A Woman is Preaching?

Do you know the Bible story of Huldah?

Many people have attended Sunday school and church for their entire lives, yet they have never even heard of her. Even those who went to a Christian grade school or college might be thinking, “Umm, in the Bible? Are you sure? Wasn’t that Hagar the Horrible’s wife’s name?” (Nope, that’s Helga). Many of you have spent thirty, forty, or eighty years in the church and still, you’ve never heard of Huldah. I have asked Christians who have all of the above credentials (and more) and generally, they have never heard her name or story.

She almost never shows up in children’s Bible story books. She does not appear in the majority of Sunday school curriculum. Huldah’s story is absent. I have attended church my whole life, all thirty-six years. I have listened to pastors preaching online, on the radio, in different churches, in different denominations, in this country, and overseas. And I have never once heard a pastor tell the story of Huldah or teach on the significance of her life.

And why not? She was arguably the most respected and influential prophet during the reign of King Josiah. Most of us know the story of King Josiah, a godly leader who was crowned as a young boy. So then, why have we not heard about Huldah, an important female prophet from the same period?

It is hard to say that her story is obscure, except that we have made it so by ignoring it. God used Huldah’s prophecy in a powerful way. Her work was followed by the most thorough religious renewal in the entire history of Judah. There were a few Southern kingdom monarchs who had turned away from idolatry in Judah’s history. But it was only under King Josiah in response to Huldah’s prophecy that every visible trace of idol worship was wiped out. Stone idols were even smashed and ground to powder so that no one could salvage a crumb and worship it. Of course, as soon as Josiah died, idolatry popped right up again. But under Josiah’s and Huldah’s leadership, it was completely forbidden.

So why is it that we have overlooked the story of Huldah—a story recorded twice in Scripture (2 Kings 22 and 2 Chronicles 34)? Why do most people not know her name? Why is she not remembered with other Bible women such as Sarah, Miriam, Deborah, and Esther?

Quite simply, Huldah’s story does not fit with the prevailing theology on women in ministry that is held by most evangelicals in America. There is really nothing to her story except that she preaches the word of God, quite authoritatively, to a group of men who happened to be the highest civic and religious leaders in the country. Even the high priest was there.

Imagining Huldah: this linoleum block and watercolor print was inspired by women depicted in ancient art from Egypt and the Aegean Sea people.

We cannot pull the focus of her story toward co-operative military leadership as we can with Deborah. We cannot put a magnifying glass over her childhood story, her musical talents, or her mistakes as we often do with Miriam. We cannot make her into a beauty contest winner as we can with Esther. Huldah really does only one thing. She preaches a sermon. And it was not sharing time at women’s ministry night. Her audience was men. In the Bible, that is really all that Huldah did. She held a respected position of spiritual leadership, and she clearly taught the word of God to men.

But you thought “ladies” weren’t supposed to do that! Huldah’s story raises difficult questions about why women today are not allowed to be spiritual leaders and religious teachers in the church.

In Jerusalem at the time of Huldah’s ministry, there were some very dark practices going on. There were prostitutes whose services were available right inside the temple of Yahweh. People thought that in order to keep the gods happy, the crops healthy, and the invading armies away, they needed to throw their children into the open jaws of the evil god, Molech. Their children were burned alive as human sacrifices. But all of that ended after King Josiah encountered the word of God. God spoke to the king in two ways, through the Book of the Law found in the temple (probably Deuteronomy) and through the preaching of a woman.

So, here’s my question today:

Would you like to see the church purified from its modern day idols? Would you like to see our “Molech” ground to dust?

Then let the women preach! Do not put up roadblocks of doubt and shame about what a woman can do for God’s people. Tell your daughters about Huldah. Encourage women who want to learn and teach God’s word. Invite them to share what God has taught them to women and men. In the humble footsteps of Josiah, seek out the wisdom of godly women in your church. Be prepared for God to speak in an unexpected way with an unexpected voice.

