Author: Scott Chafee

Scott serves on staff at King’s Grant Baptist Church in Virginia Beach.

Don’t Desire Spiritual Success?

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I was reading Oswald Chambers this morning and needed to pass this along.

Worldliness is not the trap that most endangers us as Christian workers; nor is it sin. The trap we fall into is extravagantly desiring spiritual success; that is, success measured by, and patterned after, the form set by this religious age in which we now live. Never seek after anything other than the approval of God, and always be willing to go “outside the camp, bearing His disgrace.” Jesus suffered and died outside the city gates to make his people holy by means of his own blood. So let us go out to him, outside the camp, and bear the disgrace he bore. For this world is not our permanent home; we are looking forward to a home yet to come. (Hebrews 13:12-14)

In Luke 10:20, Jesus told the disciples NOT to rejoice in successful service, and yet this seems to be the one thing in which most of us do rejoice. We have a commercialized view–we count how many souls have been saved and sanctified, we thank God, and then we think everything is all right. Yet our work only begins where God’s grace has laid the foundation. Our work is not to save souls, but to disciple them. Salvation and sanctification are the work of God’s sovereign grace, and our work as His disciples is to disciple others’ lives until they are totally yielded to God. One life totally devoted to God is of more value to Him than one hundred lives which have been simply awakened by His Spirit.

As workers for God, we must reproduce our own kind spiritually, and those lives will be God’s testimony to us as His workers. God brings us up to a standard of life through His grace, and we are responsible for reproducing that same standard in others. Humbling, isn’t it?

Unless the worker lives a life that “is hidden with Christ in God” (Colossians 3:3), he is apt to become an irritating dictator to others, instead of an active, living disciple. Many of us are dictators, dictating our desires to individuals and to groups. But Jesus never dictates to us in that way. Whenever our Lord talked about discipleship, He often prefaced His challenging words with an “if.” Discipleship carries with it an option.

People must make good decisions, and then follow through on their commitment to conform to the image of Christ. This also reinforces that fact that Christianity is relational and is experienced in community.

Teach Me Your Will

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There is a lot of talk about seeking God’s will in our lives. Here is an interesting verse that challenges us to go deeper in that search, actually to ask God to teach us to do his will.

Teach me to do your will for you are my God. May your gracious Spirit lead me forward on a firm footing. (Psalm 143:10)

Have you ever wondered what is God’s will in your life? Don’t you wish He would just send it in the mail to eliminate any confusion?

It’s worth pointing out that David didn’t ask the same thing. Instead, he asks for God to teach him to do His will. Imagine if you learned to do God’s will how the uncertainty would be eliminated.

Let’s allow the Spirit to lead us on solid ground by asking God to teach us.

As the Scriptures Say

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I’ve been thinking about people lately, especially about people who cause grief to others and are such a disappointment to their families. Don’t worry, no one reading this post is someone to whom I am referring!

It’s tough to see the self-destructive bent that some younger people have determined to demonstrate. There are language, attitudes and actions that are intended to cause pain to those who truly care and are seeking the best for the other person. Their behavior is so foreign to me and the people whom I share life. I have a tendency to avoid such hostile and painful situations, but was forced to move “out of the frying pan into the fire” this past week. All I can say is that I have grieved over certain behavior exhibited to me and the people I love.

Check out this Bible verse:

As the Scriptures say, “No one is righteous, not even one.” (Romans 3:10)

Do you look around at others who behave poorly and then get angry with them? Do you wonder how they could act like that, or what they are thinking? Do you hope God intervenes and gives them what they deserve? After all our trying to live out the Christian faith, why do we have to put up this such nastiness and junk?

Unfortunately, that sort of thinking can have a self-righteous tone when we compare ourselves to others. Don’t get sucked in to thinking that way because it will eventually hold you captive to anger. Apart from Jesus, we could be the very same. Remember that everyone is a sinner. What are we to do? The Bible says to pray for those who persecute us, and pray for our enemies. This is more real when we are able to put a face on the “enemy.”

