The Bronze Serpent

The message form this past Sunday, while long and detailed, was a great passage to study. I would have gone in a different direction, but hey, he was our guest preacher. The passage came from Numbers 21:4-9.

The people grumbled again, after 38 years of wandering, which only proved that they were still not ready to enter the promised land. God provided for them but they did not appreciate it (they actually loathed God’s provision of manna, Numbers 21:5).

There is something else about this manna: Wiersbe writes, “According to John 6, the manna was much more than daily food for Israel: it was a type of Jesus Christ, the Son of God, the “Bread of Life” (John 6:32–40). The manna came only to Israel, but Jesus came to be the Savior of the world. All the manna could do was sustain life, but Jesus Christ gives life. When the Jews despised the manna, they were actually rejecting the Son of God. Once more, God had tested His people, and they had failed the test (Deuteronomy 8:15–16).”

Enter the fiery serpents, which bit people and they died (Numbers 21:6). So, what’s up with such a strange story?

God was teaching the people something about faith. It is fairly illogical to think that looking at a bronze image could heal anyone from a snakebite, but that is exactly what God told them to do. It took an act of faith in God’s plan for anyone to be healed, and the serpent on the pole was a reminder of their sin, which brought about their suffering.

Faith was also put into action because in such a large crowd, the whole camp of Israel, it likely took a huge amount of effort to position oneself to even SEE the serpent on the pole. I don’t imagine that it took a casual glance, but rather it took a lot of effort to be in the right position to see it.

While the people did get healed when they looked at the serpent, the serpent on the pole eventually became a problem. Who needs God when you can get healing with this magical serpent? The people kept it for many years and when the Israelites were in the Promised Land, the serpent became an object of worship that needed to be destroyed (2 Kings 18:4). The lesson here reminds us how easy it is for people to take the good things of God and twist them into something bad. Don’t be that guy who worships the creation rather than the creator.

This passage directly points toward John 3:14-15, where Jesus tells us that this bronze serpent was a foreshadowing of himself. It is actually an illustration of the vicarious death of Christ on the cross and the necessity of personal faith in him for salvation.

The serpent was a symbol of sin and judgment, and when it was lifted up and put on a pole (or tree), it became a symbol of a curse (Galatians 3:13). Paul is teaching the Galatian Christians that Jesus became a curse for us, even though he was a man without sin (the spotless Lamb of God). Paul clearly taught the Corinthians, “God made him who had no sin to be sin for us, so that in him we might become the righteousness of God” (2 Corinthians 5:21).

The observation that I have on this passage in Numbers 21:4-9 is that God did not remove the snakes, but provided a remedy; way of healing and life in the midst of the snakes. I imagine that the venom remained in their bodies but did not lead to death. Romans 6:23 tells us that “the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.” We remain sinners but have received new life in Christ.

He is Faithful

He is Faithful to Complete it
Philippians 1:1–6

Paul and Timothy – ideal discipleship relationship

Paul and Grace / Peace – Grace, Mercy, Justice – Justice is getting what you deserve, Mercy is not getting what you deserve, grace is getting what you don’t deserve. What it comes to our sinfulness, HELL is better than what we deserve, so we plead for God’s mercy, and then he gives us grace.

Paul and Prayer – he thanks God as he remembers the Philippian people, and offers prayers with joy. Are we joyous when we pray? Usually we are not, but rather fearful. Imagine the class setting, “who will close us out in prayer?” Crickets. Naval gazing. We should jump at the chance to boldly approach the throne of grace.

The Mission (Philippians 1:5) – participation in the gospel – from the first day until now. They did not grow weary is doing what God has called them to do. They did not hire Paul or Timothy or Silas or Barnabas to do the work of ministry, they were in it together. From day one they understood the mission of reconciliation of God to a lost and dying world. Many of us in this room honestly believe that it is our mission to attend worship regularly. Regular used to mean that we were in church on Sunday morning, Sunday night, and Wednesday night prayer meeting and Bible study. Regular today has been redefined as showing up twice a month, at my own convenience. Let me suggest that if we have not found a small group or a place to give back, we are NOT doing Christianity right.