And remember:

“In the last days, God says, I will pour out my Spirit on all people. Your sons and daughters will prophesy, your young men will see visions, your old men will dream dreams. Even on my servants, both men and women, I will pour out my Spirit in those days and they will prophesy.” (Acts 2:17-18)

[ this article is by Sara Ronnevik, October 14, 2015 ]

[ Read more about Huldah ]

The Love and Wrath of God

I read an interesting article today, specifically saying that the substitutionary death of Christ is not a doctrine which is true to God’s character. If we embrace a substitutionary view of the cross, that teaching portrays God as a blood-thirsty, vengeful being satisfying his need for wrath and punishment of sin.

But we know that God is a loving Father, like we read in the parable of the Prodigal Son (Luke 15:11-32). Jesus tenderly cares for his sheep as the Good Shepherd (John 10:11, 14). And we all know that “God is love” mainly because First John references this fact a few times.

  • 1 John 4:7 – Dear friends, let us continue to love one another, for love comes from God. Anyone who loves is a child of God and knows God.
  • 1 John 4:8 – But anyone who does not love does not know God, for God is love.
  • 1 John 4:10 – This is real love—not that we loved God, but that he loved us and sent his Son as a sacrifice to take away our sins.

I have come to believe that any doctrine taken to its ultimate extreme will eventually lead to heresy. For example, the love of God taken to its ultimate conclusion leads to universalism, that all people will be saved in the end because the love of God would never punish anyone, and certainly a loving God would never send anyone to hell.

Yet there must be a balance between the love of God and the holiness of God, because sin cannot be in God’s presence. So, how will sinful human beings come to the Father, unless the Father provides a solution to our sin problem? Some say we should just act more like Jesus, following his example (1 Peter 2:21), conforming to the image of Christ (Romans 8:29). But if we fully embrace this teaching to its ultimate conclusion, it leads to a works righteousness. We can even leave the cross out of the picture and therefore the blood he shed is made irrelevant.

While we know that God is love, the New Testament also supports the concept of God as a God of wrath who judges sin. The story of the rich man and Lazarus speaks of the judgment of God and serious consequences for the unrepentant sinner (Luke 16:19–31).

John 3:36 says, “He who believes in the Son has eternal life; but he who does not obey the Son will not see life, but the wrath of God abides on him.”

Theologians (who have studied the Bible much deeper than your average Christian) have taught for generations that the one who believes in the Son will not suffer God’s wrath for his sin, because the Son took God’s wrath upon Himself when He died in our place on the cross (Romans 5:6–11). Those who do not believe in the Son, who do not repent and follow Jesus, will be judged on the day of wrath (Romans 2:5–6). Paul seems pretty clear.

Let’s get back to First John, where the apostle teaches point blank that Jesus is the propitiation for our sins…

My little children, I am writing these things to you so that you may not sin. And if anyone sins, we have an Advocate with the Father, Jesus Christ the righteous; 2 and He Himself is the propitiation for our sins; and not for ours only, but also for those of the whole world. (1 John 2:1-2)

The word “advocate” is “Paracletos,” one called alongside to help; or intercessor, and “propitiation” is the word “hilasmos,” meaning satisfaction, or the means of appeasing.

While I do not claim to be a Greek scholar, it seems to me that the cross of Jesus, the blood that was shed, somehow appeased or satisfied God’s wrath. Jesus took on the sins of the world but they must respond to his sacrificial death by means of faith in order for the sacrifice to be effectual in the believer’s life. Basically, Jesus died for the whole world, but forgiveness comes only to those who respond to God’s grace with faith (Ephesians 2:8-9).

Just as the incarnation teaches that Jesus was 100% God and 100% human (not half God and half man), the New Testament can also teach that God is both 100% love and 100% holy. After all, once we have God all figured out, he will cease to be God at all.

