Elements of Trust

I enjoy reading blogs on a variety of topics, and I found some information on leadership worth passing on (from George Ambler). In the May edition of the Ignite! Newsletter published by The Ken Blanchard Companies (Blanchard is the One Minute Manager and Lead Like Jesus guy) is an interesting article on trust. The article discuses the ABCD Trust Model from Cynthia Olmstead, founder and president of TrustWorks Group, Inc. which highlights the following four elements of trust:

  1. Able: demonstrates competence, expertise, experience, and capability in getting the desired results accomplished.
  2. Believable: walks the talk of a core set of values, demonstrates honesty, and uses fair, equitable practices.
  3. Connected: interacts with staff, communicates and shares relevant information, provides praise, and gives recognition.
  4. Dependable: is accountable, takes responsibility for own actions, and consistently follows up.

We are well aware that trust is the foundation of all effective leadership, however trust does not just happen. It’s something that a leader must consciously and constantly develop. When it comes to developing trust, actions matter! Cynthia Olmstead goes on to explain that “…people need to see trust in action more that they need to hear about it.” It’s only as leader’s act in a trustworthy manner, by example that trust is developed.

The Bible has plenty to say about trust, too:

  1. Many began to trust in Jesus (John 2:23 NLT)
  2. Put your trust in the light while there’s time (John 12:36 NLT)
  3. Trust in God… trust also in Christ (John 14:1 NLT)
  4. Anyone who trusts in him will not be disgraced (Romans 9:33, 10:11 NLT)
  5. Trust in God’s power (1 Corinthians 2:5 NLT)
  6. God trusted Timothy and appointed him for service (1 Timothy 1:12 NLT)
  7. Trust in God, not the world (1 Timothy 6:17 NLT)
  8. We don’t see yet still trust (1 Peter 1:8 NLT)
  9. The reward for trusting is our salvation (1 Peter 1:9 NLT)
  10. Trust your lives to the God who created you (1 Peter 4:19 NLT) because he will never fail you

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Leaders and Bosses

Men, some of you guys are the boss, and I suppose the rest of you have a boss, but have you ever considered what the Bible teaches about the two. It appears that Scripture addresses the issue of leadership more than just being a boss. I guess the contemporary application of slaves and masters (Ephesians 6:5, 9, Colossians 4:1, 1 Timothy 6:1-2, Titus 2:9, 1 Peter 2:18) may resemble the employee/employer relationship, but I sense that Jesus would rather have leaders more than bosses. Many who think they are leading are really just lording over other people (Mark 10:42).

I think that many people confuse leadership with power and control. We tend to believe that a person in a position of authority or someone with a title has their position or title due to their leadership qualities. But, in many cases there is no connection between a position and that person’s leadership ability. Just having a title does not make someone a leader.

Years ago I taught a pastoral ministries course on leadership at the Baptist Theological Seminary of Zambia and emphasized that leadership is all about influence. Everyone has the ability to influence others, no matter where you are in the organization. There is a huge difference between being a boss and being a leader. I recently read the following:

  1. The boss drives group members; the leader coaches them.
  2. The boss depends upon authority; the leader on good will.
  3. The boss inspires fear; the leader inspires enthusiasm.
  4. The boss says “I;” the leader says “we.”
  5. The boss assigns the task, the leader sets the pace.
  6. The boss says, “Get there on time;” the leader gets there ahead of time.
  7. The boss fixes the blame for the breakdown; the leader fixes the breakdown.
  8. The boss knows how it is done; the leader shows how.
  9. The boss makes work a drudgery; the leader makes it a game.
  10. The boss says, “Go;” the leader says, “Let’s go.”

– Author unknown

So, as you consider those over whom you have influence, how can you be a better leader?

Christianity and Conflict

The Jews were by law separatists. You are likely familiar with many passages of Scripture where Jews had no dealings with Samaritans (John 4:9) or were forbidden to enter the house of a Gentile (Matthew 8:8, John 18:28) so these events in the life of Peter are best understood when we understand the culture of Peter’s day. There was sometimes a volatile religious mix that required strong leaders like Peter and Paul to break down barriers. God blessed them with strength, faith, revelation, and lots of grace–because sorting out the truth among so many competing beliefs would usually lead to some mistakes and misjudgments. Peter, well familiar with all sorts of social missteps, would play a key role.

