Tag: Transformation

The Duties of Believers

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This section of First Peter deals with God’s Salvation and the duties of God’s people. We are not saved just to sit and soak, but to serve, to worship, to become more and more like Jesus.

Duties Concerning the Scripture (1 Peter 2:1, 2)
Desire pure or sincere milk – desire speaks to an intense yearning (Psalm 19:9, 10). Israel had shown no desire for the Word of God in the Old Testament, so when Jesus appeared, they viewed him in the same manner (Isaiah 53:2). The word sincere is literally unadulterated, meaning nothing is mixed with it.

Duties Concerning the Savior (1 Peter 2:3-8)

  1. He is God’s precious Rock. This stone was tried and rejected; Jesus flunked because he was not what they looked for in a Messiah. Here is the fulfillment of Jesus’ promise (Matthew 16:16, 18). The word rock or stone appears five times here, and is a theme throughout the Bible:
  2. He is a smitten rock to all who will drink (Exodus 17:6, 1 Corinthians 10:4, John 4:13, 14, 7:37-39)
  3. He is the precious stone to all who have drunk (1 Peter 2:3, 7)
  4. He is the chief cornerstone to the church (Ephesians 2:20)
  5. He is the stumbling stone to the Jews at his first coming (Romans 9:32, 33, 1 Corinthians 1:23)
  6. He is the head or final stone of the temple, to the Jews at his second coming (Zechariah 4:7)
  7. He is the smashing stone cut from the mountain (Daniel 2:34)
  8. He is the crushing stone of judgment to unbelievers (Matthew 21:44)

Duties Concerning the Saints (1 Peter 2:9, 10)
To serve as priests of God – some thoughts about the priesthood:

  1. Before the Law, the head of each family was the family priest (Genesis 8:20, 26:25, 31:54)
  2. When the Law was introduced, Israel promised to be a kingdom of priests (Exodus 19:6), but they violated the Law and the tribe of Levi became the priestly tribe (Exodus 13:2, 19:6, Numbers 8:16, Exodus 28:1)
  3. The church is now constituted as a kingdom of priests (1 Peter 2:9, Revelation 1:6), which is a birthright, just as every descendant of Aaron was born to the priesthood (Hebrews 5:1)
  4. The priest had access to God; the high priest coming into the Holy of Holies only once a year (Hebrews 9:7). But the veil was torn, so now all believers have access to God through Christ (Hebrews 10:19-22) and our High Priest is already there (Hebrews 4:14-16, 9:24).

To shine as beacons of light (1 Peter 2:9) calling others out of darkness into his marvelous light.

Duties Concerning the Sacrificer, he or she offers:

  1. Self or a living body (Romans 12:1, Philippians 2:17, 2 Timothy 4:6, James 1:27, 1 John 3:16)
  2. Songs or praise to God, fruit from our lips (Hebrews 13:15, Exodus 25:22)
  3. Substance or living out what we say we believe (Romans 12:13, Galatians 6:6, Titus 3:14, Hebrews 13:2, 16, 3 John 1:5-8)
  4. Service, to do good (Galatians 6:10, Hebrews 13:16)
  5. Supplication and intercession (Colossians 4:12, 1 Timothy 2:1)

Salvation is a multistage event in the life of a believer: justification is being saved from the past (all of our sin) and becoming “just as if I’d never sinned;” sanctification is the life-long process of growing in Christ, into his image (Romans 8:29) and becoming more like him in thought, word and action; and glorification, which is the ultimate and final state of being in God’s presence, standing before him without sin. We did not do anything to earn salvation (Ephesians 2:8, 9) because Jesus paid the price so we can enter into the Father’s presence.

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Do You Want to Grow Up?

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The purpose of today’s lesson is to desire spiritual growth. When have you wished, at least for a moment, that you were not an adult? What people and events has God used to move you toward maturity? Make a list or create a timeline. As much as you are able, re-enter those events, and thank God for what happened then.

The apostle Peter opens this section of his letter by insisting that his readers “grow up in your salvation.” Read 1 Peter 2:1-12. What is it that made 1 Peter 2:4 especially important to the first century Christians?

1. What characteristics of spiritual maturity do you find in this passage?
This question leads to an overview of the passage. Notice characteristics inhibiting spiritual maturity in 1 Peter 2:1. Note that our maturity begins with God; he chooses us (1 Peter 2:4). The implications of being chosen by God become more fully evident in our relationships with other believers, as described in 1 Peter 2:9-10, and are lived out in particular ways that point to an eternal future (1 Peter 2:11-12). Maybe we can rephrase the question, “What forces do you see in this passage that lead a person toward spiritual maturity?”

2. Peter speaks here of two aspects of Christian growth: individual and corporate. How might the five inner sins of 1 Peter 2:1 damage our relationships with other believers? When have you seen this kind of damage?
Don’t settle for a mere recitation of the sins listed in verse. Discuss how each one corrupts Christian relationships.

3. What does the metaphor in 1 Peter 2:2-3 suggest about how we should nurture spiritual growth?

4. How does belief or unbelief influence the way a person understands Jesus, the living Stone (1 Peter 2:4-8)? What are some of the effects of these differing points of view?
Find several phrases that represent the two opposing points of view. Discuss the differing effects of belief and unbelief. 1 Peter 2:8 raises the question “Does God destine some people to be eternally lost?”