I suppose I will end with a quote from Peter…

If you address as Father the One who impartially judges according to each one’s work, conduct yourselves in fear during the time of your stay on earth; 18 knowing that you were not redeemed with perishable things like silver or gold from your futile way of life inherited from your forefathers, 19 but with precious blood, as of a lamb unblemished and spotless, the blood of Christ. (1 Peter 1:17-19)

I still believe that we had a debt that we could not pay, and Jesus paid the debt he did not owe. The wrath of God is a fearsome and terrifying thing. Only those who have been covered by the blood of Christ, shed for us on the cross, can be assured that God’s wrath will never fall on them. “Since we have now been justified by His blood, how much more shall we be saved from God’s wrath through Him!” (Romans 5:9).

We cannot begin to understand God’s justice or wrath unless we first understand sin. Sin is lawlessness (1 John 3:4) and iniquity (Daniel 9:4-5; Micah 2:1; James 3:6). It embodies everything contrary to God’s holy nature and is offensive to him. So, sin is a crime against God and justice demands a penalty of death and separation from him for it (Romans 1:18-32; 2:5; 3:23). But God sent his Son, Jesus Christ, to earth to pay that penalty for us (Romans 5:8-11; 6:23) and made salvation available to all who believe in his name (John 1:12; 3:15-17; 20:31).

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Lord, Teach Us to Pray

This Easter we are planning a prayer strategy at church to intentionally pray for Easter: our services, guests, preacher, choir, Sunday School teachers, attendance, God’s presence, with an expectation that God can and wants to do great things in and through our church.

I found this e-mail devotion from Bible Gateway (March 2, 2017); may we seek to pray better, more effectively, more earnestly, more faithfully, with an expectancy not found in ordinary people.


My hunch is that of all spiritual disciplines, prayer is the one that people feel most guilty about. Somehow it seems that if we really love God prayer should flow out of us without effort or discipline. In fact, this was not the case even with Jesus’ first followers.

They had a front row seat to watch the greatest pray-er who ever prayed. And they noticed that things happened when he prayed. And they asked: “Lord, teach us to pray.”

This is a startling request because as Jews the disciples would have known all about prayers. They would have grown up with prayers offered through the day, before meals, at the beginning of Sabbath, and when they went to synagogue. They weren’t just asking what words to say. The disciples noticed Jesus looked forward to prayer and actually hungered for it. They saw that somehow prayer fed Jesus’ soul the way food fed their stomachs. They observed a richly interactive life between Jesus and his Father. They noticed that at crisis points—when Jesus was grieving over the death of John the Baptist, when he experienced need, when he was tired from ministry—his consistent response was to pray. They wanted to be nourished by prayer the way that Jesus was. So they asked him to teach them.

Here’s the lesson: Prayer is learned behavior. Nobody is born an expert at it. No one ever masters prayer.

Simple prayer is the most common type of prayer in Scripture. Jesus himself teaches it when he tells us to pray for our daily bread. Sometimes it looks amazingly non-spiritual, as when Gideon asks God to give a few more reasons why he should trust Him.

I have had to learn to be fully present when praying. I have had to learn to become aware of and speak with God about what is actually happening within me during prayer. Talking to God directly about what is happening has made prayer become a much more lively experience in my life.

Jesus often taught about intercessory prayer, and if his teachings could be summarized by a single word it would probably be “persistence.” He told parables about people who would not stop requesting—if persistence pays off even on the human level where we have to overcome resistance and apathy on the part of those we approach, how much more should we continue to persist when we approach a heavenly Father whose love and wisdom exceed our wildest imaginings?

Prayer, perhaps more than any other activity, is the concrete expression of the fact that we are invited into a relationship with God. In addition to all the other work that gets done through prayer, perhaps the greatest work of all is the knitting of the human heart together with the heart of God.

Sometimes people fail to learn more about prayer because they don’t reflect on what actually happens when they pray. Take time to reflect. Think of this as what we might do after a visit with a good friend. We spend a few moments alone and think about our time together.

