Tag: Teaching

Becoming a World Class Leader

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This is the final command of Jesus, regarding the Great Commission, from Matthew 28:16-20, Sec. 256 in Thomas and Gundry’s Harmony of the Gospels.

Purpose: These are some of the last words of our Savior to His faithful followers. Last words are important. Do you remember the last words of a loved one who died or moved far away? It’s rare that we would forget last words from a loved one. The purpose of this lesson is to remember these last words. Christ’s last words in this passage ought to be our first concern as the church! These last words are the church’s marching orders. This passage is often called the Great Commission. The Bible never calls it the Great Commission. It is great because our Lord gave it to us. But I often think that when normal everyday people like you and I hear that word “Great,” we immediately exclude ourselves. We think, “a Great Commission can only be achieved by great people.” I’d rather join Donn Spader in calling it the Everyday Commission for everyday kind of people like you and me.

Historical Background: Jesus has died on the cross and risen from the dead. The proof of His resurrection is his post resurrection appearances. This passage describes His eighth appearance. All four gospels and the Book of Acts give us different versions of the Great Commission. Matthew provides us with an inclusive version of the Great Commission, where the other Gospels and Acts focus on evangelism. This passage tells us why the church exists on planet earth. Jesus here calls the disciples to be purposeful in making disciples of a lost world who are heading toward a Christless eternity in Hell rather than unintentional. The imperative in this passage is our marching orders until Jesus comes.

Commanded in the Gospels: Matthew 28:19 – go (participle); 28:19 – “make disciples;” 28:19 – “baptizing” (participle); 28:20 – “teaching” (participle); Mark 16:15 – “preach.”

Jesus modeled making disciples throughout the gospels. We are told in Matthew 27:57 “…a rich man from Arimathea, named Joseph, who himself had also become a disciple of Jesus” (literal translation). The Apostle John observes that “the Pharisees had heard that Jesus was making and baptizing more disciples than John” (John 4:1).

Illustrated in the Book of Acts: Acts 14:21

Amplified in the Epistles: Ephesians 4:20; Philippians 4:9; 2 Timothy 3:14

1. When did Jesus prearrange to meet his disciples in Galilee? (Matthew 28:16; 26:32; 28:7-10) Jesus had predicted and prearranged a meeting in Galilee with the disciples and the brethren. Matthew 26:32 “But after I have been raised, I will go ahead of you to Galilee” (Matthew 28:7-10). “Go quickly and tell His disciples that He has risen from the dead; and behold, He is going ahead of you into Galilee, there you will see Him; behold, I have told you.” 8And they left the tomb quickly with fear and great joy and ran to report it to His disciples. 9And behold, Jesus met them and greeted them. And they came up and took hold of His feet and worshiped Him. 10then Jesus said to them, “Do not be afraid; go and take word to My brethren to leave for Galilee, and there they will see Me.”

2. What post-resurrection appearance was this Galilean meeting? Jesus appeared ten times after his resurrection and before his ascension. Matthew 28:16-20 was his eighth appearance.

Ten Post-Resurrection Appearances

  1. Appearance to Mary Magdalene, Mark 16:9-11;John 20:11-18 [NASB Sec.248; NIV Sec.173]
  2. Appearance to the women, Matthew 28:9-10 [NASB Sec.249; NIV Sec.174]
  3. Appearances to the two disciples traveling to Emmaus, Mark 16:12-13; Luke 24:13-32 [NASB Sec.251; NIV Sec.176]
  4. Appearance to Peter, Luke 24:33-35; 1 Corinthians 15:5a [NASB Sec.252; NIV Sec.177]
  5. Appearance to the ten assembled disciples, Mark 16:14; Luke 24:36-43; John 20:19-25 [NASB Sec.253; NIV Sec.178]
  6. Appearance to the eleven disciples, John 20:26-31; 1 Corinthians 15:5b [NASB Sec.254; NIV Sec.179]
  7. Appearance to the seven disciples while fishing, John 21:1-35 [NASB Sec.255;NIV Sec.180]
  8. Appearance to the eleven in Galilee, Matthew 28:16-20; Mark 16:15-18; 1 Corinthians 15:6 [NASB Sec.256; NIV Sec.181]
  9. Appearance to James, Jesus’ brother, 1 Corinthians 15:7 [NASB Sec.257;NIV Sec.182]
  10. Appearances to the disciples in Jerusalem, Luke 24:44-49; Acts 1:3-8 [NASB Sec.258; NIV Sec.183]

3. How many people assembled for this meeting? (Matthew 28:16-17; 1 Corinthians 15:6) Eleven Apostles were present, and when you harmonize the chronological sequence of Christ’s post resurrection appearances we can confidently conclude that there were also “more than five hundred brethren” (1 Corinthians 15:6). If this is true, and I believe that it is, then there are huge implications. This would mean that the imperative “making disciples” was not directed only to the apostolic leaders or to the church as an institution, but to every believer. These marching orders of the resurrected Lord were directed toward more than five hundred brethren who had joined the eleven on this mountainside (Matthew 28:16-20; 1 Corinthians 15:6). I believe the local church is responsible to assist every believer in fulfilling the Great Commission.

4. Was Thomas among the group Matthew describes as “doubtful”? (Matthew 28:17; Luke 24:36-43;John 20:19-29; 1 John 1:1) No, the doubts that Thomas had were addressed in Jesus’ sixth post resurrection appearance (John 20:26-29). John records that Thomas said, “Unless I see in His hands the imprint of the nails, and put my finger into the place of the nails, and put my hand into his side, I will not believe.” (John 20:25) John records that one week after that statement of doubt Jesus presented himself to Thomas and gave him the evidence that he needed. Thomas’ response after examining the evidence was, “My Lord and my God” (John 20:17)! There were no doubts left in Thomas or any of the other apostles. We can only conclude that the “some” is a reference to a few of the five hundred brethren that were also present (1 Corinthians 15:6).

5. What activity in Matthew 28:17 prepared the disciples to passionately obey the Great Commission without reservation? (Matthew 28:17) The activity that prepared the disciples to obey this commission was bowing the knee in worship to the Lord Jesus Christ. True worshippers are relentless in fulfilling Christ’s mandate in this passage. Unfortunately many Churches are anthropological rather than doxological in their orientation. John Piper writes, “Missions in not the ultimate goal of the church. Worship is. Missions exists because worship doesn’t … Worship is ultimate, not missions, because God is ultimate, not man. When this age is over, and the countless millions of the redeemed fall on their faces before the throne of God, missions will be no more. It is a temporary necessity. But worship abides forever.”

6. What right did Jesus have to command his disciples to go all the nations? (Matthew 28:18) Jesus had authority [exousia]

7. Should Christians obey government if they forbid proclaiming the gospel by any means? (1 Peter 2:13-17; Acts 4:13-22; 5:17-32)

The Apostle Peter taught that we should obey those in government. 1 Peter 2:13-17 says, “Submit yourselves for the Lord’s sake to every human institution, whether to a king as the one in authority, 14or to governors as sent by him for the punishment of evildoers and the praise of those who do right. 15For such is the will of God that by doing right you may silence the ignorance of foolish men. 16Act as free men, and do not use your freedom as a covering for evil, but use it as bondslaves of God. 17Honor all people, love the brotherhood, fear God, honor the king.”

In Acts 5:28 we are told that Peter had been forbidden to preach the gospel. The text says, “We gave you strict orders not to continue teaching in this name, and yet, you have filled Jerusalem with your teaching and intend to bring this man’s blood upon us.” Peter’s response in Acts 5:29 was, “We must obey God rather than men.”

God wants us to pray for and “lead a tranquil and quiet life in all godliness and dignity.” 1 Timothy 2:1-2 says, “First of all, then, I urge that entreaties and prayers, petitions and thanksgivings, be made on behalf of all men, 2for kings and all who are in authority, so that we may lead a tranquil and quiet life in all godliness and dignity.” The only time we should disobey governmental authorities is when they totally disallow a biblical practice that we are commanded by Christ to obey. Then, for conscience sake, we must obey Christ who has the jurisdiction over those in heaven and on earth.

8. What is the main verb in Matthew’s version of the Great Commission? (Matthew 28:19-20) The main verb in this passage in the original language is to “make disciples” but the intent of Jesus’ command is to make disciples who can make disciples who can make disciples…” Jesus wanted to create a movement of multiplication (disciplemaking) not addition (evangelism only). Jesus didn’t merely want converts he wanted disciples.

The question has been asked, “Are disciples born or made?” They are born again to be made. The word “disciple” [mathetes] is a term that describes “a learner” [from manthano, “to learn”] in contrast to didaskalos, “a teacher,” hence it denotes “one who (follows one’s teaching” as a disciple – Vines Expository Dictionary of Biblical Words).

Disciplemaking describes the process of starting with the raw material of a seeker and seeing them become a believer, a worker and a reproducer. The word “disciple” is used to describe a person (seeker, believer, worker, and reproducer) at each level in the disciplemaking process. Seekers (John 1:35, 37; 2:2, 11); Believers (Luke 6:13; John 2:12, 17; 3:22; 4:2, 8, 27, 31, 33); Workers (Matthew 10:1; 11:1; 20:17; 26:20); and Reproducers (Matthew 28:16; John 15:8) are all called disciples.

Christian or Disciple?

  • Acts 11:26, and when he had found him, he brought him to Antioch And for an entire year they met with the church and taught considerable numbers and the disciples were first called Christians in Antioch.
  • Acts 26:28, Agrippa replied to Paul, “In a short time you will persuade me to become a Christian.”
  • 1 Peter 4:16, but if anyone suffers as a Christian, he is not to be ashamed, but is to glorify God in this name.

Every believer is a disciple but not every disciple is a believer. John 6:66 describes a group of seekers that are called disciples because they superficially connected themselves as learners of Christ until he began speaking the hard sayings. The early disciples in John 1 hadn’t placed their faith in Christ as their Messiah yet (John 2:11) but they were called disciples (John 1:35, 37; 2:2, 11; Luke 19:39) because they were learners in the sense that they were willing to investigate Jesus’ words and works. Other examples of disciples that weren’t believers include “disciples of John the Baptist” (Matthew 9:14; Mark 2:18; Luke 5:33; John 3:25; Acts 19:1); “disciples of Moses” (John 9:28); “disciples of the Pharisees” (Luke 5:33).

Some passages are undefined concerning where a disciple is in the disciple making process. Luke reports, Jesus came down with them and stood on a level place; and there was a large crowd of His disciples, and a great throng of people from all Judea and Jerusalem and the coastal region of Tyre and Sidon (John 6:17, 19:37). Luke here identifies a large crowd of the disciples (more than the Twelve) but distinguishes them from the “great throng of people.” Jesus taught there were certain marks of a fully devoted disciple of Christ (Luke 14:26, 27, 33; John 8:31; 13:35; 15:8). The Book of Acts uses the term “disciple” to describe those who associated themselves with the church as the Great Commission was being fulfilled (Acts 1:15; 6:1, 2, 7; 9:1, 10, 25, 26, 38; 11:26, 29; 13:52; 14:20, 22, 28; 15:10; 16:1; 18:23, 27; 19:9, 30; 20:1, 7, 30; 21:4, 16).