5. What would you expect to see in a person who had imitated Jesus and become a “living stone”?

6. What reasons do the people here have to praise God (1 Peter 2:9-10)?
What is the “royal priesthood” mentioned here? The New Bible Commentary points out that throughout Old Testament history a division existed between kingly functions and priestly functions. In fact, King Saul received severe condemnation from Samuel when he attempted to combine the two roles (1 Samuel 13:5-15), but believers in Christ are both royalty and priests before God.

7. As you look more carefully at 1 Peter 2:9, think of Christians you know. What steps could you take in these Christian groups to live up to this description?

8. What inner and outer battles do you see in 1 Peter 2:11-12?
Consider both what we are together as well as what we do.

9. 1 Peter 2:11 repeats a now familiar theme in this letter, that Christians are aliens and strangers in the world. How might living up to the description of 1 Peter 2:9 cause a Christian to be alienated from the world?

10. The New Bible Commentary interprets 1 Peter 2:12, “the day [God] visits us,” as “the day God will visit the earth and search out man’s hearts in judgment.” If this were to occur in your lifetime, what evidence would you want God to find of your own spiritual growth?

11. How could today’s passage help you overcome a tendency to be a spiritual Peter Pan?
Thank God for specific forces he has brought into your life that have drawn you toward spiritual maturity. Ask for his care in further preparing you for the time when you will meet him face to face.

Going Deeper
Take a prayerful look at spiritual maturity as Peter describes it in his letter. Place this alongside several areas of your life and evaluate your progress in that direction. Where appropriate, give yourself spiritual goals, noting a date when you will look back at your notes and evaluate your progress. These questions below may help guide your thinking and praying.

  1. Malice, deceit, hypocrisy, envy and slander keep me from growing to spiritual maturity (1 Peter 2:1). I need to root these out of my life by …
  2. God calls me to spiritual maturity by joining me with other Christians as a “spiritual house” 1 Peter 2:5), “a royal priesthood” and “a holy nation” (1 Peter 2:9). I need to work on this spiritual connection with other Christians by …
  3. Christian maturity means that I am never quite at home in this world. I am an alien and a stranger (1 Peter 2:11) who wants to live in a way that causes even current non-Christians to “glorify God on the day he visits us” (1 Peter 2:12). I will express my alien status in this world by …

An adult Peter Pan is only a shadowy shape of an adult. In what ways would it be tempting to follow Peter Pan’s approach to life? What happens when a person refuses to grow up? Why might some Christians intentionally limit their spiritual growth?

How do you respond to Peter’s description of you (1 Peter 2:9)? In what dark rooms in your life has God turned on the light? How does 1 Peter 2:11 encourage you and relieve your anxiety about temptation, or make you feel defeated? What war or struggle are you facing that only Jesus can overcome?

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Strangers in This World

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All of us have experienced times when we did not fit in: arriving overdressed (or underdressed) for a social occasion, not knowing the language spoken around us, being in a setting as a minority race or minority, gender, holding a single dissenting opinion in a hotly debated topic. But underneath these embarrassing and painful moments sometimes lurks a pervasive sense that maybe we don’t fit anywhere.

  1. Think about a time when you felt out of place, like a stranger who did not belong.
  2. If you knew you were about to enter a difficult time in your life that would test your faith, how would you prepare yourself?

Early Christians were subject to many kinds of isolation. Although their faith originated in Judaism, the Jews rejected them because Christians saw Jesus as Messiah. Romans would eventually use Christians as scapegoats, blaming them for all sorts of political problems. Pagan Greeks saw Christians as atheists because they insisted on worshiping only one God rather than their pantheon of deities. Here comes Peter offering first-century Christians (and us) a different kind of belonging.

Read 1 Peter 1:1-12

1. Imagine you are one of the early Christians receiving Peter’s letter. After studying this opening section, what would motivate you to keep reading?

2. Study Peter’s description of the people who were about to receive his letter (1 Peter 1:1-2). How does his description of them help explain why they were “strangers in the world?”

Notice the source of our salvation (1 Peter 1:2).
The Father elected us – we still have responsibility (John 3:16, Romans 10:13, Revelation 22:17).
The Spirit sanctified us – he convicts of sin (John 16:8) and points to Christ (John 16:13, 14).
The Son redeemed us – blood sprinkled signifies cleansing (Leviticus 14:1-7), ratification of a covenant (Exodus 24:3-8) and set apart holy items (Exodus 29:20-22)

3. How does the introduction to Peter’s letter help you appreciate the three persons of God? The word blessing is the same root word for eulogize.

4. Peter says that God has given his people “new birth.” What does he say grows out of that new birth (1 Peter 1:3-5)?

Notice the blessings of our salvation
A living hope (1 Peter 1:3) living word (1 Peter 1:23) living stone (1 Peter 2:4)
A lasting home (1 Peter 1:4) which is perfect (incorruptible), pure (undefiled) and permanent (does not fade away)

5. Peter says in verse 6, “Now for a little while you may have had to suffer grief in all kinds of trials.” If you were to hear that kind of message, what information in this paragraph might help you through the suffering (1 Peter 1:3-9)?

Notice the trials of our salvation
Attitude – greatly rejoice (1 Peter 1:6)
Duration – for a little while (1 Peter 1:6)
Evidence – proof of authentic faith (1 Peter 1:7)
Blessing – belief in the unseen (1 Peter 1:8)
Effect – bringing salvation (1 Peter 1:9)

6. How does the future as Peter describes it here offer you hope in your own setting?

7. What did Peter believe to be true of genuine faith (1 Peter 1:7-9)? Proof of faith rests in the fact of the ability to give God praise, glory and honor in the midst of suffering.

