Category: Men of Steel

With Fear and Trembling

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Paul leaves Athens and makes his way to Corinth, about 50 miles away (Acts 18:1). He describes his arrival in 1 Corinthians 2, without eloquence or superior wisdom (1 Corinthians 2:1), resolved to know nothing except Christ and Him crucified (1 Corinthians 2:2) and that he came to them in fear and trembling (1 Corinthians 2:3). Interestingly enough, Acts 18:9-10, reveal a vision given to Paul for him not to fear. While Paul had been in danger in many places, there is no biblical evidence that he ever before was warned in a vision not to be afraid.

It is likely that what happened in Athens affected him more than we expect:

  1. Few converts.
  2. Overwhelmed by pagan and polytheistic beliefs.
  3. They wanted to argue philosophy when Paul wanted to discuss the truth.
  4. These few converts failed to produce any fruit, no church was established.
  5. He spent his time in Athens alone.

While Timothy and Silas may have come as he asked, perhaps they were quickly sent elsewhere (1 Thessalonians 3:1-2). Perhaps Paul just moved on in frustration. It is likely that Paul was focusing on the negative and lost sight of the positive. Have you ever done that?

Have you ever noticed how solitude can affect your state of mind? Perspective changes, we see that everything is bad and cannot see the silver lining. Insecurity can lead to immobilization; sadness turns into depression; intimidation turns into terror.

First Corinthians 2:1 indicates that Paul left Athens feeling intimidated. The child prodigy and former Pharisee must have felt humiliated by their harsh words, calling him a babbler (Acts 17:18). He resolved to know nothing except Christ and Him crucified (1 Corinthians 2:2), not relying on his persuasive abilities or theological speeches.

God taught Paul a lesson that day, that without the Spirit, no one can accept or understand the things of God, because to him they are foolishness to him (1 Corinthians 1:23, 2:14). As we speak up for Christ, we cannot believe that we are foolish just because we were not persuasive enough. Paul was weak (1 Corinthians 2:3) which might be interpreted that he was so scared that he became ill. The man had lost his confidence. Perhaps he wondered if the fruit in other cities was the result of God blessing Silas or Barnabas rather than him.

The enemy would love to see God’s servants in self doubt, but Paul writes about a great demonstration of the Spirit’s power (1 Corinthians 2:4), which means proof. The abundant fruit produced through his preaching was proof of the Spirit’s power. God often proves Himself when we have the least to offer (1 Corinthians 1:26, 27).

Application: Perhaps God has opened a door for you and you lack confidence. Insecurity can hold people back from the ministry that God has planned for them. There are many wonderful promises in the Bible when we are weak: the Lord is our confidence (Proverbs 3:26), your strength will equal your days (Deuteronomy 33:25), My grace is sufficient for you, My power is made perfect in weakness (2 Corinthians 12:9-10). Stand strong in the fact that God is the One at work in you, and the ministry He has for us will be accomplish through Him and not our own abilities, creativity, goals, action plans or strength. God has called us to be faithful and not necessarily successful, according to the world’s standards.

To an Unknown God

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Paul had a fruitful ministry in Berea until the troublemakers from Thessalonica came, and the people urged Paul to move on (Acts 17:14, 15). The next city after the noble Bereans, was Athens (Acts 17:16) where we have to ask how some people who knew so much could really know so little. Some of Paul’s companions left him for a time while he waited in Athens (Acts 17:15, 16). It is here that Paul notices all of the idols around town.

I did not fully understand this passage until I traveled to Kathmandu Nepal. While there I discovered a cross section of Hinduism and Buddhism that manifested the city with countless shrines, statues and idols. I would walk down the streets and find shrine after shrine along the sidewalks, with candles and items of devotion in front of these little altars erected to one of the 330 million gods of Hinduism. I even discovered what they called the Kumari, who lives in a palace in the center of the city. This young girl is considered to be a living goddess, the bodily incarnation of the goddess Taleju until she menstruates, after which it is believed that the goddess vacates her body (she was also called the vestal virgin). The whole experience caused me to wonder why so many people around the world consider the resurrection to be just a silly story.