Portrait of the Lukewarm

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I’ve been reading Crazy Love, by Francis Chan, which is simply one of the “must read” books on my list. I see so often men just limping along in their spiritual lives, with no power, determination, passion or calling to rise up to what God wants them to be. What would it look like for men to be totally sold out to Christ, and actually take his commands seriously?

Chan gives a portrait of what a lukewarm person looks like, so I will only mention the points, but for his commentary, please buy his book.

He challenges us as we look at the parable of the sower, that if we are believers in Christ, DO NOT assume that you are the good soil. How often do we allow the worries, cares and distractions of the world change our course and effectively choke out the life that is in us? I suspect that most American Christians may be what Jesus called, “thorny ground.”

Where do we read about lukewarm people? In the Revelation of John.

‘I know your deeds, that you are neither cold nor hot; I wish that you were cold or hot. So because you are lukewarm, and neither hot nor cold, I will spit you out of My mouth. Because you say, “I am rich, and have become wealthy, and have need of nothing,” and you do not know that you are wretched and miserable and poor and blind and naked,” (Revelation 3:15-17)

So here is Francis Chan’s profile of the lukewarm:

  1. Lukewarm people attend church fairly regularly, doing what is expected of them since “good Christians” go to church, so they go (Isaiah 29:13)
  2. Lukewarm people give money to charity and the church, out of their extra,  as long as it doesn’t impede their lifestyle (1 Chronicles 21:24, Luke 21:1-4)
  3. Lukewarm people choose what is popular over that which is right, they want to fit in and are concerned what people think about them (Luke 6:26, Revelation 3:1, Matthew 23:5-7)
  4. Lukewarm people don’t really want to be saved from their sin, they want to be saved from the penalty of their sin, and are not convinced that the new life Jesus offers is better than the old sinful life (John 10:10, Romans 6:1-2)
  5. Lukewarm people are moved by stories of people who do radical things for God, yet they do not act; they belief that behavior is for extreme Christians (James 1:22, 4:17, Matthew 21:28-31)
  6. Lukewarm people rarely share their faith, they don’t want to be rejected or uncomfortable by talking about private religion (Matthew 10:32-33)
  7. Lukewarm people gauge their morality or goodness by comparing themselves to the secular world, I’m not as bad as so-and-so (Luke 18:11-12)
  8. Lukewarm people say they love Jesus, but he is only a part of their lives, sections, but not control of their lives (Luke 9:57-62)
  9. Lukewarm people love God, but not with their whole heart, mind, soul and strength; total devotion is reserved for pastor type people and radicals (Matthew 22:37-38)
  10. Lukewarm people love others, but do not seek to love others as much as themselves, loving those who love them in return (Matthew 5:43-47, Luke 14:12-14)
  11. Lukewarm people will serve God and others, but there are limits to the amounts of time, money and energy they give (Luke 18:21-25)
  12. Lukewarm people think more about life on earth than eternity in heaven (Philippians 3:18-20, Colossians 3:2)
  13. Lukewarm people are thankful for their comforts and give little to help the poor (Matthew 25:34, 40, Isaiah 58:6-7)
  14. Lukewarm people do whatever is necessary from feeling too guilty, they like “good enough” (1 Chronicles 29:14, Matthew 13:44-46)
  15. Lukewarm people are concerned with playing it safe, slaves to the god of control (1 Timothy 6:17-18, Matthew 10:28)
  16. Lukewarm people feel secure because they attend church, professed faith at age 12, vote Republican, or live in America (Matthew 7:21, Amos 6:1)
  17. Lukewarm people do not live by faith, their lives are structured so they don’t have to (Luke 12:16-21, see also Hebrews 11)
  18. Lukewarm people think and swear less than the average person, besides that their lives are not much different than typical unbelievers (Matthew 23:25-28)

The challenge is to count the cost of following Jesus (Luke 9:23), and take a self-evaluation inventory of where you are with Christ (Luke 14:31-33, 34-35)

If I Were the Devil

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Men, the words of this commentary could have been written last week, in hindsight, but it wasn’t. This Paul Harvey commentary was broadcast on March 16, 1993 (revised from his original commentary in 1964):

If I were the prince of darkness I’d want to engulf the whole world in darkness, and I’d have a third of its real estate and four fifths of its population. But I wouldn’t be happy until I had seized the ripest apple on the tree: thee.