Notice what Peter describes as precious:
Precious trials of faith (1 Peter 1:7)
Precious blood (1 Peter 1:19)
Precious cornerstone (1 Peter 2:4)
Precious spirit (1 Peter 3:4)
Precious promises (2 Peter 1:4)

8. Peter complimented his readers because they believed in Jesus and loved him, even though they had not seen him (1 Peter 1:8). What questions do you think people today have to cope because they have not personally seen Jesus?

9. When have you seen Jesus (through a person or event) in a way that increased your faith?

10. By what different routes did news of salvation come to the readers of Peter’s letter (1 Peter 1:10-12)? Old Testament prophets did not always understand their messages. Prediction would be understood at a later time (Matthew 13:17).

Notice suffering compared to glory (1 Peter 1:11)
Clothing (Luke 2:12 – Psalm 93:1)
Possessions (Luke 9:58 – Hebrews 1:2)
Rejection (John 1:11 – Isaiah 9:6)
Grief (Isaiah 53:3 – Hebrews 1:9)
Crown (John 19:5 – Revelation 14:14)
Appearance (Isaiah 53:2 – Psalm 27:4)

12. In what ways are Christians special, even when compared to Old Testament prophets and angels (1 Peter 1:12)? Angels don’t understand salvation!

13. Peter refers to new birth, or salvation, throughout this passage as a central difference between Christians and the world. What tensions have you experienced because of this difference?

14. How does God’s gift of salvation help you cope with these tensions?

Right now, thank God that you belong to him and that you have an eternal home with him and his people. If you have not yet come into God’s family, ask that he continue to guide you on your spiritual journey.

For Further Thought

Review some of the people who came to mind as you considered question 9, people who have increased your faith. Write a letter of appreciation to one of them. If this is not possible, write a prayer of thanks to God for that person’s influence in your life.

Suffering and joy are mixed in this section of Peter’s letter (a lot like right life). Consider the people and events that have brought you pain; consider sources that have brought you joy. Are some perhaps the same sources? In prayer, share all of this with your loving God, who understands the mixture far better than we do.

Read again 1 Peter 1:8-9. Meditate on love and joy as Peter describes them. Thank God for offering a joy that cannot be diminished by earthly events. Then, as much as possible, enjoy!

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Christianity and Conflict

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The Jews were by law separatists. You are likely familiar with many passages of Scripture where Jews had no dealings with Samaritans (John 4:9) or were forbidden to enter the house of a Gentile (Matthew 8:8, John 18:28) so these events in the life of Peter are best understood when we understand the culture of Peter’s day. There was sometimes a volatile religious mix that required strong leaders like Peter and Paul to break down barriers. God blessed them with strength, faith, revelation, and lots of grace–because sorting out the truth among so many competing beliefs would usually lead to some mistakes and misjudgments. Peter, well familiar with all sorts of social missteps, would play a key role.

A Course Correction: Acts 10:1-11:18 (Primarily Acts 10:1-19, 44-48)
Peter will later be known as the apostle to the Jews, while Paul will become famous as the apostle to the Gentiles (Galatians 2:7). But it’s through Peter that God first chooses to swing open the door of salvation to the Gentiles. This vision on a rooftop is a radical departure for the early church and gives it a straight path to reaching Greeks and Romans with the gospel.

Cornelius was a man of considerable means, power, and authority. As a centurion, he was in charge of a fighting force of one hundred Roman soldiers. He was also what the Jews call a God-fearer, a Gentile who had accepted the Jewish God and faith but stopped short of adopting the practices, like circumcision and dietary laws, necessary to become an authentic Jew.

God gave Cornelius and Peter complementary visions. He told Cornelius to send men to bring Peter to his house, and he showed Peter that keeping one’s distance from Gentiles for dietary and other reasons is no longer necessary. Salvation is for the Gentiles too, and the church will generate a few gatherings where Jews and Gentiles fellowship together, work alongside each other, and eat together. They can’t do this while thinking a fellow believer is unclean. No walls should separate Jews and Gentiles, slave or free, male or female. The body of Christ should be a united whole.

At Cornelius’s house, Peter explained the gospel, and as he was speaking, the Spirit fell on everyone there. I see this as evidence that God is making no distinction between Jew and Gentile, and the only reasonable response is praise.

  1. How would you respond if God told you to do something that would violate one of your long-held personal values?
  2. If the Spirit dramatically manifested himself among people who had never been to church or read the Bible, would you be more likely to feel jealous or praise God? Why?

A Council Convened: Acts 15:1-35 (Primarily Acts 15:4-21)
Some Pharisees who had become Christians were finding the Gentile mission very difficult to accept. It was clear in the Law that circumcision was to be a sign God’s people (Exodus 12:48-49; Leviticus 12:3). Actually, all of the laws of God were to be a sign that set his people apart from the rest of the world. It isn’t possible for the Spirit to contradict himself, so, Gentiles who accept the Jewish Messiah should be circumcised and observe the Law of Moses.

But salvation is by grace through faith alone, and neither circumcision nor any other work is a prerequisite of God’s grace, which was hard for the Jews to understand. So a council of church leaders convened in Jerusalem to settle the issue. Jew and Gentile believers, apostles, and elders offered their views. And then after much discussion, Peter stood up and laid out his simple, evidence-based argument: “God, who knows the heart, showed that he accepted them by giving the Holy Spirit to them, just as he did to us. He made no distinction between us and them, for he purified their hearts by faith” (Acts 15:8-9). In other words, if the Spirit isn’t keeping his distance from uncircumcised Gentiles, why should we?