9. Why doesn’t the word “disciple” or “make disciples” occur in the epistles, especially if the Great Commission is for the church? (Matthew 11:29; Acts 14:21; Ephesians 4:20; Philippians 4:9; 2 Timothy 3:14). The word “disciple” or “make disciples” doesn’t occur in the Epistles because they focus on addressing the corporate assembly rather than the individual believers.

It has been said if you want to know how to disciple people study the Gospels; if you want to know how to do church planting study the Book of Acts. And if you want to know how to maintain and correct the church, study the Epistles. The root for the word “disciple” is “learn” [manthano]. Jesus used this word “learn” as an invitation to be discipled in the Gospels (Matthew 11:28-30). This word was also used in the Epistles of the Apostle Paul who discipled young Timothy (1 Timothy 3:14) and believers in the churches that he planted (Ephesians 4:20; Philippians 4:9).

The book of Acts is a historical record of the first 30 years of the church. The church had no stated reason for existence if the Great Commission wasn’t their marching orders. The first Epistle to the church wasn’t sent until more than 15 years after the church’s inception at Pentecost. The expansion of the church over the first 30 years can be clearly outlined by the early church’s obedience to the Great Commission.

The Apostles moved from Jerusalem (Acts 1:12; 2:1,5) to Judea and Samaria (Acts 8:1), then even to the remotest part of the earth (Acts 13:1-4; etc.). This was in obedience to the Acts 1:8 version of the Great Commission. Even though the Apostle Paul was the last apostle to be chosen, “as to one untimely born” (1 Corinthians 15:8) he also fulfilled the Great Commission to “make disciples.” Acts 14:21 says, “After they had preached the gospel to that city and had made many disciples [matheteuo], they returned to Lystra and to Iconium and to Antioch.”

Matthew 28:19-20 Paraphrased – “Go into all the world and recruit students for the school of Christ through salvation, initiating them into that school through baptism in the threefold name: Father, Son, and Holy Spirit. Then teach them to obey the commands of Christ and you can be assured that He will be with you as you do this, day after day after day, right up to the end of the age.”

10. How do we know that the church is to fulfill the Great Commission? (Acts 1:1, 8) First, the Book of Acts is simply a continuation of what Jesus began to do. Disciplemaking is the unfinished work of Christ. Acts 1:1 says, “The first account I composed, Theophilus, about all that Jesus began to do and teach.” We often speak of the finished work of Christ on the cross but the work of making disciples of every nation wasn’t accomplished in Jesus’ lifetime nor was it his intention. It was Jesus’ intention to create a movement of multiplication by investing his life in twelve ordinary men who could disciple others so that for generations to come the world could be reached.

The second reason is that the Great Commission wasn’t given to just the Apostles or the church as an institution but to every believer. Every believer is responsible to make disciples among their network of relationships at home, in the office, in community and in their family. Matthew’s version of the Great Commission was given to “The Eleven” and to “more than five hundred brethren” (1 Corinthians 15:6).

11. What three steps does Jesus say are involved in making disciples? (Matthew 28:19, 20)

  1. Step #1 is to “Go” [Aorist Participle] and preach the gospel (Mark 16:15). The Aorist tense denotes urgency.
  2. Step #2 involves “baptizing” [Present Participle] every new convert and establishing him or her in their newfound faith.
  3. Step #3 involves “teaching” [Present Participle] them to observe all the commands that Christ gave his disciples when He walked among them.

These three steps parallel the three steps that Jesus used when making disciples.

  1. He first would “Go” and invite seekers to “Come and See” in order to investigate his words and works (John 1:39; 46; 4:29).
  2. His second step was to have his disciples baptize (John 4:1-2) the new believers and invite them to “Come and Follow” him in order to become fishers of men (Matthew 4:18-22; Mark 1:16-20).
  3. His third step was to invite them to “Come and be with him” (Mark 3:13-14; Luke 6:12-13). It was during this stage of disciplemaking that Jesus taught them the ministry and life skills needed to be successfully deployed as workers in the harvest field.

12. What is involved in the task of going? (Matthew 28:19; Mark 16:15; Luke 24:47) The first step in making a disciple involves reaching out to unchurched unbelievers. The early church gathered to worship and scattered to evangelize. The goal of the word “go” is to preach the gospel and win people to Christ (Matthew 28:19). Every believer is to “go” and share his faith with his family, friends and co-workers. The scope of this task is “every nation” including our own. Every believer is responsible to “go” next door, to the next cubical at work, or to teammates on the sports field. Wherever you are, that’s your “Jerusalem” and God commands you and empowers you to be His witnesses (Acts 1:8). Mark tells us in his version of the Great Commission to “preach the gospel to all creation” (Mark 16:15). Luke’s version of the Great Commission adds that we are to proclaim “repentance for forgiveness of sins” (Luke 24:47).

13. Who should we target when we begin to make disciples? (Luke 24:47; Acts 1:8) We should start where we are. The disciples were from Galilee but they were in Jerusalem so that is where they started from.

14. What is the key word for missions? (Acts 13:1-4; Romans 10:15) The key word for missions is not “go” but “send.” Romans 10:15 says, “How will they preach unless they are sent? Just as it is written, ‘HOW BEAUTIFUL ARE THE FEET OF THOSE WHO BRING GOOD NEWS OF GOOD THINGS!”‘ God wants us all to be “World Class Christians” who are committed to cross-cultural Disciplemaking and global church planting. (Romans 10:15; Acts 13:1-4).

15. Why is baptism so important as the second step in the disciple-making process? (Matthew 28:19; Mark 16:16; Acts 2:38, 10:48, 22:16; 1 Corinthians 6:11) The reason baptism is so important is because no one has ever seen a salvation. The spiritual regeneration of a man or woman is a miraculous work of the Spirit inside of a person (John 4:14; 7:37,38; Titus 3:5). We can only see the results of a salvation.

Baptism is the fruit of a genuine repentance. The newborn child is now a “son of obedience” rather than a “son of disobedience” (Ephesians 2:2; 5:6; Colossians 3:6). There is a natural desire that a new believer has to take the first step of obedience. Jesus taught disciplemakers to use baptism as an early litmus test to discern whether someone has been genuinely saved.

Mark 16:16 says, “He who has believed and has been baptized shall be saved; but he who has disbelieved shall be condemned.” This verse is not doctrinal in nature but missional. The gospel writers didn’t give us the Great Commission to help us define the essence of the gospel, but to describe what to look for as evidence of a true salvation. It’s only natural that we should see a new convert’s willingness to submit to baptism after they’ve made a genuine profession of faith.

When we go to the epistles, the doctrinal books of the New Testament, baptism is clearly not a part of the Gospel. The Apostle Paul in 1 Corinthians 1:17 writes – “For Christ did not send me to baptize, but to preach the Gospel…”. It’s clear that baptism is not part of the gospel. The Gospel isn’t the good news that if you trust Christ and get baptized you’ll be saved. It’s faith in Christ alone. If baptism were required, Paul certainly wouldn’t have said, “I thank God that I baptized none of you except Crispus and Gaius” (1 Corinthians 1:14).

Mark 16:16 at first glance appears to teach that you must be baptized in order to be saved. A closer examination reveals that “faith” is the issue. Notice it doesn’t say “He who does not believe and isn’t baptized will be condemned.” To say that this passage demands that a person be baptized it would have to say “but he who does not believe and isn’t baptized will be condemned.” The thing that condemns a person is their unwillingness to place their faith (believe) in Christ’s substitutionary death on the cross and his resurrection.

Perhaps this illustration will help: If you get on a bus that’s going to New York and sit down, you’ll reach your destination. But what happens if you get on the bus and don’t sit down, will you still get to New York? Yes. In the same way, if you put your faith in Christ and aren’t baptized, you’ll still get to heaven. If you choose not to get on the bus, you won’t go to New York. In the same way, if you choose not to trust Christ as your Savior, you won’t get to heaven.

Once again, the reason Mark so clearly ties baptism to salvation is because he wants to stress the importance of baptism as an outward sign of what has already taken place inwardly. The earlier a person identifies with Christ and his body (the church) publicly ­the more dynamic the witness and the more consistent the growth spiritually.

16. How soon should a person be baptized? (Acts 2:41, 8:36; 16:30-33; 22:16 9:9, 18) The New Testament teaches that the command to be baptized should be obeyed by the new believer as soon as possible.

  • “at once” (Acts 8:36) – Now as they went down the road, they came to some water. And the eunuch said, “See, here is water. What hinders me from being baptized?”
  • “same hour” (Acts 16:30-33) – And he brought them out and said, “Sirs, what must I do to be saved?” So they said, “Believe on the Lord Jesus Christ, and you will be saved, you and your household.” Then they spoke the word of the Lord to him and to all who were in his house. And he took them the same hour of the night and washed their stripes. And immediately he and all his family were baptized.
  • “same day” (Acts 2:41) – Then those who gladly received his word were baptized; and that day about three thousand souls were added to them.
  • Three days after being saved (Acts 9:9, 18; 22:12-16) – “And he was three days without sight, and neither ate nor drank” (Acts 9:9). “Immediately there fell from his eyes something like scales, and he received his sight at once; and he arose and was baptized” (Acts 9:18). The Apostle Paul was saved while en route from Jerusalem to Damascus. His conversion experience temporarily blinded him. When he received his sight, Ananias asked him why he had waited so long to get baptized. Then a certain Ananias, a devout man according to the law, having a good testimony with all the Jews who dwelt there, came to me; and he stood and said to me, “Brother Saul, receive your sight.” And at that same hour I looked up at him. Then he said, “The God of our fathers has chosen you that you should know His will, and see the Just One, and hear the voice of His mouth. For you will be His witness to all men of what you have seen and heard. ‘And now why are you waiting? Arise and be baptized, and wash away your sins, calling on the name of the Lord” (Acts 22:12-16).

17. What is the curriculum that is to be taught in the third step of the disciple-making process? (Matthew 28:20) The third step in the disciple-making process is “to teach” the disciplee “to observe all that I (Christ) commanded” (Matthew 28:20). This involves equipping believers so that they possess the character and competence needed to reproduce themselves.

Jesus gave 244 Discipleship Commands in the gospels and they fall into 43 command topics. Christ gave specific commands at the “Win” (6), “Build” (4), “Equip” (31), and “Multiply” (2) levels or phases of disciplemaking. The Bible promises ten special blessings to those who learn and obey these commands.

The Bible promises that if you obey the commands of Christ you will…

  1. Be Jesus’ friend. “You are My friends, if you do what I command you.” (John 15:1)
  2. Enjoy God’s love. “If you keep My commandments, you will abide in My love; just as I have kept My Fathers commandments, and abide in His love.” (John 15:10)
  3. See your prayers answered. “And whatever we ask we receive from Him, because we keep His commandments and do the things that are pleasing in His sight.” (1 John 3:22)
  4. Prove your love to God. “If you love Me, you will keep My commandments.” (John 14:15)
  5. Experience the security of your salvation. “By this we know that we have come to know Him,if we keep His commandments.” (1 John 2:3)
  6. Know Jesus more deeply. “He who has My commandments and keeps them, he it is who loves Me; and he who loves Me shall be loved by My Father, and I will love him, and will disclose Myself to him.” (John 14:21)
  7. Have close fellowship with God. Jesus answered and said to him, “If anyone loves Me, he will keep My word;and My Father will love him, and We will come to him and make Our abode with him.” (John 14:23)
  8. Genuinely love others. “By this we know that we love the children of God, when we love God and observe His commandments” (1 John 5:2)
  9. Avoid many of the burdens of life. “For this is the love of God, that we keep His commandments; and His commandments are not burdensome.” (1 John 5:3)
  10. Be known as Jesus’ disciple. “A new commandment I give to you, that you love one another, even as I have loved you, that you also love one another. 35 By this all men will know that you are My disciples, if you have love for one another.” (John 13:34-35)

18. What is the goal in teaching this curriculum? (Matthew 28:20; 1 John 2:3; John 14:15) The goal of the teaching is found in the infinitive – “to observe all that I commanded you”. We have not discipled an individual until they are obeying what they learned.