This graphic helps us see the path we all need to take…

pathways to serving header

I call this WORSHIP PLUS TWO. It is a three-legged stool upon which our mission rests. When we are standing only on one leg, we become weak and vulnerable.

Gather – is the place we are now; we have gathered for worship. It is important simply because the Father is seeking worshipper who will worship him in spirit and truth (John 4:24). But there is so much more to the Christian life than just showing up for worship. Worship is important, but we cannot stop there. Gathering involves our connection with God. I call this our UPWARD JOURNEY.

Grow – the second leg is the place of community, and Bible study. How can people grow on their own? It is similar to birthing a baby and leaving that child on his or her own, expecting that child to grow into adulthood by themselves. A child has a family to raise them. Parents who pour their lives into the child. Believers are a part of a community where there are no lone ranger Christians. We are in this together. While some people pour themselves into the lives of others, other people need mature believers to pour their lives into them. Just this week, as an example, we had VBS (in case you didn’t know) and we saw kids that never really participated come out in full force and enjoy themselves, even on stage singing all these creative and meaningful songs. After gathering for worship, we need to grow into mature disciples of Christ. I call this our INWARD JOURNEY.

Go – finally, the third leg of our three-legged stool is to get involved in giving back; to serve God and serve others in very hands on and practical ways. It is doing for others when other will have no opportunity or intention of returning the favor. It is thinking about the interests of others more than yourself. After all that God has done for you, there is no greater joy is serving others. There are ways of discovering your giftedness and finding a place to match the way you are wired, let’s talk about it. I call this the OUTWARD JOURNEY.

The Motivation (Philippians 1:6a)– For I am confident. This is about conviction. My friend after high school, Marine Corps, knew how to properly keep his personal effects in order; his rack, locker, shoes, pressed uniform… then we lived together in college. He was tremendously messy, never made his bed, didn’t clean up after himself in the kitchen. What happened? He KNEW what needed to be done, but he did not have the conviction to continue his tidy behavior. How often do we know what to do, yet fail to do what God has called us to do?

The Mandate (Philippians 1:6a) – he who began a good work in you. The Father told Abraham that he would be blessed in order to bless the nations. Our God has always been a missionary God, seeking those who are far from him. He is relational, he is incarnational. The Son gave us marching orders when he spoke to the disciples on that hill in Galilee, and spoke the Great Commission, to make disciples of all nations, to teach them all he had taught them, and baptize them in the name of the Father, Son and the Holy Spirit. Our leader has spoken, not just to believe and get saved, but we are saved for a purpose. That is the mandate given to us.

The Maturity (Philippians 1:6b) – will perfect it, or will complete it – this is all about maturity. While I mentioned a lot a about this a few moments ago, let me focus on the various parts of salvation. Many people believe that having the right belief and saying the right prayer is all it takes to be saved. Let me suggest a broader interpretation of what it means to be saved.

Justification – this is total forgiveness for all of our past. Once we are justified, God looks on us “just as if I’d” never sinned. Forgiven for the past, present and future sins.

Sanctification – that is a churchy word for becoming more and more like Jesus every day, over a lifetime. When someone says “I’ve arrived” it is a good indicator that they have not, but rather have a long way to go. This is the inward journey, the part I talked about, GROWTH. And we grow best in community, like a garden. How often do we see a single stalk of corn growing in a field?

Glorification – this is the part when we finally see Jesus in heaven, face to face. We will have that glorified body that Paul talks about with the Corinthian church.

So when someone asks you if you’re save, you can honestly tell them, “Yes, partly, and no.”
Which leads me to the final part of this passage…

The Movement (Philippians 1:5-6) – until the day of Christ Jesus – we will meet our Savior face to face in all of his glory. All his plans, all that he came to do for us, in us, and through us, will culminate in our being with him forever. The One who died on the cross to bring forgiveness and salvation moved from the cross to the grave, and from the grave to the sky, he went to prepare a place for us. One day return in all of his glory to take us to that place he has prepared.

