10, Now as to the love of the brethren, you have no need for anyone to write to you, for you yourselves are taught by God to love one another; “for indeed you do practice it toward all the brethren who are in all Macedonia. But we urge you, brethren, to excel still more.

4. Character Development Determines Our Maturity:

  • 1 Timothy 3:2-7, An overseer, then, must be above reproach, the husband of one wife, temperate, prudent, respectable, hospitable, able to teach, 3 not addicted to wine or pugnacious, but gentle, peaceable, free from the love of money. 4 He must be one who manages his own household well, keeping his children under control with all dignity 5 (but if a man does not know how to manage his own household, how will he take care of the church of God?), 6 and not a new convert, so that he will not become conceited and fall into the condemnation incurred by the devil. 7 And he must have a good reputation with those outside the church, so that he will not fall into reproach and the snare of the devil.
  • 1 Timothy 3:8-10, 12-13, Deacons likewise must be men of dignity, not double-tongued, or addicted to much wine or fond of sordid gain, 9 but holding to the mystery of the faith with a clear conscience. 10 These men must also first be tested; then let them serve as deacons if they are beyond reproach… 12 Deacons must be husbands of only one wife, and good managers of their children and their own households. 13 For those who have served well as deacons obtain for themselves a high standing and great confidence in the faith that is in Christ Jesus.
  • Titus 1:5-8, For this reason I left you in Crete, that you would set in order what remains and appoint elders in every city as I directed you, 6 namely, if any man is above reproach, the husband of one wife, having children who believe, not accused of dissipation or rebellion. 7 For the overseer must be above reproach as God’s steward, not self-willed, not quick-tempered, not addicted to wine, not pugnacious, not fond of sordid gain, 8 but hospitable, loving what is good, sensible, just, devout, self-controlled,
  • 1 Timothy 3:11, Women must likewise be dignified, not malicious gossips, but temperate, faithful in all things.

5. Character Deficiency:

  • 2 Peter 1:9-11, For he who lacks these qualities is blind or short-sighted, having forgotten his purification from his former sins. 10 Therefore, brethren, be all the more diligent to make certain about His calling and choosing you; for as long as you practice these things, you will never stumble; 11 for in this way the entrance into the eternal kingdom of our Lord and Savior Jesus Christ will be abundantly supplied to you.
  • 1 Corinthians 13:1-3, If I speak with the tongues of men and of angels, but do not have love, I have become a noisy gong or a clanging cymbal. 2 If I have the gift of prophecy, and know all mysteries and all knowledge; and if I have all faith, so as to remove mountains, but do not have love, I am nothing. And if I give all my 3 possessions to feed the poor, and if I surrender my body to be burned, but do not have love, it profits me nothing.

6. Character is Rewarded:

  • 2 Peter 1:11, for in this way the entrance into the eternal kingdom of our Lord and Savior Jesus Christ will be abundantly supplied to you.

[Based on my classes with Richard D. Leineweber, Jr. c. 2000]

Tips for Memorizing Scripture

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Many people say they can’t memorize Bible verses, yet they can memorize phone numbers, birthdays, lyrics to songs, etc. Since the Bible is our only source for faith and practice, we need to hide its words in our heart (Psalm 119:11, 105)

  1. Write the verse and reference on an index card.
  2. Seek understanding. Read the verse in its context. For instance, for John 15:5 you might read John 15:1-17. Study the verse and try to understand what it means.
  3. Read the verse aloud several times.
  4. Learn to quote the verse one phrase at a time. Divide the verse into short and meaningful phrases. Learn to quote the first phrase word for word. Then build on it by learning the second phrase. Continue until you are able to quote the entire verse word for word.
  5. Repeat the verse to another person and ask him to check your accuracy.
  6. Review the memorized verse regularly. During the first week, carry the card in your pocket or purse. Pull it out for review several times daily during waiting periods—like riding an elevator, riding to work, taking a coffee or lunch break. Review the verse at least daily for the first six weeks. Review weekly for the next six weeks and monthly thereafter.