A Course Correction: Acts 10:1-11:18 (Primarily Acts 10:1-19, 44-48)
Peter will later be known as the apostle to the Jews, while Paul will become famous as the apostle to the Gentiles (Galatians 2:7). But it’s through Peter that God first chooses to swing open the door of salvation to the Gentiles. This vision on a rooftop is a radical departure for the early church and gives it a straight path to reaching Greeks and Romans with the gospel.

Cornelius was a man of considerable means, power, and authority. As a centurion, he was in charge of a fighting force of one hundred Roman soldiers. He was also what the Jews call a God-fearer, a Gentile who had accepted the Jewish God and faith but stopped short of adopting the practices, like circumcision and dietary laws, necessary to become an authentic Jew.

God gave Cornelius and Peter complementary visions. He told Cornelius to send men to bring Peter to his house, and he showed Peter that keeping one’s distance from Gentiles for dietary and other reasons is no longer necessary. Salvation is for the Gentiles too, and the church will generate a few gatherings where Jews and Gentiles fellowship together, work alongside each other, and eat together. They can’t do this while thinking a fellow believer is unclean. No walls should separate Jews and Gentiles, slave or free, male or female. The body of Christ should be a united whole.

At Cornelius’s house, Peter explained the gospel, and as he was speaking, the Spirit fell on everyone there. I see this as evidence that God is making no distinction between Jew and Gentile, and the only reasonable response is praise.

  1. How would you respond if God told you to do something that would violate one of your long-held personal values?
  2. If the Spirit dramatically manifested himself among people who had never been to church or read the Bible, would you be more likely to feel jealous or praise God? Why?

A Council Convened: Acts 15:1-35 (Primarily Acts 15:4-21)
Some Pharisees who had become Christians were finding the Gentile mission very difficult to accept. It was clear in the Law that circumcision was to be a sign God’s people (Exodus 12:48-49; Leviticus 12:3). Actually, all of the laws of God were to be a sign that set his people apart from the rest of the world. It isn’t possible for the Spirit to contradict himself, so, Gentiles who accept the Jewish Messiah should be circumcised and observe the Law of Moses.

But salvation is by grace through faith alone, and neither circumcision nor any other work is a prerequisite of God’s grace, which was hard for the Jews to understand. So a council of church leaders convened in Jerusalem to settle the issue. Jew and Gentile believers, apostles, and elders offered their views. And then after much discussion, Peter stood up and laid out his simple, evidence-based argument: “God, who knows the heart, showed that he accepted them by giving the Holy Spirit to them, just as he did to us. He made no distinction between us and them, for he purified their hearts by faith” (Acts 15:8-9). In other words, if the Spirit isn’t keeping his distance from uncircumcised Gentiles, why should we?

In the end, James, the leader of the Jerusalem church, spoke up declaring new believers need not become Jewish before they come to Christ. He then added that the council strongly urges Gentiles to reject the rituals of paganism, like eating meat sacrificed to idols and rites of sexual immorality (Acts 15:29). Basically, the Holy Spirit will conform Gentile believers into the image of Christ and the character of God. This new freedom is not a license to sin, but the liberty to believe, worship and be filled with the Holy Spirit apart from Jewish rites becomes official church policy.

  1. How difficult do you think it was for Peter to advocate for Gentiles among his Jewish brothers?
  2. How difficult do you think it might have been for him to endorse the ministry of Paul, who was once an enemy of the disciples?
  3. How well do you think Christians today affirm ministries that employ unfamiliar methods? Why?

A Confrontation Commences: Galatians 2:1-21 (Primarily Galatians 2:11-21)
Peter’s conviction on the issue of accepting Gentile believers had wavered since the Jerusalem council. He had been accepting invitations to dine with Greek friends in Antioch, but when some disciples of James come to visit, he began to distance himself from the Gentile believers in order to appease the Jewish believers (Galatians 2:12).