He loves us too much to leave us the same way he found us, lost and dead in our sin. He who began a good work in you is faithful to complete it. Look again at Philippians 1:5. Earlier I talked about the mission, how they participated in the mission set before them.

Now focus on the movement, participation in their own spiritual growth. He does not want to leave his project undone, all of his children are a work in progress, but we have to do our part and develop a few new habits that will make our growth process more secure. We cannot do it on our own anyway, we need Jesus to work in us to grow us into spiritual maturity.

Where are you in this maturity process? Are you just starting out and realize you have a long way from bearing the image of Christ? The church is all about discipleship, get connected and get involved.

Have you been a believer for a long time yet realize that your maturity is nowhere equal to you years of faith, it is never too late to get back on the path toward spiritual maturity.

Have you never made a commitment to Christ, why wait? Let today be the first day of the rest of your life.

Early Christian Heresies

These are links to the Got Questions website…

What is false doctrine?
What is the definition of heresy?
What is Arianism?
What is open theism?
What are Sabellianism, Modalism, and Monarchianism?
What are Docetism, Apollinarianism, Ebionism, and Eutychianism?
What is neo-orthodoxy?
What is polytheism?
What is pantheism?
What is panentheism?
What is pandeism?
What is atheism?
What is agnosticism?
What is dualism?
What is monism?
What are the beliefs of Jesus only / oneness Pentecostals?
What is process theology?
What is replacement theology?
Is universalism / universal salvation biblical?
Is the Word of Faith movement biblical?
What is Pelagianism and Semi-Pelagianism?
What is Montanism?
What is moral relativism?
What is cultural relativism?
What is secular humanism?
What is the Toronto blessing?
What is henotheism?
What is British Israelism and is it biblical?
What is monophysitism?
What is Lectio Divina?
What is the Restoration movement?
What is Restorationism?
Is the ‘Conversations with God’ series Biblically sound?
What is the gospel of inclusion?
What is Socinianism?
What is Monothelitism?
What is Mythicism?
What is psychotheology?
Is there any power in positive thinking?
What is Nestorianism? Who were the Nestorians?
What is the Messianic secret?
What is transhumanism?
What is the divine spark?
Are Christians “little gods”?
What is transcendentalism?
What is baptismal regeneration? What is Marcionism?
What is spiritual theology?
What is spiritual metaphysics?
What is antitheism?
What is adoptionism?
What is noetic science?
What is quietism?
What is retribution theology?
What is astrotheology?

Breaking the Cycle

spiritual-entropy-cycle

Breaking the Cycle of Spiritual Entropy

A basic cycle repeats itself over and over in the book of Judges. Time and time again God’s people go through this heartrending process, and it seems as if they do not have the ability to look back and learn from their past. This cycle (pictured right) follows this basic pattern.

It begins with a time of peace. Things are going great, the people are seeking God, they have a thankful spirit, there is peace in the land. Then comes a season of complacency. The people get used to the good things God has given them and as their hearts grow cold and complacent, their eyes begin to wander away from the one true God and toward idols and false gods.

With time, they begin to compromise, and sin enters in. They begin to practice immorality, idolatry, and all the same sins as the people who live in the lands around them. Their sin then leads to pain. Most often the people of Israel experienced pain when the nations around them invaded, attacked, and conquered their land. This oppression lasts for years until the people finally cry out to God for help. They say, “God, save us, help us, get us out of this situation.”

Then God sends a judge to deliver the people and raises up a leader to help the people fight off their oppressors. Their victory leads to a time of peace, and the cycle begins all over again. Generation after generation falls into the same pattern.

The cycle we see repeated over and over in the book of Judges can also become a pattern in our lives. Spiritual entropy enters our lives when our desires and impulses rather than the Holy Spirit of God begin to rule us. We grow weaker when we are driven by our whims. We can intercept this form of spiritual entropy when we look to the Holy Spirit of God to grant us the strength we need to overcome sinful desires and impulses.