Obstacles to Small Groups

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These few items describe the biggest obstacles standing in the way of both on-campus and off-campus efforts:

  1. The misplaced priority given to on-campus strategies.  The most influential people need to become location agnostic.  Why?  I’ve long believed that adults not currently in an on-campus experience are unlikely to add another 60 to 75 minutes and unchurched adults are extremely unlikely to embrace a three hour Sunday morning.  I often note how common it is for most of us to watch a 60 minute program in 42 minutes (DVR).
  2. The insistence that the best leaders have résumés.  As long as we pursue the notion that leading a group has anything to do with experience… we’re going to have a hard time overcoming this obstacle.
  3. The illusion of knowledge.  The sense that we’ve figured out how to do it, that we know best, is a massive obstacle.  The only way to break through is to admit that the very best ways to launch new groups hasn’t yet been discovered.
  4. The lure of the status quo.  This is the way we do it here.  This is how groups happen here.  We are a Sunday school church.  We are a small group church.  Unless we can break free from the shackles of the status quo… we will not be able to beat this one.

What do you think?

[By Mark Howerton]

10 Things About Discipleship

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I don’t know about you, but I need to be reminded about certain things on a regular basis. As I think through discipleship, here’s my current list of things I need to know:

  1. It takes a disciple to make a disciple: While I sometimes argue that anyone can host a small group (even a non-Christian), only a disciple can make a disciple. Make sure that you are one of HIS before you attempt to disciple someone else.
  2. Real disciples make disciples: I think this is an important distinction. It means that if you’re not actively making disciples, you probably aren’t a disciple. How are you investing in other people?
  3. Disciples are rarely made in rows: From an environmental angle, a disciple is far more likely to made in a circle. After all, becoming a disciple has far less to do with digesting information (like in a class) and far more to do with spending time with those who are becoming like Him. One rule for relationship is that we become more like those with whom we spend time.
  4. You don’t have to arrive before you begin making disciples: (see Philippians 3:12-14 if you don’t believe me). We never arrive, we are always in process. If we feel that we have arrived, we neglect to see how far we still need to go.
  5. You don’t have to use printed curriculum to make disciples: The early disciples made it happen even before they had the New Testament, much less a curriculum.
  6. You don’t become a disciple by completing a course or curriculum: While some studies might be better at generating the kinds of conversations that open eyes and soften hearts, completing a study or a course isn’t like completing a degree program that qualifies you to use a title or certain letters after your name (like Reverend or Phd).
  7. Completing a course or curriculum also doesn’t make you disciple maker: You might earn a credential, but what makes you a disciple maker is that you’re actually making disciples, investing into others.
  8. Disciple-making takes time: You can’t microwave a disciple; it takes a crock pot. The process won’t be hurried. A real disciple is always becoming more like Jesus. It’s what gives the disciple-maker the opportunity to say, “here’s what the Lord is showing me right now.”
  9. Disciples invest in others: Like the servants in Matthew 25, every one of us is given opportunity to invest in others, “according to our ability.”
  10. “Make disciples” was Jesus’ final command: It was his marching orders to his disciples. It isn’t optional or reserved for those with the credentials. It is a command for all of us.

By the way, these are the top 10 things I need to know about discipleship. Are they yours? Maybe. You may need to develop your own list.

[From Mark Howell through Pastors.com]

Becoming a Growing Disciple

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To be a disciple means to be a student. Christians need to be students of God, Jesus, the Bible, and the people in our lives. We should be learning on our own as we become not only disciples OF Jesus but also disciples FOR Jesus. Perhaps memorize these verses and see if you gain a better understand how to be a “student of Jesus” for the sake of the Kingdom of God.

Disciple of God: God calls us to be his disciples first and foremost. It is easier to see Jesus as our teacher, or to see the people around us as teachers, but God is our ultimate teacher (Matthew 22:37, Deuteronomy 7:9).