19. What is the promise Jesus gives to those who make disciples? (Matthew 28:20) Jesus said, “and lo, I am with you always, even to the end of the age.” Jesus here promises two things:

  1. He will”manifest His presence” in a unique way when we are making disciples – “all the time not sometimes” (always);
  2. This commission doesn’t have a short shelf life. This is the mission of the church that is to be fulfilled until He returns.

Sources:  The questions and answers for this study were gleaned from the following resources.

  1. Serendipity Bible for Groups by: Serendipity House, Zondervan Publishing House, 1 998
  2. Personal Disciple-Making by: Christopher B. Adsit, Here’s Life Publishers Inc., 1988.
  3. Go, Missions by: Ronald Blue, pages 341-353 Bibliotheca Sacra, Volume 141, October­ December 1984, Number 564. A Theological Quarterly Published by Dallas Seminary Press
  4. The Expositors Bible Commentary Volume 8 by: Frank E. Gaebelein, Zondervan Publishing House, 1984.
  5. An Expository Study of Matthew 28:7 6-20 by: Edmond D. Hiebert, pages 338-354. Bibliotheca Sacra, Volume 149, July-September 1992, Number 595, A Theological Quarterly Published by Dallas Seminary Press.
  6. Discipleship and the Church by: A Boyd Luter, Jr., pages 267-273. Bibliotheca Sacra, Volume 137, July-September 1980, Number 547. Published by Dallas Seminary Press.
  7. The MacArthur New Testament Commentary Matthew 24-28 by: John MacArthur, Moody Press, 1989
  8. The Great Commission by: Cleon Rogers, pages 258-267. BibliothecaSacra, Volume 130,July-September 1973, Number 519, A Theological Quarterly Published by Dallas Seminary Press.
  9. Oxford NIV Scofield Study Bible by: C.l. Scofield, page 1124, John 20:16 Study Note. Oxford University Press, Inc. 1967.
  10. “Who Sends the Missionary?” Voice Magazine by: Timothy B. Shorb, pages 8-10, May/June; Published by Independent Fundamental Churches of America.

[Based on my classes with Richard D. Leineweber Jr.]
© Copyright 1994 Richard D. Leineweber Jr.

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Facing Our Spiritual Immaturity

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The writer to the Hebrews instructs the church to, “Obey your leaders and submit to them, for they keep watch over your souls as those who will give an account. Let them do this with joy and not with grief, for this would be unprofitable for you” (Hebrew 13:17). This is an awesome charge, NOT to the leaders, but to the people. While the leaders have charge over the souls of God’s people (which is intimidatingly awesome to say the least) the writer tells the people that it is their responsibility to not cause grief to their spiritual leaders. Spiritual leaders teach, guide, instruct, challenge, protect, admonish, comfort, and yes, rebuke and discipline when it is needed. It is not an authority thing, or a superiority issue, but God says there are benefits in people cooperating with their leaders. As people catch vision, discover their places of service and ministry, live out their faith in a lost and dying world, leading people ought to be a joy, not full of grief.

So, this message is from a heart of love and compassion, to help us and to challenge us all to become the people of God that the Lord desires for us to be.

From the Hebrews 5 passage today, the consequences of not being all-in for God, is spiritual immaturity. And let’s admit it, we often desire to remain immature, probably so that we are not obligated to work, or to serve, or get connected, or talk about our faith, or lead people to Jesus, or teach preschoolers or children… just fill in the blank with whatever you fear that God would ask you to do for his kingdom.

How many of us would admit that we have told God, “Give me enough of Jesus to escape hell, but not so much that would move me toward actually BEING the hands and feet of Jesus in the church or the community.”

After a long discussion about the priesthood of Christ being superior to that of the earthly priests in the line of Aaron (Hebrews 5:1-10), we get to our focal passage today. Here the writer deviates from his theological presentation to address to the people of the church… and in addressing them, he addresses us.

This is a practical section on how to move away from spiritual immaturity and toward spiritual maturity (Hebrews 5:11-14), but first, everyone needs to take an inventory of their spiritual progress. If you recognize your spiritual immaturity, you may be have-way there. But let’s NOT stay there. Using this spiritual inventory, we will see that it is so important to know where you ARE before you can get where you want to GO.

What about the people reading this letter? They needed to face their spiritual immaturity… and so do we. The first thing I want to point out is that…

They had a MENTAL problem, they were dull of hearing. Dullness in hearing is definitely a sign of spiritual immaturity. Let’s read again Hebrews 5:11 – Concerning him we have much to say, and it is hard to explain, since you have become dull of hearing. Let’s recap through the book of Hebrews and discover their backward journey…

First, they were drifting from the Word (Hebrews 2:1-3a) – For this reason we must pay much closer attention to what we have heard, so that we do not drift away from it. 2 For if the word spoken through angels proved unalterable, and every transgression and disobedience received a just penalty, 3 how will we escape if we neglect so great a salvation?

Next, they were doubting the Word (Hebrews 3:7-4:13) – 3:12 Take care, brethren, that there not be in any one of you an evil, unbelieving heart that falls away from the living God. 13 But encourage one another day after day, as long as it is still called “Today,” so that none of you will be hardened by the deceitfulness of sin. 14 For we have become partakers of Christ, if we hold fast the beginning of our assurance firm until the end… 4:11 Therefore let us be diligent to enter that rest, so that no one will fall, through following the same example of disobedience. How will anyone have an evil, unbelieving heart? They doubt the Word of God and embrace the deceitfulness of sin.

Now, they were dull of hearing the Word of God, which manifested itself by being unable to listen to God’s Word, receive the Word, or even act on the Word. They were not like the people in Thessalonica where Paul writes about them, “Therefore, we never stop thanking God that when you received his message from us, you didn’t think of our words as mere human ideas. You accepted what we said as the very word of God—which, of course, it is. And this word continues to work in you who believe.” (1 Thessalonians 2:13)

Face it; one of the first steps backward toward spiritual immaturity and complacency is that we develop a dullness toward the Bible and the things of God.

  • The Sunday School class is dull.
  • The lesson is dull.
  • The preacher and his sermons are dull.
  • All this church stuff is always dull, or to use the word of the day, BORING.

But let me submit to you that it is not the Sunday School teacher, not the preacher, or anything else, but the problem resides within the attender himself, because when you encounter the living God, it is anything but dull.

The fact is, you get out of a service or a Bible study exactly what you expect from it or what you put into it. Worship becomes “all about me” when I tell myself or someone else about how the choir special didn’t speak to me, or that the preacher’s message was irrelevant to my life.

How often do we drive to church having LITTLE or NO preparation to encounter the living God? We hurriedly strut into God’s presence with an attitude of, “bless me, wow me, God must surely be happy that I’m here today, this service better not go past 12:00, I hope no one comes forward to get saved because that will delay my lunch, I’m not going to respond to the invitation and commitment time because THAT is for other people, because me and God are just fine.”

So, people were dull of hearing, which indicated they had a MENTAL problem. I also challenge you to see that…

They had a MORAL problem, they refused to be teachers. Face it, the inability to share God’s truth with other people is a sign of spiritual immaturity. Hebrews 5:12a says, “For though by this time you ought to be teachers, you have need again for someone to teach you the elementary principles of the oracles of God.” The word, “ought” indicates an obligation, and since it was their DUTY to teach others, their failure to do so became a moral problem.

I understand that not all believers have the gift of teaching, but we ALL can tell someone else about what we learned in the Bible, or what God has taught us by reading the Bible.

I find it interesting that the very first real problem we discover in a child is the inability to share with other people? NOT sharing is certainly a sign of childishness and immaturity.

Those who were the recipients of this letter should have been teaching others by now. But instead of helping others to grow in their knowledge of and love for God, they were in need of going over and over again the elementary principles of the Christian life. They wanted to stay in the shallow end of the pool, never desiring to launch into the deep end of spiritual truth and understanding.

If you want to get out of the kiddie pool or out of your second childhood, then learn to teach others, learn to share the Word of God with other people. It takes a little practice to be good at it, but you have to get started and keep moving forward.

Teach in your own Sunday School class; ask for an opportunity to lead a lesson one week, be a substitute once a month.

Tell Connie or Karen that you want to invest your life into the next generation, leaving a legacy of faith to the children in our congregation. You can sign up for every other month in a 9:45 Sunday School class or even once a month working with preschoolers at 11:00.

Think about all the needs we have in our children’s and our preschool departments. If everyone would simply commit to helping out every once in a while, we will share the load, and those who have been serving faithfully for years won’t burn out. People can still be a part of an adult class on a regular basis.

I’ve heard a few stories from older members who founded and established this church, that “we have put in our time, and it’s time for the 30-somethings and 40-somethings to step up…” There IS something to be said for that.

I know that many people in this room have taught for years and faithfully served for so long, but is it EVER true that you can retire from teaching others the Word of God?

Some people may not be physically able to serve like they used to and that’s OK. Maybe your strength doesn’t allow you to securely hold babies anymore, or your knees won’t let you to get on the floor with toddlers.

But I challenge you all to look around the room and see all of the able-bodied believers who could step up to the meet needs of others and share what they have and what they know with others.

After looking around, make sure you also look in the mirror. What is holding YOU back? Knowledge? Apathy? Education? The fear of tough questions? Very few people attended seminary so you can’t simply leave it all to the pastor or staff. The CHURCH is charged with the gospel, that ALL of US, ordinary followers of Jesus allowing the Holy Spirit to use us as he sees fit.

Remember that the Word of God was translated into the vernacular (the common language) so that God’s Word would be in the hands of everyday common people. No longer would God’s Word be only for an elite few (like pastors and priests) who understood Latin, or New Testament Greek. The Bible is for the PEOPLE to read, and then people are unleashed to read, serve, teach, witness, and share about God and what he has done for us all.

Let me put in a good word about small groups and teaching: I would much rather have servant-leaders who have a heart for a small group of people, than those who just teach the Bible without exercising care and concern for their flock.

Fortunately, King’s Grant has a bunch of people serving in our discipleship ministry who do BOTH very well. But the fact is, we will not, and cannot grow to the next level without the body of Christ stepping up and doing what it takes to serve and teach others. We cannot let our faith or discipleship be a “one-hour-on-Sunday” experience.