So Paul sees these altars all over town and concludes the Athenians to be religious people (Acts 17:22). I can hear him saying to them, “Let me tell you about this God you don’t know, and I’ll tell you His name.” Of all of Paul’s visits, this city is different from others he has visited so far.

The city itself was different: much smaller and less sophisticated, perhaps 100 years past her glory days. They had a reputation of being the center of higher learning with universities, philosophers and freethinkers.

Paul’s team was different: he entered the city by himself, without Timothy and Silas. They did not catch up to him in Athens (Acts 17:15, 16), which left him without the emotional, physical and spiritual support he had in other cities. No one would have known if he was too intimidated to preach, or blamed him for not engaging people with the gospel (Acts 17:17).

Paul’s speech was different: this may be one of the best sermons Paul preached, building a relevant bridge to the people and using a creative object lesson.

The response to the gospel was different: only a few people became believers (Acts 17:34). Paul does not mention a church being planted, and he never mentions any other contact with them. I suppose the lesson for us is that sometimes the best sermon will not penetrate an unwilling heart.

Paul’s leaving was different: he was not persecuted or even run out of town, he simply left (Acts 17:33, 18:1). Why no persecution? Perhaps they were too cold to care. They were so open minded that anything goes could have been the town’s motto. Live and let live, if it works for you, do it. Come to think of it, would you rather have someone hate you or be apathetic towards you? I submit that apathy is worse because if someone hates you, at least they have some sort of emotion towards you. Beth Moore says that persecution is not nearly the enemy that indifference is. The Athenians did not care if Paul left of not. Everyone was entitled to his own god.

Application: We live in a tolerant society. We also have a message that no one comes to the Father except through Christ. He is the way the truth and the life (John 14:6). He who has the Son has life while he who does not have the Son does not have life (John 3:36, 1 John 5:11-12). Don’t allow your tolerance for other faiths compromise the unique claims of the gospel story. We must discover how to build a bridge to lost people around us; but remember that the results are not up to us, they are up to God. We are called to be faithful, not necessarily successful. If one method does not work, keep trying until you can find something that makes the gospel click with them. Sometimes it is only a matter of readiness to receive the message. Most of all, never allow yourself to become indifferent to Christ. Maintain your passion for the One who saved your soul and brought peace to your life, work, marriage and family. Keep Him at the center.

The Berean Example

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Luke and Paul’s missionary team seem to part ways for a while since he again uses the third person when writing about the events in Philippi (Acts 16:22), Thessalonica (Acts 17:1) and Beara (Acts 17:10). Remember that Luke occasionally changes his style from that of a third person observer to a first person participant. In Acts 16:10-17; 20:5-16; 21:1-18; and Acts 27:1–28:16, the author speaks of “we” and “us” in relationship to Paul’s travels. The language implies the author himself traveled with Paul. These “we” sections include the time when Paul was imprisoned at Rome.

Before we get to Acts 17, Paul and Silas travel 100 miles from Philippi to Thessalonica. I sort of wonder what made one city more of a priority than some other city. The first criteria I’d say is it was the leadership of the Holy Spirit. Another criteria was Paul wanted to preach the gospel where it was not already known (Romans 15:20). While in Thessalonica, there was a mob seeking Paul and Silas to do them harm (Acts 17:5, 6) because they had upset the entire world. The believers got Paul out of there and sent him by night to Berea (Acts 17:10).

I read that Mount Olympus could be seen from the foothills of Berea, just 20 miles from the sea. Like Virginia, they had a landscape that went form the mountains to the beach; but the people we more noble than others in the region, which is an excellent standard set for us today (Acts 17:11).

They were willing to receive the message (Acts 17:11): meaning they accepted the offer deliberately and readily, to come and hear what Paul had to say. Many people today do not ever get to the place where they will come and hear or receive the message of Christ. It is truly sad because we have so many opportunities to hear but people choose to ignore Christ’s invitation.

They were ready to receive what Paul had to say (Acts 17:11): with eagerness, meaning a predisposition for learning (according to Strong’s). Let’s make sure we are ready and eager to learn about Christ.