The change in Peter’s behavior was noticeable; he had suddenly allowed the pressure of Jewish guests to intimidate him. Even Barnabas, Paul’s companion, joined in this “hypocrisy” (Galatians 2:13). Since it had become a public issue, Paul confronted Peter publicly. There is no evidence in the New Testament that Peter ever rejected the criticism. I suppose in his maturity, he had become correctable.

  1. How do we know where to draw the line between the absolutes of our faith and the freedom we’re given in Christ?
  2. When is it right to confront others who may be abusing their freedom in Christ?
  3. Paul was adamant that Peter shouldn’t avoid eating with Gentiles just to appease Jewish believers. However, he also taught that we shouldn’t use our freedom to offend others (Romans 14:19-20; 1 Corinthians 10:31-33). Why do you think Paul was less concerned about offending strict Jewish Christians in this particular case?

Think About It:
Suppose you grew up in a very conservative Christian area that discouraged all forms of interaction with the secular world except the most unavoidable. But new people within your community had recently begun preaching a new interpretation of the group’s principles, saying that the only way to impact the world is to mix and mingle with it (to get involved in secular organizations and to try to understand secular culture, including its media and entertainment and ideologies). Needless to say, there’s quite a conflict between the traditional faction and the contemporary one. Your concept of holiness is being stretched beyond your comfort level.

  1. Why is change, especially in matters of faith, so controversial and contested?
  2. How is it possible to know when a new direction is initiated by God and when it isn’t?
  3. How do we balance our faithfulness to long-held values with our willingness to be moved by God’s Spirit?
  4. What was Paul’s answer to this tension between old and new perspectives? What was Peter’s?

We Are Iron Men

People love superheroes, and this season brings back a long awaited sequel, Iron Man 2. This is easily one of the most anticipated sequels of all time, and Tony Stark is back and badder than ever.

Before becoming Iron Man, millionaire playboy/inventor Tony Stark simply cruised casinos, consumed alcohol and amassed sexual conquests as wildly as James Bond. Unlike 007, however, he didn’t stop warlords; he armed them. That is until a missile demonstration ended with Stark’s capture by a murderous Middle Eastern dissident who ordered him to build a weapon of mass destruction. He escaped by using the materials to make tricked-out battle armor. In the process, Stark had the Marvel Comics equivalent of a Damascus Road experience. He repented of his past and pledged to help the very people he’d been hurting, aided by a novel power source and high-tech exoskeleton that conforms to his body Transformers-style.

Something else about Iron Man’s unique origin story makes it special: No radioactive spider bite. No exposure to gamma rays. Stark wasn’t accidentally endowed with new skills. Rather, his heroic journey mirrors an arrogant sinner coming to grips with his own depravity, choosing to change and battle the forces of darkness.

The movie is full of cool gadgets, sarcastic humor, mega-explosions and special effects everywhere. I would just about give my right arm to suit up and dominate evil dudes in Iron Man fashion.

Obviously that is not going to happen, but there is an armored suit available to Christians that in many ways provides the same protection and weaponry, one that lights up the spiritual world like Stark in a village full of terrorists. Here is the description of the conflict we face:

    1. Put on the full armor of God (Ephesians 6:11)
    2. Defending against the powers of darkness (Ephesians 6:11)
    3. The real struggle is spiritual (Ephesians 6:12)

      The war that Paul describes here is not against earthly terrorists, communists, or anything that is flesh and blood. This conflict is in the spiritual realm – and it is not for the weak or the wimpy. Every day the unseen forces of Satan and his army are arrayed against you. They are firing off the missiles of deception, discouragement, temptation, and opposition, so you’ll give up the battle and your calling.