In the end, James, the leader of the Jerusalem church, spoke up declaring new believers need not become Jewish before they come to Christ. He then added that the council strongly urges Gentiles to reject the rituals of paganism, like eating meat sacrificed to idols and rites of sexual immorality (Acts 15:29). Basically, the Holy Spirit will conform Gentile believers into the image of Christ and the character of God. This new freedom is not a license to sin, but the liberty to believe, worship and be filled with the Holy Spirit apart from Jewish rites becomes official church policy.

  1. How difficult do you think it was for Peter to advocate for Gentiles among his Jewish brothers?
  2. How difficult do you think it might have been for him to endorse the ministry of Paul, who was once an enemy of the disciples?
  3. How well do you think Christians today affirm ministries that employ unfamiliar methods? Why?

A Confrontation Commences: Galatians 2:1-21 (Primarily Galatians 2:11-21)
Peter’s conviction on the issue of accepting Gentile believers had wavered since the Jerusalem council. He had been accepting invitations to dine with Greek friends in Antioch, but when some disciples of James come to visit, he began to distance himself from the Gentile believers in order to appease the Jewish believers (Galatians 2:12).

The change in Peter’s behavior was noticeable; he had suddenly allowed the pressure of Jewish guests to intimidate him. Even Barnabas, Paul’s companion, joined in this “hypocrisy” (Galatians 2:13). Since it had become a public issue, Paul confronted Peter publicly. There is no evidence in the New Testament that Peter ever rejected the criticism. I suppose in his maturity, he had become correctable.

  1. How do we know where to draw the line between the absolutes of our faith and the freedom we’re given in Christ?
  2. When is it right to confront others who may be abusing their freedom in Christ?
  3. Paul was adamant that Peter shouldn’t avoid eating with Gentiles just to appease Jewish believers. However, he also taught that we shouldn’t use our freedom to offend others (Romans 14:19-20; 1 Corinthians 10:31-33). Why do you think Paul was less concerned about offending strict Jewish Christians in this particular case?

Think About It:
Suppose you grew up in a very conservative Christian area that discouraged all forms of interaction with the secular world except the most unavoidable. But new people within your community had recently begun preaching a new interpretation of the group’s principles, saying that the only way to impact the world is to mix and mingle with it (to get involved in secular organizations and to try to understand secular culture, including its media and entertainment and ideologies). Needless to say, there’s quite a conflict between the traditional faction and the contemporary one. Your concept of holiness is being stretched beyond your comfort level.

  1. Why is change, especially in matters of faith, so controversial and contested?
  2. How is it possible to know when a new direction is initiated by God and when it isn’t?
  3. How do we balance our faithfulness to long-held values with our willingness to be moved by God’s Spirit?
  4. What was Paul’s answer to this tension between old and new perspectives? What was Peter’s?

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We Are Iron Men

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People love superheroes, and this season brings back a long awaited sequel, Iron Man 2. This is easily one of the most anticipated sequels of all time, and Tony Stark is back and badder than ever.

Before becoming Iron Man, millionaire playboy/inventor Tony Stark simply cruised casinos, consumed alcohol and amassed sexual conquests as wildly as James Bond. Unlike 007, however, he didn’t stop warlords; he armed them. That is until a missile demonstration ended with Stark’s capture by a murderous Middle Eastern dissident who ordered him to build a weapon of mass destruction. He escaped by using the materials to make tricked-out battle armor. In the process, Stark had the Marvel Comics equivalent of a Damascus Road experience. He repented of his past and pledged to help the very people he’d been hurting, aided by a novel power source and high-tech exoskeleton that conforms to his body Transformers-style.

Something else about Iron Man’s unique origin story makes it special: No radioactive spider bite. No exposure to gamma rays. Stark wasn’t accidentally endowed with new skills. Rather, his heroic journey mirrors an arrogant sinner coming to grips with his own depravity, choosing to change and battle the forces of darkness.

The movie is full of cool gadgets, sarcastic humor, mega-explosions and special effects everywhere. I would just about give my right arm to suit up and dominate evil dudes in Iron Man fashion.

Obviously that is not going to happen, but there is an armored suit available to Christians that in many ways provides the same protection and weaponry, one that lights up the spiritual world like Stark in a village full of terrorists. Here is the description of the conflict we face:

    1. Put on the full armor of God (Ephesians 6:11)
    2. Defending against the powers of darkness (Ephesians 6:11)
    3. The real struggle is spiritual (Ephesians 6:12)

      The war that Paul describes here is not against earthly terrorists, communists, or anything that is flesh and blood. This conflict is in the spiritual realm – and it is not for the weak or the wimpy. Every day the unseen forces of Satan and his army are arrayed against you. They are firing off the missiles of deception, discouragement, temptation, and opposition, so you’ll give up the battle and your calling.

      We need to make sure that we are properly fitted with this suit from the closet of your soul, so let me walk through the steps that Paul gave us:

      1. First, put on the belt of truth – which means speaking/ living truthfully and with integrity (Ephesians 6:12).
      2. Next, position the breastplate of righteousness – which is living in obedience to God’s will and his Word because He has completely forgiven you (Ephesians 6:14).
      3. Don’t forget the boots of readiness – which is a willingness to share the gospel message with anyone, anywhere, anytime (Ephesians 6:15).
      4. Raise up the shield of faith – which is hiding behind the promises of God when Satan sends a onslaught of lies and temptations your way (Ephesians 6:16).
      5. Protect your mind with the helmet of salvation – which is a constant remembrance that the penalty and power of sin is broken in your life, so don’t believe the negative messages from the devil that you are guilty and worthless (Ephesians 6:17).
      6. Finally, be sure and draw the sword of the Spirit – which is God’s Word (Ephesians 6:17).
      7. Along with prayer (Ephesians 6:18), this is your offensive weapon to strike the heart of the enemy with incredible force. So powerful in fact, that this is the result:

      We are human, but we don’t wage war as humans do. We use God’s mighty weapons, not worldly weapons, to knock down the strongholds of human reasoning and to destroy false arguments. We destroy every proud obstacle that keeps people from knowing God. We capture their rebellious thoughts and teach them to obey Christ (2 Cor. 10:3-5).

