You Have a Calling

A priest is sometimes described as one who represents God to the earth and the earth to God. But the reality is that that was the original job description of the human race. We were made in God’s image to continue his work of making the earth to flourish and then, by our flourishing, to give voice for the whole earth to praise God. All work was designed by God to be priestly work. It is not just professional clergy or missionaries who are called by God.

The scholar N. T. Wright has a wonderful image of this: “Picture human beings as mirrors set at a forty-five degree angle between heaven and earth. We were created to reflect God’s care and dominion to the earth, and we were made to express the worship and gratitude of creation up to God. This is what we do when we work.” You have a calling. You have been gifted. You are a priest.

This is not just something that relates to volunteering at a church. Your work is a primary place — maybe the primary place — where your calling gets lived out. Maybe we should issue robes to electrical engineers, clerical collars to accountants, and vestments to auto mechanics every once in a while just to remind us of this.

In his book Habits of the Heart, sociologist Robert Bellah describes three orientations people take toward their work.

The first is to treat your work as a job. When you do this, you focus on it as a way to get money and pay bills. When asked, most people list money as the primary reason why they work. But if your focus is mainly on what you receive from your work, you will most likely come to resent it.

A second orientation is to approach your work as a career. Here your motivation will be higher, but your focus is on advancement and prestige. In a career orientation, your feelings about your work are based on how much success it is creating for you. If your career is not going well, it may feel to you as if your worth is on the line.

The third orientation is to look at your work as a calling. The language of vocation or calling is widespread, but it is rooted in the life of faith. If there is a “calling,” then there is someone making the call. That someone is God. That is why you cannot do just anything you want. You are not the call-er; you are the call-ee. Any work that has meaning, that can be a blessing to people and to the earth, can be a calling. A doctor or pastor might get sucked into viewing work as a means to get a good income, and therefore they only have a job. A garbage collector, however, may see what he does as part of making the world a cleaner and safer place and therefore have a calling.

Isaiah wrote, “When a farmer plows for planting, does he plow continually? . . . Does he not plant wheat in its place? . . . His God instructs him and teaches him the right way. . . All this also comes from the Lord Almighty, wonderful in counsel and magnificent in wisdom.” (Isaiah 28:24-26, 29, NIV) God wants to meet you in your work.

[ Directly from the Bible Gateway Devotion for August 25, 2016 ]

The Bronze Serpent

The message form this past Sunday, while long and detailed, was a great passage to study. I would have gone in a different direction, but hey, he was our guest preacher. The passage came from Numbers 21:4-9.

The people grumbled again, after 38 years of wandering, which only proved that they were still not ready to enter the promised land. God provided for them but they did not appreciate it (they actually loathed God’s provision of manna, Numbers 21:5).

There is something else about this manna: Wiersbe writes, “According to John 6, the manna was much more than daily food for Israel: it was a type of Jesus Christ, the Son of God, the “Bread of Life” (John 6:32–40). The manna came only to Israel, but Jesus came to be the Savior of the world. All the manna could do was sustain life, but Jesus Christ gives life. When the Jews despised the manna, they were actually rejecting the Son of God. Once more, God had tested His people, and they had failed the test (Deuteronomy 8:15–16).”

Enter the fiery serpents, which bit people and they died (Numbers 21:6). So, what’s up with such a strange story?

God was teaching the people something about faith. It is fairly illogical to think that looking at a bronze image could heal anyone from a snakebite, but that is exactly what God told them to do. It took an act of faith in God’s plan for anyone to be healed, and the serpent on the pole was a reminder of their sin, which brought about their suffering.

Faith was also put into action because in such a large crowd, the whole camp of Israel, it likely took a huge amount of effort to position oneself to even SEE the serpent on the pole. I don’t imagine that it took a casual glance, but rather it took a lot of effort to be in the right position to see it.

While the people did get healed when they looked at the serpent, the serpent on the pole eventually became a problem. Who needs God when you can get healing with this magical serpent? The people kept it for many years and when the Israelites were in the Promised Land, the serpent became an object of worship that needed to be destroyed (2 Kings 18:4). The lesson here reminds us how easy it is for people to take the good things of God and twist them into something bad. Don’t be that guy who worships the creation rather than the creator.

