Category: Discipleship

Discipleship in 3D

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Scripture Reading for the morning was from Luke 15:22-24, part of the story of the Prodigal Son, “But his father said to the servants, ‘Quick! Bring the finest robe in the house and put it on him. Get a ring for his finger and sandals for his feet. And kill the calf we have been fattening. We must celebrate with a feast, for this son of mine was dead and has now returned to life. He was lost, but now he is found.’ So the party began. (Luke 15:22-24)

The lost son in this story returns and the waiting father throws a party. When we reflect on our own experiences, we each may have a similar story of before we became a follower of Christ; we recognized our lostness and the fact that we were spiritually dead. The wayward son looked around at his circumstances and his surroundings and the Bible says that “he came to his senses” (Luke 15:17). I love that phrase. It tells me that the Christian faith does not expect us to check our brains at the door, but to discover that Christianity is a reasonable and rational belief system.

Another story about coming to life is found in John chapter 11, the story about Lazarus. Not a spiritual coming to life, but he actually came back from the dead.

This is a story about a man who goes from the barren tomb to the banquet table.

I believe that every person in this room will discover exactly where you stand with Christ. I’m going to make it very easy because I call this message, Discipleship in 3D. The D’s are listed in your notes. Let’s begin in John 11:33-35, and check out that first scene.

  1. What Jesus Saw (John 11:33a): Jesus saw that Mary was weeping, and also the Jews who came with her. A better word might be “wailing.” Think about it, Jesus had come down from heaven, stepping out of eternity where there is no sin, sorrow, tombs or tears. On a practical side, this family was special to Jesus, and he saw these special people grieving over the loss of Lazarus. So let’s move on to…
  2. What Jesus Suffered (John 11:33b): Jesus was deeply moved in his spirit and troubled. The word used is similar to agitated and pretty close to “snort” like a horse. It is used in the NT for displeasure or indignation. He was troubled, he literally shook with emotion.
  3. What Jesus Said (John 11:34): “Where have you laid him?” Note that Jesus was not ignorant to the location of Lazarus, but rather he wanted to get the people focused on the place of his greatest miracle to date. All these people made their way to the tomb. Think about it. All of us are also on the way to the grave. Why? Because of our sin. Jesus was going to the tomb for the same reason… because of our sins.
  4. What Jesus Showed (John 11:35): it is here that we read the shortest verse in the Bible, “Jesus wept.” This Greek word (dakruo) occurs here and nowhere else in the Bible, meaning he burst into tears. It is a different word used for Mary’s tears (John 11:31) and the tears of the Jews (John 11:33).
    1. This was no wailing in despair, it is the strong emotion of the Son of God, as we read in Hebrews 5:7 (While Jesus was here on earth, he offered prayers and pleadings, with a loud cry and tears, to the one who could rescue him from death). He was a man of sorrows, acquainted with grief; he cried because his heart was broken over the sorrow of his close friends.
    2. I think he also wept because he could see what the crowd could not, perhaps he saw Lazarus in paradise, surrounded by the saints of God. He was in a place where time stands still, where the hosts of heaven were eagerly awaiting the time for the Son of God to be glorified. He was barely introduced to Abraham and Moses; perhaps the saints were questioning him about what he knew about Jesus. And now, Jesus was about to call him back into this world of sin, suffering, pain and death. I think Jesus wept out of a different sorrow for Lazarus.

All of this is by way of introduction to the scene: the feelings of the Savior and the finality of the grave. All those around the tomb that day knew for certain that once someone lands in the graveyard, there’s no leaving, sort of like checking in to the Hotel California.

The Order (John 11:39a): We read that Jesus tells them to remove the stone. He is all-powerful, and he could have done it all by himself, but I believe Jesus wanted the people to participate in the miracle. This was going to be the greatest miracle yet, and he was not going to show off his power in an inappropriate was by commanding stones to move by themselves. Besides, Jesus commands people, not stones. Remember that story in Luke 19:38-39, during the celebration and entry into Jerusalem, “if these disciples remain silent, the stones will cry out.” Jesus wants people involved in his mission here on earth.

The Objection (John 11:39b): The objection to removing the stone was that after four days, there will be such a stench.

Here is where we will discover our first D of Discipleship; we discover for certain that Lazarus is DEAD. How can you tell if someone is dead? It is fairly obvious when it comes to physical death: the heart stops beating, the lungs stop breathing, the person grows cold, but Paul tells us in Ephesians 2:1 that we all “were dead in our trespasses and sins.” He was speaking to believers who were born again; so those who are not born again are still dead. We walk around people every day, and there are people in this room, who are dead on the inside. How can you tell?

There is no health: they might have physical health, but on the inside, they’re rotting away. Have you noticed that those who are dead will often engage in behaviors that will hurt them physical, emotionally, and relationally? They are involved in habits, hurts and hang-ups that are damaging to their health.

There is no happiness: people might say they are happy and have all they want, but there is no real or lasting peace on the inside, which only comes from knowing that our sins are forgiven and we are loved unconditionally by God.

There is no hope: These spiritually dead people seem to be fine as they go through life, but when it comes to eternal matters like physical death, they have no hope or assurance of what happens to them after they die; they fear the unknown.

Some of you sitting in here today can’t say for certain that you have passed from death to life. You wonder why you get nothing out of the worship experience, and can’t figure out what these church people are all about. Don’t feel bad, because the Bible tells us WHY you don’t get it. First Corinthians 2:14 says, “But people who aren’t spiritual (spiritually dead people) can’t receive these truths from God’s Spirit. It all sounds foolish to them and they can’t understand it, for only those who are spiritual can understand what the Spirit means.”

Is this YOU? Are you dead? Those who are alive in Christ can tell that you’re dead, because we are able to inspect the “fruit” that people bear. But we are never to judge, because we reserve judgment for God alone. What needs to happen today is that you follow the steps of the Prodigal Son, come to your senses (Luke 15:17) and allow the love of God to flood your soul and forgive your sin. Come to life and be born again, born anew, born from above in order to become one of God’s children. Jesus is calling your name and he invites you to step out of the tomb and to walk in newness of life.