      Picture an army of believers who are protected with the very armor of God and armed with His living Word. God uses this mighty force to stop spiritual terrorism and start a revolution for His cause – making disciples who make disciples!

      We are Men of Steel, and we can choose to be Iron Men, choosing to leave the old life behind, and make ourselves battle-ready for the sake of God’s kingdom. Suit up and make a difference.

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      Passionate About God?

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      My Sunday morning Bible study is taking a fresh look at Peter and how his life often mirrors our own at various times in life. Many Christians are sports nuts, real fanatics when it comes to their favorite team. There is excitement, confidence, discussions, and even boasting about the greatest team ever. Take this same sports fans and follow him to his local church, and what might we find? Rather than a game face he puts on his hymn face, he’s looking at his watch rather than the game clock. He might be more familiar with the team’s program and statistics than with God’s playbook, the Bible. Peter’s zeal for God put him in a few interesting situations:

      Walking on Water (Matthew 14:22-23)

      His zeal brought out a bold attempt at the impossible, to walk on the water. Jesus is not with them; He sends them into the boat while he dismisses the crowd (Matthew 14:22) and then he goes to the mountain to pray (Matthew 14:23). The boat is fighting with the waves while the wind was against them (Matthew 14:24). Jesus comes to them walking on the water (Matthew 14:25) and the disciples become afraid (Matthew 14:26). Peter makes an amazing statement, “Lord, if it’s you, command me to come to you on the water” (Matthew 14:28). He does not necessarily ask to walk on the water; he asks that Jesus command him.

      Jesus gives one command, “Come” (Matthew 14:29). There is no assurance that everything will be alright, that he would be safe, even that he would be able to walk on the water. Peter knew nothing except his Lord gave him a command and in obedience he steps over the rail and starts walking toward Jesus. From our perspective we see eleven frightened men sitting in the boat, and one guy stepping into the unknown for no other reason than, out on the water is where Jesus is. Jesus is not in the boat, he’s out on the water, so that’s where Peter wants to be. Jesus invites him to come.

      After a moment, Peter sees the wind and waves, perhaps realizing where he is, and that water walking is impossible, so he sinks (Matthew 14:30). So, where are we in this story? Imagine what God can do through you if you would only keep your eyes on Jesus. When Jesus calls you to step out of the boat and attempt something great for the kingdom, on what do you typically focus your attention?

      Witnessing the Transfiguration (Mark 9:2-8, Matthew 17:1-8)

      Only a week after some extended teaching time with his disciples, Jesus takes the inner circle (Peter, James and John) to a high mountain (Mark 9:2). Scholars tell us this was probably Mt. Hermon or Mt. Tabor, but location is not as significant as what happened there, Jesus was transformed before their eyes (Mark 9:2-3). They had a vision of Jesus in all his glory. After the vision came the visitors, Moses and Elijah, appearing and talking with Jesus (Mark 9: 4). Moses represented the Law of God and Elijah represented the prince of prophets. Impulsive Peter then speaks up and interrupts their conversation, something about it’s good for them to be there and three shelters (or tabernacles) should be built (Mark 9:5). Fear also surrounds them, not knowing what to say (Mark 9:6).

      Catch this. Matthew 17:5 adds an interesting comment, “While he was still speaking.” God interrupts Peter to tell him that “This is My beloved Son, listen to Him.” Scholars tell us that the word for “beloved” is actually “unique” or “priceless.” Peter had Jesus in a box called, “Great Men of History” and did not see the uniqueness of Jesus. Notice he recommended three tabernacles be built, rather than only one (Matthew 17:4); because only one person deserved to be honored. Stop speaking, stop planning, and just listen to Jesus. After we encounter God, the proper response should be the same as the inner circle, fear (Matthew 17:6). When we finally “get it” and realize the awesomeness of God, we should fear. Max Lucado says, “Fear of the Lord is the deeply sane recognition that we are not God.”

      So, Peter was passionate about God, even though he did not have all of his theology in order. How can we develop a similar passion? How can we get out of our comfort zones?

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      A Warning From the Past

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      During the Exodus, Moses and the children of Israel escaped the slavery of the Egyptians. As they traveled toward the Promised Land, they witnessed a lot of miraculous things.

      1. God parted the waters of the Red Sea and the Egyptian army was wiped out.
      2. God guided them with a cloud by day and a pillar of fire by night.
      3. God directed their path as Moses was out in front of them, leading.
      4. God provided food to eat; manna from heaven and water from a rock.

      They were surrounded by unmatched privileges. God was constantly in their presence. His working in their midst was evident. In fact, I think these people should have been the epitome of godliness, if for no other reason than out of gratitude for what God had done for them, but they weren’t. The apostle Paul wrote about these people, “Yet God was not pleased with most of them, and their bodies were scattered in the wilderness” (1 Corinthians 10:5). As they journeyed from Egypt to the Promised Land, they played games with their lives and with their God.

