Have you ever been disappointed or even angry with religion? Perhaps you’ve heard someone say that the church is full of hypocrites. Maybe you’ve even said that yourself!
This is a passage of Scripture that we looked at last night, the first is out series on Decision: Seeking God’s Guidance. At the end, you’ll see how this chapter fits into the topic.
Isaiah rebuked Israel for practicing bad religion—religion that benefited no one and offended God (Isaiah 58:1–14). The prophet specifically zeroed in on fasting (Isaiah 58:2–5), pointing out ways in which the people misused this important spiritual discipline:
- They nagged God in the interests of their own personal gain.
- While seeking their own self-interests, they exploited their laborers.
- Their fasts became a source of strife, debate, and hostility toward others.
- They used severe fasting practices to call attention to themselves.
After challenging these practices, Isaiah described what true fasting ought to be like (Isaiah 58:6–13):
- It should result in bringing relief to the oppressed.
- It should result in feeding the hungry.
- It should result in the poor being taken into homes for shelter and clothing.
- Superior attitudes of finger pointing and evil should decline and ultimately disappear.
- It should lead to repairing things, including damaged relationships.
- It should involve treating the Sabbath as a day to worship the Lord rather than continuing to work for personal gain.
It’s easy to point the finger at others and criticize or ridicule their religious practices and spiritual life, but what about your own patterns of faith? How do they measure up to the Lord’s description of true religion? If there are places where you need to change, find at least one other person who will hold you accountable for making the necessary reforms.
For me, Isaiah 58:11 ties this chapter to the key on seeking God’s guidance: The Lord will guide you continually, giving you water when you are dry and restoring your strength. Pay attention to THIS chapter to better position yourself to hear from God and allow him to guide you.
When it comes to grieving the Holy Spirit, where do we start? We are so disappointing to God at times. Let’s take a look at these grieving actions, starting in Psalm 78:
Forgetting God: “They forgot what he had done, the wonders he had shown them” (Psalm 78:11). God freed the Israelites from captivity, parted the Red Sea, provided bread in the desert, and led His people to a prosperous land. “In spite of all this, they kept on sinning” (Psalm 78:32). God lamented, “Can a mother forget the baby at her breast and have no compassion on the child she has borne? Though she may forget, I will not forget you” (Isaiah 49:15). But “you deserted the Rock, who fathered you; you forgot the God who gave you birth” (Deuteronomy 32:18).
Grumbling: “They spoke against God” (Psalm 78:19). Daily, God provided the Israelites with the “bread of angels,” but they weren’t satisfied and whined for more. Their complaints made God “exceedingly angry” (Numbers 11:10).
- Miriam and Aaron criticized Moses, God’s appointed leader. “The anger of the LORD burned against them, and he left them,” and Miriam became leprous (Numbers 12:9).
- When God allowed the Israelites to glimpse the glory of the promised land, they grumbled about the great size of the people instead of being grateful for the great size of the grapes. God sighed, “How long will this wicked community grumble against me?” (Numbers 14:27).
Disobedience: “They did not keep God’s covenant and refused to live by his law” (Psalm 78:10). “Again and again they put God to the test; they vexed the Holy One of Israel” (Psalm 78:41). The Israelites’ repeated disobedience saddened God. “How long will you refuse to keep my commands and my instructions?” He asked (Exodus 16:28).
Disbelief: “They did not believe in God or trust in his deliverance” (Psalm 78:22). Ten times God is described in Psalm 78 as being angry, grieved, or vexed. Disturbed by their lack of faith, God cried, “How long will these people treat me with contempt? How long will they refuse to believe in me, in spite of all the miraculous signs I have performed among them?” (Numbers 14:11).
God’s Old Testament warning, “do not grieve the Holy Spirit,” is repeated in the New Testament in Ephesians 4:30, but the emphasis is different. In the Old Testament, grieving the Spirit was connected to the people’s response to God. In the New Testament, grieving the Spirit also includes our response to one another in the Body of Christ. Paul explains this in Ephesians 4:29–32 when he illustrates how we can keep from grieving the Spirit:
- Avoid unwholesome talk
- Build others up rather than yourself
- Rid yourself of bitterness, rage, anger, brawling, and slander
- Be compassionate
The consistent goal of the Spirit in the New Testament is that we achieve unity by maintaining right relationships with one another and using our gifts to serve the body of Christ (Ephesians 4:12–13, John 17:23). Paul tells us in Ephesians 4:3, “Make every effort to keep the unity of the Spirit.”
But the church in Jesus’ day lacked both service and unity, due in large measure to the ruling religious sect, the Pharisees (literally meaning “the separated ones”). By Jesus’ day it appeared that the Pharisees had set themselves apart because they secretly believed they were spiritually superior to others. Jesus called them vipers, fools, and blind guides. Stephen included them in his description of those who “always resist the Holy Spirit” (Acts 7:51).
Why was God so upset with these leaders? The reasons should be of concern to us because we grieve the Holy Spirit if we are guilty of these same sins.
Pride: The Pharisees demanded seats of honor at public events. They loved the esteem of the people and being called “Rabbi.” They expected to be served, rather than to serve. Jesus exposed their arrogance in a parable that portrayed a Pharisee as boasting, “God, I thank you that I am not like all other men” (Luke 18:11).
Self-effort: The Pharisees trusted in their good works to make them righteous, rather than in God. They erroneously believed they could achieve spiritual blessing through the effort of the flesh.