Lazarus was dead, but after calling his name, he is now delivered from the grave (John 11:44a): “he who had died came forth.”

  1. I believe that there is a reason that Jesus called Lazarus by name. If he would have simply shouted, “Come forth” everyone in the graveyard would have been raised from the dead that day.
  2. Jesus also called him in a loud voice, which tells me that when we do something for Jesus, let’s not be shy or remain in secret, but allow people to see Jesus through your words and actions. Let people see your good works and glorify the Father who is in heaven.

When we are delivered from death, God wants us to be set free from sin, which brings us to the second D of Discipleship, Lazarus was DEAD, but now that he is alive, he is DISABLED. He steps out of the tomb bound hand and foot and his face was wrapped with a cloth (John 11:44). He was wrapped up and held in bondage with the funeral garb of his day. The man is alive but he is not set free until Jesus tells the people to “unbind him and let him go.”

I think that many people in the room find themselves in this situation. You’ve prayed the prayer, you’re born again, delivered from death, but they are disabled and defeated by some sin that they are just not willing to give up. Jesus speaks to us daily about walking in a manner worthy of our calling and Christians, but you turn aside and refuse to get rid of the sin that so easily trips you up. What are some things that bind Christians?

Bound by darkness: (John 11:44) there was a cloth over the face of Lazarus, which prevented him from seeing clearly. For us, perhaps someone doesn’t really know that certain behaviors are sinful. He needs to be taught the Word of God so that they will know how to live and what sins to avoid. God’s children need to be able to walk in the light. Let’s learn what pleases God and and what displeases God.

Burdened by disillusionment: it is here that people can stop attending church and following Christ. Perhaps they thought that when they were made alive in Christ, their problems would go away. They have become disillusioned. Their passion for Christ has gone AWOL. Perhaps you’ve listened to too many skeptics bad-mouth the Christian faith to the point you are sliding backwards away from Christ. Jesus does not remove problems in life as much as he gives us a new way to deal with our problems.

Bought by declaration: Jesus tells the people to unbind him and let him go, so we must remember that the same power that raised Lazarus from the dead is available to us today. If we want to be unbound and set free, it is only through the power of God’s word. Jesus declared that we are to be set free. We are bought with a price.

Is this YOU? Are you disabled? You claim to be a follower of Christ, maybe you’re a member of this church, and have been baptized, but you have some sinful habits that continue to hold you captive. You’re disabled. The Bible talks about overcoming the world, and you have no clue what that is all about. It is only with God’s help, and the strength we find in gathering as the community of faith. Notice that Jesus told the people to unbind him; so for me, I believe Jesus does not expect us to be set free on our own.

The next time we see Lazarus, he is back home dining with Jesus. He has gone from the barren tomb to the banquet table. Imagine the celebration! But the mood becomes heavy when they discover that the Jew are seeking to kill Jesus, and while we’re at it, let’s kill Lazarus, too (John 12:10).

It is here that we get to the third D of Discipleship, Lazarus was once DEAD, then he was delivered from the tomb, yet DISABLED by things that had him bound. Now he has become DANGEROUS. Why is Lazarus dangerous? John 12:11 tells us point blank, “because on account of him many of the Jews were going away and believing in Jesus.” Our common enemy, the devil, saw Lazarus as a threat that needed attention. He needed to be eliminated. Lazarus was alive, people were coming to Jesus and that got Satan angry.

When you hang around with lost people, how many times do you get shot down because you don’t participate in whatever activity you are convinced that it is sin if you did it? Maybe it’s drinking alcohol at a bar, or living a promiscuous lifestyle or committing adultery, you insert the sin. The fact that you don’t participate is condemning to lost people; the Spirit convicts them of their sin and the best way avoid the guilt is to get rid of YOU. They think they won’t feel convicted if you’re not around.

When people are controlled by the enemy, they will seek to get rid of all that is holy. If you are convicted that your mission is to point people toward Jesus, then you my friend have a desire to be dangerous.

But there is another danger that is more subtle. What if Lazarus was simply happy to stay at the dining table with Jesus? Is that not a dangerous thing for believers? We come to church and we sit down and soak up inspiration, relationships, perhaps enjoy the entertainment, and now we have the potential to become consumers. The church can become all about me.

A great word-picture for me is the difference between the Sea of Galilee and the Dead Sea. Galilee has water flowing in and also flowing out of it; and it is full of life. The Dead Sea has all sorts of life and living water flowing into it, yet nothing ever flows out; nothing lives in it either. It is dead. Don’t let that happen to you.

I am convinced that what we need can be boiled down to this formula: Worship plus two. Coming to worship is fine, and enjoyable, but it is really non-committal. We just show up an hour a week putting in our time for God. We need worship plus two:

  1. Involvement in a Small Group: to develop community and put ourselves into a greater position to experience life transformation. We don’t really experience community when we sit in a pew looking at the back of someone else’s head. We need interaction and accountability.
  2. Involvement in a Serving Ministry: where I can give back and serve God and others. The Son of Man did not come to be served, but to serve and give his life as a ransom for many (Mark 10:45).

It is dangerous to ourselves if we only dine at the Master’s table, but we can be dangerous to the enemy by making an impact on the world around us, and point others to faith in Christ.

So, where are YOU in this story?

Are you still in the tomb, dead spiritually? Then you need to repent and believe the gospel, and be born again.

Are you alive in Christ, but disabled by some sin that you can’t shake? Today can be the day that you allow Jesus to be your Lord, not just your Savior. Are there sins you need to forsake, seek forgiveness or repent of? Don’t wait another day. Once you know you’re disabled, how can anyone live that way any longer?

Perhaps you’re born again, set free from sins that used to plague you in your early Christian life, but now you realize that you need to be dining with Jesus on a regular basis. Any living thing grows, if it’s not growing, it isn’t alive. Disciples grow in their faith. We can teach you how to do that.