So I’d set about however necessary, to take over the United States. I’d subvert the churches first. I’d begin with a campaign of whispers. With the wisdom of a serpent I would whisper to you as I whispered to Eve, “Do as you please.” To the young I would whisper that the Bible is a myth. I would convince them that man created God, instead of the other way around. I would confide that what’s bad is good, and what’s good is square. And the old I would teach to pray after me, “our father which art in Washington…”

And then I’d get organized: I’d educate authors in how to make lurid literature exciting so that anything else would appear dull and uninteresting. I’d threaten TV with dirtier movies, and visa versa. I’d peddle narcotics to whom I could. I’d sell alcohol to ladies and gentlemen of distinction. I’d tranquilize the rest with pills.

If I were the devil I’d soon have families at war with themselves; churches at war with themselves; and nations at war with themselves; until each in its turn was consumed. And with promises of higher ratings, I’d have mesmerizing media fanning the flames.

If I were the devil I would encourage schools to refine young intellect, but neglect to discipline emotions; just let those run wild, until before you knew it you’d have to have drug-sniffing dogs and metal detectors at every schoolhouse door.

Within a decade I’d have prisons overflowing; I’d have judges promoting pornography. Soon I could evict God from the courthouse, then from the schoolhouse, and then from the houses of Congress. And in His own churches I would substitute psychology for religion and deify science. I would lure priests and pastors into misusing boys and girls—and church money.

If I were the devil I’d make the symbol of Easter an egg, and the symbol of Christmas a bottle.

If I were the devil I’d take from those who have, and give to those who want it, until I had killed the incentive of the ambitious. And what’ll you bet I couldn’t get whole states to promote gambling as the way to get rich.

I would caution against extremes, and hard work, and patriotism, and moral conduct. I would convince the young that marriage is old fashioned—that swinging is more fun. That what you see on TV is the way to be. And thus I could undress you in public, and I could lure you into bed with diseases for which there is no cure.

In other words, if I were the devil I would just keep on doing what he is doing.

Paul Harvey, March 16, 1993

What is the Gospel?

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There is talk about the actual definition of the gospel.

Briefly, the true gospel is the good news that God saves sinners. Man is by nature and by choice sinful, and is separated from God with no hope of fixing his situation or standing before God. But God, by his power, provided for our redemption in the death, burial and resurrection of the Savior, Jesus Christ.

The word “gospel” literally means “good news.” To truly appreciate how good this news is, we must first understand the bad news.

  1. As a result of the fall of man in the Garden of Eden (Genesis 3:6), every part of man—his mind, will, emotions and flesh—have been corrupted by sin.
  2. Because of our sinful nature, we do not and cannot seek God. We have no desire to come to God and, in fact, our mind is hostile toward God (Romans 8:7).
  3. God has declared that our sin dooms us to an eternity in hell, separated from God.

It is in hell that man pays the penalty of sin against a holy and righteous God. This would be bad enough news if there were no remedy.

But God, in His mercy, has provided the perfect remedy, a substitute for us—Jesus Christ—who came to pay the penalty for our sin by His sacrifice on the cross. This is the essence of the gospel that Paul preached to the Corinthians.