They examined Paul’s message with the light of the Scriptures (Acts 17:11): they did not take his word for it, they did their own research. The word used here means to “ask, question, discern, examine, judge, search” (Strong’s). It is very important that we learn to study the Bible for ourselves. We are a people so used to being spoon-fed the Word of God that we just might starve if it were not for the preacher.

As you research or study the Bible, make sure about the nutritional value of the stuff you read. With the internet full of so much great information, there are plenty of sites that will lead people into inaccurate interpretations of the Bible. Do not accept anyone’s teachings without backing it up with Scripture. Then allow the Bible to make commentary on itself.

These Bereans had the right practices but also the right heart. They did not search the Scripture to find error in Paul’s theology, but to see if what he said measured up to the Bible. They did not want to argue or fact-check the truth of the teacher, but to check what he says to the standard of truth.

The Jews in Thessalonica soon discovered Paul was in Berea and were mean enough to travel fifty miles to stir up the people (Acts 17:13). It seems to me that not much has changed in all these years; some people just love causing God’s leaders grief and stirring up people to set their hearts and minds against them. The word used here is “to rock, topple, shake, stir up” (Strong’s).

Application: How often to do search the Scriptures to make sure that what is being taught is true? Are you in a position to receive God’s Word? Are you familiar enough with the Bible to allow it to bring comfort and healing when the world begins to rock, topple or shake your world? I pray that we all will become as noble as the Bereans, who set such a great example for future generations.

Following God’s Leadership

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All of us at one time or another have probably asked the question of God, “What do you want from me?” It’s interesting that a few times in the Bible He gives a point blank answer:

  1. The Lord has told you what is good, and this is what he requires of you: to do what is right, to love mercy, and to walk humbly with your God. (Micah 6:8)
  2. For this is the will of God, your sanctification… (1 Thessalonians 4:3)
  3. Jesus replied, “The most important commandment is this: ‘Listen, O Israel! The Lord our God is the one and only Lord. And you must love the Lord your God with all your heart, all your soul, all your mind, and all your strength.’ The second is equally important: ‘Love your neighbor as yourself.’ No other commandment is greater than these.” (Mark 12:29-31)

Acts 16 brings us to a passage where the Spirit of Jesus prevented our missionaries from going a certain direction. The immediate question would be, “Does God still operate this way?” Can we know for sure the direction we ought to go? No matter how close we are to God, life can bring on twists and turns; which are from the Lord and which are obstacles set up by the enemy?

The Christian life is not just about meeting the Lord and seeing Him one day; it ids about walking with Him every day on a winding road. One day Paul and his group intended to preach the gospel throughout the region of Galatia and beyond, but the Spirit kept them from going into Asia (Acts 16:6). Also in this chapter, we have an addition to the missionary team (Acts 16:10). Notice the writing moves from third person to first person (“they” to “we”). Since Luke is the writer of the gospel of Luke and the book of Acts, it is likely here that he joins Paul, Timothy and Silas.

Paul describes Luke as a dear friend and a doctor (Colossians 4:14). There are verses in the Bible that indicate that Paul may have had a physical illness of some sort; perhaps poor eyesight (Galatians 6:11) or maybe a physical or spiritual “thorn in the flesh” (2 Corinthians 12:7, 8, 9).

Sometimes the most noble plans of anointed servants differ from the plans of God. They wanted to spread the gospel in another area but the Spirit of Jesus prevented them from going in that direction (Acts 16:7). One reason may have been timing because God eventually opened a door of great opportunity in Ephesus (1 Corinthians 16:9). Another reason may have been that God wanted Peter to go to Bithynia, who had some level of access to that area (1 Peter 1:1).

How could they have misread the direction God had for them? As with Paul, it takes a lot of courage to admit that we have made a mistake in discerning God’s direction in our lives. Once the direction is more clear, we must make sure to pursue it just as passionately as before. How did Paul know? Perhaps it was an inner tugging of the Spirit, rather than just personal feelings or instincts (Jude 1:10). Since the Spirit resides in each believer (Romans 8:9) what can we do practically to better understand God’s will or direction?