So, not only did these people in the book of Hebrews have a MENTAL problem, (they were dull of hearing the Word of God); and have a MORAL problem, (they refused to do their duty and teach God’s word to others)…

They had a DEVELOPMENTAL problem: They preferred their “baby food” diet by continuing to feed on “milk” rather than “meat,” which is another sign of their spiritual immaturity. Hebrews 5:12b-13 says, “you have come to need milk and not solid food. 13 For everyone who partakes only of milk is not accustomed to the word of righteousness, for he is an infant.” These people were still babies.

I believe that spiritual infancy is nurtured by religious ritual. I say this because the nation of Israel would be considered to be in the infancy stage of Christianity. The old covenant has passed away and the new covenant was brought through the shed blood of Jesus Christ. With the coming of Christ, the nursery is left behind. They made no spiritual progress because they were tied to the apron strings of a ritualistic religious system.

Perhaps the ritualistic system today is what I call “drive by church.” Many people say, “I’ll just attend, but have no plans on getting involved, or investing my life into others, or allowing others to invest their lives into me.” For many people, Christmas and Easter are all they desire of the things of God, and this may be the ultimate in a ritualistic mindset.

Let’s talk about the “milk” and “meat” for a moment:

  • “Milk” is considered to be the first or elementary principles of God, which would include the teachings about the earthly ministry of Jesus: his birth, life, teachings, miracles, death, burial, resurrection.
  • “Meat” would be the teachings about the ministry of Jesus RIGHT NOW in heaven as our high priest.

Even the most mature believer still drinks milk, we enjoy and are challenged by the teachings of Jesus while he was on earth. But we must not stop there. We must include what we call theology. How does all of this fit together? How is Jesus the fulfillment of the Old Testament? How can I apply this teaching in today’s world?

So, these people had a MENTAL problem, (they were dull of hearing the Word of God); and had a MORAL problem, (they refused to do their duty and teach God’s word to others); they also had a DEVELOPMENTAL problem (preferring spiritual milk rather than meat); and finally, we come to the last mark of spiritual immaturity…

They had a DISCERNMENT problem: They were unskilled in using God’s Word, because as we grow in spirituality and knowledge of God’s Word, we must learn to apply it in everyday life. Hebrews 5:14 tells us, “But solid food is for the mature, who because of practice have their senses trained to discern good and evil.”

When we APPLY the Word of God, we develop our spiritual senses and exercise discernment. Little children lack such discernment; think about it, a baby will put anything in its mouth, food, bugs, dirt, rocks, moth balls, a soiled diaper.

So, what does that means for an immature believer? He or she will listen to ANY preacher on the TV, radio, or podcast and not be able to discern truth from error.

Discerning good and evil are a part of the Christian life, and those reading this letter to the Hebrews were in danger of making a terrible mistake. Just as Israel failed to discern God’s leadership, their failure caused them to go backwards and wander aimlessly through the wilderness. They were unable to enter into God’s rest.

Hebrew 4:11 says, “Therefore let us be diligent to enter that rest, so that no one will fall, through following the same example of disobedience.”

Wow, it’s time to draw this to a close. How do we make this message practical? Let me tell you a story.

Imagine a football team, fired up, the cheering crowds, with pep rally fever pitch, and now the team is running out to the huddle. They gather to hear the play, break, and then run back to the bench. This happens several times, and the crowd begins to wonder what’s going on. This is a great picture of today’s American church. We run out on the field, huddle, hear the pastor’s plays, he tells us what we need to do, we all agree, then break, we run back to the sidelines. Imagine the church actually running the plays, and making a difference. (from Francis Chan, The Forgotten God)

It’s time to face your spiritual immaturity and you MUST conduct a proper evaluation of where you are before you look ahead to where you want to be. Check your bulletin outline and look at those questions at the bottom.

  1. How would you describe your level of spiritual maturity?
  2. How have you grown since you first came to faith in Christ?
  3. For what decisions do you need a little extra discernment?
  4. Of what does your spiritual diet consist?
  5. How can you become more useful to God and his kingdom?
  6. What will you plan to do to become more mature in your relationship with Christ?
  7. What will you change in your daily and weekly routine to combat spiritual immaturity and laziness?
  8. Where will you volunteer to make an impact on others? It’s time to get out of the huddle and run some plays!

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No More Facilitators

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I just read this from Josh Hunt and had to pass it along!

I wish I had a nickle for every time I have heard this: “We don’t really need teachers; we need facilitators.”

I disagree.

  • Jesus said to, “Teach all nations” (Matthew 28.19). He didn’t say to facilitate discussions of all nations.
  • In the introduction to the Sermon on the Mount (Matthew 5:1-2) we read that Jesus began to teach them. We don’t ever read that He facilitated a discussion.
  • In Acts 2.42 we do not read that the early church devoted themselves to the apostles’ facilitation of discussion. We read they devoted themselves to the apostles teaching.
  • In 2 Timothy 2.2 Paul admonished Timothy to entrust the truth he had heard to reliable men so that they would be able to teach others. Teach—not facilitate discussions.

Perhaps it is time we defined our terms. Wikipedia defines a facilitator this way: A facilitator is someone who helps a group of people understand their common objectives and assists them to plan to achieve them without taking a particular position in the discussion.

I draw your attention to that last phrase: “without taking a particular position in the discussion.” I can’t imagine Jesus ever doing that.

Paul said, “Since, then, we know what it is to fear the Lord, we try to persuade others” (2 Corinthians 5:11). Persuade. It sounds like he took a particular position as well.

This is not to say that we should not use a question-and-answer approach. Jesus did. We have 100 recorded examples of Jesus using questions to teach. But, when he asked questions, He had an agenda. He was teaching through using questions, not facilitating a discussion about who knows what.

When I write Good Questions Have Groups Talking, I don’t do it so that teachers can facilitate discussions. I do it so that teachers can teach using questions. There is a world of difference. We don’t need facilitators of discussion; we need teachers who teach.

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Building Compassion

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This lesson deals with Jesus building into the lives of the disciples a character trait that is necessary for reaching people with the gospel. The disciples needed to learn about compassion. A lack of compassion will cause disciples to not see the needs of people around them, and will prevent them from engaging people in hopes of sharing the gospel with them. Jesus’ mission was to seek, serve, and save the lost (Matthew 20:28, Mark 1:28, 10:45, Luke 4:43, 19:10).

Read Matthew 9:9-13

Once these two pairs of brothers committed to follow Jesus in order to be trained in evangelism (Luke 5:1-11), Jesus led them into one of the cities near the Sea of Galilee. A man full of leprosy saw Jesus and bowed down before him. While not being demanding, this outcast acknowledged the sovereignty of Jesus and his power to heal him, saying, “Lord, if you are willing, you can make me clean” (Matthew 8:2). Mark says that Jesus was moved with compassion, and proceeded to heal him (Mark 1:41). Immediately the man was cleansed and he was told to go to the priests so they could verify the cleansing and announce to the nations that the Messiah had arrived (Matthew 8:1-4, Mark 1:44, Luke 5:14, Leviticus 14-15).

The theme of compassion is a thread which runs through this level of disciplemaking. Jesus appealed to Hosea on two different occasions to stress the importance of showing compassion (Matthew 9:13, 12:7). Cleaning this man with leprosy was followed by a lot of publicity (Matthew 8:4, Mark 1:44-45, Luke 14-15).

Jesus ended this first tour through Galilee by forgiving and healing a paralytic (Matthew 9:1-8, Mark 2:1-12, Luke 5:17-26). Jesus showed concern for more than man’s physical well-being (Matthew 9:2-6, Mark 2:5-10, Luke 5:20-24) because he came to save those who were lost.

The command for the day (the third in this level) is to GO (Matthew 9:13) and LEARN (Matthew 9:30).

1. What was Matthew’s occupation (Matthew 9:9, Luke 5:21)? He was a tax-collector or publican, who served the Roman empire against his own people. While he owned his own franchise, his first loyalty was to Rome. He collected taxes for Rome and kept anything above that for himself. He basically had a license for extortion, backed by the power of the Roman army. As you can imagine, he was a despised man, considered a traitor by his own people. They accepted bribes from the wealthy which made the common people hate him even more. A man like Matthew was barred from the synagogue and forbidden to have social contact with the Jews. He was on the level of unclean animals.

2. What did people think about that profession in Jesus’ day (Matthew 9:9, Luke 3:12-13)? Matthew himself gives five little words to describe his formed character, “Sitting at the tax office.” This phrase marked him as the most despised, vile, corrupt man in Capernaum. The fishermen likely thought that because of his profession, Matthew was an unlikely candidate for disciple training.

3. What was Jesus inviting Matthew to do (Matthew 9:9, 4:19, Mark 1:17)? Jesus invited Matthew to join these fishermen that he was training to fish evangelistically for men.

4. Did Jesus know Matthew before giving his this call to be trained in evangelism (Luke 19:1-10)? It seems obvious that Matthew had investigated the claims of Christ and placed his faith in him before signing up for this evangelism training. Jesus’ first encounter with another tax-collector was to bring him to the place of repentance for salvation (Luke 19:1-10, Luke 3:12-13). Jesus focused on getting lost people saved before training them to win others to faith in Christ.

5. Did Matthew accept Jesus’ invitation (Matthew 9:9, Luke 5:28)? That simple call was enough for Matthew to turn his back on everything he was and possessed. Notice that Matthew was too humble to even mention his name in the story. He knew that once he left his post, he would never be able to return to his tax-collecting position. Of all the disciples, Matthew appears to have made the greatest sacrifice of material possessions, yet he makes no mention of it in his gospel. Following Jesus is costly and not just another add-on to an already busy life.

6. What was the first thing that Matthew did after enrolling in Jesus’ evangelism school (Matthew 9:10, Luke 5:29)? Luke is the one who mentions Matthew throwing this party at his own expense. But catch what is happening, Matthew has all these lost friends, who are also outcasts, and now he has the opportunity to influence this crowd with the message of the gospel. He was building evangelistic bridges, which shows a lot about Matthew’s heart; he wanted his buddies to hear the gospel, too.

7. Who was invited to this party hosted by Matthew (Matthew 9:10)? Matthew’s old co-workers. Jesus intentionally wants his disciples to spend time with people who are not near to God. This was not a one-time happening, but Jesus regularly spent time with the riffraff of society (Matthew 11:19). Jesus was called a friend of tax-collectors and sinners. Jesus wants us motivated to reaching our circles of influence.

8. Who objected to the guest list (Matthew 9:11, Luke 5:30)? The religious leaders. This may happen ever today!

9. How did Jesus answer their accusatory question (Matthew 9:11-13, Luke 5:30-32)? He answered with a logical argument (Luke 5:31b), Scripture (Matthew 9:13), and mission (Luke 5:32).

10 The argument from LOGIC: It is so simple, a doctor doesn’t surround himself with healthy people, but goes to where they are sick! The Pharisees where experts in diagnosing the sinful condition of others yet had no desire in providing a cure. We are not suppose to disassociate ourselves from lost people (1 Corinthians 5:9-11, John 20:21). Every believer has a spiritual Hippocratic Oath!

11. Is the fear of being contaminated by unbelievers a valid concern? Fulfilling the Great Commission demands that we be in proximity with lost people. There is no impact without contact. As a doctor takes precautions to not get infected with the disease, we too must take precautions. There is a danger in identifying with the culture when the Christian is minimally involved with other believers. We can be absorbed back into the darkness. We are to be IN the world yet not OF the world (John 17:16, 18). We are good for nothing if we are no longer salt and light (Matthew 5:13).