This passage directly points toward John 3:14-15, where Jesus tells us that this bronze serpent was a foreshadowing of himself. It is actually an illustration of the vicarious death of Christ on the cross and the necessity of personal faith in him for salvation.

The serpent was a symbol of sin and judgment, and when it was lifted up and put on a pole (or tree), it became a symbol of a curse (Galatians 3:13). Paul is teaching the Galatian Christians that Jesus became a curse for us, even though he was a man without sin (the spotless Lamb of God). Paul clearly taught the Corinthians, “God made him who had no sin to be sin for us, so that in him we might become the righteousness of God” (2 Corinthians 5:21).

The observation that I have on this passage in Numbers 21:4-9 is that God did not remove the snakes, but provided a remedy; way of healing and life in the midst of the snakes. I imagine that the venom remained in their bodies but did not lead to death. Romans 6:23 tells us that “the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.” We remain sinners but have received new life in Christ.

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He is Faithful

He is Faithful to Complete it
Philippians 1:1–6

Paul and Timothy – ideal discipleship relationship

Paul and Grace / Peace – Grace, Mercy, Justice – Justice is getting what you deserve, Mercy is not getting what you deserve, grace is getting what you don’t deserve. What it comes to our sinfulness, HELL is better than what we deserve, so we plead for God’s mercy, and then he gives us grace.

Paul and Prayer – he thanks God as he remembers the Philippian people, and offers prayers with joy. Are we joyous when we pray? Usually we are not, but rather fearful. Imagine the class setting, “who will close us out in prayer?” Crickets. Naval gazing. We should jump at the chance to boldly approach the throne of grace.

The Mission (Philippians 1:5) – participation in the gospelfrom the first day until now. They did not grow weary is doing what God has called them to do. They did not hire Paul or Timothy or Silas or Barnabas to do the work of ministry, they were in it together. From day one they understood the mission of reconciliation of God to a lost and dying world. Many of us in this room honestly believe that it is our mission to attend worship regularly. Regular used to mean that we were in church on Sunday morning, Sunday night, and Wednesday night prayer meeting and Bible study. Regular today has been redefined as showing up twice a month, at my own convenience. Let me suggest that if we have not found a small group or a place to give back, we are NOT doing Christianity right.

This graphic helps us see the path we all need to take…

pathways to serving header

I call this WORSHIP PLUS TWO. It is a three-legged stool upon which our mission rests. When we are standing only on one leg, we become weak and vulnerable.

Gather – is the place we are now; we have gathered for worship. It is important simply because the Father is seeking worshipper who will worship him in spirit and truth (John 4:24). But there is so much more to the Christian life than just showing up for worship. Worship is important, but we cannot stop there. Gathering involves our connection with God. I call this our UPWARD JOURNEY.

Grow – the second leg is the place of community, and Bible study. How can people grow on their own? It is similar to birthing a baby and leaving that child on his or her own, expecting that child to grow into adulthood by themselves. A child has a family to raise them. Parents who pour their lives into the child. Believers are a part of a community where there are no lone ranger Christians. We are in this together. While some people pour themselves into the lives of others, other people need mature believers to pour their lives into them. Just this week, as an example, we had VBS (in case you didn’t know) and we saw kids that never really participated come out in full force and enjoy themselves, even on stage singing all these creative and meaningful songs. After gathering for worship, we need to grow into mature disciples of Christ. I call this our INWARD JOURNEY.

Go – finally, the third leg of our three-legged stool is to get involved in giving back; to serve God and serve others in very hands on and practical ways. It is doing for others when other will have no opportunity or intention of returning the favor. It is thinking about the interests of others more than yourself. After all that God has done for you, there is no greater joy is serving others. There are ways of discovering your giftedness and finding a place to match the way you are wired, let’s talk about it. I call this the OUTWARD JOURNEY.

The Motivation (Philippians 1:6a)– For I am confident. This is about conviction. My friend after high school, Marine Corps, knew how to properly keep his personal effects in order; his rack, locker, shoes, pressed uniform… then we lived together in college. He was tremendously messy, never made his bed, didn’t clean up after himself in the kitchen. What happened? He KNEW what needed to be done, but he did not have the conviction to continue his tidy behavior. How often do we know what to do, yet fail to do what God has called us to do?