Disciple of Christ: John 13:13 quotes Jesus as saying, “You call me ‘Teacher’ and ‘Lord,’ and rightly so, for that is what I am.” He is the greatest teacher who has ever lived (1 John 2:6, Colossians 2:6).

that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father. Philippians 2:10-11

Disciple of the Word: The Bible is a critical component in the life journey of followers of Jesus. It is also critical to our ability to lead and witness to lost people around us (Deuteronomy 11:18,19, James 1:22)

Everything that was written in the past was written to teach us, so that through endurance and the encouragement of the Scriptures we might have hope. Romans 15:4

Disciple of Others: God puts us into a community and we learn and grow within that community. Don’t dismiss the importance of being an active member of your church. You should also have a mentor or coach to help you learn (Ecclesiastes 4:9, 10; Romans 12:4-5).

Disciple of Life: The world isn’t a mistake; it’s God’s creation for us to enjoy. Always learn from your experiences. Life is a string of teachable moments (1 Timothy 4:8, Colossians 3:23).

Disciple for Christ: A substantial part of learning is doing. You can listen to a talk about how to drive a car, but until you actually do it, you don’t know what it’s really like. You have been called to be a disciple for Christ, which means you are his advocate for his work in this world (1 John 3:18, 1 Corinthians 2:4-5).

Be wise in the way you act toward outsiders; make the most of every opportunity. Colossians 4:5

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How to Please God

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This ought to be the primary focus of all authentic followers of Jesus Christ. How can we claim to one of God’s children if we don’t seek to please God with our lives? Let’s take a look at 1 Thessalonians 4:1–12 for some guidance.

Living a Life that Pleases God:

  1. What We Are to Do:
    1. Live your life choosing to please God in all you do. (1 Thessalonians 4:1)
    2. Live by growing in the knowledge of God’s ways, so study the Bible. (1 Thessalonians 4:1–2)
  2. How We Are to Do It:
    1. Live holy and pure
      1. Live a life that is holy, or “set apart” from the ways of the world. (1 Thessalonians 4:3)
      2. Live within God’s requirements for sexual purity. (1 Thessalonians 4:3)
      3. Live a life that demonstrates self-control. (1 Thessalonians 4:4)
      4. Live a life that is holy and honorable. (1 Thessalonians 4:4, 7)
      5. Live without ignorance of God and his ways, lusting like pagans. (1 Thessalonians 4:5)
    2. Live with integrity in relationships with others. (1 Thessalonians 4:6)
    3. Live knowing that when you reject the Word and ways of God, you reject God. (1 Thessalonians 4:8)
    4. Live with brotherly love toward others. (1 Thessalonians 4:9-10)
    5. Live a quiet life, minding your own business, work with your own hands. (1 Thessalonians 4:11)
    6. Live a life that gains the respect of others. (1 Thessalonians 4:12)
    7. Live a life that is dependent on no one except the Lord, earn your own living. (1 Thessalonians 4:12)

Transformational Churches

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I have known about the book, but it is funny how something really grabs your attention after a while. I found this information online and have moved this book to the top of my reading list. How has the church gotten away from the original mission of making disciples, and growing an “army” of disciple-makers? And how do we measure our success, certainly it can’t be by the standards of the world. Take five to see this video. Who is doing this, and how has it worked?

Transformational Discipleship, by Eric Geiger, Michael Kelley and Philip Nation

A Christian’s desire to grow in faith is beautiful and biblical, best illustrated in Jeremiah 17 where Scripture describes “The man who trusts in the LORD” as being “like a tree planted by water… It will not worry in a year of drought or cease producing fruit.”

But how do people really grow spiritually? Transformational Discipleship describes the process that brings to life that kind of person described in the Bible. There’s no magic formula or mantra to recite here, but rather a substantive measure of research with churches and individuals who have wholeheartedly answered the call of Jesus to make disciples.

A compilation of their wisdom and stories, it guides church leaders and members to practice the intentional efforts needed to foster an entire culture in which people grow in Christian faith.

And people will grow, not because of human research, but by the power of God’s Word and of the Holy Spirit working through the church; the same way disciples have always been made. When the people of God engage in the mission of God through the Spirit of God, lives are transformed.