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Churches Growing Young

I discovered this information listening to the Carey Nieuwhof Leadership Podcast

Kara Powell and her team at the Fuller Youth Institute spent 10,000 hours collecting data from churches to find out what they were doing to reach young people. There were huge variants in background, from culture, to denomination, to ethnicities, and what they found were six core commitments that created healthy environments for young people to thrive.

Empathy. Churches who empathize understand the main questions that young people are asking and journey with them as they figure them out. There are three questions being asked:
Who am I?
Where do I fit?
What purpose do I make?

Jesus’ message. For younger people, Jesus is first and Christianity comes second. Jesus is magnetic. He’s a message, a person, and a context who can handle our biggest questions, including our doubt. Young people connect with that.

Keychain leadership. This is leadership that isn’t centralized control. Every leader has keys of authority of power and influence, and as young people are ready for them, leaders know how to hand the metaphorical “keys” to them.

Prioritize young people. From allocating a budget to speaking their language, churches doing well to reach younger audiences invest in them.

Focus on families. One of the best ways to reach young people is to equip their parents and partner with them.

You don’t need a big budget, and you don’t have to be perceived as “cool.” You can leverage your time, talents, and volunteers to serve, and any leader can get better at engaging young people, no matter how “old” they are.

[print_link] [email_link] [ Episode 106 ] [ Churches Growing Young ]

Because of Jesus

This is a list of reminders of what we have and who we are because of Jesus:

Below, you’ll find Pastor Craig Groeschel’s personal declarations and many more ideas for Bible verses and truths you can use to renew your mind and fight back against negative thinking.

Pastor Craig’s Daily Declarations

  1. Jesus is first in my life. I exist to serve and glorify Him.
  2. I love my wife and will lay down my life to serve her.
  3. My children will love God and serve Him with their whole hearts. I will nurture, equip, train, and empower them to do more for His kingdom than they can imagine.
  4. I love people and believe the best about others.
  5. I am disciplined. Christ in me is stronger than the wrong desires in me.
  6. I am growing closer to Jesus every day. Because of Christ, my family is closer, my body is stronger, my faith is deeper, my leadership is sharper.
  7. I am anointed, empowered, equipped and called to reach people far from God.
  8. I am creative, innovative, driven, focused, and blessed beyond measure—because the Holy Spirit dwells within me.
  9. I develop leaders. That’s not something I do. It’s who I am.
  10. My words, thoughts, and imaginations are under the power of Christ. I take all thoughts captive and make them obedient to Christ.
  11. I wake up with purpose, direction, and meaning every day of my life.
  12. Pain is my friend. I rejoice in suffering because Christ suffered for me.
  13. I bring my best and then some. It’s what I bring after I do my best that makes the difference.
  14. The world will be different and better because I served Jesus today.

Because of Jesus …

  1. I am a child of God. (Galatians 3:26)
  2. I am a spiritual contributor, not a spiritual consumer.
  3. I am alive. (Romans 6:11)
  4. I am a faith-filled, life-speaking, fully devoted follower of Christ.
  5. I am Christ’s ambassador. (2 Corinthians 5:20)
  6. I am a masterpiece. (Ephesians 2:10)
  7. I am content in Christ alone.
  8. I am chosen. (Ephesians 1:4)
  9. I am determined to love God and people with everything I have.
  10. I am a child of God. (John 1:12-13)
  11. I am strengthened by God who upholds me, protects me, and defends me.
  12. I am joyful. (Galatians 5:22-23)
  13. I am gentle. (Galatians 5:22-23)
  14. I am not easily offended and will not hold onto bitterness.
  15. I am patient. (Galatians 5:22-23)
  16. I am faithful. (Galatians 5:22-23)
  17. I am self-controlled. (Galatians 5:22-23)
  18. I am kind. (Galatians 5:22-23)
  19. I am known—even before I was born. (Jeremiah 1:5)
  20. I am steady. (Psalm 91:1)
  21. I am not alone—God is with me.
  22. I am loved. (John 3:16)
  23. I am fierce in confidence and boldness because God is with me.
  24. I am free. (John 8:32)
  25. I am healed. (1 Peter 2:24)
  26. I am unashamed. (Romans 8:1)
  27. I am called and equipped to go after the righteous desires God puts in my heart.
  28. I am strong. (1 John 2:14)
  29. I am fearless. (Isaiah 43:5)
  30. I am secure. (John 10:28-29)
  31. I am not a people-pleaser because I answer to God first and seek to please Him.
  32. I am a new creation. (2 Corinthians 5:17)
  33. I am not shaken. (Psalm 62:6)
  34. I am not stuck in worry because Jesus offers a peace this world cannot give.
  35. I am born again. (1 Peter 1:23)
  36. I am more than a conqueror. (Romans 8:37)
  37. I am named by God, not labeled by man.
  38. I am the light of the world. (Matthew 5:14)
  39. I am mighty in His power. (Ephesians 6:10)
  40. I am the Church and I exist for the world. (1 Corinthians 12:27)