  1. Study God’s Word: He will never lead us contrary to His revealed Word.
  2. Yield to the Spirit’s control: This will keep us flexible, pliable and available when there is a change of plans.
  3. Pray for clear leadership: David’s approach is a good example (Psalm 27:11). He asked God to teach him His ways and to lead him in a straight path.
  4. Pray for wisdom and discernment: God desires to give these to us (Ephesians 1:17).
  5. Make plans, but hold them loosely: They were not supposed to just wander around the countryside, but they made plans. Paul was a smart guy, he probably had an itinerary all charted out but God had a different idea.
  6. Learn to recognize God’s peace: This is a tricky one. We like to believe that peace is a good indicator of following God’s direction and being in His will, but not always. It is not always safe to be in God’s will (I interviewed and approved many missionaries going into places around the world that we not safe). Consider this: Jonah was totally at peace in the bottom of the boat, running from God, totally out of God’s will (Jonah 1:4, 5, 6); while Jesus was totally in God’s will yet in agony in the Garden of Gethsemane (Luke 22:41, 42, 43-44).

Application: Let’s be willing to change our plans if we sense the Spirit leading in another direction. The key to missionary work overseas was always flexibility. Paul and the team did not have to wait long for redirection, but sometimes we feel like we are in a deep, dark hole waiting for God to show us His way. Paul received a vision, a dream, about where to go next, Macedonia (Acts 16:9, 10) and the first person he finds is Lydia whom the Lord had prepared to hear the message (Acts 16:14). She was the first convert in Europe.

So, how familiar are you with the Bible? How is your prayer life? In what ways do you seek guidance from God? How do you evaluate your walk with Christ? Do you have a set time each day to seek His direction, read His Word, or ask Him for opportunities where you can be a servant of Christ each day? How does your knowledge of Christ affect your marriage and relationships? One great thing about the church, the “church” is all of us; we are in this together. That is a strength that we can use in our favor.

Leaving a Legacy

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We pick up the story of Paul in Acts chapter 16, “Paul went first to Derbe and then to Lystra, where there was a young disciple named Timothy. His mother was a Jewish believer, but his father was a Greek. Timothy was well thought of by the believers in Lystra and Iconium, so Paul wanted him to join them on their journey” (Acts 16:1-3a). I have two observations about this biblical paragraph. First I believe Paul saw something in Timothy; potential. The other is that Paul invited timothy to join him on the journey.

The Christian message is not something we pass on like we are selling a product, always ready to close the deal. It’s more like inviting others to join us on a spiritual journey. What better activity can we participate in than to invite others to join us in this journey? According to the book Reimagining Evangelism, we are to be more like spiritual guides than salesmen. Paul was a mentor to the young Timothy. We also should seek out younger people into whom we can invest our lives. Younger people should seek out others who are more mature and whom they respect; seeing in the lives of others that which they want to possess and develop in their own lives.

When it comes to the Christian growth process, sometimes mentoring is synonymous with discipleship. Paul saw the potential for ministry that Timothy possessed. So much so that he wanted to eliminate any potential obstacle that might prevent the Jews from hearing the gospel (Acts 16:3). Since his mother was a Jew, Timothy was circumcised so that the Jews would not be offended and close their minds to his testimony.

Paul encouraged Timothy not to let anyone look down on his youthfulness (1 Timothy 4:12), and this advice came about fifteen years after Timothy first joined Paul. Timothy had been a man of faith from early childhood, being familiar with the Scriptures since cradle roll (2 Timothy 3:15). With a little mentoring, Paul knew that Timothy had great potential for bearing fruit, and his youthfulness was a benefit rather than a hindrance.

I am convinced that anyone mature enough to surrender to the will of God is mature enough for God to use. Students, you are the missionary to your campus. Men, you are the ambassador for Christ in your workplace. We need to encourage those who are attempting to make a difference in their sphere of influence.