      We need to make sure that we are properly fitted with this suit from the closet of your soul, so let me walk through the steps that Paul gave us:

      1. First, put on the belt of truth – which means speaking/ living truthfully and with integrity (Ephesians 6:12).
      2. Next, position the breastplate of righteousness – which is living in obedience to God’s will and his Word because He has completely forgiven you (Ephesians 6:14).
      3. Don’t forget the boots of readiness – which is a willingness to share the gospel message with anyone, anywhere, anytime (Ephesians 6:15).
      4. Raise up the shield of faith – which is hiding behind the promises of God when Satan sends a onslaught of lies and temptations your way (Ephesians 6:16).
      5. Protect your mind with the helmet of salvation – which is a constant remembrance that the penalty and power of sin is broken in your life, so don’t believe the negative messages from the devil that you are guilty and worthless (Ephesians 6:17).
      6. Finally, be sure and draw the sword of the Spirit – which is God’s Word (Ephesians 6:17).
      7. Along with prayer (Ephesians 6:18), this is your offensive weapon to strike the heart of the enemy with incredible force. So powerful in fact, that this is the result:

      We are human, but we don’t wage war as humans do. We use God’s mighty weapons, not worldly weapons, to knock down the strongholds of human reasoning and to destroy false arguments. We destroy every proud obstacle that keeps people from knowing God. We capture their rebellious thoughts and teach them to obey Christ (2 Cor. 10:3-5).

      Picture an army of believers who are protected with the very armor of God and armed with His living Word. God uses this mighty force to stop spiritual terrorism and start a revolution for His cause – making disciples who make disciples!

      We are Men of Steel, and we can choose to be Iron Men, choosing to leave the old life behind, and make ourselves battle-ready for the sake of God’s kingdom. Suit up and make a difference.

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      Passionate About God?

      My Sunday morning Bible study is taking a fresh look at Peter and how his life often mirrors our own at various times in life. Many Christians are sports nuts, real fanatics when it comes to their favorite team. There is excitement, confidence, discussions, and even boasting about the greatest team ever. Take this same sports fans and follow him to his local church, and what might we find? Rather than a game face he puts on his hymn face, he’s looking at his watch rather than the game clock. He might be more familiar with the team’s program and statistics than with God’s playbook, the Bible. Peter’s zeal for God put him in a few interesting situations:

      Walking on Water (Matthew 14:22-23)

      His zeal brought out a bold attempt at the impossible, to walk on the water. Jesus is not with them; He sends them into the boat while he dismisses the crowd (Matthew 14:22) and then he goes to the mountain to pray (Matthew 14:23). The boat is fighting with the waves while the wind was against them (Matthew 14:24). Jesus comes to them walking on the water (Matthew 14:25) and the disciples become afraid (Matthew 14:26). Peter makes an amazing statement, “Lord, if it’s you, command me to come to you on the water” (Matthew 14:28). He does not necessarily ask to walk on the water; he asks that Jesus command him.

      Jesus gives one command, “Come” (Matthew 14:29). There is no assurance that everything will be alright, that he would be safe, even that he would be able to walk on the water. Peter knew nothing except his Lord gave him a command and in obedience he steps over the rail and starts walking toward Jesus. From our perspective we see eleven frightened men sitting in the boat, and one guy stepping into the unknown for no other reason than, out on the water is where Jesus is. Jesus is not in the boat, he’s out on the water, so that’s where Peter wants to be. Jesus invites him to come.

      After a moment, Peter sees the wind and waves, perhaps realizing where he is, and that water walking is impossible, so he sinks (Matthew 14:30). So, where are we in this story? Imagine what God can do through you if you would only keep your eyes on Jesus. When Jesus calls you to step out of the boat and attempt something great for the kingdom, on what do you typically focus your attention?

      Witnessing the Transfiguration (Mark 9:2-8, Matthew 17:1-8)

      Only a week after some extended teaching time with his disciples, Jesus takes the inner circle (Peter, James and John) to a high mountain (Mark 9:2). Scholars tell us this was probably Mt. Hermon or Mt. Tabor, but location is not as significant as what happened there, Jesus was transformed before their eyes (Mark 9:2-3). They had a vision of Jesus in all his glory. After the vision came the visitors, Moses and Elijah, appearing and talking with Jesus (Mark 9: 4). Moses represented the Law of God and Elijah represented the prince of prophets. Impulsive Peter then speaks up and interrupts their conversation, something about it’s good for them to be there and three shelters (or tabernacles) should be built (Mark 9:5). Fear also surrounds them, not knowing what to say (Mark 9:6).

