Nativity Mythbusters

This past Sunday we looked at the census, the announcement to the shepherds and the young couple’s experience at the nativity in Bethlehem. The focus was on the popular image that we have of the nativity, and how Christmas cards influence our understanding of the birth event more than our knowledge of the realities of childbirth.

We often sanitize the event, ignoring the dirt, smells, stench, pain and chaos that would have been present during a birth in a stable some 2000 years ago. We “holify” the couple as superhuman characters who deal with all of these challenges. We don’t hear the baby cry, smell the soiled diapers, or see Mary sneezing due to the hay.

I love that show Mythbusters. What would Adam and Jamie discover if they visited the nativity?

  1. Were there angels singing? Luke 2:10 says the angels were speaking, not singing. Luke 2:13 mention the angels praising God and “saying…” Busted.
  2. Was Jesus born on the same night they arrived in Bethlehem? Luke 2:6 only mentions that while they were there, the time came for her to give birth. It could have been several hours or several days or several weeks. Not clear.
  3. Was Jesus born in a stable? The Bible does not mention a stable. It is only from Luke 2:7 that we get this idea, since the baby was laid in a manger, a feeding trough for animals. Busted.
  4. Was there an innkeeper? Luke 2:7 simply mentions a fact that there was no room in the inn (inn is found in more traditional translations), but there was no record of an innkeeper closing the door on the desperate couple. Busted.
  5. Was there “no vacancy” at the Bethlehem Holiday Inn? There is an interesting word comparison in the gospel of Luke. Luke 2:7 and Luke 22:11 use the same Greek word (kataluma) translated inn and then guest house. Both would assume a place of lodging for guests, but read on. Perhaps Mary and Joseph were planning to stay at the home of relatives. A typical home arrangement would be a central courtyard with rooms arranged around it, guest sleeping in a barracks-style formation. A larger home might have a second floor called the upper room (like for Jesus and His last Passover). Since the house could have been full of relatives (all coming to Bethlehem for the census) this crowded home was no place to give birth (remembering the realities of childbirth – pain, screaming, blood, etc.). So, Mary may have descended to a more private place for the birth, away from children and other relatives. Interesting possibility.
  6. Was Joseph alone with Mary to deliver the baby? While Scripture is silent on this, the assumption is, yes. But if the scene above is a possibility, female family members may have been there to aid Mary in the birth. Interesting possibility.
  7. Where’s the little drummer boy? Nice story, but totally made up. The importance of the holiday in church life has given rise to many auxiliary stories and legendary characters! Strike all the stories about Frosty, Santa, Rudolph, Scrooge, and even Christmas Shoes. Busted.
  8. Were there three kings from the orient? The Scripture mentions that magi came, following a star, which led them to Jerusalem (Matthew 2:1-2) and then to Bethlehem (Matthew 2:9), but it does not mention how many. Magi were the wise men, perhaps the astronomers of the day, not kings. The only reason we sing about three wise men, is because there were three gifts given. Busted on kings, three is ambiguous.
  9. Did the magi visit Jesus in the manger? Matthew 2:11 mentions that they came into the house to present him their gifts, not a stable. Busted.
  10. Does your nativity have shepherds and wise men in the same scene? A closer look at the story indicates two separate events. Matthew 2:16 tells us that Herod sought to kill all males two years old and younger, according to the time determined from the magi. Perhaps it took a while for the magi to arrive in Bethlehem. Busted.

The emphasis is that Mary and Joseph, although willing to go along with this whole Messiah plan, might have felt that this was not what they signed up for. This is unfamiliar territory, being harder than they anticipated. The lesson for us should be that when we follow God’s leading, and life gets harder, keep the faith! We cannot be like the freed Israelites wanting to go back to Egypt just because it gets a little tough in the wilderness!