The Transformational Discipleship Assessment: The TDA is an online assessment tool that helps individuals and churches assess spiritual strengths and weaknesses. The goal is to help churches in the process of making disciples.

Anyone who would like to understand better where they might begin to grow spiritually should use this tool. The TDA was designed so that a small group, Sunday School class, or even an entire church could participate in the assessment.

Here are the eight discipleship attributes:

  1. Bible Engagement
  2. Obeying God and Denying Self
  3. Serving God and Others
  4. Sharing Christ
  5. Exercising Faith
  6. Seeking God
  7. Building Relationships
  8. Unashamed (Transparency)

Transformational Church: by Ed Stetzer and Thom S. Rainer

How are we doing? The church, that is. And how are we doing it? Congregations have long measured success by “bodies, budget, and buildings” (a certain record of attendance, the offering plate, and square footage). But the scorecard can’t stop there. When it does, the deeper emphasis on accountability, discipleship, and spiritual maturity is lost. Ignoring those details, we see fewer lives transformed, Christian influence wane, and churches thin out–a situation that is all too familiar across North America today.

It is time to take heart and rework the scorecard. According to Ed Stetzer and Thom S. Rainer, “Too often we’ve highlighted the negative realities of the declining American church but missed the opportunity to magnify the God of hope and transformation.”

Based on the most comprehensive study of its kind, including a survey of more than 7,000 churches and hundreds of on-site interviews with pastors, Transformational Church takes us to the thriving congregations where truly changing lives is the norm.

Stetzer and Rainer clearly confirm the importance of disciple making for all through active biblical engagement and prayerful dependence on God alongside of ever-increasing, intentional participation in mission and ministry activities. As the church engages these issues, the world will see the change:

  • More people following Christ
  • More believers growing in their faith
  • More churches making an impact on their communities

The transformation starts now.

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Radical Transformation

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Here in America, we value transformation, remember that TV show called Extreme Makeover Home Edition? It came on ABC on Sunday nights. They take this deserving family, someone really making a difference in the community, or someone with special needs or a health condition, and they have this really run-down and unhealthy house. Then within one week they rally the whole community and totally transform the property into something very usable. It’s extraordinarily entertaining, and sometimes it’s pretty emotional. These people are so grateful and overwhelmed by the generosity of these sponsoring companies and the community’s volunteerism, encouragement and support. It really makes you feel good about people again.

Perhaps you remember the original Extreme Makeover show, the one where they took average looking girls who get the “ultimate package;” a transformation of clothing, hairstyle, veneer teeth, new makeup and perhaps even a nose job, face lift or “some other sort of lift” or augmentation. Then there are the “before and after” pictures of women who got the makeover. Not to be judgmental, but some of these girls were pretty “homely” until they got a new hair style, makeup and an outfit. Now they look like a supermodel.

These days, in order to keep up with the culture of America, there’s now a show called Extreme Makeover, Weight-Loss Edition. Well, season 2 is here. Recently we saw that Tony wants to lose weight before his wedding, and he’s nearly 400 pounds. We learned about his food addiction and unstable family life since he was a kid. At age 14 he worked at shoveling snow and at a fast food restaurant, where he would overeat because he did not know where his next meal was coming from. At 21, he and his first wife had a severely handicapped child where stress pushed him toward food for comfort. After a 30-year career in food service management, he decided to quit because his weight had gotten out of control. Now we all can pull for this jobless and divorced 49-year-old as he struggles and works to lose weight before his 50th birthday and his upcoming wedding.

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I think Americans like a good transformation story, but when you think about it, these examples of physical transformation are only temporary. These homes can burn down, get destroyed in a storm, or have termites cause tremendous damage. These new bodies that people get, through artificial means or through a year of extremely hard work… they can get ill from diseases or die from anything from cancer or homicide or an accident.

As believers in Christ, we are more interested in spiritual transformation, which is permanent. That’s what I want to talk about today.