12. What did Jesus command these Pharisees to do (Matthew 9:13, Hosea 6:6)? To GO and LEARN about compassion. LEARN is aorist imperative which denotes urgency. The phrase was familiar to these rabbis because they used it to rebuke those who did not know that which they should have known.

13. The argument from SCRIPTURE (Hosea 6:6): Hosea was a prophet to the Northern Kingdom between 755-717 BC during the last days of King Jeroboam II (as they were enjoying political peace and material prosperity, they also had moral corruption and spiritual bankruptcy). After Jeroboam died (753 BC) anarchy prevailed (4 of 6 kings were assassinated in 20 years) and Israel declined rapidly. The prophet of the day warned against moral decline and their breach of covenant with God. Judgment was coming, soon. (See 2 Kings 14-20, 2 Chronicles 26-32 for historical perspective).

God used Hosea’s personal experience of an adulterous wife to illustrate Israel’s spiritual adultery. They were going through religious motions but their hearts were not in it, they didn’t love God or other people. The form and ritual became more important than substance. God wanted a spirit of compassion and forgiveness in contrast to their judgmental and condemning attitudes.

The Pharisees were the apostates of Israel whose focus was on preserving the temple ceremonies while forsaking the substance of it. Truly redeemed people have a heart that become increasingly tender toward God and lost people. It is easy for us to fall into this same trap! Don’t get all wrapped up in the performance trap of doing things for God without a heart of compassion for others. Don’t let your heart grow cold. Are you growing in tenderness toward lost people? Do you ache for lost family and friends? Are you getting bolder and more creative in your personal witness?

God is never pleased with religious routine and activity that does not come from a heart of compassion for other people.

14. What does the word “compassion” mean (Hosea 6:6)? It means “to be compassionate” in the Old Testament, but Matthew uses the Greek word meaning, “an outward manifestation of pity, it assumes need on the part of the one who receives it, and resources adequate to meet the need on the part of the one who shows it” (Vines, page 403). God is rich in mercy (Ephesians 2:4, Titus 3:5).

The word also is used in the NT meaning, “taking another person’s condition or situation into the bowels” (Matthew 9:36, 14:14, 15:32, 18:27, 20:34, Mark 1:41, 6:34, 8:2, 9:22, Luke 7:13, 10:33, 15:20). Compassion make your sick to the stomach. Compassion is fully identifying with another person (terror, grief, sorrow, pain, agony, despair, humiliation, shame, hopelessness, fear, lostness). The Pharisees made no emotional connection.

Biblical compassion moves you to action. Pity is often used to feel bad for another but does nothing; compassion calls the heart to action.

15. The argument from MISSION (Matthew 9:13, Luke 5:32): The Pharisees were likely jealous that Jesus claimed to be the Messiah and did not spend time with the self-righteous, religious establishment who were unaware of their falleness. He articulated his mission and target audience: sinners who are in need of repentance.

We need to stay on God’s mission, too. God could have saved us and taken us home, but we are here on this planet because we have work to do. The church doesn’t exist for itself, but for those who are outside of the church. It is not a country club for saints but a hospital for sinners. Avoid “koinitis” which is a perversion of koinonia (fellowship, sharing a common life).

[Based on my classes with Richard D. Leineweber, Jr. c. 2000]

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Complete in Christ

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What does it mean when Paul says he aims to present every man complete in Christ?

We proclaim Him, admonishing every man and teaching every man with all (B)wisdom, so that we may present every man complete in Christ. (Colossians 1:28)

Sanctification is not something described as an automatic process. Believers need instruction to promote their growth in godliness. This instruction focuses on Jesus Christ, not some counterfeit theology. The authentic Jesus with the doctrines we call Christology and Soteriology… these are truths about who Jesus is, and what he accomplished in his life, death, resurrection, and ascension.

There are two things we NEED:

  1. Teaching – instruction from others. (positive)
  2. Warning – help in order to avoid wrong behavior and attitudes. (negative)

Think about it… WHICH of these do you prefer to hear?

WHAT should be the ratio in each sermon you’ve heard or Bible study your attended? The KEY is WISDOM, in order to be effective. We need to pray for teachers and preachers, leaders given by God to help mature believers in their faith.

The PURPOSE of all of this Paul writes about is to present every man complete in Christ. This is what Paul mentions in passages like in Colossians 1:22.

Does Paul mean that EVERY person will be presented complete, saved, and transformed? Meaning, does Paul preach Universalism? Here he means everyone (Jew as well as Gentile) rather than everyone, like everybody. The issue of the day meant that Gentiles did not have to become Jews in order to be Christians.

WHAT were Paul’s means of accomplishing his goal?

  1. Proclaiming Christ (Colossians 1:28)
  2. Preaching God’s Word (Colossians 1:25).

Of all the topics that can be taught in a class or from the pulpit, it is worth nothing without the proclamation of the gospel. If someone is not saved, a good “how-to” or encouraging message is like putting a new suit on a corpse (think about Joel Osteen’s messages). The gospel is what transforms a person from death to life, from the kingdom of darkness into his kingdom of light.

And what IS the gospel? Remember 1 Corinthians 15:3-4.

What IS the Gospel Slide

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More Information = Less Clarity

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When it comes to teaching, is it not true that we bombard our people with lots of information? The research we have done may well be from the Bible and trusted theological commentators, but so often we present way too many truth units! We often lose sight of the main thing we want our people to “take away” from the lesson.

The Big Idea: Focus on the Message-Multiply the Impact… 1

BUSINESSES: The result is a church with more information and less clarity than perhaps ever before, but the church is not alone in its predicament. Businesses also get distracted with lots of little ideas and forget the Big Idea. Many marketplace leaders are relearning the importance of the Big Idea in regard to advertising. It was a multimillion-dollar sock-puppet ad during Super Bowl XXXIV that epitomized the absurdity of the advertising during the dot-com bubble. This same era brought us commercials with cowboys herding cats, singing chimps, and a talking duck — all great entertainment, but they didn’t convey a thing about the brands they represented. Brand consultants Bill Schley and Carl Nichols Jr., in their book, Why Johnny Can’t Brand: Rediscovering the Lost Art of the Big Idea, tell us this type of advertising is not effective branding. Schley and Nichols teach companies to redefine their products in terms of a single, mesmerizing “Dominant Selling Idea.” They go on to explain that somewhere along the way, “Johnny” forgot the basics of revealing the Big Idea in an easy, everyday way that cements a brand as top dog in the hearts and minds of consumers without resorting to puffery and shallow glitz. What are businesses learning? That “more” results in less clarity. (And less money!)

THE CHURCH: We have bombarded our people with too many competing little ideas, and the result is a church with more information and less clarity than perhaps ever before.
Don’t misunderstand — this is not a rant against entertainment or churches that are entertaining. I actually think churches should be more entertaining. But that’s a rant for another book. This is a rant against churches that don’t discipline themselves to create experiences that convey and challenge people with one Big Idea at a time. Why? Because the lack of clarity that we give our people impedes the church’s ability to accomplish the mission of Jesus. “More” results in less clarity.

THE POINT: Let’s see about refining our message so that people can grasp it. If one can’t explain it to someone else, they really have not “gotten it.” Let’s not circle the room looking for a place to land, but enter the classroom with the Big Idea we want our students to hold on to. Everything we do should support the main idea for the day.

1 Ferguson, D., Ferguson, J., & Bramlett, E. (2009). The big idea: focus the message—multiply the impact. Grand Rapids, MI: Zondervan.

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Teaching That Changes Lives

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To you as a teacher (to stimulate your thinking, to stir your feelings, and to spur you on to action) I’ve posted these seven basic principles of the teacher, in the form of an acrostic:

T The Law of the Teacher: Stop growing today and you stop teaching tomorrow.

E The Law of Education: How people learn determines how you teach.

A The Law of Activity: Maximum learning is always the result of maximum involvement.

C The Law of Communication: To truly impart information requires the building of bridges.

H The Law of the Heart: Teaching that impacts others is not head to head, but heart to heart.

E The Law of Encouragement: Teaching tends to be most effective when the learner is properly motivated.

R The Law of Readiness: The teaching-learning process will be most effective when both student and teacher are adequately prepared.

This acrostic is from Howard Hendricks.

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Characteristics of the Wicked

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The Bible has a lot to say about human behavior. Take a look at this list that describes wicked people:

Abominable. Revelation 21:8.
Alienated from God. Ephesians 4:18; Colossians 1:21.
Blasphemous. Luke 22:65; Revelation 16:9.
Blinded. 2 Corinthians 4:4; Ephesians 4:18.
Boastful. Psalm 5:5; 10:3; 49:6.
Conspiring against God’s people. Nehemiah 4:8; 6:2; Psalm 38:12.
Deceitful. Psalm 5:6; Romans 3:13.
Delighting in the iniquity of others. Proverbs 2:14; Romans 1:32.
Despising the works of the faithful. Nehemiah 2:19; 4:2; 2 Timothy 3:3, 4.
Destructive. Isaiah 59:7.
Disobedient. Nehemiah 9:26; Titus 3:3; 1 Peter 2:7.
Enticing to evil. Proverbs 1:10–14; 2 Timothy 3:6.
Envious. Nehemiah 2:10; Titus 3:3.
Fearful. Proverbs 28:1; Revelation 21:8.
Fierce. Proverbs 16:29; 2 Timothy 3:3.
Foolish. Deuteronomy 32:6.
Forgetting God. Job 8:13.
Fraudulent. Psalm 37:21; Micah 6:11.
Glorying in their shame. Philippians 3:19.
Greedy. Micah 2:2; Romans 1:29.
Hard-hearted. Ezekiel 3:7.
Hating the light. Job 24:13; John 3:20.
Headstrong and haughty. 2 Timothy 3:4.
Hostile to God. Romans 8:7; Colossians 1:21.
Hypocritical. Isaiah 29:13; 2 Timothy 3:5.
Ignorant of God. Hosea 4:1; 2 Thessalonians 1:8.
Infidel. Psalm 10:4; 14:1.
Loathsome. Proverbs 13:5.
Lovers of pleasure more than of God. 2 Timothy 3:4.
Lying. Psalm 58:3; 62:4; Isaiah 59:4.
Murderous. Psalm 10:8; 94:6; Romans 1:29.
Prayerless. Job 21:15; Psalm 53:4.
Persecuting. Psalm 69:26; 109:16.
Perverse. Deuteronomy 32:5; Proverbs 21:8; Isaiah 57:17; Acts 2:40.
Proud. Psalm 59:12; Obadiah 1:3; 2 Timothy 3:2.
Rebellious. Titus 1:10.
Rejoicing in the affliction of believers. Psalm 35:15.
Reprobate. 2 Corinthians 13:5; 2 Timothy 3:8; Titus 1:16.
Scheming. Proverbs 24:8; Micah 7:3.
Selfish. 2 Timothy 3:2.
Sold into sin. 1 Kings 21:20; 2 Kings 17:17.
Stiff-necked. Exodus 33:5; Acts 7:51.
Stubborn and obstinate. Ezekiel 2:4.
Uncircumcised in heart. Jeremiah 9:26; Acts 7:51.
Unjust. Proverbs 11:7; Isaiah 26:10.
Unmerciful. Romans 1:31.
Unholy. 2 Timothy 3:2.
Unprofitable. Matthew 25:30; Romans 3:12.
Unthankful. Luke 6:35; 2 Timothy 3:2.
Unwise. Deuteronomy 32:6.
Without self-control. 2 Timothy 3:3.
Worldly minded. Philippians 3:19; Jude 1:19.
Worthless. Proverbs 16:27.