      I believe this is dangerous business.

      Just what happened to God’s own people? What caused their bodies to be scattered in the wilderness? Paul tells us the reason for their tragedy and downfall, “The people celebrated with feasting and drinking, and they indulged in pagan revelry” (1 Corinthians 10:7). Many of you were in college; doesn’t this sound like a fraternity party?

      What was the real problem? I submit to you that:

      1. They lost their sense of wonder and awe in God’s presence.
      2. They lost their wonder; the supernatural became commonplace.
      3. They were good at God-talk (which was plentiful), but they lacked a reverence and respect for God.
      4. They became calloused to the divine.
      5. They became indifferent in their values.
      6. They compromised their religious beliefs.
      7. They forgot their heritage.
      8. They were apathetic about spiritual matters and God’s Law.
      9. They did not mean business with God.
      10. They had a relationship with God that became a farce.

      Never in the history of the world has one country been so blessed. Sound familiar? Now take a look at America. We are inundated with churches, Christian radio and television programs, Christian magazines and books, Christian schools, Christian conferences and seminars. Never has the potential for religious instruction been so prominent. Our churches should be overflowing with godly men and women intent on fulfilling the Great Commission (Matthew 28:19-20) and the Great Commandment (Matthew 22:36-40). We cannot blame it on the government for taking God out of the public school; remember that we are the ones who should be salt and light in the world, making a difference in our society.

      But are we? All too often, Christians walk down the same paths of carnality as these ancient Israelites. Non-believers can’t tell the difference between church people and anyone else in society. We make light of what we should honor. We wink at that which we should weep. We play with what we should take quite seriously. And our families suffer the effects of our shallow faith.

      The children of Israel serve as a warning to every believer. Heed the warning of Paul who tells us that God was not pleased with them. Pleasing God should be the desire of each follower of Christ, to please the author and perfecter of our faith (Hebrews 12:2). Let’s take God seriously.

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      Men Who Forgot Jesus

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      It was Thanksgiving 2007 where I did a dramatic monologue at the King’s Grant Thanksgiving Eve service. The story came right out of Luke 17:11-19, where only one out of 10 cleansed lepers came back to thank Jesus for what He had done for them.

      Lepers were the outcasts of society. People feared catching the disease, so they were put aside into leper colonies outside of town, banned from public life and the religious community. There was deep separation from others, (except for other lepers). They were required to ring a bell or call out, “unclean, unclean” as they approached people on the street or in town. This allowed the healthy people to part like the Red Sea and let them through.

      Let me share the observations I see in this story are:

      1. These lepers were men (Luke 17:12). As Men of Steel, we recognize that the Bible often speaks of men… yes, there are stories about how Jesus broke the gender barrier and elevated the role and status of women, but some stories are specifically about men. So, while women can make application to their own situations and lives, men need place themselves in the story, as men.

      2. These men stood at a distance (Luke 17:12). How often do men come into the community of faith yet remain at a distance? The “Jesus thing” is OK for my wife and kids, but I’ll just keep my distance so I won’t become sold out, a Jesus freak, a fanatic or required to do too much outside of my normal routine. As men, we need to look out for each other, which cannot be done from a distance. We need other men willing to call us to account for our behavior that does not honor our wives, or our God. We need someone unafraid to get in our face and challenge us to get back on track. That’s what friends do. Iron sharpens iron (Proverbs 27:17) which is a process that can often “hurt” the flint and the blade because there is friction and parts of the blade are filed away in order to become a sharp instrument, the way the blade was intended and works best.

      3. These men met Jesus (Luke 17:12). While a simple fact, the purpose of Men of Steel is to know Christ and make Him known (the same motto of King’s Grant Baptist Church). Men need to be able to hear and understand the gospel in a culturally relevant way, and we seek to put the gospel into language that men can understand. Since we all face similar situations and struggles, we can speak the same language and help someone who does not know Christ to come and meet him. The introduction need not be a hardliner presentation of the gospel, but as we live life, we can help other men understand there is more to this life than just living or existing. How can we help more men meet Jesus? The Great Commission (Matthew 28:19-20) needs to be our primary focus.

      4. These men raised their voices to Jesus (Luke 17:13). This might be a lesson for all of us; to not be afraid or ashamed to speak up for Jesus when the opportunity arises. While at this point in the story these men were not “saved,” they definitely knew who they needed to find and meet in order to get their lives straightened out. The crowd must have been looking at them, and angry at them for invading their space… “These men should be put away somewhere, out of sight, where they can’t bother anyone. Who are they to come to this rabbi; no one has time for these outcasts.” Wow, how many times did other people write us off before we came to Christ?

      5. These men ask for mercy (Luke 17:13). I have discovered that there is quite a difference between justice, mercy and grace. Justice is pretty much getting what you deserve; mercy is not getting what you deserve; and grace is getting something that you don’t deserve. They asked for mercy, basically to not receive what they deserved, which in this story is misery in life and a slow, agonizing death. They did not deserve this fate because of anything they did that was perhaps more sinful than the crowd, but since they were in this situation, this is the path that they were on. Jesus can come into any life and take them from the wide path that leads to destruction and set them on the narrow path that leads to life (Matthew 7:13-14).

      6. Jesus sees and speaks to these men (Luke 17:14). No mater how alone we feel in this life, Jesus sees us and speaks to us. There is “no temptation such as is common to man” (1 Corinthians 10:13) meaning that Christ was tempted in all ways as we are, yet without sin (Hebrews 4:15). So, He hears us and understands our struggles.  He speaks to us today through His revealed and inspired Word, the Bible. That is why it is so important to be involved in a regular small group for Bible study. We experience real and genuine life change in community, not a cocoon!