- Jesus said, “Flesh gives birth to flesh, but the Spirit gives birth to spirit.” (John 3:6).
- “Cursed is the one who trusts in man, who depends on flesh for his strength” (Jeremiah 17:5).
- “Apart from me you can do nothing” (John 15:5).
Scripture condemns all self-effort and warns us to beware of our tendency to act independently of God. “Are you so foolish? After beginning with the Spirit, are you now trying to attain your goal by human effort?” (Galatians 3:3).
Resistance to the Spirit: “Do not put out the Spirit’s fire; do not treat prophecies with contempt” (1 Thessalonians 5:19–20). Guilty on both counts, the Pharisees doused the flames of the Spirit by attributing Jesus’ works to Satan (Matthew 12:25–32) and thumbing their noses at the Scriptures concerning Christ.
Hypocrisy: The Pharisees were spiritual leaders with no Spirit. They professed to know God yet they failed to recognize His own Son. They put demands upon others they were unwilling to accept themselves.
- Jesus warned, “Do not do what [the Pharisees] do, for they do not practice what they preach” (Matthew 23:3).
- “Woe to you, teachers of the law and Pharisees, you hypocrites! You are like whitewashed tombs . . . on the outside you appear to people as righteous but on the inside you are full of hypocrisy and wickedness” (Matthew 23:27–28).
- Jesus’ final analysis was sad: “These people honor me with their lips but their hearts are far from me” (Mark 7:6).
Legalism: Intellectualism was the god of the Pharisees. Consumed with order, tradition, and doctrine, they so immersed themselves in the study of God’s Law and the explanation of it that they ended up missing God Himself! When the Pharisees scolded Jesus’ disciples for failing to wash their hands before eating, Jesus rebuked them, “You nullify the word of God for the sake of your tradition” (Matthew 15:6).
In their zeal for theological correctness, the Pharisees reduced religion to a purely intellectual exercise, effectively squelching the Spirit and eliminating responses of the heart.
- As a result, their hearts were hardened (Mark 3:5).
- Jesus said angrily, “Woe to you . . . you have neglected the more important matters of the law —justice, mercy and faithfulness” (Matthew 23:23).
- Paul, himself a Pharisee, recognized the dangers of legalism and rightly warned, “The letter kills, but the Spirit gives life” (2 Corinthians 3:6).
Grieving the Spirit carries serious consequences:
- The actions of the Israelites grieved the Spirit, and God withdrew His protection and fought against them (Isaiah 63:10, Acts 7:42–43).
- The attitudes of the Pharisees grieved the Spirit and they were condemned to hell (Matthew 23:13, 23:33).
- The most common result of grieving the Spirit in the Old Testament was simply that He left. Prior to Pentecost, the Spirit was given to selected individuals for a temporary period of time. That is why David, who experienced the coming and going of the Spirit in his own life, pleaded in Psalm 51:11, “Do not . . . take your Holy Spirit from me.”
Today, the Spirit works differently. When we mean business with God, the moment a person comes to Christ, he is immediately sealed by the Holy Spirit (Ephesians 1:13–14, John 14:16). We don’t question our eternal destiny or doubt God’s intentions toward us (1 John 4:16). The Spirit does not leave us, but if we grieve Him, He may temporarily withdraw fellowship for a time until we come back on track.
God prefers that we are continually aware of the Holy Spirit’s indwelling presence and sensitive to how deeply sin affects Him, and us. It is good to understand the biblical theology of grieving the Spirit. It helps when we are able to feel God’s sorrow over sin, but the surest way to avoid grieving the Spirit is to know Him and walk in a moment-by-moment, love relationship with Him.
Paul had grown up in the home of a Pharisee, under strict adherence to the Law of Moses. The term Pharisee once represented genuine piety and deep devotion to God. We can assume that all followers of God would have a similar devotion for God. Look around at the Christians you know. How would you define what a follower of Jesus really looks like? Perhaps your list might look something like this:
- Careful student of Scripture
- Zealous and active in their stand for God
- Appetite for worship and prayer
- Consistent in worship attendance
- Practices Scripture memorization
- Not afraid to pray in public
- Active in the local church
- Fasts and tithes regularly
- Has desire to stand against blasphemy and ungodliness
- Has firm grasp of basic foundational theological truth
For a long time I thought this is what would honor God and help me become more like Jesus. But look again; these behaviors are not of Jesus’ disciples, but of His chief opponents, the Pharisees. Just something to think about.
While there are exceptions, by the time of the New Testament it appears that the Pharisees become synonymous with hypocrisy and cynicism. In Matthew 23, Jesus gets into a name-calling argument with the Pharisees.
- They made demands on others that they could not themselves keep (Matthew 23:4)
- They made their religious actions something into a show for others (Matthew 23:5)
- They loved to be at the center of attention (Matthew 23:6)
- They not only would not enter the kingdom of God but were preventing others from entering (Matthew 23:13)
I suppose what they really did was take the love out of obedience, which left only the Law. They became so obsessed with following the Law that they forgot to love God, and others. They choked on each letter of the Law, and God had something to say about them, Isaiah 29:13 for example: “These people come near to me with their mouth and honor Me with their lips, but their hearts are far from Me. Their worship of Me is made up of only rules taught by men.”
Let’s check our motivation for following Christ. Let’s make sure that we follow Him out of love for God and not the reward from God, or simply to be obedient. Paul was a Pharisee, but he was far from God. Let’s not make the same mistake of having a head full of religion and a heart that is missing genuine love for God.