      Catch this. Matthew 17:5 adds an interesting comment, “While he was still speaking.” God interrupts Peter to tell him that “This is My beloved Son, listen to Him.” Scholars tell us that the word for “beloved” is actually “unique” or “priceless.” Peter had Jesus in a box called, “Great Men of History” and did not see the uniqueness of Jesus. Notice he recommended three tabernacles be built, rather than only one (Matthew 17:4); because only one person deserved to be honored. Stop speaking, stop planning, and just listen to Jesus. After we encounter God, the proper response should be the same as the inner circle, fear (Matthew 17:6). When we finally “get it” and realize the awesomeness of God, we should fear. Max Lucado says, “Fear of the Lord is the deeply sane recognition that we are not God.”

      So, Peter was passionate about God, even though he did not have all of his theology in order. How can we develop a similar passion? How can we get out of our comfort zones?

      Does God Call Each of Us?

      My Sunday morning Bible study is taking a fresh look at Peter and how his life often mirrors our own at various times in life. We started with the events surrounding the calling of Peter to be one of the twelve disciples of Jesus.

      The Look (John 1:35-42): Andrew learns about Jesus first, and then goes to his brother Simon (Peter) and tells him that he’s found the Messiah, who is the promised and long-awaited deliverer. Peter believes enough to accompany his excited brother to see Jesus (John 1:41-42). What I would like you to notice is John 1:42 where Jesus looks at Peter. The New Living Translation says Jesus looked at Peter intently. I see this to mean that Jesus gazed at Peter, perhaps peering right into his soul. I see no casual glance here.

      As Jesus looks at him, perhaps he sees Peter’s potential to do great things for the kingdom. In the course of this gaze, Jesus gives Peter a new Aramaic name, “Cephas” (meaning “Peter” in Greek) which in English means “stone.” When Jesus looks deep into your soul, what obstacles might he see in your life that could hinder your service to him? What potential might he see in you to do great things for the kingdom?

      The Call (Matthew 4:18-22, Luke 5:1-11): Here we see Jesus walking along the shore and telling Peter, Andrew, James and John that they should follow him (Matthew 4:19). Jesus seemed to have enough clout since these rough men left their businesses and families to become disciples of Jesus. Later we find Jesus needing to use Peter’s boat as a stage to teach the people (Luke 5:3). After the teaching session, Jesus has Peter go out for a catch of fish, this time going into the deep water (Luke 5:4).

      My observation is this: these stories are not simply three versions of the same story of Jesus calling Peter to become one of his disciples. I believe that these stories are included in the New Testament to show us the persistence of God. Each time, Peter gains more information until he finally declares his sinfulness (Luke 5:8) and leaves everything to follow Jesus (Luke 5:11). I believe that while Peter was around Jesus, he actually paid attention to his teaching, so when the time was right, he became fully committed to Christ and his mission.

      How often do we believe the right stuff about Jesus, and even hang around him for a while, before we totally surrender to him? My original question is to ask, “Does God call each of us, or only a select few, to be in his service?” Aren’t you glad he’s persistent, and does not give up on us?

      What Do You Hate?

      I grew up learning that we aren’t supposed to hate. The word “hate” gets lumped in with other 4-letter words we aren’t supposed to say. There are prohibitions on hate speech, and there is legislation making the punishment for hate crimes more severe, and don’t forget that Jesus emphasizes how much we are supposed to love (they will know we are Christians by our live – John 13:35). The Bible give us plenty of things to hate, for instance…

      1. Job hated his life (Job 3:11, 10:18-19)
      2. Job believed that God hated him (Job 16:9)
      3. Psalm 97:10 instructs us to hate evil.
      4. Proverbs 13:5 tells us to hate lies.
      5. According to Malachi 2:16, God hates divorce.
      6. Psalm 5:5 tells us that God also hates those who do wrong.