Timothy was a great protege for another reason, his upbringing. With a Jewish mother and a Greek father, he was uniquely qualified to understand differing belief systems. How often do people today come from families that are not united in their love for Christ; where one parent is a believer and the other is not? The Bible tells us not to be unequally yoked (2 Corinthians 6:14), which means don’t get involved with someone who does not even exist on this planet for the same reason as you. Joining together two completely different belief systems is a recipe for disaster, unless the believer is not really serious about their faith. I am praying for Bethany’s future spouse (have been for 14 years); that she will one day meet a man who loves Jesus with all his heart, mind, soul and strength, and sees Bethany for the treasure that she is.It is such a tragedy when a believer gets involved with an unbeliever… and I never believed that missionary dating was a good idea. With rare exception, rather than bring the unbeliever up toward Christ, generally the believer gets dragged down the path of compromise.

I also see that Timothy had his faith passed down from his mother and grandmother (2 Timothy 1:5). While no one is perfect, we can raise godly children in spite of ourselves; but remember that we are not doing it alone. We must turn our kids over to God; remember that He cares for them way more than we ever could. We need to be genuine examples of faith to our kids, because the sins of the fathers are passed on (Exodus 20:5).

Application: What has been your heritage of faith? What do you plan on leaving as a legacy to your next generation? Is there someone into whom you are investing for eternity, even outside of your immediate family? Who is your spiritual father, and who are your spiritual children? Perhaps meditate on and pray for your family tree. Just think how your faithfulness will carry on to a thousand generations (Deuteronomy 7:9).

Divide and Multiply

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After the Jerusalem Council (Acts 15:4, 5), Paul and Barnabas wanted to go back through the cities of the first missionary journey to strengthen the believers and see how they were doing (Acts 15:36). When the Spirit of God moves we need to be in a position to not only hear from Him but to act in obedience to His call. If we don’t, we will be miserable. One encouragement for me is that God does not use perfect people, but flawed ones like you and me.

On this second journey, Barnabas wanted to take John Mark (Acts 15:37) but Paul sharply disagreed (Acts 15:38) because of John Mark bailing on him back in Pamphylia (Acts 13:5, 13-14, 15:38). So Barnabas took Mark and Paul enlisted a young man named Silas (Acts 15:40); basically two teams going out rather than only one.

The story is deeper since Mark was more than just a fellow believer, he was Barnabas’ cousin (Colossians 4:10). Blood was thicker than water, they were a team, and Barnabas was still the “son of encouragement.” Strong emotions can bring on sharp disagreements, and both men were upset at this argument. Disagreements tend to cause people to take sides. I wonder if someone always has to be right or has to be wrong. Sometimes we just disagree.

Both men are assumed to be under the leadership of the Holy Spirit, but the Spirit cannot have two separate opinions, can He? Regarding John Mark, I suppose the Spirit could have said “yes” to Barnabas and “no” to Paul, both following the Spirit’s direction. As a result of this disagreement, these two preachers became four. While the Bible is clear that unity is a value that needs to be in the church, sometimes God wants to divide in order to multiply. People in churches today argue over worship styles and music, but does someone have to be right and the other have to be wrong? Why not both, not two services can reach even more people.

I discovered a four item checklist for resolving conflict:

  1. Identify the real source of the argument (Job 16:3): In Job’s case, the question is basically, “What’s wrong with you? Why do you keep arguing?” The Message puts it this way, “I’ve had all I can take of your talk. What a bunch of miserable comforters! Is there no end to your windbag speeches?” Ask the Holy Spirit to shed light on the true source of the disagreement. Sometimes God will reveal selfishness or an unwillingness to change. The Holy Spirit reveals our motives.
  2. Submit the issue to God (James 4:7): Submit to God, resist the devil and he will flee from you. Do not let sin or anger give the devil a foothold in your life. Ask God to remove all worldliness and selfishness and watch the issue come down to size.
  3. Resist the temptation to sin in your anger (Ephesians 4:26-27): While anger is not a sin, what we do in our anger is often quite sinful. Sin that comes out of anger will create regrets over what we said or what we did.
  4. Pray for the other person involved (and maybe pray with that person): Philippians 4:6 invites us to pray about everything. Imagine the enemy’s defeat by two quarreling believers down on their knees in prayer, praying for God’s glory.