For Women

  1. I am the daughter of the King of all kings.
  2. Because of Jesus, I lack nothing.
  3. God has given me everything I need to do what He’s called me to do.
  4. I speak encouraging, life-giving words and build others up.
  5. The joy of the Lord is my strength. (Nehemiah 8:10)
  6. I will not compare myself to other women. God made us all beautifully unique.
  7. I will hold myself to God’s standards and measure myself with grace.
  8. I will love and laugh rather than fight and complain.
  9. I refuse to waste my life on meaningless things.
  10. I will act justly, love mercy, and walk humbly with my God. (Micah 6:8)
  11. Through Christ I am strong, gentle, fierce, and compassionate.
  12. I will fight the good fight for what matters most. (2 Timothy 4:7)

For Men

  1. I am the son of the King of all kings.
  2. I lay down my pride and selfishness, giving all glory to the one true God.
  3. I love my family like Christ loved the Church—giving Himself up for her.
  4. I fight for purity, guarding my eyes and heart from tempting situations.
  5. I seek friendships with other godly men to sharpen my perspective. (Proverbs 27:17)
  6. I wait for God to open the right doors and take action when He does.
  7. I’m not defined by my failures or successes.
  8. I finish what I start.
  9. I never give up!
  10. I will act justly, love mercy, and walk humbly with my God. (Micah 6:8)
  11. Through Christ I am strong, gentle, fierce, and compassionate.
  12. I am a warrior! I stand firm, even when the pain is crippling because God is my strength.
  13. I will fight the good fight for what matters most. (2 Timothy 4:7)

[print_link] [email_link] [ from pastor Craig Groeschel ]

How to Study the Bible

How to Study the Bible
A congregational tool, by Todd Wendorff

The goal of good Bible study is to learn what the Bible is saying and how it applies to your life.

  • “It is through applying the Word that God changes our lives.”
  • But don’t just listen to God’s word. You must do what it says. Otherwise, you are only fooling yourselves.” – James 1:22 (NLT)

Use the guidelines in this article to study God’s word for yourself. Once you know the passage you want to study simply observe, interpret, and apply. These three steps will get the Word into your life.

  1. Observe the passage by asking the question: What do I see?”
  2. Interpret the passage by asking the question: “What does it mean?”
  3. Apply the passage by asking the question: “What do I do?”

Just answer the questions as you study your passage.

SELECT A PASSAGE
Select 3-10 verses dealing with the same topic. Think about why you want to study this passage.

OBSERVE THE PASSAGE BY ASKING QUESTIONS
All observations are valuable. Write them down. Use the following list of questions as a guide.