Ezekiel the Prophet: Only two verses in the Old Testament identify Ezekiel by name (Ezekiel 1:3; 24:24). The prophet Ezekiel was raised in a priestly family in Jerusalem and educated to become a priest himself, but this was not to be. He was taken into exile with other high-ranking Jews at the first siege of Jerusalem by Nebuchadnezzar. While there, in his thirtieth year (593 BC), he received a powerful vision from the Lord and his call to be a prophet. Between this first exile and the final fall of Jerusalem (in 586/587 BC) many Israelites hoped to throw off the yoke of Babylon, often looking to Egypt for help (rather than God). Ezekiel’s prophecies against Jerusalem and some other nations take place in this context.

Ezekiel was given tremendous visions of God; and he also was called to act out God’s messages to the Jewish captives. He does some of the weirdest things you’ll read in the Bible!

Chariot-Throne of God: One of the most striking and memorable visions of the book is the throne of God, which is placed above a kind of moving revolving chariot (Ezekiel 1:4-28; 10:3-22). This is where we get that old folk song, Ezekiel Saw the Wheel. How to understand this vision has long been debated, some have even connected it with a UFO!

The Valley of Dry Bones: This odd scene has God asking Ezekiel what he sees, a valley full of very dry bones (Ezekiel 37:1-14). “Can these bones live?” God asks, and he eventually is told to prophesy to these bones. They begin to come together to form skeletons and soon flesh is again on them. We have sung about this too, Dem Bone, Dem Bone, Dem Dry Bones…

Extreme One-Man Dramas: As part of his prophetic vocation, Ezekiel engaged in a large number of extreme activities; he was to dramatize and symbolize his message of doom from the Lord. These activities strike us as odd, eccentric, or even weird. They include:

  1. Building a model of the city of Jerusalem and laying siege to it, part of which meant being tied up with ropes and lying on his left side for 390 days and on his right side for forty days (Ezekiel 4:1-15). He was to live on a daily ration of eight ounces of food and a pint of water. It represented the starvation diet they would experience in captivity.
  2. Shaving his head bald, dividing up his hair and striking part of it with a sword all around the city model (Ezekiel 5:1-4). Each third represented the fate of Jerusalem’s inhabitants when the city fell.
  3. Packing up his belongings every night in a mock exile, busting a hole in the wall rather than going through the door (Ezekiel 12:3-7).
  4. Trembling and shaking when he ate his food and drank water (Ezekiel 12:17-20).

Ezekiel’s wife died suddenly (Ezekiel 24:15-27): The prophet was called to do more than act out the fate of others. He was also called to experience the pain of judgment. Ezekiel was warned that his wife, “the desire of your eyes,” & “your dearest treasure” would die. God told His prophet, “You shall NOT show any sorrow at her death, don’t weep or even shed a tear. Sigh in silence, NO wailing at the grave; don’t uncover your head, or remove sandals from your feet; do NOT perform any mourning rituals, and do NOT accept food from your mourning friends” (Ezekiel 24:16-17).

While seemingly very strange, they may have been very effective, memorable ways, like using an object lesson for children. All this introduction, let’s take a look at Ezekiel 47.

After seeing the kitchens in the temple (Ezekiel 46:19-24) the prophet noticed a trickle of water running out of the holy of holies, past the altar on the south side. Ezekiel’s guide leads him out of the north gate (since the eastern gate was closed) and around the temple to the eastern gate where he saw the water running from under the south side of the gate. The guide measures the depth of the water four times and the river becomes so deep that he couldn’t swim across it.

Ezekiel learns that the river flows to the Dead Sea where it brought life to that forsaken area. The water from the temple would heal the Dead Sea as well as all the rivers. The water creatures would multiply wherever the waters went. Trees on the riverbank would bear fruit every month, and their leaves would be used for healing. What we see here is that life comes from the Temple of God, not from a king’s palace or from the government.

