Do Believers Have Two Natures?

Wow, I’ve been reading a lot this week in preparation for the Wednesday evening Bible study, on Christ giving us a NEW NATURE. Let’s discuss the concept of NATURE, which is defined as, the essential character of something, inborn character, or disposition.

OK, what is the difference between these two statements:

  1. Living in order to become a certain kind of person
  2. Living in light of the fact that you already ARE a certain kind of person

It is the difference between position and practice. Which of these two are FIXED (Position), and which is a work in PROGRESS (Practice)? So, when it comes to our nature… our new nature in Christ and POSITION before God are fixed. We are also a work in progress (because we must renew our minds and be transformed into the image of Christ), which covers our PRACTICE (sanctification).

Consider this: PIGS enjoy filth because it is their nature. FISH swim because it is their nature. TWO NATURE believers say Christians sin because it is our nature to sin.

  1. When UNBELIEVERS sin, it is because it is in their nature to sin (They don’t have the nature of Christ, so how can we expect them to behave like Christ?).
  2. When BELIEVERS sin, it is NOT because they are bound by their sinful nature, they are rather living according to the PATTERNS of their old nature.

For those saved at an early age, and those patterns had not yet developed, how does one account for lust or anger issues that one did not have prior to salvation (at let’s say age 8)? A friend in my Sunday School class had a good response, “Have you ever seen an 8-year-old have a temper tantrum? Or be fascinated by seeing picture of naked women?” Perhaps these patterns (or vestiges or leftovers from the old sin nature) had not yet turned into behaviors, but were still there even if they were not fully awakened (as we would recognize in adulthood).

Biblical Support, Please:

Consider this: When a person comes to faith in Christ there is an immediate change; they have died to the old nature (Romans 6:1-11) and have become a new creation (2 Corinthians 5:17). The old person no longer exists (Galatians 2:20)… God does NOT give an ADDITIONAL nature, but gives a NEW nature.

Our OLD position is one being separated from God (which was all of us through Adam, so we are all born with a sin nature, separated from God). When Christ saves a person…

  • He does not intend to join his Spirit to an old sin nature.
  • He does not intend to birth a set of spiritual Siamese Twins, half a child of Satan (through Adam) and half a child of God (through Christ).

It appears that we CANNOT be IN Adam and IN Christ at the same time. Do I sense a little push-back yet?

WHY does any of this matter? Practicality. If Christians think they are still IN Adam, they will LIVE, SPEAK, and THINK from the position of the old nature. Believers will do all they can to conquer their sinfulness and make excuses for why they fail.

HOWEVER, the Bible does NOT teach us to DEAL with our sin nature. WHY? Because Christ has already dealt with our sin nature at our salvation.

Have you noticed that we are never commanded to crucify the old person? WHY? Because it has ALREADY happened. The old man was crucified with Christ on the cross (Galatians 2:20). So, if we are saved, the old nature is ALREADY gone, the new has come (2 Corinthians 5:17).

BUT, the Bible does command us to 1) renew our mind and 2) stop living according to the flesh, those old patterns of behavior and thought (Romans 12:2, 7:18, Galatians 5:16-26). Christians must see themselves as God sees them.


I will continue this article in a separate post, but know that Charles Stanley and John MacArthur hold to this view, hardly theological lightweights. I have been for a long time a Two Natures guy (think, Survival Kit for New Christians, 1979), so this new understanding or interpretation has just come to me recently.

Knowledge is a life-long pursuit and I love to wrestle with concepts and with Scripture, but this doctrine is what I call a NON-essential. People can take this or leave this; it is not a grounds for heresy! It very well may be a matter of semantics (Check out Got Questions on the topic).

One last thought here, even though I am saved, possessing a new nature, I always have the potential to commit ANY sin (even murder, adultery, or theft). It would be heresy to claim that we can realize perfection in this life, because there was only ONE sinless God-Man. When I DO sin, I can legitimately say, “That is not who I am.”

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The Bible and Anger

Handling anger is an important life skill. Christian counselors report that 50 percent of people who come in for counseling have problems dealing with anger. Anger can shatter communication and tear apart relationships, and it ruins both the joy and health of many people.

Sadly, people tend to justify their anger instead of accepting responsibility for it. Everyone struggles, to varying degrees, but God’s Word contains principles regarding how to handle anger in a godly manner, and how to overcome sinful anger.