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Paul’s Major Teachings

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Aside from Jesus, the apostle Paul is probably the most eloquent and persuasive teacher in the Bible. Many of the doctrines he taught are considered the foundational for the Christian faith.

Born a Jew in Tarsus, he was a Roman citizen, tent-maker, and a Pharisee, responsible for persecution of Christians before his conversion on the road to Damascus (Acts 9:1–9). He became a faithful follower of Jesus, a dedicated missionary, and a respected leader in the early church. Here are a few of his major teachings.

1. Justification by faith: According to Paul, God ushered in a new era through the death of his Son. Under the old covenant, people, such as Abraham, were justified by believing God, looking forward to the promise of the coming Messiah (Genesis 15:6; Romans 4:22). Now we are justified, or declared righteous before God, through faith in the Messiah, Jesus Christ, and His atoning death on our behalf. Our justification is based on the work of Christ, accomplished through His blood (Romans 5:9), and brought to His people through His resurrection (Romans 4:25).

2. Jesus Christ as the risen and living Son of God: From the moment Jesus appeared to Paul at his dramatic conversion, Paul never hesitated to proclaim Jesus as the mystery of the ages and the great Redeemer of sinful humanity (1 Corinthians 15:1–20). To Paul, Jesus was the Messiah, God’s Son, the center of the gospel, and the One through whom “all things were created” (Colossians 1:16).

3. The church as the body of Christ: The only New Testament writer who speaks of the church as a body, Paul emphasized this fact in such passages as Ephesians 1:22, 23; 4:7–16; and 1 Corinthians 12. He also reminded Christians that their various gifts were to be used in building up the body of Christ and that they should work together for the common good of the Christian cause (Romans 12:4-5).

4. The power and influence of the Holy Spirit in the Christian’s life: Paul taught that the Holy Spirit was a more effective power for holy living in the Christian’s life than the old Jewish Law had ever been. The Law told people what to do, but it could not provide the will or the power to do it. God’s Spirit could provide the necessary power and motivation (Romans 8:9–17; Galatians 5:16–25).

5. The second coming of Christ: This includes the consummation of the kingdom of God as the redeemed are received into God’s presence. Paul taught that Christ will return to earth at the end of this age and that all Christians will share in His glory in the age to come (1 Thessalonians 4:13–18; 1 Corinthians 15:20–28).

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Baptist Faith & Message 1963

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REPORT OF COMMITTEE ON BAPTIST FAITH AND MESSAGE
Adopted by the Southern Baptist Convention: May 9, 1963

I. THE SCRIPTURES

The Holy Bible was written by men divinely inspired and is the record of Gods revelation of Himself to man. It is a perfect treasure of divine instruction. It has God for its author, salvation for its end, and truth, without any mixture of error, for its matter. It reveals the principles by which God judges us; and therefore is, and will remain to the end of the world, the true center of Christian union, and the supreme standard by which all human conduct, creeds, and religious opinions should be tried. The criterion by which the Bible is to be interpreted is Jesus Christ.

Exodus 24:4; Deuteronomy 4:1-2; 17:19; Joshua 8:34
Psalm 19:7-10; 119:11, 89, 105, 140
Isaiah 34:16; 40:8; Jeremiah 15:16; 36:1-32
Matthew 5:17-18; 22:29; Luke 21:33; 24:44-46
John 5:39; 16:13-15; 17:17; Acts 2:16; 17:11
Romans 15:4; 16:25-26; 2 Timothy 3:15-17
Hebrews 1:1-2; 4:12; 1 Peter 1:25; 2 Peter 1:19-21

II. GOD

There is one and only one living and true God. He is an intelligent, spiritual, and personal Being, the Creator, Redeemer, Preserver, and Ruler of the universe. God is infinite in holiness and all other perfections. To Him we owe the highest love, reverence, and obedience.

The eternal God reveals Himself to us as Father, Son, and Holy Spirit, with distinct personal attributes, but without division of nature, essence, or being.

A. God the Father

God as Father reigns with providential care over His universe, His creatures, and the flow of the stream of human history according to the purposes of His grace. He is all powerful, all loving, and all wise. God is Father in truth to those who become children of God through faith in Jesus Christ. He is fatherly in His attitude toward all men.

Genesis 1:1; 2:7; Exodus 3:14; 6:2-3; 15:11; 20:1
Leviticus 22:2; Deuteronomy 6:4; 32:6; 1 Chronicles 29:10; Psalm 19:1-3
Isaiah 43:3, 15; 64:8; Jeremiah 10:10; 17:13
Matthew 6:9; 7:11; 23:9; 28:19; Mark 1:9-11
John 4:24; 5:26; 14:6-13; 17:1-8; Acts 1:7
Romans 8:14-15; 1 Corinthians 8:6; Galatians 4:6; Ephesians 4:6
Colossians 1:15; 1 Timothy 1:17; Hebrews 11:6; 12:9; 1 Peter 1:17; 1 John 5:7

B. God the Son

Christ is the eternal Son of God. In His incarnation as Jesus Christ he was conceived of the Holy Spirit and born of the virgin Mary. Jesus perfectly revealed and did the will of God, taking upon Himself the demands and necessities of human nature and identifying Himself completely with mankind yet without sin. He honored the divine law by His personal obedience, and in His death on the cross He made provision for the redemption of men from sin. He was raised from the dead with a glorified body and appeared to His disciples as the person who was with them before His crucifixion. He ascended into heaven and is now exalted at the right hand of God where He is the One Mediator, partaking of the nature of God and of man, and in whose Person is effected the reconciliation between God and man. He will return in power and glory to judge the world and to consummate His redemptive mission. He now dwells in all believers as the living and ever present Lord.

Genesis 18:1; Psalm 2:7; 110:1; Isaiah 7:14; 53:1-12
Matthew 1:18-23; 3:17; 8:29; 11:27; 14:33; 16:16, 27
Matthew 17:5; 27; 28:1-6, 19; Mark 1:1; 3:11
Luke 1:35; 4:41; 22:70; 24:46
John 1:1-18, 29; 10:30, 38; 11:25-27; 12:44-50
John 14:7-11, 16:15-16, 28; 17:1-5, 21-22; 20:1-20, 28
Acts 1:9; 2:22-24; 7:55-56; 9:4-5, 20
Romans 1, 3, 4; Romans 3:23-26; 5:6-21; 8:1-3, 34; 10:4
1 Corinthians 1:30; 2:2; 8:6; 15:1-8, 24-28; 2 Corinthians 5:19-21
Galatians 4:4-5; Ephesians 1:20; 3:11; 4:7-10; Philippians 2:5-11
Colossians 1:13-22; 2:9; 1 Thessalonians 4:14-18; 1 Timothy 2:5-6; 3:16
Titus 2:13-14; Hebrews 1:1-3; 4:14-15; 7:14-28
Hebrews 9:12-15, 24-28; 12:2; 13:8; 1 Peter 2:21-25; 3:22
1 John 1:7-9; 3:2; 4:14- 15; 5:9; 2 John 7-9
Revelation 1:13-16; 5:9-14; 12:10-11; 13:8; 19:16

C. God the Holy Spirit

The Holy Spirit is the Spirit of God. He inspired holy men of old to write the Scriptures. Through illumination He enables men to understand truth. He exalts Christ. He convicts of sin, of righteousness and of judgment. He calls men to the Savior, and effects regeneration. He cultivates Christian character, comforts believers, and bestows the spiritual gifts” by which they serve God through His church. He seals the believer unto the day of final redemption. His presence in the Christian is the assurance of God to bring the believer into the fulness of the stature of Christ. He enlightens and empowers the believer and the church in worship, evangelism, and service.

Genesis 1:2; Judges 14:6; Job 26:13; Psalm 51:11; 139:7
Isaiah 61:1-3; Joel 2:28-32
Matthew 1:18; 3:16; 4:1; 12:28-32; 28:19; Mark 1:10, 12
Luke 1:35; 4:1, 18-19; 11:13; 12:12; 24:49
John 4:24; 14:16-17, 26; 15:26; 16:7-14
Acts 1:8; 2:1-4, 38; 4:31; 5:3; 6:3; 7:55; 8:17, 39
Acts 10:44; 13:2; 15:28; 16:6; 19:1-6
Romans 8:9-11, 14-16, 26-27; 1 Corinthians 2:10-14; 3:16; 12:3-11
Galatians 4:6; Ephesians 1:13-14; 4:30; 5:18; 1 Thessalonians 5:19
1 Timothy 3:16; 4:1; 2 Timothy 1:14; 3:16; Hebrews 9:8, 14
2 Peter 1:21; 1 John 4:13; 5:6-7; Revelation 1:10; 22:17

III. MAN

Man was created by the special act of God, in His own image, and is the crowning work of His creation. In the beginning man was innocent of sin and was endowed by his Creator with freedom of choice. By his free choice man sinned against God and brought sin into the human race. Through the temptation of Satan man transgressed the command of God, and fell from his original innocence; whereby his posterity inherit a nature and an environment inclined toward sin, and as soon as they are capable of moral action become transgressors and are under condemnation. Only the grace of God can bring man into His holy fellowship and enable man to fulfill the creative purpose of God. The sacredness of human personality is evident in that God created man in His own image, and in that Christ died for man; therefore every man possesses dignity and is worthy of respect and Christian love.

Genesis 1:26-30; 2:5, 7, 18-22; 3; 9:6
Psalm 1:1-6; 8:3-6; 32:1-5; 51:5; Isaiah 6:5; Jeremiah 17:5
Matthew 16:26; Acts 17:26-31
Romans 1:19-32; 3:10-18, 23; 5:6, 12, 19; 6:6
Romans 7:14-25; 8:14-18, 29; 1Co 1:21-31; 15:19, 21-22
Ephesians 2:1-22; Colossians 1:21-22; 3:9-11

IV. SALVATION

Salvation involves the redemption of the whole man, and is offered freely to all who accept Jesus Christ as Lord and Savior, who by His own blood obtained eternal redemption for the believer. In its broadest sense salvation includes regeneration, sanctification, and glorification.

A. Regeneration, or the new birth, is a work of Gods grace whereby believers become new creatures in Christ Jesus. It is a change of heart wrought by the Holy Spirit through conviction of sin, to which the sinner responds in repentance toward God and faith in the Lord Jesus Christ.

Repentance and faith are inseparable experiences of grace. Repentance is a genuine turning from sin toward God. Faith is the acceptance of Jesus Christ and commitment of the entire personality to Him as Lord and Savior.

Justification is Gods gracious and full acquittal upon principles of His righteousness of all sinners who repent and believe in Christ. Justification brings the believer into a relationship of peace and favor with God.