Merry Christmas to you all. Keep the Son in your eyes,

Scott

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The Origin of Santa Claus

The model for Santa Claus was a fourth-century Christian bishop named Saint Nicholas. Little is known about the real Nicholas, except that he was probably the bishop of Lycia. In the Middle Ages, when it became popular to venerate saints, legends about Nicholas began to flourish. One said he had given three bags of gold to the daughters of a poor man so that the girls would not have to earn their dowries through prostitution. Another claimed he had miraculously restored three little boys to life after they had been cut up for bacon. Thus Nicholas became known as a giver of gifts and the patron saint of children. His day is December 6.

 

Nicholas was particularly popular in Holland. It is there that the customs linking Nicholas to Christmas seem to have first begun. Dutch children expected the friendly saint to visit them during the night on December 5, and they developed the custom of placing their wooden shoes by the fireplace to be filled with gifts. Santa Claus is the Americanization of his Dutch name, Sinterklaas.

 

Of course, by the time Santa Claus became a part of American lore, children had discovered that you can get a lot more gifts in a sock than you can in a wooden shoe, so that adjustment to the custom was made in the mid-nineteenth century.

 

Clement Moore, an American poet, may be more responsible than any other person for popularizing the myth of Santa Claus. He wrote “A Visit from St. Nicholas” in 1822 which begins with the famous line, “‘Twas the night before Christmas,” and it was published in the Troy New York Sentinel. It was immediately popular and has endured ever since.

 

** Adapted from John MacArthur, in God With Us, the Miracle of Christmas, 1989. More information may be found here.

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What Child is This?

At this time of year, it is a good question to ask, “What child is this?”

  1. Some say He was just a good teacher, but good teachers don’t claim to be God.
  2. Some say He was merely a good example, but good examples don’t mingle with prostitutes and sinners.
  3. Some say He was a madman, but madmen don’t speak the way He spoke.
  4. Some say He was a crazed fanatic, but crazed fanatics don’t draw children to themselves or attract men of intellect like Paul or Luke to be their followers.
  5. Some say He was a religious phony, but phonies don’t rise from the dead.
  6. Some say He was only a phantom, but phantoms can’t give their flesh and blood to be crucified.
  7. Some say He was only a myth, but myths don’t set the calendar for history.

Jesus has been called the ideal man, an example of love, the highest model of religion, the foremost pattern of virtue, the greatest of all men, and the finest teacher who ever lived. All of those descriptions capture elements of His character, but they all fall short of the full truth. The apostle Thomas expressed it perfectly when he saw Jesus after the resurrection, and exclaimed, “My Lord and My God!” (John 20:28).

** Adapted from John MacArthur, in God With Us, the Miracle of Christmas, 1989.

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Did the Christmas Angels Sing?

One of the most popular Christmas carols of all time is “Hark! The Herald Angels Sing.” Did you know Scripture does not say the angels sang? When they appeared to the shepherds, they were speaking, not singing.

In fact, there are only two times in Scripture where the angels are found singing. One is in Job 38:7. Here the message is a bit cryptic: “The morning stars sang together, and all the sons of God shouted for joy.” “Morning stars” refers to the angels; the archangel Lucifer, before he fell and became Satan, was called “star of the morning, son of the dawn” (Isaiah 14:12). Job 38:7 describes the angels’ singing at creation. That took place before Adam sinned—perhaps even before Lucifer fell.

Revelation 5:8-10 describes another incident when angels sing. Four living creatures—these are angels—join with twenty-four elders in singing a new song to Christ: “You are worthy to take the scroll and break its seals and open it. For you were slaughtered, and your blood has ransomed people for God from every tribe and language and people and nation. And you have caused them to become a Kingdom of priests for our God. And they will reign on the earth.”

So angels sang before the Fall of man, and after the curse is removed, they will sing again. In the meantime, they apparently minister without singing. It is as if they cannot sing while the earth is under God’s curse.