Jerusalem does not have a river in it, like we have the James River. These verses speak of this river as a literal body of water that accomplishes the life-giving work of God. Ezekiel is describing a literal river, yet it also has spiritual significance for us today. Think about the headwaters of the James River, which are not all that impressive, but the river gets much bigger by the time it gets to Hampton Roads. Ezekiel’s river gets water out of the temple into the Kidron Valley and to the Mount of Olives, and represents the transforming power of the gospel; life is growing wherever it goes.

Jesus saw the river as a symbol of the Holy Spirit (John 7:37-39)
On the last day, the climax of the festival, Jesus stood and shouted to the crowds, “Anyone who is thirsty may come to me! Anyone who believes in me may come and drink! For the Scriptures declare, ‘Rivers of living water will flow from his heart.’” (When he said “living water,” he was speaking of the Spirit, who would be given to everyone believing in him. But the Spirit had not yet been given, because Jesus had not yet entered into his glory).

The apostle John saw a similar scene in the heavenly city (Revelation 22:1-2)
Then the angel showed me a river with the water of life, clear as crystal, flowing from the throne of God and of the Lamb. It flowed down the center of the main street. On each side of the river grew a tree of life, bearing twelve crops of fruit, with a fresh crop each month. The leaves were used for medicine to heal the nations.

This river is an important part of the story of God, which begins in the Garden of Eden (Genesis 2:10-14)
A river flowed from the land of Eden, watering the garden and then dividing into four branches. The first branch, called the Pishon, flowed around the entire land of Havilah, where gold is found. The gold of that land is exceptionally pure; aromatic resin and onyx stone are also found there. The second branch, called the Gihon, flowed around the entire land of Cush. The third branch, called the Tigris, flowed east of the land of Asshur. The fourth branch is called the Euphrates.

It appears that this river starts in the Garden of Eden and flows into the heavenly city of God. Let’s get back to Ezekiel 47. I see a couple of significant truths in this passage:

1. Radical Transformation Advances and Does Not Remain Stationary: The water is measured in four different places, getting deeper in each spot. At the beginning, he is in ankle deep water. I believe this represents a time when someone first comes to Christ. It’s sort of like young children swimming in the kiddie pool. Just as the river moves along and gets deeper as it goes, it makes no sense for an adult believer to swim in the kiddie pool. After several months of being a follower of Jesus, we need to be growing and learning. Hebrews 6:1, tells us to press on toward maturity. This is done in two ways:

  1. Obedience: This is simply doing what Jesus says we are to do. If you love me, you’ll keep my commands (John 14:15). “One step forward in obedience is better than a year of study about it.” -Oswald Chambers
  2. Discipleship: after walking in obedience, we must be intentional in our growth. We need a plan, perhaps even mentoring, in order to become all that God desires for us to become.

I love Ezekiel 47:6, this guide says, “Do you see this?” Can you imagine the scene? THIS water? The Bible says Ezekiel was led through the water, so “Yeah, I’m standing in it; I’m really wet here, Michael Phelps couldn’t swim across this river, so yep, I’ve seen it.” Are you sure? So Ezekiel is led back to the riverbank for a closer look.

Notice the waters run toward the Dead Sea. Did you know that the water in the Dead Sea is 30% salty? The ocean is 3.5% salty. The Great Salt Lake is about 18%. Nothing lives in the Dead Sea. Once any water gets to the Dead Sea, there is nowhere for the dead water to go. But notice the dead waters are made fresh, which really means HEALED. This river brings healing to the people and the nations.

2. Radical Transformation Takes You to Unattractive Places: If we are to grow spiritually, we must go to some pretty unattractive places.

Perhaps it will be on a mission trip to Haiti, working with orphans in a hot, dirty, diseased place, working among people who smell bad, flies are everywhere and you don’t understand the language.

Perhaps you are called to feed homeless people at the Union Mission, or Judeo-Christian Outreach Center, or some other place that is uncomfortable, hot, at times full of rough or intimidating people.

American cities have a low percentage of Christians. Look at NYC. NYC is only 4% Christian. People visit there every day to see Wall Street, Broadway, Museums, Statute of Liberty, Freedom Tower, but how many people head for the Bowery area of NYC. There are believers who go there in spite of the smells, burdens, drug addicts, thieves, the homeless, and the hungry, to pray for and ease suffering of forgotten people. Downtown missions attempt to transform lives.