The Mandate (Philippians 1:6a) – he who began a good work in you. The Father told Abraham that he would be blessed in order to bless the nations. Our God has always been a missionary God, seeking those who are far from him. He is relational, he is incarnational. The Son gave us marching orders when he spoke to the disciples on that hill in Galilee, and spoke the Great Commission, to make disciples of all nations, to teach them all he had taught them, and baptize them in the name of the Father, Son and the Holy Spirit. Our leader has spoken, not just to believe and get saved, but we are saved for a purpose. That is the mandate given to us.

The Maturity (Philippians 1:6b) – will perfect it, or will complete it – this is all about maturity. While I mentioned a lot a about this a few moments ago, let me focus on the various parts of salvation. Many people believe that having the right belief and saying the right prayer is all it takes to be saved. Let me suggest a broader interpretation of what it means to be saved.

Justification – this is total forgiveness for all of our past. Once we are justified, God looks on us “just as if I’d” never sinned. Forgiven for the past, present and future sins.

Sanctification – that is a churchy word for becoming more and more like Jesus every day, over a lifetime. When someone says “I’ve arrived” it is a good indicator that they have not, but rather have a long way to go. This is the inward journey, the part I talked about, GROWTH. And we grow best in community, like a garden. How often do we see a single stalk of corn growing in a field?

Glorification – this is the part when we finally see Jesus in heaven, face to face. We will have that glorified body that Paul talks about with the Corinthian church.

So when someone asks you if you’re save, you can honestly tell them, “Yes, partly, and no.”
Which leads me to the final part of this passage…

The Movement (Philippians 1:5-6) – until the day of Christ Jesus – we will meet our Savior face to face in all of his glory. All his plans, all that he came to do for us, in us, and through us, will culminate in our being with him forever. The One who died on the cross to bring forgiveness and salvation moved from the cross to the grave, and from the grave to the sky, he went to prepare a place for us. One day return in all of his glory to take us to that place he has prepared.

He loves us too much to leave us the same way he found us, lost and dead in our sin. He who began a good work in you is faithful to complete it. Look again at Philippians 1:5. Earlier I talked about the mission, how they participated in the mission set before them.

Now focus on the movement, participation in their own spiritual growth. He does not want to leave his project undone, all of his children are a work in progress, but we have to do our part and develop a few new habits that will make our growth process more secure. We cannot do it on our own anyway, we need Jesus to work in us to grow us into spiritual maturity.

Where are you in this maturity process? Are you just starting out and realize you have a long way from bearing the image of Christ? The church is all about discipleship, get connected and get involved.

Have you been a believer for a long time yet realize that your maturity is nowhere equal to you years of faith, it is never too late to get back on the path toward spiritual maturity.

Have you never made a commitment to Christ, why wait? Let today be the first day of the rest of your life.

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Early Christian Heresies

These are links to the Got Questions website…

What is false doctrine?
What is the definition of heresy?
What is Arianism?
What is open theism?
What are Sabellianism, Modalism, and Monarchianism?
What are Docetism, Apollinarianism, Ebionism, and Eutychianism?
What is neo-orthodoxy?
What is polytheism?
What is pantheism?
What is panentheism?
What is pandeism?
What is atheism?
What is agnosticism?
What is dualism?
What is monism?
What are the beliefs of Jesus only / oneness Pentecostals?
What is process theology?
What is replacement theology?
Is universalism / universal salvation biblical?
Is the Word of Faith movement biblical?
What is Pelagianism and Semi-Pelagianism?
What is Montanism?
What is moral relativism?
What is cultural relativism?
What is secular humanism?
What is the Toronto blessing?
What is henotheism?
What is British Israelism and is it biblical?
What is monophysitism?
What is Lectio Divina?
What is the Restoration movement?
What is Restorationism?
Is the ‘Conversations with God’ series Biblically sound?
What is the gospel of inclusion?
What is Socinianism?
What is Monothelitism?
What is Mythicism?
What is psychotheology?
Is there any power in positive thinking?
What is Nestorianism? Who were the Nestorians?
What is the Messianic secret?
What is transhumanism?
What is the divine spark?
Are Christians “little gods”?
What is transcendentalism?
What is baptismal regeneration? What is Marcionism?
What is spiritual theology?
What is spiritual metaphysics?
What is antitheism?
What is adoptionism?
What is noetic science?
What is quietism?
What is retribution theology?
What is astrotheology?