Finally, maybe you have been made alive in Christ, you’re no longer bound by habitual sin, your devotional time with Jesus is going well, but you realize that you have never become dangerous to the enemy. Today is the day you want to learn how to tell others about Jesus, how to let your light shine in dark places. Today can be your day to publicly tell Satan that you intend to be like Lazarus, you want to be dangerous.

The alternative is found in John 11:46, those who did not come to believe in Christ, went away to the Pharisees and told them what Jesus had done. I don’t believe they went to witness for Christ, they went into the enemy’s camp rather than stand up with Christ.

So, are you dead, disabled or dangerous? Where do you stand with Jesus? The choice is up to you. There is always room to move toward a higher level of commitment to Christ and his church. What is your decision today?

 

Christian Spirituality in America

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Our church is going through a church-wide campaign called, “r12 – True Spirituality According to Jesus.” This has the potential to transform people who simply profess Christ or attend church into authentic followers of Jesus; true disciples.

I was reading the September 13, 2011 Barna report on American Christians and the lack of spiritual depth and found the information troubling, if not totally accurate. Take a look at this information:

The ceremonies conducted last weekend on the tenth anniversary of the tragic events of September 11, 2001 raised important questions for people to ponder: What does it mean to be an American? What are the duties and obligations of people who call themselves citizens of the United States?

Perhaps churches and other ministries throughout the nation would benefit from similar exercises that pose parallel questions for their adherents: What does it mean to be a follower of Jesus Christ? What are the duties and obligations of someone who calls himself/herself a Christian or claims to be a citizen of the kingdom of God?

While everyone is on a lifelong journey, the Barna research revealed that a relatively small proportion of individuals stick with the process long enough to become the mature Christ-followers and world changers that they are meant to be. The nationwide studies indicate that there are several barriers to overcome before many people are likely to persevere and maximize their connection with God.

Obstacle 1: Commitment

  • 81% say they have made a personal commitment to Jesus Christ that is still important in their life today.
  • 78% strongly agree that spirituality is very important to them.
  • 18% claim to be totally committed to investing into their own spiritual development.
  • 22% claim to be “completely dependent upon God.”
  • Those figures help explain why 52% believe that there is much more to the Christian life than what they have experienced. Without a full determination to live like Christ and for Him, the path to complete transformation is blocked.

Obstacle 2: Repentance

  • 64% say that they have confessed their sins to God and asked for His forgiveness.
  • But the evidence is quite clear that relatively few self-identified Christians are serious about abandoning the lure of sin and handing total control of their life to God. Only 12% admitted that recognizing and grasping the significance of their sins had been so personally devastating that it caused them to crash emotionally.
  • Only about 3% of all self-identified Christians in America have come to the final stops on the transformational journey (the places where they have surrendered control of their life to God, submitted to His will for their life, and devoted themselves to loving and serving God and other people).

Obstacle 3: Activity

Mired in a culture that rewards hard work and busyness, it’s not surprising that tens of millions of self-identified Christians have confused religious activity with spiritual significance and depth.

  • 39% have participated in a combination of three “normal” religious activities in the past week (i.e., attending church services, praying, reading the Bible).
  • But far fewer have engaged in another trio of deeper faith expressions: less than 10% have talked about their faith with a non-Christian, fasted for religious purposes, and had an extended time of spiritual reflection during the past week.
  • Various spiritual disciplines (including solitude, sacrifice, acts of service, silence, and scriptural meditation) are also infrequently practiced.

Obstacle 4: Spiritual Community

Most self-identified Christians note that they feel comfortable and connected within their church, however, various measures show that there is not much vulnerability and accountability occurring within the context of those faith-based connections.

  • Many self-identified Christians do not take their faith community seriously, whatever type it may be, as a place to which they should be open and held to biblical principles.
  • 21% believe that spiritual maturity requires a vital connection to a community of faith.
  • 35% claim to have confessed their sins verbally to another believer at some point during the past quarter.

The Big Picture
According to George Barna, there are several church-wide concerns that could be addressed toward helping self-identified Christians experience a more fulfilling and robust relationship with and faith in Christ.

  1. The first challenge has to do with tools and expectations: Barna noted that most churches encourage people to engage in an increasing amount of religious activity, asking them to pour themselves into efforts related to the “core six” spiritual dimensions: worship, evangelism, discipleship, stewardship, service, and community. While growth in those areas is important, Barna expressed two related concerns.
    1. The first was that people often fail to realize that the end game of spiritual development is godly character, not worldly accomplishments.
    2. And, sometimes people get so wrapped up in church programs or producing specific religious results that they lose sight of the purpose of their faith, which is to have a life-changing relationship with Jesus.
      1. It becomes easy to substitute religious activity for intentional and simple engagement with God.
      2. American Christians, in particular, have become known for doing good works and religious exercises rather than simply being friends and imitators of Christ.
  2. A second challenge is to help believers embrace the necessity of sacrifice and suffering in order to surrender and submit themselves fully to God: Unfortunately, in a society that disdains purposeful sacrifice and suffering that leads to growth and depth, brokenness is an unappealing and rare objective. Until such brokenness occurs, people’s transformation is hindered.
  3. A third challenge was the importance of perceiving and experiencing a faith community as a vital support system in the pursuit of a deeper relationship with God: Today, the ultimate product of small groups is a combination of knowledge and comfort more often than it is commitment and application. Knowledge is a crucial step in the growth process, but without transparency and accountability the information rarely gets converted into personal, congregational, or cultural transformation.

Wow. Looks like we need to get back to the mission and get serious about our faith. How do we as church leaders bring up the subject without seeming “holier than thou?” Perhaps it is a matter of investing into one another. Jesus modeled and lived it out in the presence of the Twelve; perhaps we must really grasp the meaning of Christian community and embrace our mission in the world.

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People’s Hearts are Carnal

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When you take a look at the American church today, it appears that those inside the church have a lifestyle quite similar to those outside the church. The question arises about how to be in the world but not of it (John 18:36, 17:14, Philippians 3:20, James 4:14, 1 Peter 5:10).