God values the afflicted. My very first sermon was when I was 19 years old. Since I sensed God calling me into the ministry, my church asked me to go to the Jimmy Hale Mission, in downtown Birmingham. They fed homeless people all week and since they were a captive audience, they had to stay for the preaching if they wanted to eat!

I love the words of Psalm 9:18, But the needy will not be ignored forever; the hopes of the poor will not always be crushed.

Here in Norfolk, how many of us would rather drive through rather than stop at a traffic light? We LOVE worship here, and our gathering HERE, but radical transformation often takes you to unattractive places, dirty places, even dangerous places.

Ezekiel 47:10 tells us about fisherman standing at the Dead Sea. No one would do this; to catch what? But there will be such a variety and amount of fish, from the western side (Engedi) all around to the east. Why? Because this river makes all the salty water fresh. Wherever the river flows, there will be swarms of living creatures in it. Where the river flows, everything will live (Ezekiel 47:9)

Notice the marshes will remain salty, so practically, as a domestic product, people still need salt. But spiritually speaking, some people will refuse to be transformed by this life-giving river. Some people desire to remain stuck in the mire of their own sinfulness and choose NOT to be healed.

The life is transferred from the water to the riverbank; fruit bearing trees will produce every month, on both sides of the river. This life comes from the sanctuary (from Almighty God himself). This is just like John 15:5, to abide in Jesus and allowing his words to abide in you, for apart from ME you can do nothing.

3. Radical Transformation is a Catalyst for Real Change: Everywhere the river went, it made a difference. How about YOU? Like in your neighborhood, is it different in the neighborhood because you live there? What about adopting a missionary and his UPG? A catalyst for change means praying and going. UPGs are in the Dead Sea, spiritually. They need an advocate praying for them, and people going as they are able. Missions is about church planting, starting with Bible storying groups in their homes. Many people around the world are coming to Christ, and they are the FIRST EVER believers in their tribe or region. God is saving people all around the world. He is bring life and light to dark places. How can we be a part of that?

4. Radical Transformation Comes When We Allow God to Transform Us: Place your faith in Christ, NOW. No more waiting. Paul said it like this,

But their minds were made dull, for to this day the same veil remains when the old covenant is read. It has not been removed, because only in Christ is it taken away. Even to this day when Moses is read, a veil covers their hearts. But whenever anyone turns to the Lord, the veil is taken away. (2 Corinthians 3:14-16)

Removing the veil and understanding happens only when you come to Christ. At the bottom of your outline, look at that statement. What are we to do? Step out of the kiddie pool, be a disciple and disciple others. It is always inappropriate for adults to pretend to be spiritually mature while hanging out in the kiddie pool. The Bible says to “grow up” (Ephesians 4:14-15).

Let me tell you about Rosie Ruez: She appeared to be the female winner of the 84th Boston Marathon on April 21 1980. Her time of 2:31:56 would have been the fastest female time in Boston Marathon history as well as the third-fastest female time ever recorded in any marathon. Only eight days later, the title is taken away. She actually jumped into the race in the last mile to cross the finish line. They went back to look at tapes and found what had happened. This was not even the first time. During a NYC marathon, she took a subway and jumped out toward the end of the race.

On the other hand, Bill Rodgers won his 3rd straight Boston Marathon that day. He paid the price and trained long and hard to achieve his record-setting victories. But all his work and effort was overshadowed by the pretender.

What can this church be like when we impact our community and the world for Christ? Do the hard work, no more posers, pretending to be in the game.

We must be a people who desire Radical Transformation. No business as usual, because we want to make an impact on the world around us.

  1. We will NOT remain stationary, but advance the cause of the kingdom.
  2. We will go to the unattractive places in this city and world for the cause of the kingdom.
  3. We will be the catalyst for real change in our society and circle of influence.

God help us to make a difference.

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