Anger is not always sin. There is a type of anger of which the Bible approves, often called “righteous indignation.”

  1. God is angry (Psalm 7:11; Mark 3:5)
  2. Believers are commanded to be angry (Ephesians 4:26)

Two Greek words in the New Testament are translated as “anger.”

  1. One means “passion, energy”
  2. The other means “agitated, boiling”

Anger is God-given energy intended to help us solve problems. Examples of biblical anger include

  1. David’s being upset over hearing Nathan the prophet sharing an injustice (2 Samuel 12)
  2. Jesus’ anger over how some of the Jews had defiled worship at God’s temple in Jerusalem (John 2:13-18).

Notice that neither of these examples of anger involved self-defense, but a defense of others or of a principle.

That being said, it is important to recognize that anger at an injustice inflicted against oneself is also appropriate. Anger has been said to be a warning flag (it alerts us to those times when others are attempting to or have violated our boundaries). God cares for each individual. Sadly, we do not always stand up for one another, meaning that sometimes we must stand up for ourselves.

Anger can become sinful when it is motivated by pride (James 1:20), when it is unproductive and thus distorts God’s purposes (1 Corinthians 10:31), or when anger is allowed to linger (Ephesians 4:26-27).

  1. One obvious sign that anger has turned to sin is when, instead of attacking the problem at hand, we attack the wrongdoer. Ephesians 4:15-19 says we are to speak the truth in love and use our words to build others up, not allow rotten or destructive words to pour from our lips. Unfortunately, this poisonous speech is a common characteristic of fallen man (Romans 3:13-14).
  2. Anger becomes sin when it is allowed to boil over without restraint, resulting in a scenario in which hurt is multiplied (Proverbs 29:11), leaving devastation in its wake. Often, the consequences of out-of-control anger are irreparable.
  3. Anger also becomes sin when the angry one refuses to be pacified, holds a grudge, or keeps it all inside (Ephesians 4:26-27). This can cause depression and irritability over little things, which are often unrelated to the underlying problem.

We can handle anger biblically by recognizing and admitting our prideful anger and/or our wrong handling of anger as sin (Proverbs 28:13; 1 John 1:9). This confession should be both to God and to those who have been hurt by our anger. We should not minimize the sin by excusing it or blame-shifting.

We can handle anger biblically by seeing God in the trial. This is especially important when people have done something to offend us. James 1:2-4, Romans 8:28-29, and Genesis 50:20 all point to the fact that God is sovereign over every circumstance and person that crosses our path. Nothing happens to us that He does not cause or allow. Though God does allow bad things to happen, He is always faithful to redeem them for the good of His people. God is a good God (Psalm 145:8, 9, 17). Reflecting on this truth until it moves from our heads to our hearts will alter how we react to those who hurt us.

We can handle anger biblically by making room for God’s wrath. This is especially important in cases of injustice, when “evil” men abuse “innocent” people. Genesis 50:19 and Romans 12:19 both tell us to not play God. God is righteous and just, and we can trust Him who knows all and sees all to act justly (Genesis 18:25).

We can handle anger biblically by returning good for evil (Genesis 50:21; Romans 12:21). This is key to converting our anger into love. As our actions flow from our hearts, so also our hearts can be altered by our actions (Matthew 5:43-48). That is, we can change our feelings toward another by changing how we choose to act toward that person.

We can handle anger biblically by communicating to solve the problem.

1. There are four basic rules of communication shared in Ephesians 4:15, 25-32:

  1. Be honest and speak (Ephesians 4:15, 25). People cannot read our minds. We must speak the truth in love.
  2. Stay current (Ephesians 4:26-27). We must not allow what is bothering us to build up until we lose control. It is important to deal with what is bothering us before it reaches critical mass.
  3. Attack the problem, not the person (Ephesians 4:29, 31). Along this line, we must remember the importance of keeping the volume of our voices low (Proverbs 15:1).
  4. Act, don’t react (Ephesians 4:31-32). Because of our fallen nature, our first impulse is often a sinful one (v. 31). The time spent in “counting to ten” should be used to reflect upon the godly way to respond (v. 32) and to remind ourselves how the energy anger provides should be used to solve problems and not create bigger ones.