So, the age old debate goes on, can a true Christian be carnal? We first define the term “carnal” which is translated from the Greek word sarkikos, which literally means “fleshly.” Check out this passage:

And I, brethren, could not speak to you as to spiritual men, but as to men of flesh, as to infants in Christ. I gave you milk to drink, not solid food; for you were not yet able to receive it. Indeed, even now you are not yet able, for you are still fleshly. For since there is jealousy and strife among you, are you not fleshly, and are you not walking like mere men? (1 Corinthians 3:1-3)

According to Paul, there are three classifications of believers:

  1. The Natural Man: has not received Christ.
  2. The Spiritual Man: is led and empowered by the Holy Spirit.
  3. The Carnal Man (or man of flesh): is supposedly saved, but shows no evidence of life transformation.

Notice Paul is addressing the readers as “brethren,” a term he uses almost exclusively to refer to other Christians (male or female). We can assume then that Christians can be carnal. The Bible is clear that no one is sinless (1 John 1:8), so every time we sin, we are acting carnally. The goal of the believer is to sin less this week than we did last week.

The key here is to understand that while a Christian can for a time, be carnal, a true Christian will not remain carnal for a lifetime. We are all sinners, no one is perfect. Think about how many church people today have abused the idea of a “carnal Christian” by saying that it is possible to be saved and then go on to live the rest of their lives in a completely carnal manner? They reason that since they have their “fire insurance” they can live as they please, after all, “once saved, always saved.” But how can there be no evidence of being born again or being a new creation (2 Corinthians 5:17)? Such a concept is completely unbiblical. We are to be changed, not living our lives the same old way we did before Christ.

  1. James 2:14, 26 make it clear that genuine faith will always result in good works.
  2. Ephesians 2:8-10 declares that while we are saved by grace alone through faith alone, that salvation will result in works.

So, can a Christian, in a time of failure or rebellion, appear to be carnal? Yes. Will a true Christian remain carnal? No (Hebrews 10:26).

Since eternal security is found Scripture, the carnal Christian is still saved. Salvation cannot be lost, because salvation is a gift of God that He will not take away (see John 10:28; Romans 8:37-39; 1 John 5:13). No one wakes in the morning wondering if he is saved or not, like salvation slipped away in the night. We can be secure and assured of our salvation. Paul reminds us that the even carnal Christian can be assured of salvation:

If anyone’s work is burned, he will suffer loss; but he himself will be saved, yet so as through fire. (1 Corinthians 3:15)

The question is not whether a person who claims to be a Christian and lives carnally has lost his salvation, but whether that person was truly saved in the first place (1 John 2:19). W. A. Crisswell once said that “the faith that fizzles at the finish was faulty at the first.” It makes sense.

Christians who become carnal in their behavior can expect God to discipline them (Hebrews 12:5-11) so they can be restored to close fellowship with Him. God’s desire in saving us is that we:

  1. Become progressively grow closer to the image of Christ (Romans 12:1-2, 8:29).
  2. Become increasingly spiritual and decreasingly carnal, which is a lifelong process known as sanctification.

What about bearing fruit? Beliefs determine actions. So, we can determine if someone is of the faith by looking at the results of faith in their lives (not just those who claim to have faith). What we have to ask ourselves when judging something is whether it bears good fruit or not. It’s not about how popular, socially acceptable or how politically correct the person is. Actions speak louder than words. These questions can be helpful when judging fruit. When properly applied, does it lead to:

  1. More good or more evil?
  2. More closeness or distance from Jesus Christ?
  3. More light or more darkness?
  4. More truth or more error?
  5. More peace or more confusion?
  6. More happiness or more misery?
  7. More friendship or more animosity?
  8. More love or more hate?

We live in a world that exchanges the truth for a lie and says evil is good and dark is light (Isaiah 5:20). Until we are delivered from our sinful flesh, there will be outbreaks of carnality. For a genuine believer in Christ, though, these outbreaks of carnality will be the exception, not the rule. We are not to judge others, but we can encourage others to move toward higher levels of commitment to Christ and his church.

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What Does a Disciple Look Like?

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I was a part of a group of pastors whose passion is developing community and disciples through small groups. In a previous post I pondered the question, How to Spot a Disciple of Jesus, but I recently found this definition of a disciple from Rick Leineweber, founding pastor at Virginia Beach Missional Church. Rick is a small groups expert from whom I have learned much about how to develop, grow, lead, train, and birth small groups.

A Fully Devoted Disciple is Actively:

Depending on the Spirit: A person who is actively depending on the Holy Spirit to transform and empower him/her to walk as Jesus walked (John 14:26).

Interacting in Community: A person who is actively interacting with other believers in a small group for mutual care and spiritual formation (John 13:35)

Submitting to His Lordship: A person who is actively submitting to Christ’s Lordship in every area of his/her life (Luke 6:46).

Communing with the Father: A person who is actively developing intimacy with God through the spiritual disciplines (John 8:31).

Investing His Resources: A person who actively sees himself/herself as a steward of his/her resources (time, treasure & talents) rather than an owner, and invests them to advance God’s work (Matthew 6:20-21).

Participating in Service: A person who is actively participating in acts of service toward those inside and outside the church for the glory of God (Matthew 20:27-28).

Leading People to Christ: A person who is actively seeking opportunities to share his/her faith with lost people through his/her personal style of evangelism (John 4:35).

Expanding the Kingdom: A person who is actively committed to a ministry of multiplication both here at home and abroad (Matthew 6:33).

Being Thankful for Our Mentors

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Chapter one of First Thessalonians introduced us to Paul the evangelist. Chapter two introduces us to Paul the pastor. It explains how the apostle cared for new believers in the churches that he started. Paul considered “the care of all the churches” (2 Corinthians 11:28) a greater burden than all the sufferings and difficulties he experienced in his ministry (2 Corinthians 11:2).

Just as God uses people to bring the Gospel to the lost, so He uses people to nurture new believers and help lead them to maturity. The church at Thessalonica was born through the faithful preaching of Paul and his helpers, and the church was nurtured through the faithful pastoring that Paul and his friends gave to the infant church. This helped them stand strong in tile midst of persecution.