  • Who is writing or speaking and to whom?
  • What is the passage about?
  • What are the commands?
  • What are the promises or cause/effect relationships?
  • What are the repeated words and ideas?
  • What problems were the recipients facing?
  • Where does this take place?
  • When does this take place?
  • Why does the speaker or author say/write what he does?
  • What do I learn about God?
  • What do I learn about Jesus?
  • What do I learn about the Holy Spirit?
  • What do I learn about me (or mankind)?

Write out any additional observations or insights from the passage. This may include contrasts, lists, comparisons, etc.

INTERPRET THE PASSAGE
WHAT IS THE “BIG IDEA” OF THE PASSAGE—YOUR THEME?
This can most readily be identified from the commands and the repeated words and ideas in the passage. Often there will be one command in the passage with several motivations.

In one phrase sum up the main thought of the passage. Make sure your theme is large enough in scope to include all the author is saying in the passage. It’s often the biggest point that is being made. It often requires you to step back and look at the passage as a whole.

ANSWER THE QUESTIONS YOU RAISED IN THE OBSERVATION STEP
Put your answers in the form of an outline. Take your main theme and break down the passage into sub points under the theme. These sub points form principles of life and ministry. A principle is defined as a timeless lesson in the way God works or is doing things in the world.

To develop each principle (each point in your outline) you will want to EXPLAIN IT (interpretation), ILLUSTRATE IT (from the Bible or personal examples of how this principle worked out both positively and negatively) and APPLY IT (not every point will have specific application). You may want to do this on a separate sheet of paper.

For example, you may be studying Luke 10:38-42, the passage about Jesus visiting the home of Martha and Mary.

The passage is about choosing what is best for your spiritual life. The author is saying that sitting at the feet of Jesus is best. Now, how does each verse fit into the theme? This is where interpretation comes in.

  • Martha is distracted by busyness. Busyness robs from our spiritual life.
  • Mary is sitting at the feet of Jesus listening to Him. Sitting and listening to Jesus is always a priority in our spiritual lives. Jesus says make time to sit and listen.

STEPS TO INTERPRETING THE PASSAGE
To help you interpret the passage, answer like the ones listed below. Use as many or as few as you need to.

  • What are the meanings of the words?
  • What does the immediate context suggest? (preceding and succeeding verses)
  • What does the broader context suggest? (chapter and book)
  • What do other cross references suggest?
  • What is the cultural meaning? (What did it mean to those to whom it was originally addressed?)
  • What do commentaries suggest?

APPLY IT TO YOUR LIFE
This is where you purpose to do what God has taught you through bible study. (James 1:21-25, Matthew 7:24-27). It is through applying the Word that God changes our lives.

Application does not happen by osmosis, but by intent. God enlightens us from the Word, we enact the application with our wills, and the Holy Spirit empowers us to carry out these choices. It is usually best to concentrate on applying one principle at a time. The goal of all application is to glorify God by becoming more like Jesus.

2 Timothy 3:16—”All Scripture is inspired by God and profitable for:

  1. TEACHING: What did I learn?
  2. REPROOF: Where do I fall short? Why do I fall short?
  3. CORRECTION: What will I do about it?
  4. TRAINING IN RIGHTEOUSNESS: How can I make this principle a consistent part of my life?

Copyright 2003 by Todd Wendorff [ from Christianity Today online ]

Reckless Generosity

In our world, we like to measure ourselves by comparing ourselves to others. We don’t like unchanging standards. We can always find somebody who is worse, greedier, further away from God’s standards. We can do this in many areas of life:

  • Generosity: We can say, “My heart’s generous. I want to be generous. I just don’t have very much money right now. Things are kind of tight. Someday, I’ll have more money and then I’ll help take care of people who are in need.” But for now, we go on spending every dime we have on ourselves.
  • Serving: We can say, “I’m really busy right now. I’d love to serve people who are in need, but I can’t fit it into my schedule. Maybe when I have more time and get on top of things, then I will serve.” But our schedule never seems to open up and serving never fits into our day planner. 
  • Reaching Out: We can say, “I’d love to form a relationship with somebody of a different ethnicity or culture. I really want to be part of God’s solution to breaking down the walls that divide us, but it involves taking risks, and I am not up for that. I will wait for someone else to reach out to me; then maybe I can respond instead of initiate.”

