Part 5 of my Series on Women
[ Part 1 | Part 2 | Part 3 | Part 4 | Part 5 ]
The prophet Joel predicted that one day the Holy Spirit would be poured out on the church and as a result, “your sons and your daughters will prophesy” (Joel 2:28, Acts 2:17-18). This passage clearly indicates that when the New Testament age began, both men and women would be empowered and commissioned to carry the message of the gospel to the world. God’s Holy Spirit would no longer rest simply on isolated individuals as was the case under the Old Covenant. In the Pentecostal age, all believers—regardless of gender, ethnicity, or social status—would have full access to the graces of the Spirit and would speak the utterances of God.
If preaching were to have been limited to men only, Joel would not have mentioned daughters in his prediction. He would have said instead, “In the last days, I will pour out My Spirit, and your sons will prophesy while your daughters serve quietly in the background and pray for the men.” That is not what the Bible says. It clearly states that women will preach. They will lead. They will be on the front lines of ministry. Like Deborah, they will take the church into enemy territory and watch as the Lord gives victory. Like Esther, they will not keep silent. Like Phoebe, they will co-labor with apostles to establish churches in unevangelized regions.
If this is the clear mandate of Joel 2:28, why do churches that pride themselves on faithful adherence to a literal translation of the Bible reject it? There is no biblical basis for the popular notion that prophesying or preaching is a uniquely masculine act. Both genders have been called to minister in the Holy Spirit’s power, and we grieve Him when we restrict the full release of that power by forbidding women to speak God’s Word or use their talents in His service. We will answer to God for limiting His work by restricting the flow of His Spirit through women who have been called to speak for Him.
Some Christian leaders have emphasized that when a woman speaks in public, she can “share” but she can’t preach. The idea was that if women are put in a place of public ministry and are asked to speak, they must do it meekly (or sheepishly) to somehow demonstrate that they are not being forceful in the presence of men. How ridiculous! Perhaps the men are afraid that the women will preach better?
All of this information is gleaned from – Grady, J Lee. Ten Lies The Church Tells Women: How the Bible Has Been Misused to Keep Women in Spiritual Bondage (pp. 52-53). Charisma House. Kindle Edition.