In these verses, Paul reminded them of the kind of ministry he had as he taught and cared for the young church. Three pictures of his ministry emerge.

The Faithful Steward (1 Thessalonians 2:1-6) Paul had been “put in trust with tile Gospel” (1 Thessalonians 2:4). It was not a message that he made up or that he received from men (Galatians 1:11-12). Paul looked on himself as a steward of God’s message.

A steward owns nothing, but possesses and uses everything that belongs to his master. Joseph was a steward in the household of Potiphar (Genesis 39:1-6). He managed his master’s affairs and used all his master’s goods to promote his master’s welfare. Every steward one day must give an account of his stewardship (Luke 16:1-2). If he is found unfaithful, he will suffer.

The message of the Gospel is a treasure God has entrusted to us. We must not bury it, we must invest it so it will multiply and produce “spiritual dividends” to God’s glory. Some Christians think that the church’s only responsibility is to protect the Gospel from those who would change it (Galatians 1:6-9). But we also must share the Gospel; otherwise, we are protecting it in vain.

Faithfulness is the most important quality a steward possesses (1 Corinthians 4:1-2). He may not be popular in the eyes of men; but he dare not be unfaithful in the eyes of God. “Not as pleasing men, but God who tries [tests] our hearts” (1 Thessalonians 2:4). The Christian who “plays to the grandstands” will lose God’s approval. When we see the characteristics of Paul’s ministry as a steward, we understand what faithfulness means.

The manner of his ministry (1 Thessalonians 2:1-2).

Paul and Silas had been beaten and humiliated at Philippi; yet they came to Thessalonica and preached. Most of us would have taken a vacation or found an excuse not to minister. Paul was courageous-he was not a quitter. He had a “holy boldness” that came out of his dedication to God. Like the other Apostles before him, Paul boldly proclaimed the Good News (Acts 4:13, 29. 31).

His preaching was “with much contention.” This is an athletic term that means “a contest, a struggle.” The Greek world was familiar with athletic contests, and Paul often used this idea to illustrate spiritual truths (1 Corinthians 9:24-27; Philippians 3:13-14; 2 Timothy 4:7). He used this same word in Philippians 1:30 where he pictured the Christian life as an athletic contest that demanded dedication and energy. It had not been easy to start a church in Philippi, and it was not easy to start one in Thessalonica.

The message of his ministry (1 Thessalonians 2:3a).

“For the appeal we make does not spring from error” (NIV). Here he assured them that his message was true. Six times in this letter he mentioned the Gospel. This message of Christ’s death and resurrection (1 Corinthians 15:16) is a true message and is the only true Gospel (Galatians 1:6-12). Paul received this Gospel from God, not from man. It is the only Good News that saves the lost.

The motive of his ministry (1 Thessalonians 2:3).

He was not guilty of “uncleanness,” for his motives were pure. It is possible to preach the right message with the wrong motives (Philippians 1:14-19). Unfortunately, some people in Paul’s day used religion as a means for making money. Paul did not use the Gospel as “a cloak to cover his covetousness” (1 Thessalonians 2:5). He was open and honest in all his dealings, and he even worked at a trade to earn his own support (see 2 Thessalonians 3:8-10).

The method of his ministry (1 Thessalonians 2:3-6).

Paul did not use guile or trickery to win converts. The word translated “guile” carries the idea of “baiting a hook.” In other words, Paul did not trap people into being saved, the way a clever salesman traps people into buying his product. Witnessing and “Christian salesmanship” are different. Salvation does not lie at the end of a clever argument or a subtle presentation. It is the result of God’s Word and the power of the Holy Spirit (1 Thessalonians 1:5).

Paul hated flattery (1 Thessalonians 2:5). David also hated it, “They speak vanity everyone with his neighbor; with flattering lips and with a double heart do they speak” (Psalm 12:2). I once read that a flatterer is a person who manipulates rather than communicates. A flatterer can use either truth or lies to achieve his unholy purpose, which is to control your decisions for his own profit.

Some people flatter themselves. “For he flatters himself in his own eyes” (Psalm 36:2 RSV). This was the sin of Haman, that evil man in the Book of Esther. He was so interested in flattering himself that he even plotted to slaughter all the Jews to achieve that goal.

Some people try to flatter God. “Nevertheless they [Israel] did flatter Him [God] with their mouth, and they lied unto Him with their tongues” (Psalm 78:36). Flattery is another form of lying. It means saying one thing to God with our lips while our hearts are far from Him (Mark 7:6).

The Loving Mother (1 Thessalonians 2:7-8) The emphasis of the steward is faithfulness; the emphasis of the mother is gentleness. As an apostle, Paul was a man of authority; but he always used his authority in love. The babes in Christ sensed his tender loving care as he nurtured them. He was indeed like a loving mother who cared for her children.

It takes time and energy to care for children. Paul did not turn his converts over to baby-sitters: he made sacrifices and cared for them himself. He did not tell them to “read a book” as a substitute for his own personal ministry (though good Christian literature can help young believers to grow).

Paul had patience with the new Christians. Children do not grow up instantly. They all experience growing pains and encounter problems as they mature. Paul’s love for them made him patient, because love suffers long, and is kind (1 Corinthians 13:4).

Paul also nourished them. First Thessalonians 2:7 can read, “even as a nursing mother cherishes her own children.” What is the lesson here? A nursing mother imparts her own life to the child. This is exactly what Paul wrote in 1 Thessalonians 2:8. You cannot be a nursing mother and turn your baby over to someone else. That baby must be in you arms, next to your heart.

The nursing mother eats the food and transforms it into milk for the baby. The mature Christian feeds on the Word of God and then shares its nourishment with the younger believers so they can grow (1 Peter 2:1-3). A nursing child can become ill through a reaction to something the mother has eaten. The Christian who is feeding others must be careful not to feed on the wrong things himself.