  1. In 1 Corinthians 15, he explains the two elements of the gospel, the death and resurrection of Christ.
    1. Jesus died for us, the proof being that he was buried (1 Corinthians 15:3-4)
    2. Jesus rose from the dead, the proof being the post-resurrection appearances (1 Corinthians 15:5-8)
  2. Anything added to this “first creed” of the church is not defined as the gospel:
    1. Not the plan of salvation
    2. Not liberation theology
    3. Not a social gospel
    4. Not justification, sanctification or glorification
    5. Not bearing fruit or good works or evangelism
    6. Not what one believes about the virgin birth or the end times
    7. Not humanitarian causes done in Jesus’ name
    8. Not even letting your light shine before men
  3. For us, our old nature died with Christ on the cross and was buried with Him. Then we were resurrected with Him to a new life (Romans 6:4-8).
  4. Paul tells us to “hold firmly” to this true gospel, the only one that saves.
    1. Believing in any other gospel is to believe in vain (Romans 1:16-17, Galatians 1:6).
    2. Paul declares that the true gospel is the “power of God for the salvation of everyone who believes.” He means that salvation is not achieved by human effort, but by the grace of God through the gift of faith (Ephesians 2:8-9).

Because of the gospel, those who believe in Christ (Romans 10:9) are not just saved from hell. We are given a completely new nature (2 Corinthians 5:17) with a changed heart and a new desire, will, and attitude that are demonstrated through good works. This is the fruit the Holy Spirit produces in us by His power (Galatians 5:22-23). Works do not bring salvation, but they are the proof of it (Ephesians 2:10). Those who are saved by the power of God will always show the evidence of salvation by a changed life.

What’s Up with Moses’ Shoes?

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Travel anywhere having to go through an airport and you see one common sight going through security checkpoints… people removing their shoes in order to proceed. As Moses approached the Burning Bush, God instructed him to do the same thing (Exodus 3:5). BTW, the same thing happens to Joshua as he encounters God (Joshua 5:15).

Socially:
I have known many people from different cultures, from the Middle East, to North Africa, to Asia, and one common thread when entering a person’s home is to remove your shoes. It is not only an issue of cleanliness (eliminating mud, dirt, filth and whatever one perhaps stepped on) but it is also a sign of respect. Moses needed to stand before God in respect and recognition that he stood on God’s turf. If we refuse to remove our shoes, it is an insult to the homeowner; let’s not insist on having our own way.

Literally and Figuratively:
In Africa, I was amazed at the locals ability to walk around barefoot. Whenever I tried to “go native” there was hot pavement, sharp stones, and all sorts of debris that caused me pain. Shoes protect you from feeling thorns, stones and debris found on the road. So, when you walk down the road barefoot, you feel everything you step on. When you walk down the road in shoes, you pass along quite easily, oblivious to what could be painful to others without shoes.

At this appointment service for Moses, he was commanded to remove his shoes. Perhaps God wanted him to walk through life “barefoot” so that he could feel and understand every bit of pain and sorrow his people experienced. Moses could not isolate himself from the plight of his people. He could not put on his figurative shoes of indifference, caring for himself, at the cost of feeling the distress of God’s people. We also should take off our shoes of apathy and be sensitive to opportunities to do kindness to others.

Spiritually:
When it comes to shoe removal, it seems that as Moses stood there on the mountain, in the presence of God, there was a thin strip of leather that came between Moses and the Holy Ground. The shoes were a man-made and self-imposed barrier, and God wanted Moses to actually touch the holy ground in order to experience the transference of holiness to his chosen leader. Touch is a powerful method and symbol of transference (Exodus 29:10, Leviticus 16:21-22, Acts 13:2-3) and God wanted nothing between them, even something so insignificant as a shoe.

Emotionally:
Since God said to remove the shoes, we might think that to be a rather silly request or requirement, but there is a simple truth here; we cannot come to God on our own terms. We come to God only on his terms. There is no self-style worship or obedience allowed. Also, when you think about the greatness of God, aren’t we supposed to stand there feeling rather insignificant? Is there anything more emotionally humiliating that standing barefoot while everyone else is dressed up for a black-tie event? We come before God in humility, not strutting into his presence any way we feel like it.

Maybe we all should come to worship with bare feet.