But time passes and the walls grow higher and higher. We can measure our lives by comparing ourselves with others, but God does not. He sets a standard that is radically different from the constantly changing world in which we live. We need to look to his Word and discover his standard and then ask him for the strength to grow in our devotion to live with the justice, righteousness, and compassion that marks the heart of God.

God says, “I will measure my people by the one standard that counts. It’s very simple. Are people hungry? Feed them. Are people sick? Help them. Are people oppressed? Stick up for them. Are the widows lonely? Visit them. Are there uneducated children? Teach them. Are people rejected because of the color of their skin? Befriend them.”

The widow of Zarephath fed Elijah even though she had but a handful of flour and a little oil in a jug. (1 Kings 17:7–24) In this story she is recklessly generous. She gives the last of what she has to Elijah.

We should all pause occasionally to ask if we are living with that kind of generous spirit. Maybe we have an abundance of oil and flour in our jars. Maybe we only have a little. Maybe we have a huge flour jar, or perhaps a very small one. No matter what we have, we can still learn to live with a generous spirit.

Here are some questions we might want to ask occasionally:

  • Am I being faithful with my tithe to God?
  • Am I being responsive to the needs of the poor?
  • Am I learning to take risks in giving that stretch my faith?
  • Am I giving in a way that is becoming a natural part of how I live?
  • Am I noticing God’s generous provision in my life and responding with a thankful heart?

Dallas Willard says the law of the kingdom is the law of inversion, where the last are first and the servants are the greatest. This is modeled in a striking way in the life of this widow. The weakest, most vulnerable person — an impoverished, pagan, Gentile widow — becomes the one whose generosity keeps the prophet Elijah alive.

If you were the widow in this story, how do you think you would have responded to Elijah’s request? What an amazing example for all of us!

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[ This is directly from Bible Gateway e-mail Devotion, 2017-01-12 ]

What We Need From Pastors

Today, I was reading Brian Dodd on Leadership. A good word for pastors…

We want our pastors to work on their craft, to be prepared, to think of new and creative ways to communicate the timeless message of Jesus Christ. But because of the over-abundance of pastoral talent and our access to it, we no longer need slickness and craftiness.

Here are a Few Things we Need:

  1. When you stand up on Sunday, we do not need you to impress us with your brilliance and insight. We just need to know you have been with alone with God and he has marked your life.
  2. We do not need a talk. We need you to have a message for us from the Ancient of Days addressing the issues we face at this point and time in human history.
  3. We need you to have calloused knees on our behalf.
  4. We need you to elevate the importance of the Bible. It is God’s Word on paper and we want to know what it says.
  5. We need you to preach the truth of Scripture, the virgin birth, the sinless life of Jesus, and Jesus’ death, burial, and resurrection.
  6. We need you to tell people there is a heaven and a hell and everyone will go to one or the other.
  7. We need you to challenge us to live righteous and holy lives.
  8. We need you to prioritize the pursuit of personal holiness over the pursuit of personal freedoms.
  9. We need you to be a picture of the desired destination at which you wish for us to arrive.
  10. We need you to put your relationship with God above all else and your family second.

Here are a Few Things we Need for You to Know:

  1. We need you to know how much we love and admire you.
  2. We need you to know how often we pray for you.
  3. We need you to know how much we appreciate the fact you could make far more money consulting or in corporate America but you choose to pastor sheep like us.
  4. We need you to know how much we look forward to hearing you each Sunday.
  5. We need you to know we have you and your family’s back.
  6. We need you to know we were glad you were there at our most defining moments – weddings, funerals, baptisms and baby dedications.
  7. We need you to know how sorry we are for saying stupid, uneducated, and ill-advised things we deeply regretted later on.
  8. We need you to know we should have paid you more.
  9. We need you to know that if you need anything, all you have to do is ask.
  10. We need you to know how glad we are you did not resign this past Monday but decided to come back for another Sunday.