A mother also protects her child. It was this fact that enabled King Solomon to discover which woman was the real mother of the living child (1 Kings 3:16-28). Paul was willing to give not only the Gospel but his own life as well. His love for the Thessalonians was so great he would die for them if necessary.

If we do not nurse the new Christians on the milk of the Word, they can never mature to appreciate the meat of the Word (Hebrews 5:10-14).

The Concerned Father (1 Thessalonians 2:9-12) Paul considered himself a “spiritual father” to the believers at Thessalonica, just as he did toward the saints at Corinth. “For if you were to have countless tutors in Christ, yet you would not have many fathers; for in Christ Jesus I became your father through the Gospel” (1 Corinthians 4:15, NASB). The Spirit of God used the Word of God in Paul’s ministry, and many people in Thessalonica were born again into the family of God.

But the father not only produces children; he also cares for them. As he defended his own work against false accusations, Paul pointed out three of his duties as the spiritual father to the Thessalonians.

His work (1 Thessalonians 2:9). The father works to support his family. Even though the Christians in Philippi sent financial help (Philippians 4:15-16), Paul still made tents and paid his own way. No one could accuse him of using his ministry for his own profit. Later on, Paul used this fact to shame the lazy Christians in the Thessalonian church (2 Thessalonians 3:6ff).

Paul used the words “labor and travail.” It was not easy to make tents and minister the Word at the same time. No wonder Paul toiled “night and day” (Acts 20:31). He worked because he loved the believers and wanted to help them as much as possible. “For I seek not yours, but you: for the children ought not to lay up for the parents, but the parents for the children” (2 Corinthians 12:14).

His walk (1 Thessalonians 2:10). Fathers must live so that they are good examples to their children. He could call the Thessalonian believers as witnesses that his life had been exemplary in every way. None of the members of the assembly could accuse Paul of being a poor example. God had witnessed Paul’s life; and Paul was not afraid to call God as witnesses that he had lived a dedicated life, while caring for the church family.

His life was holy. Our word pious is close to it, if you think of piety at its best and not as some fake kind of religion. This same word is applied to the character of God in Revelation 15:4, 16:5.

His life was also righteous. This refers to integrity. uprightness of character. and behavior. This is not the “righteousness of the Law” but the practical righteousness that God works out in our lives as we yield to Him (Philippians 3:4-10).

Paul’s life was also blameless. Literally, this word means “not able to find fault in.” His enemies might accuse him, but no one could level any charge against Paul and prove it. Christians are supposed to be “blameless and harmless” as they live in this world. (Philippians 2:15).

His words (1 Thessalonians 2:11-12). A father must not only support the family by working, and teaching the family by being a good example. He must also take time to speak to the family members. Paul knew the importance of teaching these new believers the truths that would help them grow in the Lord.

Paul dealt with each of the believers personally. “For you know that we dealt with each of you as a father deals with his own children” (l Thessalonians 2:11 NIV). As busy as he was, Paul still had time for personal counseling with the members of the church. While it is good for church leaders to address the larger group, spending time with people on a one-to-one basis is also needed. Our Lord was never too busy to speak to individuals, even though He preached to great multitudes. To be sure, this is difficult and demanding work. But it is rewarding work that glorifies God.

Paul encouraged the new believers. Children are easily discouraged, and new Christians need someone to encourage them in the faith. The word exhorting means “to call to one’s side, to encourage.” It does not mean that Paul scolded them. Rather, it means he encouraged them to go on with the Lord.

Paul also comforted them. This word carries the same idea of “encouragement,” with the emphasis on activity. Paul not only made them feel better, but he made them want to do better.

Finally, Paul charged them. This word means that Paul “testified to them” out of his own experience with the Lord. It carries the idea of giving personal witness. Sometimes we go through difficulties so that we may share with new Christians what the Lord has done. God “comforts us in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves have received from God” (1 Corinthians 1:4 NIV).

What was the purpose for this fatherly ministry to the believers? His aim was that his children might “walk worthy of God” (1 Thessalonians 2:12). Just as a father wants to be proud of his children, so the Lord wants to get glory through the lives of His children. “I was very glad to find some of your children walking in truth” (2 John 4 NASB). Paul ministered to them in such a personal way because he was teaching them how to walk.

Every child must learn how to walk. He must have good models to follow. Paul instructs them to walk “worthy of the Lord” (see Colossians 1:10 and Philippians 1:27). We are to walk worthy of the calling we have in Christ Jesus (Ephesians 4:1). God has called us; we are saved by grace. We are a part of His kingdom and glory. One day we shall enter the eternal kingdom and share His glory. This assurance ought to govern our lives and make us want to please the Lord.

The verb in 1 Thessalonians 2:12 is in the present tense: “who is continually calling you.” God called us to salvation (2 Thessalonians 2:13-14), and He is constantly calling us to a life of holiness and obedience. “But as He which has called you is holy, so be holy in all manner of conversation [behavior]: because it is written, ‘Be holy, for I am holy'” (1 Peter 1:15-16).

This passage gives us a beautiful example of New Testament follow-up. Paul has shown us how to raise the babies. He outlined the method of discipleship. We must be faithful stewards, loving mothers, and concerned fathers.

No wonder the church at Thessalonica prospered in spite of persecution, and shared the Gospel with others for miles around. They had been born right (1 Thessalonians 1) and nurtured right (1 Thessalonians 2). This is a good example for us to follow.

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The Discipleship Method of Jesus

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At King’s Grant, I am the Pastor of Discipleship. While not an expert on all matters of discipleship, I have a passion and goal for people to grow in their faith and relationship with Christ. I believe that all followers of Christ need to be FAT (faithful, available and teachable). If we are no longer learning, we fail to be a disciple. The vision of the discipleship ministry is to “move people toward higher levels of commitment to Christ and his church.”