      7. These men were to go and show themselves to the priests (Luke 17:14). At the risk of soundings obvious, where do we find the priests in Jesus’ day? At church. I believe that even while we are still in our sinful state, we need to be involved in the community of faith. People cannot wait until they get their lives back on track to start going to church, because it will never happen. If we could earn our salvation on our own without Christ or grow toward maturity without His church, we would not need either, but we can’t. How many times do men fail on their own, until they get into a proper relationship with God through Christ?

      8. Only one of these men came back with gratitude (Luke 17:15-16). We often focus on the nine ungrateful men who did not come back to thank God for what He had done for them, but are we not more like the nine than the one who came back? The Bible tells us to be thankful in everything (1Thessalonians 5:16-18), so what are you thankful for? Wife, kids, job, home, money, health, church, friends…? Why not make sure you approach God daily with a thankful heart?

      9. This one man was a Samaritan (Luke 17:16-17). Samaritans were the hated half-breeds that real Jews despised. Here Jesus makes the Samaritan the hero of the story. In context we know that the Jews felt they needed no forgiveness from God because they were the “chosen people” of God. The Pharisees believed that they were already in right relationship with God through their religious ceremonies and knowledge of the ancient writings. They were so much better than the common people, especially those who were non-Jews. The point for us might be that we must accept everyone without prejudice or bias against them. Jesus said that our acts of kindness done for “least of these” is actually done for Christ (Matthew 25:40, 45). The ground at the foot of the cross is level; no one is higher than someone else in the Kingdom (not Americans, whites, Europeans, or even wealthy people).

      10. This one man was “made well” by his faith (Luke 17:19). After all the talk about church and living a godly life, the one thing that cannot be left out is faith. We are saved by grace through faith (Ephesians 2:8-9) and we live the Christ-life by faith (2 Corinthians 5:17, Colossians 2:6). Faith is what the church and a relationship with Jesus is all about. If we want to be made well, it can only be done through faith in Christ.

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      The Truth About Life Change

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      My Bible study class studied for several weeks a book by Chip Ingram on the Miracle of Life Change. I recently discovered nine foundational truths about life change (from Pastor Rick Warren):

      1. Understand that the goal of all change is Christ-likeness. God doesn’t want us to be happy; he wants us to be holy. We become holy as we become more like Jesus. When you see people, remember this – God’s goal for the people you see isn’t balance, happiness, or comfort. He wants nothing less than for them to become like Jesus.

      Paul tells us in Romans 8:29, “For those God foreknew he also predestined to be conformed to the likeness of his Son, that he might be the firstborn among many brothers.” We have a phrase here in America, “Like father, like son.” God wants nothing more than for us to become like Jesus, in how we act, how we talk, how we relate to others, how we relate to God, and every aspect of our lives. This is always the goal of biblical change.

      2. Realize that both you and God have a part to play in changing. You can’t do God’s part in the change process, but you must do yours. You can see this clearly when Paul writes in Philippians 2:12-13, “Continue to work out your salvation with fear and trembling, for it is God who works in you to will and to act according to his good purpose.” Notice Paul says, “Continue to work out …” That’s your part. Then he says, “for it is God who works in you …” That’s God’s part. We both have a part to play.

      The Bible doesn’t say to work for your salvation. It says to “work it out.” There’s only one way you can find salvation – by grace through faith (Ephesians 2:8-9). Think about it, you don’t work out in the gym to create muscles you don’t have; you work out to strengthen the muscles God has given you. When you “work out” your salvation, you don’t earn it. Instead, you strengthen what God has already given you. You can’t transform or change yourself, but – because of the cross – the Holy Spirit can. But you have a part to play.

      3. Accept that lasting change starts with choice. Whatever hurt, habit, or hang-up you have, change begins with a choice. Choice is one of the greatest gifts that God gives us. In the Bible, God tells us to make healing choices (Deuteronomy 30:19), “I have set before you life and death, blessings and curses. Now choose life, so that you and your children may live.”

      4. Change requires truth. Jesus said in John 8:32, “Then you will know the truth, and the truth will set you free.” The truth may set you free, but first it makes you miserable. The reason most of us aren’t free is that we don’t want to face the truth about our sin. We don’t want to face the truth about others, our relationships, our parents, or our past. The Bible says our hearts are “desperately wicked” (Jeremiah 17:9).

      That deceit has to be balanced with the truth of God. Why does truth set us free? Because the way we think affects the way we feel. The way we feel then affects the way we act. If you want to change the way you act, you don’t want to start with your behavior, you start with your thoughts. The battle over sin always begins in the mind. You can’t stop the thoughts that come into your mind, but you need to know how to divert them. Change happens when we’re honest about what is in our heart and then we challenge it with the Word of God. The truth is, behind every self-defeating behavior in your life is a lie that you believe to be true.

      5. Lasting change happens in community. God has wired us to only get well in community, not a cocoon. Koinonia (the Greek term for fellowship or community) simply means being as committed to each other as we are to Jesus Christ, and sharing a common life.

      Change happens when you open up and share your hurts, habits, and hang-ups. It’s the only way to get over them. James 5:16 tells us to, “Confess your sins to each other and pray for each other so that you may be healed. The prayer of a righteous man is powerful and effective.” Revealing your feelings is the beginning of healing. If you want to see true life change, you need to develop Christian community or fellowship in your life.