Application: None of this is easy. Don’t let fear or difficulty keep you from doing what will bring God the most honor. Think about how you have handled disagreements over the past few months: at work, in your marriage, with your kids. What could have made the situation win-win rather than “I win” and “you lose?” Have you ever felt like John Mark, when someone perhaps did not want you on their team (on the playground or in the board room)? Have you treated others poorly just because they might disagree with your opinion or decision? Sometimes people just have to agree to disagree, and then let it go. Seek the Spirit’s guidance on the direction you need to take.

Have you ever took a John Mark under your wing to bring encouragement and restoration to them? Paul may not have wanted John Mark on the team for this second journey, but at the end of his life, Paul recognized how valuable John Mark was to him (2 Timothy 4:11). Mark even spent time in prison with Paul where they apparently bonded together during this difficult mission (Colossians 4:10). Thank God that our Father is a God of second chances. Let’s give others that same opportunity.

Vision, Planning and Growth

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According to Webster’s Dictionary, the word vision refers to “imaginative foresight.” This foresight is absolutely necessary for a leader, both for the group they serve as well as for themselves personally. Without vision, we cannot see the end from the beginning; then we need to make incremental steps toward reaching the desired goal. Otherwise, the best-case scenario involves the leader spinning in circles.

We can make our plans, but the LORD determines our steps. — Proverbs 16:9

Consider the story of former Atlanta Braves pitcher Pascual Perez. In August of 1982, only a few days after moving to a new home outside of town, he jumped into his car and headed to the stadium for a game he was scheduled to start. While on the freeway, he began looking for something resembling the downtown skyline. Three hours later, he still didn’t see the stadium! It turned out that Perez didn’t know the correct exit to take off of Interstate 285, a circular bypass around Atlanta. As a result, he literally drove in circles around Atlanta, finally getting to the game during the fifth inning. By then, his reputation had been cemented as “I-285” Perez. He never heard the end of it.

Looking forward is a critical aspect of a successful leader. But in order to accomplish this, a person must be determined to carry out what God has planned. I recently read a good question to ask at this point is, “Would I be willing to do this even if I never got paid for it?” Once that is answered, planning is necessary, both in terms of goals and actions, to help make the vision a reality. And since vision is much bigger than just one person, God has to be involved in the process. As the Bible says, “We can make our plans, but the LORD determines our steps” (Proverbs 16:9). Then as God directs and leads, one can effectively put the vision into action, instead of driving around aimlessly.

By way of reminder, the vision of the discipleship ministry at King’s Grant is to “move people toward higher levels of commitment to Christ and His church.” So, what does that involve?

  1. Movement: We cannot remain in the same place; we desire to move away from the status quo toward obedience to God’s call and command.
  2. People: We work with a group of volunteer believers. The old phrase is correct, “you can lead a horse to water, but you can’t make him drink.” People have their flaws and their own stubborn wills, but leaders know what growth should look like. But motivating others to desire to attain it is quite a challenge.
  3. Higher levels: This means that we seek to be in the position to hear from God, just like Moses went up to the mountain to receive God’s Word. Sort of like the higher he got, the closer he was to God.
  4. Commitment: This refers to the amount of energy and passion we bring to the table. We become what we are committed to, just like in marriage, friendship, teamwork and even our salvation. If we are committed to our salvation, we will actively seeks ways to live it out and bring others into our spiritual journey.
  5. Christ: It is all in vain if we do not exist for Christ, His kingdom and His mission.
  6. Church: We are more than a social club on Sundays; we have purpose, a mission, and a passion to do that which God calls us to do. The body of Christ is the hope of the world; and the church gathered is the keeper of the Great Commission.

So we need to develop a plan to grow in faith. Since we have a vision of what a disciple of Christ should look like, we can dream of how we can get there. This weekend is the Men at the Cross conference (October 30, 2010). By the end of the conference every man will receive the challenge not only to become a disciple of Christ but to disciple other men. A man’s first discipleship group is his own family; what an awesome responsibility, and privilege. Let’s not drive around in circles forever missing the proper exit. Actually, if we just let Christ sit behind the wheel, maybe we will get to where we need sooner rather than later.

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Don’t Make it Any Harder

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After all the turmoil that Paul and Barnabas experienced in Acts 14, the ending verse is a wonderful statement of rest (Acts 14:28). They reported all the things God had done with them and how He opened a door of faith to the Gentiles, but then they stayed a long time with the disciples.