2. At times we can handle anger preemptively by putting up stricter boundaries. We are told to be discerning (1 Corinthians 2:15-16; Matthew 10:16). We need not “cast our pearls before swine” (Matthew 7:6). Sometimes our anger leads us to recognize that certain people are unsafe for us. We can still forgive them, but we may choose not to re-enter the relationship.

3. Act to solve our part of the problem (Romans 12:18). We cannot control how others act or respond, but we can make the changes that need to be made on our part. Overcoming a temper is not accomplished overnight. But through prayer, Bible study, and reliance upon God’s Holy Spirit, ungodly anger can be overcome. We may have allowed anger to become entrenched in our lives by habitual practice, but we can also practice responding correctly until that, too, becomes a habit and God is glorified in our response.

[print_link] [email_link] [ This information is from GotQuestions.org ]

The Curse of Self-righteousness

I love reading A. W. Tozier, and here is something he writes concerning self-righteousness in the church:

Self-righteousness is terrible among God’s people. If we feel that we are what we ought to be, then we will remain what we are. We will not look for any change or improvement in our lives. This will quite naturally lead us to judge everyone by what we are. This is the judgment of which we must be careful. To judge others by ourselves is to create havoc in the local assembly.

Self-righteousness also leads to complacency and complacency is a great sin. Some have the attitude, “Lord, I’m satisfied with my spiritual condition. I hope one of these days You will come, I will be taken up to meet You in the air and I will rule over five cities” (like in Revelation 20:6). These people cannot rule over their own houses and families, but they expect to rule over five cities. They pray spottily and sparsely, rarely attending prayer meeting, but they read their Bibles and expect to go zooming off into the blue yonder and join the Lord in the triumph of the victorious saints.

“Lord, keep me from the curse of self-righteousness. Show me my sin and need for continued growth. If revival is to come, it needs to start with me, and it won’t start unless I’m constantly reminded of my need. Amen.”

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The Silence of God

In prayer, we often experience deafening silence. We pray faithfully and the prayers seem to bounce off the ceiling. So what is going on?

My prayer for a successful men’s ministry has always been followed by watching to see what God could be up to. As I pray and plan, I desire for God to make himself and his will plain to me. The event comes and goes with moderate numbers. I hope to encourage men to become involved with something greater than themselves, that which will help them to become better husbands and fathers. I’m not a complicated guy, so changing the hearts of men MUST be a part of what God would want, and would actually bless. But the Men of Steel has never taken off with growth and numbers. So, THIS WEEK, I am coming to the point where I must surrender and say that God may not want me moving in that direction.

Unanswered Prayer:

If prayers go unanswered, the standard line is that there must be some unconfessed sin in our lives. That is exactly what Job’s friends claimed as he was going through so much suffering.

But there is another reason for God’s silence. It could be that God is about to bring into our lives a greater revelation of himself than we could have ever known. This what we find in John 11:4-5, 21, 32, 40.

Jesus could have come to see Lazarus, Mary and Martha as soon as he heard of the illness, but he waited, for a reason. The people were going to see a greater glory of God, more than just a healing from sickness, but a resurrection from the dead. God will let you know what he is doing in your life WHEN and IF you need to know it. In John 11, Jesus’ delay and silence was not rejection, but he was going to disclose himself far more than they had ever known.

We can respond to God’s silence in one of two ways:

  1. We may go into depression, guilt and self-condemnation.
  2. We may have an expectation that God is going to do something far greater than we could have asked or imagined (Ephesians 3:20).

I remember a time of deafening silence from God. Kim and I just left the mission field and were on leave of absence from the IMB (meaning no support). We sold many personal items to raise money for air tickets back to the states. We stayed at my parents’ home in Birmingham since they had room for my family of four. I looked for a source of income which eventually came in the form of working at a Lemstone Christian bookstore. It was minimum wage, working with several college students and a couple retired people, but it was something to supplement our savings that was being depleted month by month. (By the way, the people at Lemstone were one of the best supportive communities of faith of which I had ever been a part… which is another story).

All the while I was seeking meaningful employment to stay in the ministry and provide for my family. God was silent. There was no prospect for full-time employment on my horizon. I exhausted my list of friends in the ministry, referrals and recommendations. I had a fairly good resume and did not even get to the interview stage in the job hunting process. I was feeling forsaken by God and forsaken by my denomination. God was silent. I was broken.