      Think about what Proverbs 6 outlines for us… “six things that God hates, seven are an abomination to Him:”

      1. Haughty eyes
      2. Lying tongue
      3. Hands that shed innocent blood
      4. A heart that devises wicked plans
      5. Feet that run rapidly to evil
      6. A false witness, and
      7. One who spreads strife

      Six things or seven? I’d have to explain Hebrew poetry; but that is for another time. These seven detestable sins provide a profound glimpse into the sinfulness of men, and act as a summary of the previous warnings in Proverbs 6:12-14.

      It appears that God is passionate about our avoiding sinful activity. A common question that any pastor, counselor or motivational speaker loves to ask is, “What are you passionate about?” Many times that question is met with blank stares because we don’t know how to properly identify our passions.

      Some people seem passionate about everything from American Idol to Jesus, while others find it safer to stay neutral and not express passion for anything. Can we accomplish anything great for the kingdom with such a casual attitude? It is important to find out how God has wired us, or what “spiritual gift” the Holy Spirit has given us.

      A spiritual gift is something that allows us to do the ministry of God with a certain ease and effectiveness. The idea is to find out what we are good at, and seek ways to exercise that gift for the benefit of God’s kingdom. We are designed to serve others, not to simple sit and soak in the church.

      Here’s a great site to explore the topic and discover your own spiritual gift.

      Maybe a simpler way to discover our passions is from the perspective of hate. What do you hate? What kind of holy hatred has God given you for things that aren’t right in the world around you? Then we can look around and see what can be done to make positive change in our community and the world.

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      A Model for Christianity

      The other Sunday I was able to give a message on unleashing the superhero inside you, and the main text was from Luke 10:30-37, the parable of the Good Samaritan. I mentioned that each person in the room would identify with one character in the story, perhaps a couple of characters at different points in life. We are to be good stewards of the life that we have been given, so what are these four attitudes that we can have?

      The certain man – “What’s mine is mine if I can keep it.”

      The corrupt men – “What’s yours is mine if I can take it.”

      The clergy men – “What’s your is yours and you can keep it.”

      The committed man – “What’s mine is yours if your have it.”

      Rather than go into the details of these four, I believe that the parable of the Good Samaritan is a great model for living as a Christian, so let’s take a look at him for a moment. It’s a familiar story. Jesus tells this story in response to the question “who is my neighbor?” Here’s the summary of the story. A man is robbed and left by the side of the road. Two people pass him by without helping. Finally the Good Samaritan walks by and is the example to follow in Jesus’ story.

      What if Christians followed this model for being a neighbor to the world around them? What do we need to make such a positive impact on our community?

      Alert eyes (Luke 10:33) – As this man traveled, he saw him. This certain man is going about his daily routine, not on a mission trip or a service project or a church event. His eyes are scanning his surroundings looking for where God is at work and desires to join God in what He is doing. The Samaritan doesn’t have his iPod on tuning out the world and thinking only of himself.

      Compassionate heart (Luke 10:33) – After he saw the man in need, he felt compassion for him. His heart was filled with concern, empathy, and kindness. He was selfless. God was at work before this moment of crisis to prepare the Samaritan’s heart to not be cold and distant, but to be warm and open.

      Quick feet (Luke 10:34) – The Samaritan went to him; his feet took him closer to where there was a need. He didn’t just care from a distance, or send money to help the injured man; he was willing to get close, to take a risk, to interrupt his busy schedule, to go out of his way. He didn’t just say, “I’ll pray for you brother.” His encounter was an up close and personal.

      Active hands (Luke 10:34) – Wounds were bandaged, the injured was brought along with him, and the Samaritan cared for hi. This Samaritan guy was willing to get his hands dirty as he bandaged the wounded man. Can you imagine tending to the wounds of a stranger?

      Focused on others (Luke 10:34) – He put the injured man on his own beast, giving up his contented seat for the sake of the man in need. The Samaritan left his comfort zone. Paul tells us to consider the needs of others more than ourselves (Philippians 2:3-4).

      Giving time (Luke 10:35) – The Bible says “The next day…” This was not simply a brief encounter at one point in time; the Samaritan followed up to make sure the injured man was cared for. He would even follow up on the return trip.