We measure maturity a lot of different ways in our churches. Sometimes it’s measured by church attendance. Other times it’s measured by Bible knowledge. But the biblical evidence of maturity is fruit. (For a great study on what it means to bear fruit, check out the teaching of Bruce Wilkinson’s Secrets of the Vine). In Matthew 7:17-20 Jesus says, “Every good tree bears good fruit, but a bad tree bears bad fruit, thus by their fruit you will recognize them.” Maturity is all about fruit. I like what Rick Warren has to say about authentic discipleship.

How many times have you heard that “God doesn’t expect us to be successful. He expects us to be faithful.” That’s only half true. The Bible makes it very clear that God expects far more than faithfulness. He also expects fruitfulness. This is taught all throughout the New Testament. Many people will be surprised when they get to heaven and God says, “You didn’t bear any fruit?” Remember, Jesus cursed the fig tree because it didn’t bear fruit (Mark 11:12-14)!

God expects fruitfulness in our lives, and he says it over and over and over again. But how do we help people bear spiritual fruit in their lives? How do we turn them into mature, mission-minded believers who minister to others? I’m not interested in the modern way, the postmodern way, the emergent way, the missional way, the seeker way, the charismatic way, or even the purpose driven way. I’m interested in how Jesus helped people become fruitful.

In Jesus’ prayer in John 17:4 he says, “I have brought you glory on earth by completing the work you gave me to do.” He hasn’t gone to the cross yet, so what work has he completed? It’s the finished work of Christ that most churches never understand – making disciples.

How did he finish the task? His prayer in John 17 tells us.

1. He led them to salvation: Jesus prayed, “For you granted him authority over all men that he might give eternal life to all those you have given to him” (John 17:2). This should be obvious. Discipleship begins with evangelism. Of course, we want to disciple people who are already Christians. But remember, Jesus started with lost people. We’ve got to win people to Christ before we can train them. The spiritual birth always precedes spiritual growth.

2. He taught them the Word: Jesus taught his disciples the Word of God. There is no spiritual growth that’s not based on God’s Holy Scripture. In John 17:8 Jesus prays, “For I gave them the words that you gave me and they accepted them.” And in John 17:14 he says, “I have given them your word.” The Word of God is the foundation for all discipleship. Want people to grow spiritually and be fruitful? Get them in the Word every day. Just sitting in church and listening to sermons won’t help people be as fruitful as getting them into the Word for themselves.

3. He prayed for them: To see people grow spiritually, we need to pray for them. Jesus said, “I pray for them. I’m not praying for the world, but for those you have given me, for they are yours” (John 17:9). We need to pray with them and pray for them. Paul followed this example of Christ as well. In fact, he starts almost every letter in the New Testament he wrote with a prayer for the church.

4. He checked up on them: Jesus says, “While I was with them…” (John 17:12). We can’t disciple somebody that we’re not with. We’ve got to be with people if you want them to grow spiritually. We’re not going to be able to personally check up and mentor everyone, but our church needs a system of coaching, mentoring or discipling. We need small group leaders who will follow up on people. Jesus protected his disciples from false teaching and kept them from backsliding. He guarded them. At the end of his ministry on earth, he says “I haven’t lost a single one of them – except Judas to fulfill Scripture (John 17:12). If we want people to grow, we need some sort of accountability in our ministry.

5. He sent them on mission: Then Jesus says, “As you sent me into the world I have sent them into the world” (John 17:18). Who do we think are the most mature people at our church? Could it be the people who’ve gone overseas on mission. It changes people. When they come back, they’re not thinking about materialism or consumerism anymore. Once people have served around the world, it changes our value system. We care more about people overseas, and we care about people in your own community, too. These short-term missionaries have come back and loved the poor, and get involved in the lives of others. Now that’s maturity.

The goal of discipleship in any church must be ministry and mission. Maturity is never an end in itself. In fact, you can’t be mature until you’re ministering and living on mission. Jesus said “I didn’t come to be served. I came to serve and to give my life as a ransom” (Mark 10:45). The words give and serve define the Christian life. If we want people to be like Christ, teach them to give and serve.

6. He expected reproduction: We know he expected reproduction because in John 17:20 he says, “My prayer is not for them alone. I pray also for those who will believe in me through their message.” He not only sent the disciples out into the world, but he implied that he’s expecting reproduction. Because they went out, there are nearly two billion people who claim the name of Christ around the world.

7. He focused on character: Jesus didn’t simply expand the knowledge, perspective, skills, or conviction of the disciples. He focused on their character. Spiritual maturity is about character and conduct, not just content. We don’t want to just fill up people’s minds with facts and figures. Paul says, “I want to present every man perfect in Christ” (Colossians 1:28). If people we’re training aren’t more like Jesus after we’ve worked together, we’ve missed the point.

8. He loved them: Jesus said, “You sent me and I have loved them as you have loved me” (John 17:23). This is so typical of Jesus. All that Jesus did for his disciples was in a spirit of love. We must love those we train. If we don’t love them, it doesn’t count. If we don’t have a sincere abiding love for the people in our church, then do you know what discipleship is? It’s manipulation. We’re just manipulating them toward a goal.

Sometimes we forget that Jesus is the best model we have when it comes to ministry. No one in the history of the world discipled people more effectively. Jesus was able to say at the end of his ministry that he had finished his work. I hope we can all say that as well.

Becoming Holy

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One of my passions is to encourage people toward higher levels of commitment to Christ and His church. The Bible says we are to become holy, as He is holy (1 Peter 1:15). But what does that really mean?

The holiness we are to exhibit is not our own, but the holiness of Christ in us. We are not holy, not will we become holy humans. Christ in us can manifest His holiness only if we will yield our flesh to Him. This is not a human operation; it is a spiritual one. Jesus lives out His holiness in us by grace. It is not a once-for-all-time transaction; it is a daily, moment-by-moment striving to live more by the Spirit and less by the flesh.

Becoming holy is a process that includes God’s part and our part. On one hand, our part is to stay out of God’s part—to yield, to surrender, to stop seeking God on our own terms. But our part also is to obey. It is to enter His rehabilitation program.