The apostle Paul wrote: “I do not understand what I do. For what I want to do I do not do, but what I hate I do” (Romans 7:15). Every Christian faces the reality that we will battle the temptation and enticement of sin for the rest of our lives. The issue is not whether we will face sinful impulses; the real question is how we will respond to them.

Abraham Fuller, a 10th century theologian, had this to say:

“Sin is to be overcome, not so much by direct opposition to it as by cultivating opposite principles. Would you kill the weeds in your garden, plant it with good seed; if the ground be well occupied, there will be less need of the hoe.”

When it comes to breaking the cycle of spiritual entropy, the only time to start “planting good seed” is now!

Devotion from www.BibleGateway.com e-mail from June 9, 2016

A Sign of Spiritual Entropy

If you want to see a key sign of spiritual entropy, just look at Gideon.

Judges 6: 12-16 (NASB): The angel of the Lord appeared to him and said to him, “The Lord is with you, O valiant warrior.” 13 Then Gideon said to him, “O my lord, if the Lord is with us, why then has all this happened to us? And where are all His miracles which our fathers told us about, saying, ‘Did not the Lord bring us up from Egypt?’ But now the Lord has abandoned us and given us into the hand of Midian.” 14 The Lord looked at him and said, “Go in this your strength and deliver Israel from the hand of Midian. Have I not sent you?” 15 He said to Him, “O Lord, how shall I deliver Israel? Behold, my family is the least in Manasseh, and I am the youngest in my father’s house.” 16 But the Lord said to him, “Surely I will be with you, and you shall defeat Midian as one man.”

Gideon’s eyes were only on himself.  When God called him to a great task, all he could see was his own inadequacies and weaknesses. He could not see God’s power that was available to him.  Like Gideon, we also tend to look at ourselves and wonder if we have what it takes to accomplish God’s purposes.

When we face challenges in life and when God calls us to difficult tasks, we need to look to God as our source of power and confidence. Unfortunately, we often limit what God can do through us because we look at our abilities and resources and not God’s.

Here are some of the questions we tend to ask ourselves:

  • Do I have the strength and power to accomplish this?
  • Do I have enough money in the budget?
  • Can I manage it?
  • Can I handle it?
  • Can I do it?

These questions are not inherently bad, but if we are not careful, our answers to these questions can cause a lack of faith and lead to spiritual entropy. When we only look at our abilities, resources, and strength, we will never have the confidence to move forward and take big risks for God. If we operate with this mentality, we will never truly walk in faith. This mind-set has two pitfalls:

  1. It will lead us to look at ourselves as the source of strength to accomplish God’s calling;
  2. It shows a lack of faith that God can accomplish far more than we ever could.

“Whatever God can do, faith can do; and whatever faith can do, prayer can do when it is offered in faith. An invitation to prayer is, therefore, an invitation to omnipotence, for prayer engages the omnipotent God and brings him into our human affairs. Nothing is impossible to the Christian who prays in faith, just as nothing is impossible with God. This generation is yet to prove all that prayer can do for believing men and women.”  A. W. Tozer

Like Gideon, we also tend to look at ourselves and wonder if we have what it takes to accomplish God’s purposes. When followers of Christ look at themselves, what are some of the common excuses they come up with for why they can’t serve God? How do you react to life’s challenges, is your focus “in my power first, and then God if that doesn’t work”? What differences would your life show if you truly relied on God and not on “me”?

Devotional e-mail from www.BibleGateway.com, June 2, 2016.

Feature Article on Kim Chafee

Kim Chafee is one of our members at King’s Grant who is actively involved in ministry as a hospice chaplain at Sentara Hospice at Rosemont. She is the subject of a feature article this week with Baptist Women in Ministry.

I am so proud of her accomplishments and that she has chosen to spend her life with me.