      Generosity (Luke 10:35) – To top it all off, he was generous with his money by paying for the man to stay at the inn, and even for the innkeeper to take care of the injured man.

      That’s Jesus’ definition of a neighbor. What if Christians lived each day with alert eyes, compassionate hearts, quick feet, active hands, focusing on others, giving time with a generous attitude?

      Being a Better Man

      Gentlemen, perhaps you have seen the movie, As Good As It Gets, which has a scene where Jack Nicholson gives Helen Hunt “a compliment.” He fumbles around telling a disjointed story about how his “shrink” tells him about some pills, that if he is willing to take (which he HATES!) will improve his demeanor and personality for her. As he struggles to explain himself to her and her annoyance with him grows (because she does not understand how his story is a compliment for her), he finally says to her, “You make me want to be a better man.” (Check the video of the week).

      So guys, I wonder, what is it that makes you want to be a better man? Is it…

      1. Your children
      2. Your wife
      3. Your frustration with work
      4. The addiction or habit that is kicking your tail
      5. Your appreciation for God’s mercy, protection, or provision on your life
      6. Your identification with Paul’s statement, “I am chief among sinners.” (1 Timothy 1:15)

      We may have different motivations to want to be a better man, and the world may sell you all sorts of solutions for “better manhood,” but, the only true way to become a “better man” is to be on a journey with Jesus Christ. This journey with Christ isn’t easy. There are many distractions. It’s difficult to stay focused on that journey without the help of other men. That’s why Solomon told his sons, “As Iron Sharpens Iron so one man sharpens another.” (Proverbs 27:17).

      That’s why the Men of Steel exists. That’s why I write an encouraging word each week. That’s why on April 24th we are going to the Iron Sharpens Iron Conference in Richmond. Hundreds of men will be blessed and will begin or continue living as “better men” because they’ve chosen to walk with Christ and/or made connections with men and resources that can help them on their journey.

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      A Father’s Blessing, Part 2

      All of chapter 49 of Genesis records the individual blessings Jacob gave his sons. Each one is an example of a father’s careful observation of his son’s character and potential.

      “These are the twelve tribes of Israel, and this is what their father said as he told his sons good-bye. He blessed each one with an appropriate message.” Genesis 49:28

      Blessings were serious business in Old Testament families. What about today? Could we make a huge impact on our children if we made it a point to voice a parental blessing as part of our regular family life? Authors Gary Smalley and John Trent have written extensively on this subject and their books have a lot of practical suggestions.

      One change we can make in our family thinking is to expand the way we treat occasions like birthdays, graduations, holidays, weddings, and other special events. How can we add to these occasions an intentional moment of blessing? Can we find a way to include an “appropriate message” and if so, where can we start?

      Some blessings involve tangible gifts (that’s probably where the idea of giving gifts originated), but most blessings are precious, thoughtful and truthful words. A parent’s heart speaks into his or her child’s heart. We often subconsciously attempt to do this by the cards we choose to give. We find one with a message that seems to “fit” how we feel or what we see in our child. These messages can become blessings.

      I read about a father who decided that he wanted to influence his kid’s lives on the occasion when each one left home. In his case one left for the military and the other two left for college. In the days before each child’s departure he wrote a small note where he told them it was his “wallet blessing.” On the paper he wrote out his observations regarding their character qualities, his hopes for their future, and a verse of Scripture that reminded him of them. He gave them with little fanfare; and in the middle of all their departure details, he wasn’t sure if the notes had made any impact.

      Almost a decade after giving out these blessings, he asked his sons about the notes during a lunch together. Each boy immediately produced his note from his wallet. One had a Xerox copy because the original had gotten worn from use. The men shared a bonding moment around the table that day. Blessings make a difference in our kids’ lives. They are valuable expressions of a loving parent’s heart.

      This summer I intend to introduce a letter writing process called, “Letters from Dad” where we will write four intentional letters; one to our wife, children, parents and one for after we depart this world. I hope to include dozens of men from the church and our friends in the community. Imagine the impact we can have on our families.

      Then in the fall, we will have a special emphasis called, “To Save a Family.” There are a lot of great things happening at KGBC, hold on for a wild ride.

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