B. Sanctification is the experience, beginning in regeneration, by which the believer is set apart to Gods purposes, and is enabled to progress toward moral and spiritual perfection through the presence and power of the Holy Spirit dwelling in him. Growth in grace should continue throughout the regenerate persons life.

C. Glorification is the culmination of salvation and is the final blessed and abiding state of the redeemed.

Genesis 3:15; Exodus 3:14-17; 6:2-8
Matthew 1:21; 4:17; 16:21-26; 27:22-28:6
Luke 1:68-69; 2:28-32
John 1:11-14, 29; 3:3-21, 36; 5:24; 10:9, 28-29
John 15:1-16; 17:17; Acts 2:21; 4:12; 15:11; 16:30-31
Acts 17:30-31; 20:32; Romans 1:16-18; 2:4; 3:23-25; 4:3
Romans 5:8-10; 6:1-23; 8:1-18; 29-39; 10:9-10, 13
Romans 13:11-14; 1 Corinthians 1:18, 30; 6:19-20; 15:10
2 Corinthians 5:17-20; Galatians 2:20; 3:13; 5:22-25; 6:15
Ephesians 1:7; 2:8-22; 4:11-16; Philippians 2:12-13; Colossians 1:9-22; 3:1
1 Thessalonians 5:23-24; 2 Timothy 1:12; Titus 2:11-14
Hebrews 2:1-3; 5:8-9; 9:24-28; 11:1-12:8, 14
James 2:14-26; 1 Peter 1:2-23; 1 John 1:6-2:11
Revelation 3:20; 21:1-22:5

V. GOD’S PURPOSE OF GRACE

Election is the gracious purpose of God, according to which He regenerates, sanctifies, and glorifies sinners. It is consistent with the free agency of man, and comprehends all the means in connection with the end. It is a glorious display of Gods sovereign goodness, and is infinitely wise, holy, and unchangeable. It excludes boasting and promotes humility.

All true believers endure to the end. Those whom God has accepted in Christ, and sanctified by His Spirit, will never fall away from the state of grace, but shall persevere to the end. Believers may fall into sin through neglect and temptation, whereby they grieve the Spirit, impair their graces and comforts, bring reproach on the cause of Christ, and temporal judgments on themselves, yet they shall be kept by the power of God through faith unto salvation.

Genesis 12:1-3; Exodus 19:5-8; 1 Samuel 8:4-7, 19-22
Isaiah 5:1-7; Jeremiah 31:31
Matthew 16:18-19; 21:28-45; 24:22, 31; 25:34
Luke 1:68-79; 2:29-32; 19:41-44; 24:44-48
John 1:12-14; 3:16; 5:24; 6:44-45, 65; 10:27-29
John 15:16; 17:6, 12, 17-18; Acts 20:32
Romans 5:9-10; 8:28-39; 10:12-15; 11:5-7, 26-36
1 Corinthians 1:1-2; 15:24-28; Ephesians 1:4-23; 2:1-10; 3:1-11
Colossians 1:12-14; 2 Thessalonians 2:13-14; 2 Timothy 1:12; 2:10, 19
Hebrews 11:39-12:2; 1 Peter 1:2-5, 13; 2:4-10
1 John 1:7-9; 2:19; 3:2

VI. THE CHURCH

A New Testament church of the Lord Jesus Christ is a local body of baptized believers who are associated by covenant in the faith and fellowship of the gospel, observing the two ordinances of Christ, committed to His teachings, exercising the gifts, rights, and privileges invested in them by His Word, and seeking to extend the gospel to the ends of the earth.

This church is an autonomous body, operating through democratic processes under the Lordship of Jesus Christ. In such a congregation members are equally responsible. Its Scriptural officers are pastors and deacons.

The New Testament speaks also of the church as the body of Christ which includes all of the redeemed of all the ages.

Matthew 16:15-19; 18:15-20
Acts 2:41-42, 47; 5:11-14; 6:3-6; 13:1-3; 14:23, 27
Acts 15:1-30; 16:5; 20:28; Romans 1:7
1 Corinthians 1:2; 3:16; 5:4-5; 7:17; 9:13-14; 12
Ephesians 1:22-23; 2:19-22; 3:8-11, 21; 5:22-32
Philippians 1:1; Colossians 1:18; 1 Timothy 3:1-15; 4:14

VII. BAPTISM AND THE LORD’S SUPPER

Christian baptism is the immersion of a believer in water in the name of the Father, the Son, and the Holy Spirit. It is an act of obedience symbolizing the believers faith in a crucified, buried, and risen Savior, the believers death to sin, the burial of the old life, and the resurrection to walk in newness of life in Christ Jesus. It is a testimony to his faith in the final resurrection of the dead. Being a church ordinance, it is prerequisite to the privileges of church membership and to the Lords Supper.

The Lord’s Supper is a symbolic act of obedience whereby members of the church, through partaking of the bread and the fruit of the vine, memorialize the death of the Redeemer and anticipate His second coming.

Matthew 3:13-17; 26:26-30; 28:19-20; Mark 1:9-11; 14:22-26
Luke 3:21-22; 22:19-20; John 3:23
Acts 2:41-42; 8:35-39; 16:30-33; 20:7
Romans 6:3-5; 1 Corinthians 10:16, 21; 11:23-29; Colossians 2:12

VIII. THE LORD’S DAY

The first day of the week is the Lords Day. It is a Christian institution for regular observance. It commemorates the resurrection of Christ from the dead and should be employed in exercises of worship and spiritual devotion, both public and private, and by refraining from worldly amusements, and resting from secular employments, work of necessity and mercy only being excepted.

Exodus 20:8-11; Matthew 12:1-12; 28:1; Mark 2:27-28; 16:1-7
Luke 24:1-3, 33-36; John 4:21-24; 20:1, 19-28
Acts 20:7; 1 Corinthians 16:1-2; Colossians 2:16; 3:16; Revelation 1:10

IX. THE KINGDOM

The Kingdom of God includes both His general sovereignty over the universe and His particular kingship over men who willfully acknowledge Him as King. Particularly the Kingdom is the realm of salvation into which men enter by trustful, childlike commitment to Jesus Christ. Christians ought to pray and to labor that the Kingdom may come and Gods will be done on earth. The full consummation of the Kingdom awaits the return of Jesus Christ and the end of this age.

Genesis 1:1; Isaiah 9:6-7; Jeremiah 23:5-6
Matthew 3:2; 4:8-10, 23; 12:25-28; 13:1-52; 25:31-46; 26:29
Mark 1:14-15; 9:1; Luke 4:43; 8:1; 9:2; 12:31-32
Luke 17:20-21; 23:42; John 3:3; 18:36
Acts 1:6-7; 17:22-31; Romans 5:17; 8:19
1 Corinthians 15:24-28; Colossians 1:13; Hebrews 11:10, 16; 12:28
1 Peter 2:4-10; 4:13; Revelation 1:6, 9; 5:10; 11:15; 21-22

X. LAST THINGS

God, in His own time and in His own way, will bring the world to its appropriate end. According to His promise, Jesus Christ will return personally and visibly in glory to the earth; the dead will be raised; and Christ will judge all men in righteousness. The unrighteous will be consigned to Hell, the place of everlasting punishment. The righteous in their resurrected and glorified bodies will receive their reward and will dwell forever in Heaven with the Lord.

Isaiah 2:4; 11:9; Matthew 16:27; 18:8-9
Matthew 19:28; 24:27, 30, 36, 44; 25:31-46; 26:64
Mark 8:38; 9:43-48; Luke 12:40, 48; 16:19-26
Luke 17:22-37; 21:27-28; John 14:1-3
Acts 1:11; 17:31; Romans 14:10; 1 Corinthians 4:5
1 Corinthians 15:24-28, 35-58; 2 Corinthians 5:10; Philippians 3:20-21
Colossians 1:5; 3:4; 1 Thessalonians 4:14-18; 5:1; 2 Thessalonians 1:7; 2:1-17
1 Timothy 6:14; 2 Timothy 4:1, 8; Titus 2:13; Hebrews 9:27-28
James 5:8; 2 Peter 3:7; 1 John 2:28; 3:2
Jude 14; Rev 1:18; 3:11; 20:1-22:13

XI. EVANGELISM AND MISSIONS

It is the duty and privilege of every follower of Christ and of every church of the Lord Jesus Christ to endeavor to make disciples of all nations. The new birth of mans spirit by Gods Holy Spirit means the birth of love for others. Missionary effort on the part of all rests thus upon a spiritual necessity of the regenerate life, and is expressly and repeatedly commanded in the teachings of Christ. It is the duty of every child of God to seek constantly to win the lost to Christ by personal effort and by all other methods in harmony with the gospel of Christ.

Genesis 12:1-3; Exodus 19:5-6; Isaiah 6:1-8
Matthew 9:37-38; 10:5-15; 13:18-30, 37-43; 16:19
Matthew 22:9-10; 24:14; 28:18-20; Luke 10:1-18; 24:46-53
John 14:11-12; 15:7-8, 16; 17:15; 20:21
Acts 1:8; 2; 8:26-40; 10:42-48; 13:2-3
Romans 10:13-15; Ephesians 3:1-11; 1 Thessalonians 1:8; 2 Timothy 4:5
Hebrews 2:1-3; 11:39-12:2; 1 Peter 2:4-10; Revelation 22:17

XII. EDUCATION

The cause of education in the Kingdom of Christ is co-ordinate with the causes of missions and general benevolence, and should receive along with these the liberal support of the churches. An adequate system of Christian schools is necessary to a complete spiritual program for Christs people.

In Christian education there should be a proper balance between academic freedom and academic responsibility. Freedom in any orderly relationship of human life is always limited and never absolute. The freedom of a teacher in a Christian school, college, or seminary is limited by the pre-eminence of Jesus Christ, by the authoritative nature of the Scriptures, and by the distinct purpose for which the school exists.

Deuteronomy 4:1,5,9,14; 6:1-10; 31:12-13; Nehemiah 8:1-8; Job 28:28
Psalm 19:7; 119:11; Proverbs 3:13; 4:1-10; 8:1-7, 11; 15:14
Ecclesiastes 7:19; Matthew 5:2; 7:24; 28:19-20; Luke 2:40
1 Corinthians 1:18-31; Ephesians 4:11-16; Philippians 4:8; Colossians 2:3, 8-9
1 Timothy 1:3-7; 2 Timothy 2:15; 3:14-17; Hebrews 5:12-6:3
James 1:5; 3:17

XIII. STEWARDSHIP

God is the source of all blessings, temporal and spiritual; all that we have and are we owe to Him. Christians have a spiritual debtorship to the whole world, a holy trusteeship in the gospel, and a binding stewardship in their possessions. They are therefore under obligation to serve Him with their time, talents, and material possessions; and should recognize all these as entrusted to them to use for the glory of God and for helping others. According to the Scriptures, Christians should contribute of their means cheerfully, regularly, systematically, proportionately, and liberally for the advancement of the Redeemers cause on earth.