      6. Lasting change is a step-by-step process. The kind of change that we really long for won’t happen by accident or by chance. Change happens intentionally and incrementally. The Message paraphrases 2 Corinthians 3:18, “Our lives are gradually becoming brighter and more beautiful as God enters our lives and we become like him.” When God enters our lives, we become gradually more like Jesus. That is sanctification.

      7. Lasting change requires multiple reinforcement. You’ve got to get truth in a lot of different ways to make the way for lasting change. How can people listen to Pastor Skip’s sermons for years and not grow? People just don’t grow by listening. James tells us not to merely listen to the Word of God but to obey it (James 1:22). He goes on to say that the one who “looks intently into the perfect law that gives freedom, and continues to do this, not forgetting what he has heard, but doing it – he will be blessed in what he does” (James 1:25).

      It’s the person who remembers the Word of God and does it who is blessed. Leaders must teach people the Bible in multiple ways to make that happen in their lives. God loves variety. He wired some people to learn through what they hear. Others learn from they see or read. Others learn by doing. Those who participate in worship will hear the Word. They talk about it in their small group Bible studies. They read about it in a book.

      8. Lasting change requires new habits. I’ve heard it said that you are the sum total of your habits. You’ve got both good and bad habits, but what you do habitually is what you are. You don’t have to think about taking a shower, brushing your teeth, or shaving. You just do it. Those are habits. You’re not an honest person unless you are habitually honest. You’re not faithful to your spouse if you’re only faithful 98% of the time.

      For 2,000 years Christians have been developing good habits. We often call them spiritual disciplines, such as prayer, quiet time, Bible study, solitude, fasting, service, journaling, etc. These are building blocks of spiritual growth. Not many believers have been to a boot camp for spiritual growth because. We just did not know that we needed it.

      9. Real change changes others. A lot of people come to marriage counseling and say they wanted to change their spouse, when what they really needed to do was change themselves. You can only change someone else by changing yourself. When you change, you force the other person to change because they can’t respond to you the same old way. When God changes you, he’ll use you to change others.

      How do you know someone’s life has been changed by God and they’re spiritually mature? You know the same way that you know if someone is physically mature – reproduction. Spiritually mature people reproduce. As people experience real life change, they’ll help others find the same hope.

      God says life is a choice. Jesus says, “I came so that you might have life and have it more abundantly.” (John 10:10). Life is a choice, but most people are just existing. They get up in the morning, go to work, come home, watch TV, and go to bed. Then they get up in the morning, go to work, come home, watch TV, and go to bed… over and over, repeating that same pattern. One day they wake up and realize there is more to this life than just existing!

      The kind of life that God wants us to have is not automatic. Spiritual growth is not automatic. You have to make choices to help yourself grow.

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      Set Apart or Living Like the World?

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      Why is it that some people who are actively a part of the church seem to make such poor choices in their lives? I’m talking about choices that are not only conduct unbecoming a follower of Christ but could very well be illegal in some cases. We all have good intentions, but the fact is, good intentions are never good enough. We need to emphasize life change. My Sunday Bible study class recently finished a study on real life change… the churchy word is transformation (Romans 12:2).

      The kind of change that God wants to see in a believer’s life does not happen by an act of will. We all have hurts, habits, and hang-ups that keep us from being everything that God wants us to be. We won’t change simply by trying harder.

      The Bible says, “If the Son sets you free, you will indeed be free” (John 8:36) but if you look around our church, a lot of people are sitting around in chains. We’re not living free. You may have been a believer for 20 years, or a teenager who is new in the faith, but many people still have the same habits, the same struggles, and the same worldliness and values that everyone outside the church does. People are simply not growing into the likeness of Christ.

      We often feel like Paul when he writes about his struggle with sin (Romans 7:15, 18-19, 23, 24). I believe that all of us can identify with that. In every human being there’s a civil war going on inside – between what is good and what is bad, between God and the enemy. The changes that God wants to see happen in your life, and those of our congregation, are going to take more than desire, determination and a prayer.

      Just attending church isn’t the answer. Plenty of people who attend our church are not living lives worthy of the calling of Christ (Ephesians 4:1, 2 Thessalonians 1:11). I’ve been around church people most of my life, and I have come to realize that there are many people who had been in church for years who are just as envious, just as angry, just as sinful, and just as worldly as everyone else. The church doesn’t change you on the inside.

      According to Paul, he discovered how to experience real life change (Romans 7:25). Paul’s answer for life change is the same for all of us sitting in church each weekend. He says, “Thank God! The answer is in Jesus Christ our Lord.”

      As cliché as it sounds, Jesus really is the answer. Believers are to live in such a way as to show people how Jesus brings about lasting change. How should a believer’s life change because of a relationship with Christ? Have you ever thought about actually living out the teaching of Jesus in His Sermon on the Mount (Matthew 5-7)?

      It’s not enough to just capitulate, go along with the crowd and claim that living the Christ life is too hard. Worse yet, how many people around us want to believe the facts about Christ, secure their fire insurance, but have no intention of growing in the likeness of Christ? If we claim the name of Christ, we must also seek to live the life of Christ. It doesn’t happen overnight, but we must strive toward Christ likeness as our goal.

      At KGBC, we seek to “Know Christ and Make Him Known.” It is impossible to make Him known if we really don’t know Him. If we don’t strive to live in the light as He is in the light (1 John 1:7) how can we claim to be His follower? Every day we wake up and have to make a choice; will I live for Christ or live like those who are lost without Him?

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