When you put yourself under a doctor’s care, he cannot help you if you don’t follow his instructions. As the patient surrenders his own good ideas and obeys the doctor’s prescription, he becomes well. The same is true in sanctification. If you and I want to be made holy, then we must willingly surrender ourselves to His care, and we must also actively obey His instructions.

We have no more power to make ourselves holy than a dying man has to save himself. We are weak and tired, and we cannot offer much help. However, we can submit to His rehabilitation program—sanctification. The key to our part is faith—to seek Him in obedience.

(From Walking with Christ in the Details of Life by Patrick Morley)

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The Seven Checkpoints

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The Seven Checkpoints: Seven Principles Every Teenager Needs to Know
(Stanley and Hall)

What I have found is that although this book is aimed at guiding teenagers, these principles allow people of all ages to progress toward faithfulness in the task of becoming authentic followers of Christ. Take a quick look…

1. Authentic Faith. This principle helps us to understand the difference between a second-hand and a first-hand faith. This is a primary reason many people abandon Christianity later in life. True faith has confidence in who God is; that He can be trusted and will do as He promised.

2. Spiritual Disciplines. How is your devotional life? How do you get to know God? How much time is spent desiring God? Spiritual transformation begins with a renewed mind. When you see God for who He is, you will do as He says.

3. Moral Boundaries. Clear moral limits are essential in any life stage. We must learn to protect our bodies and emotions by honoring God’s plan for morality (in relationships, movie choices, personal reading). The depth of intimacy with God and others is dependent on this principle. Purity paves the way.

4. Healthy Friendships. Our associations have a direct impact on our decisions and the standards we choose. Do friends build us up or drag us down?

5. Wise Choices. This principle will help apply godly wisdom to everyday choices between right and wrong. This principle will affect our goals and future dreams.

6. Ultimate Authority. There is often a disconnection between freedom and authority, but the Bible teaches that true freedom is found under authority. Freedom is not always doing what you please (saying “yes”) but having the strength and character to wisely choose “no.”

7. Others First. Selfishness comes naturally to all people, but selflessness has to be learned. This principle focuses on the nature of humility and service. So, how do you see yourself aligning with these principles in your own life? How will you impact eternity for those around you? At the gym? The people in our church and community? Or those with whom we have a business relationship?

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Cross-Cultural Values

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Cross-cultural is not just experiencing another culture overseas or across town. We also desire to embrace the culture of the cross, which may be described in the following 12 values that all believers should embrace…

Cross-Cultural Values: 1 Peter 2:11

We are essentially aliens and strangers in this present world, so we desire to effectively model and communicate the values and cultural norms of the cross (the culture of the cross) rather than of the world (or American culture).

“For I resolved to know nothing while I was with you except Jesus Christ and him crucified” 1 Corinthians 2:2

[Values guiding my relationship with my God]

1. Savior-centric

Focusing on Jesus in my internal life and my external communication. “Let us fix our eyes on Jesus, the initiator and finisher of our faith, who for the joy set before him endured the cross, scorning its shame… Hebrews 12:2-3 – Is Jesus the center of my thoughts and conversations? Do I revolve around Him?

2. Submission

Consistently asking the Master what He wants and then simply doing it. “During the days of Jesus life on earth, he offered up prayers and petitions with loud cries and tears to the one who could save him from death, and he was heard because of his reverent submission.” Hebrews 5:7 – Is there anything I am unwilling to do for Him?

3. Sanctification

In his power and for His glory living a life that is “set apart” by His Spirit, according to His character, for His purpose. “it is God’s will that you should be sanctified…” 1 Thessalonians 4:3-8 – What percentage of my personal life and my ministry are a work of the Spirit?

4. Sacrifice

Continually offering my life to Him as an act of worship. “I urge you brothers in view of God’s mercy, to offer your bodies as living sacrifices holy and pleasing to God” Romans 12:1 – Is my whole life a sacrifice or do I see it as specific, intermittent acts?

[Values guiding my relationship with the world]

5. Supplication

In humility sharing my needs with the Father and trusting Him to take care of me. “Do not be anxious about anything, but in everything by prayer and petition, with thanksgiving, present your requests to God.” Philippians 4:6 – Are all my finances, family, future, health, and other concerns turned over to Him?

6. Satisfaction

Trusting God’s provision in all situations and learning to want what I have. “I have learned to be content whatever the circumstances.. I can do all things through Christ who gives me strength.” Philippians 4:11-13 – Am I satisfied with what He is providing for me and do I want what I have?

7. Self-denial

Choosing at my own initiative that which pleases Him rather than what pleases me. “If any man would come after me, first he must deny himself take up his cross daily, and follow me.” Luke 9:23 – What am I intentionally and willingly giving up for Him today?

8. Suffering

Joyfully joining in suffering because I know its redemptive value for others and myself. “Do not be surprised at the painful trial you are suffering, as though something strange were happening to you. But rejoice that you participate in the sufferings of Christ…” I Peter 4:12-13 – Do I expect to suffer as a Christian? Do I follow Him up to the boundary of suffering and then hold back? Am I upset with Him when I suffer?

[Values guiding my relationship with others]

9. Selfless love

Laying down my life wholly for the benefit of others and expecting nothing in return. “No man has greater love than this: that he lay down his life for his friends.” John 15:13 – Do I love when it will not be returned and when it is costly?

10. Sympathy

Allowing my heart and hands to be guided by God’s concern for those in need. “Religion that God our Father accepts as pure and faultless is this: to look after orphans and widows in their distress… If one of you says to him, `Go, I wish you well’, but does nothing about his physical needs, what good is it?” James 1:27, 2:16 – Have I become hardened by the overload of needs around me?

11. Saltiness

Developing and sharing a savory (Saviory) flavor in order to influence the stew. “Let your conversation be always full of grace, seasoned with salt, so that you may know how to answer everyone.” Colossians 4:6 – Is my life salty enough to evoke questions about Him and am I ready to answer?

12. Servant-leadership

Serving others… the motive, the style, and the content of leadership. “the rulers of the Gentiles lord it over them… Not so with you.” Matthew 20:25-26 – Am I willing to serve? To be treated as a servant?

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