[print_link] [email_link] [ Brian Dodd on Leadership ]

Statements that Kill a Church

Six Statements That Can Kill a Church

Words can kill churches because they often have deadly actions behind them. As we begin this new year, please allow me to share six statements that I have heard from church members whose churches have died.

Please hear that last statement again: These are statements from church members whose churches have already closed their doors. I am convinced these statements were major contributors to the churches’ demise.

We pay our pastor to do evangelism.” The common meaning behind this statement is that the members have no intentions of sharing their faith. A church with non-evangelistic members is a dying church.

Without our money, this church would be in trouble.” Ouch! The key word here is “our.” Members with this attitude do not give with an open hand; they perceive the money they give to the church is their money, not God’s money. This tight-fisted non-stewardship, if prevalent in the church, is a sure sign of sickness or death.

This church is not meeting my needs.” For certain, members’ needs should be met. But have you noticed that, often times, the most needy members are the first to complain and the first to leave? We should certainly care for the needs of the flock, but the attitude of the members should be that of serving instead of being served.

We pay the salary of the pastor and staff, so they should listen to us.” This deadly statement has two major inflictors of pain. First, the money is treated with a tight fist, as I noted above. Second, the money is used to control leaders. I served in a church where a member made that statement to me frequently. Years after I left, I learned he never gave a dollar to the church.

We will let the next generation deal with change.” When older generations make this statement, they are resolutely refusing to make necessary and immediate changes. Sadly, the next generations won’t stick around in such a church to make the changes.

I was here years before the pastor came; I’ll be here years after he’s gone.” This statement is one of power and control rather than service and giving. It’s about out-lasting each pastor to keep the church just the way the member wants it. It’s a statement that was commonly heard in churches that have closed their doors.

I remain an obnoxious optimist about our local congregations. But, sadly, many will die in this year and the next. Most of them will have had members who made these six deadly statements.

[print_link] [email_link] [ This is directly from Thom Rainer’s blog ]

Calling God Father

One of the most well-known statements of the Christian faith is the Lord’s Prayer, which begins with the words “Our Father which art in heaven.” This is part of the universal treasury of Christendom. When I hear Christians in a private gathering praying individually, almost every single person begins their prayer by addressing God as Father. There’s nothing more common among us than to address God as our Father. So central is this to our Christian experience that in the nineteenth century, there were some who said the basic essence of the whole Christian religion can be reduced to two points: the universal brotherhood of man and the universal fatherhood of God. In that context I am afraid we have missed one of the most radical teachings of Jesus.

A few years ago, a German scholar was doing research in New Testament literature and discovered that in the entire history of Judaism, in all existing books of the Old Testament and all existing books of extra-biblical Jewish writings dating from the beginning of Judaism until the tenth century A.D. in Italy, there is not a single reference of a Jewish person addressing God directly in the first person as Father. There were appropriate forms of address that were used by Jewish people in the Old Testament, and the children were trained to address God in proper phrases of respect. All these titles were memorized, and the term Father was not among them.

The first Jewish rabbi to call God “Father” directly was Jesus of Nazareth. It was a radical departure from tradition, and in fact, in every recorded prayer we have from the lips of Jesus save one, he calls God “Father.” It was for that reason that many of Jesus’ enemies sought to destroy him; he assumed to have this intimate, personal relationship with the sovereign God of heaven and the creator of all things, and he dared to speak in such intimate terms with God. What’s even more radical is that Jesus says to his people, “When you pray, you say, ‘Our Father.'” He has given to us the right and privilege to come into the presence of the majesty of God and address him as Father because indeed he is our Father. He has adopted us into his family and made us coheirs with his only begotten Son (Romans 8:17).

[print_link] [email_link] [ This is from R.C. Sproul, through Bible Gateway ]