Now we come to the first Jerusalem Council in Acts 15. With all these non-Jewish believers coming to faith, the early church needed to define what it took to become a follower of Christ. Some were saying that converts needed to become Jewish first, while others where saying that becoming Jewish was no requirement in the gospel (Acts 15:1, 2, 5). Practically this meant that Gentile converts to Christianity would need to go through circumcision, which was the sign of the covenant between God and Abraham (Genesis 17:10, 14). Proponents of this view where called Judaizers or legalists who wanted strict obedience to the Law of Moses.

These legalists would rather split hairs than rejoice that people were coming to faith in Christ. If we look throughout history, it is probably legalism that has caused more churches to die, more servants to quit and more denominations to split than anything else. It starts out in the name of righteousness in order to clean out false teachings and poor interpretation of Scripture, but it ends up causing people to take sides and feud. Legalism is that same as a group being in pursuit of a godly standard. I love what James says in Acts 15:19, that we should not make it difficult for the Gentiles turning to God. A letter was drafted stating such, only to avoid four practices that were offensive to the Jewish brothers (Acts 15:29).

Three Mistakes Regarding Legalism:

They drew a universal standard out of their personal experiences; since they had been circumcised prior to salvation, everyone should experience salvation this way. The truth is that we all come to Christ out of different experiences. Some get saved out of a wild and reckless life and never return to that old lifestyle, while others might grow up in the church and regularly stumble with lifestyle issues. Both are saved based on their faith in Christ, but one cannot say to the other that they can only be saved if they have the same experiences as the other.

They tried to make salvation harder than it is; adding something to the basic truth of salvation by grace alone (Ephesians 2:8-9). We all come to God with nothing to offer but simple faith in Christ, believing in His resurrection.

They expected of others what they could not keep themselves; they should not yoke the believers with something they and their forefathers could not bear (Acts 15:10). If we cannot live up to our own expectations, we can that failure. When we cannot live up to the expectations we put on others, that is called hypocrisy. Let’s remember the simplicity of salvation.

Once the Son sets people free, let us not enslave them in a system of laws from men (Ezekiel 34:27). What about the four restrictions (Acts 15:29)? They were free from the laws of Moses but not free from the life-giving laws of God. God gives us the freedom to separate from the practices of those around us. Abstaining from these four practices should keep them free from falling back into the old lifestyle.

Application: Don’t make salvation harder than it is. Avoid legalism that eliminates the Holy Spirit working in your life. If there is something you need to avoid or change, it is much more convincing and convicting to hear the Spirit tell you to give it up than to simply follow a man-made rule. Don’t fall back into your old lifestyle, the old hangout, the old friends, the old refreshments. It may be harmless and not forbidden, but will there be a temptation to slip back into your old ways? Don’t risk your freedom in Christ only to get enslaved all over again.

Life Can Be Hard

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After Paul had his near death experience (the stoning at Lystra – Acts 14:8, 19), the group packed up and headed to Derbe (Acts 14:20). They preached the gospel faithfully and then went back through the previous cities to strengthen the believers by telling them that “we must suffer many hardships to enter the kingdom of God” (Acts 14:21, 22). The converts needed to be reminded to stay true to the faith.

What did Paul mean using the word, “must?” He meant that it was inevitable in the nature of things. Hardship has a place in the life of a believer, check out 2 Corinthians 4:17, mentioning “our light and momentary troubles achieving for us an eternal glory that far outweigh them all.” Perspective helps us to see that what happens on earth is temporary but our eternity is worth it. Our struggle is not against fresh and blood but against spiritual forces that would have us fail (Ephesians 6:12). A great reminder comes from 1 John 4:4, that God is greater than our common enemy who wants us to fall.

At first we may not think a message of unavoidable troubles very appealing, but check this out:

Recognizing inevitable hardships can motivate us to redirect our energies; fear of the trial can consume more energy than just facing the trial. In redirection, we change our focus from fear to faith. I’m not talking about a prosperity gospel that says if one has enough faith these hardships won’t defeat us, but to stand on what Peter says that hardships will prove that our faith is genuine (1 Peter 1:7).