About the time that our savings was nearly gone and I was debating whether to get my own business license (for roofing and painting) I received information from the IMB home office in Richmond about an opening as a missionary consultant. It was a personnel position, and with my background in and love for missions, my counseling degrees and experience, and my desire to stay active and faithful in Christian ministry. God’s timing was the best. I learned a great lesson through this experience: God did not meet my need when I wanted it met. When all my sources of security and stability where gone, I needed HIM alone. That event is where God’s name became “God is my Provider” because he provided what I needed when I needed it the most.

Stay strong, wait patiently, watch for what God is doing and when he moves, be ready to respond in childlike faith and obedience.

God, if I ever give you a request and you have more to give than I am asking, cancel my request and give me what YOU want. I trust that YOU will let me know what I need to know and when I need to know it. Help me examine my life to confess and eliminate sin and prepare me for deeper understanding of yourself.

We Need to Develop Character

It is good to know the reasons that character development is so important:

1. Because the Image of God in Mankind was Marred at the Fall:

  • Genesis 1:27, God created man in His own image, in the image of God He created him; male and female He created them.
  • Colossians 3:10, and have put on the new self who is being renewed to a true knowledge according to the image of the One who created him.

2. Because We are Fallen Human Beings:

  • Genesis 2:15-17, Then the LORD God took the man and put him into the Garden of Eden to cultivate it and keep it. 16 The LORD God commanded the man, saying, “From any tree of the garden you may eat freely; 17 but from the tree of the knowledge of good and evil you shall not eat, for in the day that you eat from it you will surely die.”
  • Genesis 3:4-6, The serpent said to the woman, “You surely will not die! 5 For God knows that in the day you eat from it your eyes will be opened, and you will be like God, knowing good and evil. When the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was desirable to make one wise, she took from its fruit and ate; and she gave also to her husband with her, and he ate.
  • Romans 5:12, Therefore, just as through one man sin entered into the world, and death through sin, and so death spread to all men, because all sinned.
  • 1 Corinthians 15:22, For as in Adam all die, so also in Christ all will be made alive.

3. Because We Live in Guilt and Shame:

  • Genesis 3:8-9, They heard the sound of the LORD God walking in the garden in the cool of the day, and the man and his wife hid themselves from the presence of the LORD God among the trees of the garden. 9 Then the LORD God called to the man, and said to him, “Where are you?”

4. Because We Devise the Wrong Solutions:

  • Cover Up – Genesis 3:7-8, Then the eyes of both of them were opened, and they knew that they were naked; and they sewed fig leaves together and made themselves loin coverings. 8 They heard the sound of the LORD God walking in the garden in the cool of the day, and the man and his wife hid themselves from the presence of the LORD God among the trees of the garden.
  • Blame – Genesis 3:11b-12, Have you eaten from the tree of which I commanded you not to eat?” 12 The man said, “The woman whom You gave to be with me, she gave me from the tree, and I ate.” 13 Then the LORD God said to the woman, “What is this you have done?” And the woman said, “The serpent deceived me, and I ate.”

5. Because We are Not Born with Good Character: Character is developed.

  • Psalm 51:5, Behold, I was brought forth in iniquity, and in sin my mother conceived me.
  • Psalm 58:3, The wicked are estranged from the womb; these who speak lies go astray from birth.
  • Proverbs 22:15, Foolishness is bound up in the heart of a child; The rod of discipline will remove it far from him.

6. Because We are Born with Sin Tendencies:

  • Exodus 20:5-6, You shall not worship them or serve them; for I, the LORD your God, am a jealous God, visiting the iniquity of the fathers on the children, on the third and the fourth generations of those who hate Me, but showing lovingkindness to thousands, to those who love Me and keep My commandments.

Years ago there were two men, Jonathan Edwards and Max Jukes. These two men lived as contemporaries and their family history was traced for a certain number of generations. Max was a drunken criminal.

  • Max Jukes had 1,026 descendants. 300 were in prison. 190 were prostitutes, and 680 were alcoholics.
  • Jonathan Edwards had 929 descendants by contrast and 430 were ministers of the gospel. 86 university professors, 13 university presidents, 75 wrote good books, 7 elected to congress and 1 a vice-president of the United States.

Tell me that generations are not affected by what we do. You can break the generational curse when you develop character.

[Based on my classes with Richard D. Leineweber, Jr. c. 2000]