Genesis 14:20; Leviticus 27:30-32; Deuteronomy 8:18; Malachi 3:8-12
Matthew 6:1-4, 19-21; 19:21; 23:23; 25:14-29
Luke 12:16-21, 42; 16:1-13; Acts 2:44-47
Acts 5:1-11; 17:24-25; 20:35; Romans 6:6-22; 12:1-2
1 Corinthians 4:1-2; 6:19-20; 12; 16:1-4; 2 Corinthians 8-9; 12:15
Philippians 4:10-19; 1 Peter 1:18-19

XIV. COOPERATION

Christs people should, as occasion requires, organize such associations and conventions as may best secure cooperation for the great objects of the Kingdom of God. Such organizations have no authority over one another or over the churches. They are voluntary and advisory bodies designed to elicit, combine; and direct the energies of our people in the most effective manner. Members of New Testament churches should cooperate with one another in carrying forward the missionary, educational, and benevolent ministries for the extension of Christs Kingdom. Christian unity in the New Testament sense is spiritual harmony and voluntary cooperation for common ends by various groups of Christs people. Cooperation is desirable between the various Christian denominations, when the end to be attained is itself justified, and when such cooperation involves no violation of conscience or compromise of loyalty to Christ and His Word as revealed in the New Testament.

Exodus 17:12; 18:17; Judges 7:21; Ezra 1:3-4; 2:68-69; 5:14-15
Nehemiah 4; Nehemiah 8:1-5; Mat 10:5-15; 20:1-16; 22:1-10; 28:19-20
Mark 2:3; Luke 10:1; Acts 1:13-14; 2:1; 4:31-37; 13:2-3
Acts 15:1-35; 1Co 1:10-17; 3:5-15; 12; 2 Corinthians 8:1-9:15
Galatians 1:6-10; Ephesians 4:1-16; Philippians 1:15-18

XV. THE CHRISTIAN AND THE SOCIAL ORDER

Every Christian is under obligation to seek to make the will of Christ supreme in his own life and in human society. Means and methods used for the improvement of society and the establishment of righteousness among men can be truly and permanently helpful only when they are rooted in the regeneration of the individual by the saving grace of God in Christ Jesus. The Christian should oppose in the spirit of Christ every form of greed, selfishness, and vice. He should work to provide for the orphaned, the needy, the aged, the helpless, and the sick. Every Christian should seek to bring industry, government, and society as a whole under the sway of the principles of righteousness, truth, and brotherly love. In order to promote these ends Christians should be ready to work with all men of good will in any good cause, always being careful to act in the spirit of love without compromising their loyalty to Christ and His truth.

Exodus 20:3-17; Leviticus 6:2-5; Deuteronomy 10:12; 27:17
Psalm 101:5; Mic 6:8; Zechariah 8:16
Matthew 5:13-16, 43-48; 22:36-40; 25:35
Mark 1:29-34, 2:3; 10:21; Luke 4:18-21; 10:27-37; 20:25
John 15:12; 17:15; Romans 12-14; 1 Corinthians 5:9-10; 6:1-7
1 Corinthians 7:20-24; 10:23-11:1; Galatians 3:26-28; Ephesians 6:5-9
Colossians 3:12-17; 1 Thessalonians 3:12; Philemon 1:1-25; James 1:27; 2:8

XVI. PEACE AND WAR

It is the duty of Christians to seek peace with all men on principles of righteousness. In accordance with the spirit and teachings of Christ they should do all in their power to put an end to war.

The true remedy for the war spirit is the gospel of our Lord. The supreme need of the world is the acceptance of His teachings in all the affairs of men and nations, and the practical application of His law of love.

Isaiah 2:4; Matthew 5:9, 38-48; 6:33; 26:52; Luke 22:36,38
Romans 12:18-19; 13:1-7; 14:19; Hebrews 12:14; James 4:1-2

XVII. RELIGIOUS LIBERTY

God alone is Lord of the conscience, and He has Left it free from the doctrines and commandments of men which are contrary to His Word or not contained in it. Church and state should be separate. The state owes to every church protection and full freedom in the pursuit of its spiritual ends. In providing for such freedom no ecclesiastical group or denomination should be favored by the state more than others. Civil government being ordained of God, it is the duty of Christians to render loyal obedience thereto in all things not contrary to the revealed will of God. The church should not resort to the civil power to carry on its work. The gospel of Christ contemplates spiritual means alone for the pursuit of its ends. The state has no right to impose penalties for religious opinions of any kind. The state has no right to impose taxes for the support of any form of religion. A free church in a free state is the Christian ideal, and this implies the right of free and unhindered access to God on the part of all men, and the right to form and propagate opinions in the sphere of religion without interference by the civil power.

Genesis 1:27; 2:7; Matthew 6:6-7, 24; 16:26; 22:21
John 8:36; Acts 4:19-20; Romans 6:1-2; 13:1-7
Galatians 5:1, 13; Philippians 3:20; 1 Timothy 2:1-2; James 4:12
1 Peter 2:12-17; 3:11-17; 4:12-19

XVIII. THE FAMILY (Added in 1998)

God has ordained the family as the foundational institution of human society. It is composed of persons related to one another by marriage, blood or adoption.

Marriage is the uniting of one man and one woman in covenant commitment for a lifetime. It is Gods unique gift to reveal the union between Christ and His church, and to provide for the man and the woman in marriage the framework for intimate companionship, the channel for sexual expression according to biblical standards, and the means for procreation of the human race.

The husband and wife are of equal worth before God, since both are created in Gods image. The marriage relationship models the way God relates to His people. A husband is to love his wife as Christ loved the church. He has the God-given responsibility to provide for, to protect, and to lead his family. A wife is to submit herself graciously to the servant leadership of her husband even as the church willingly submits to the headship of Christ. She, being in the image of God as is her husband and thus equal to him, has the God-given responsibility to respect her husband and to serve as his helper in managing the household and nurturing the next generation.

Children, from the moment of conception, are a blessing and heritage from the Lord. Parents are to demonstrate to their children Gods pattern for marriage. Parents are to teach their children spiritual and moral values and to lead them, through consistent lifestyle example and loving discipline, to make choices based on biblical truth. Children are to honor and obey their parents.

Genesis 1:26-28; 2:18-25; 3:1-20; Exodus 20:12; Deuteronomy 6:4-9; Joshua 24:15
1 Samuel 1:26-28; Psalm 78:1-8; 127:1-4; 128:1-6; 139:13-16
Proverbs 1:8; 5:15-20; 6:20-22; 12:4; 13:24
Proverbs 14:1; 17:6; 18:22; 22:6,15
Proverbs 23:13-14; 24:3; 29:15,17; 31:10-31
Ecclesiastes 4:9-12; 9:9; Malachi 2:14-16
Matthew 5:31-32; 18:2-5; 19:3-9
Mark 10:6-12; Romans 1:18-32; 1 Corinthians 7:1-16
Ephesians 5:21-33; 6:1-4; Colossians 3:18-21; 1 Timothy 5:14; 2 Timothy 1:3-5
Titus 2:3-5; Hebrews 13:4; 1 Peter 3:1-7

The 1962 session of the Southern Baptist Convention, meeting in San Francisco, California, adopted the following motion.

“Since the report of the Committee on Statement of Baptist Faith and Message was adopted in 1925, there have been various statements from time to time which have been made, but no overall statement which might be helpful at this time as suggested in Section 2 of that report, or introductory statement which might be used as an interpretation of the 1925 Statement.

“We recommend, therefore, that the president of this Convention be requested to call a meeting of the men now serving as presidents of the various state Conventions that would qualify as a member of the Southern Baptist Convention committee under Bylaw 18 to present to the Convention in Kansas City some similar statement which shall serve as information to the churches, and which may serve as guidelines to the various agencies of the Southern Baptist Convention. It is understood that any group or individuals may approach this committee to be of service. The expenses of this committee shall be borne by the Convention Operating Budget.”

Your committee thus constituted begs leave to present its report as follows:

Throughout its work your committee has been conscious of the contribution made by the statement of “The Baptist Faith And Message” adopted by the Southern Baptist Convention in 1925. It quotes with approval its affirmation that “Christianity is supernatural in its origin and history. We repudiate every theory of religion which denies the supernatural elements in our faith.”

Furthermore, it concurs in the introductory “statement of the historic Baptist conception of the nature and function of confessions of faith in our religious and denominational life.” It is, therefore, quoted in full as part of this report to the Convention.

(1) That they constitute a consensus of opinion of some Baptist body, large or small, for the general instruction and guidance of our own people and others concerning those articles of the Christian faith which are most surely held among us. They are not intended to add anything to the simple conditions of salvation revealed in the New Testament, viz., repentance towards God and faith in Jesus Christ as Savior and Lord.

(2) That we do not regard them as complete statements of our faith, having any quality of finality or infallibility. As in the past so in the future Baptists should hold themselves free to revise their statements of faith as may seem to them wise and expedient at any time.

(3) That any group of Baptists, large or small have the inherent right to draw up for themselves and publish to the world a confession of their faith whenever they may think it advisable to do so.

(4) That the sole authority for faith and practice among Baptists is the Scriptures of the Old and New Testaments. Confessions are only guides in interpretation, having no authority over the conscience.

(5) That they are statements of religious convictions, drawn from the Scriptures, and are not to be used to hamper freedom of thought or investigation in other realms of life.”

The 1925 Statement recommended “the New Hampshire Confession of Faith, revised at certain points, and with some additional articles growing out of certain needs …” Your present committee has adopted the same pattern. It has sought to build upon the structure of the 1925 Statement, keeping in mind the “certain needs” of our generation. At times it has reproduced sections of the Statement without change. In other instances it has substituted words for clarity or added sentences for emphasis. At certain points it has combined articles, with minor changes in wording, to endeavor to relate certain doctrines to each other. In still others, e.g., “God” and “Salvation” it has sought to bring together certain truths contained throughout the 1925 Statement in order to relate them more clearly and concisely. In no case has it sought to delete from or to add to the basic contents of the 1925 Statement.

Baptists are a people who profess a living faith. This faith is rooted and grounded in Jesus Christ who is “the same yesterday, and today, and for ever.” Therefore, the sole authority for faith and practice among Baptists is Jesus Christ whose will is revealed in the Holy Scriptures.

A living faith must experience a growing understanding of truth and must be continually interpreted and related to the needs of each new generation. Throughout their history Baptist bodies, both large and small, have issued statements of faith which comprise a consensus of their beliefs. Such statements have never been regarded as complete, infallible statements of faith, nor as official creeds carrying mandatory authority. Thus this generation of Southern Baptists is in historic succession of intent and purpose as it endeavors to state for its time and theological climate those articles of the Christian faith which are most surely held among us.

Baptists emphasize the souls competency before God, freedom in religion, and the priesthood of the believer. However, this emphasis should not be interpreted to mean that there is an absence of certain definite doctrines that Baptists believe, cherish, and with which they have been and are now closely identified.

It is the purpose of this statement of faith and message to set forth certain teachings which we believe.

Herschel H. Hobbs, Chairman Howard M. Reaves Ed. J. Packwood C.Z. Holland W.B. Timberlake C.V. Koons Malcolm B. Knight Dick H. Hail, Jr. Charles R. Walker Walter R. Davis Garth Pybas V.C. Kruschwitz Luther B. Hall Robert Woodward Douglas Hudgins Paul Weber, Jr. R.A. Long Nane Starnes C. Hoge Hockensmith Hugh R. Bumpas David G. Anderson E. Warren Rust James H. Landes R.P. Downey

 

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