** Adapted from John MacArthur, in God With Us, the Miracle of Christmas, 1989.

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The Turning Point in History

The birth of Jesus Christ, next to His crucifixion, was the most momentous event in the history of the world. It became the focal point of all history. Everything before Christ looked forward to His birth, and everything since then looks back at Him. It was such a crucial event that now all the world numbers years according to it. B.C. means “before Christ,” and A.D. means “anno domini,” “in the year of our Lord.” Today, in order to minimize Christianity, the phrase has changed to CE (Common Era) and BCE (Before Common Era)…but who are they kidding?

 

Jesus made an impact on the world that has never been, and never will be, equaled by any mere man. In all the annals of the human race, no one is like Him. He never wrote a book. He never held political power. He was not wealthy or particularly influential in His lifetime. Yet He altered the world completely; in fact, no other human being has affected history remotely like He has.

 

He has been opposed, hated, fought, censored, banned, and criticized in every generation since His birth. Yet His influence continues. After two thousand years, the impact of His life goes on so powerfully that it is safe to say not a day passes but that lives are revolutionized by His teaching.

 

** Adapted from John MacArthur, in God With Us, the Miracle of Christmas, 1989.

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When was the First Christmas?

No one really knows when Christ was born. It probably was not December 25, because Scripture says there were shepherds in the fields watching over their flocks, and that would have been highly unlikely in the middle of winter.

Our focus on December 25 came from the Roman holiday called Saturnalia. This was a pagan observance of the birthday of the unconquered sun. Saturnalia began December 19 each year, which, in the, northern hemisphere, is when the days start getting longer, and continued with seven days of festivities.

Many of our Christmas customs have their origins in Saturnalia, which was marked by feasting, parades, special music, gift giving, lighted candles, and green trees. As Christianity spread through the Roman Empire, the pagan holiday was given Christian connotations. In 336 Emperor Constantine declared Christ’s birthday an official Roman holiday. Some church leaders, such as Chrysostom, rebuked Christians for adopting a pagan holiday, but December 25 has endured as the date we celebrate Christ’s birth.

** Adapted from John MacArthur, in God With Us, the Miracle of Christmas, 1989.

More information on the date may be found here and here.

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The Origin of Christmas Trees?

Christmas trees seem to have their origins in the ancient celebrations of Saturnalia. The Romans decorated their temples with greenery and candles. Roman soldiers conquering the British Isles found Druids who worshiped mistletoe and Saxons who used holly and ivy in religious ceremonies. All those things found their way into Christmas customs.

 

Interestingly, however, the first person to have lighted a Christmas tree may have been Martin Luther, father of the Reformation. He introduced the practice of putting candles on trees to celebrate Christmas, citing Isaiah 60:13 as biblical authority for the practice: “The glory of Lebanon will come to you, the juniper, the box tree, and the cypress together, to beautify the place of My sanctuary; and I shall make the place of My feet glorious.”

 

** Adapted from John MacArthur, in God With Us, the Miracle of Christmas, 1989.

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Christians and Christmas

Christmas as a holiday was not observed until well after the biblical era. The early church celebrated Jesus’ resurrection, not His birth. In fact, Christmas was not given any kind of official recognition by the church until the mid-fifth century.

Partly because so many Christmas customs seem to have their roots in paganism, Christians have often been resistant to some of the rituals of the holiday. The Puritans in early America rejected Christmas celebrations altogether. They deliberately worked on December 25 to show their disdain. A law passed in England in 1644 reflected a similar Puritan influence; the law made Christmas Day an official working day.

Christians today are generally not opposed to celebrating Christmas. The holiday itself is nothing, and observing it is not a question of right or wrong, similar to what Paul wrote in Romans 14:5-6. Every day—including Christmas—is a celebration for us who know and love Him.

How we observe Christmas is the central issue. Do we observe it for the Lord’s sake or for our own sinful self-gratification? Do we even think about why and how we celebrate it? That is the heart of the matter. Christmas is an opportunity for us to exalt Jesus Christ. We ought to take advantage of it.

** Adapted from John MacArthur, in God With Us, the Miracle of Christmas, 1989.

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