Believing a heretical prosperity gospel can leave us disappointed, broken, wounded and discouraged. A friend once told me “the only people who believe such a gospel are baby Christians in America.” I tend to agree. I have seen great faith of believers in Africa, who regularly suffer greatly. I see their faith to be genuine, not a result of what they get out of a relationship with God. It is such an insult to their faith to say that if they only had enough faith they would not have children die of worms or malaria, or they would have plenty of food on the table.

We also know unbelievers who may suffer as terribly as believers, but the difference is that our suffering is never in vain; Paul says that we will enter the kingdom of God (Acts 14:22).

Application: Do you ever feel that God is against you when your life seems to be falling apart? Take courage in the fact that you and the apostles and early believers are in good company. They did not escape the hardships of life, so why should we be immune to them? See life from God’s perspective, he walks through life with us. We may not experience his deliverance as we would like, but we always have His presence. Paul encouraged Timothy that all who desire to live a godly life will be persecuted (2 Timothy 3:12, John 15:20). Sounds like a certainty to me. Keep the faith.

Run Away or Trust God?

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Paul and Barnabas shared quite a lot together. Today I’ll write about two episodes on their journey with different outcomes.

When they arrived at Iconium, as usual, the two would first go to the local synagogue (Acts 14:1), where the norm is that the Jews would begin to poison the minds of the people to prevent the gospel message from entering the hearts of the people (Acts 14:2). But our missionaries were faithful and fearless, proclaiming the gospel boldly and even working miracles among the people (Acts 14:3). Then comes the real trouble.

In their boldness you would think they would make their stand and trust God to protect them, but they did the unexpected, they ran (Acts 14:5, 6). Could not God have done a miracle to protect His witnesses? They were already doing signs and wonders, what’s one more to keep the ministry going? They fled and preached elsewhere.

God made these two smart. They were not running out of fear but responding with wisdom (Proverbs 22:3). Even Jesus would elude people who meant Him harm (John 7:1), and slipped away when the crowd picked up stones to kill Him (John 8:59). No one would mistake what Jesus did for fear or cowardice. Jesus explains that His time had not yet come (John 7:30). There was a purpose for miracles back in the day:

  1. Miracles were more for authenticating the message of the gospel than for divine intervention.
  2. Miracles were often used when natural means were either not available or not conceivable.

When the disciples were hungry Jesus did not do a miracle but usually found something to eat. When they were thirsty they would go to a well and draw water. Today, whether God uses natural or supernatural means to deliver us from danger, both or divine provisions. If you have ever been attacked or injured and wonder why you were not delivered, there’s more to this story of Paul and Barnabas.

On to Lystra for the next episode. Sometimes we think that one good miracle would convince people of the truth and get right with God, but it can also have a negative effect (Acts 14:11). After one miracle the people declared Paul and Barnabas to be gods, which was not their desired outcome. Not only were these two men smart, they were also sincere. They immediately spoke up declaring themselves to be mere men (Acts 14:14, 15). They maintained their integrity and did not allow the crowd to elevate them. A big miracle about now might have been helpful, but the people decided to cast stones at them, leaving Paul for dead (Acts 14:19).

I can imagine that the face of Stephen came into Paul’s mind as he was being stoned to death (Acts 6:15). But Paul endured this hardship and so much more, crediting God for delivering him from them all (2 Timothy 3:10, 11). I would rather be delivered before the first stone rather than after the last one, but Paul describes both situations as God’s divine rescue.

Remember that God did not just want to get Paul out of difficulty or danger; He wanted Paul to draw closer to Himself. That is the point each time we are delivered from a difficult situation.

Application: How many times have you felt that God had abandoned you in your time of need or distress? Your prayers just hit the ceiling and God was so distant. Remember that He promises to walk with us through the valley of the shadow of death, not necessarily to deliver us from that danger (Psalm 23:4). Do you see the miraculous in everyday life? How lives and relationships can come back together? How believers can respond to evil with good? Do you see God’s direction and protection as you walk through this antagonistic world? God gives us His wisdom and His presence. Walking with God may not be easy, but it is definitely worth it.