Holy Living and Submission

Saturday, June 26th, 2010

The topic of Submission and the command for holy living may not be very popular these days, but this Sunday we will take a look at both, from 1 Peter 3:1-7.

  1. What have you admired about your grandparents’ marriage, or some other older couple? Think of someone who displays inner strength and beauty. What have you learned from that person?
  2. How do you define submission by wives (1 Peter 3:1)? How are husbands to live “in the same way” (1 Peter 3:7)?
  3. In a society where wives were rated among the slaves, what can you find that is progressive about Peter’s marriage principles in 1 Peter 3:1-7? This is a topic that is hard for many Americans to grasp. Note the phrase in 1 Peter 3:1, “in the same way.” How does that help us understand submission (refer back to 1 Peter 2:23)? Can it be that a wife entrusts herself to her husband in the marriage vows, submitting herself to her husband’s care? This does not allow any form of cruelty, emotional or physical abuse, since Peter’s instruction to husbands is to treat them with respect. Submission and respect go together. A husband who respects his wife cannot make her a doormat. A wife who commands respect will not allow it.
  4. What reasons did Peter give for acting according to these principles? For wives (1 Peter 3:1). How can believing wives win their unbelieving husbands to Christ? What may be difficulties spouses of unbelievers encounter? For husbands (1 Peter 3:7). That you prayers will not be hindered?
  5. Why is inner beauty precious to God? List some ways we can cultivate inner beauty.
  6. What can we learn from women, like Sarah, who lived long ago (1 Peter 3:5-6)? Key passages on Sarah include Genesis 12:1-5. Name some of the difficulties Abraham’s obedience may have caused for Sarah. She had to leave her home, her friends, her family; suffer hardship and even risk her life because her husband obeyed God.
  7. In what general ways do other people benefit when believers live holy, pure lives?

An Inspirational Thought:

The holiness we are to exhibit is not our own, but the holiness of Christ in us. We are not holy, and we will not become holy humans. Christ in us can manifest His holiness if we will yield our flesh to Him. This is not a human operation; it is a spiritual one. Jesus installs His holiness in us by grace. Not a once-for-all-time transaction, this is a daily, moment-by-moment striving to live more by the Spirit and less by the flesh.

… A friend bought his daughter a new car, but it must sit in the garage until she reaches the legal driving age. Until her sixteenth birthday she only has partial use of the car, when accompanied by an adult. Similarly, holiness is like a gift already purchased for us (by the blood of Christ), but we cannot have full use of it until a certain date in the future (our glorification).

Becoming holy is a process which includes God’s part and our part. On one hand, our part is to stay out of God’s part—to yield, to surrender, to stop seeking God on our own terms. But our part also is to obey. It is to enter His rehabilitation program.

When you put yourself under a doctor’s care, he cannot help you if you don’t follow his instructions. As the patient surrenders his own good ideas and obeys the doctor’s instruction, he becomes well. The same is true in sanctification. If you and I want to be made holy, then we must willingly surrender ourselves to His care, and we must also actively obey His instructions.

We have no more power to make ourselves holy than a dying man has to save himself. We are weak and tired, and we cannot offer much help. However, we can submit to His rehabilitation program—sanctification. The key to our part is faith—to seek Him in obedience.

(From Walking with Christ in the Details of Life by Patrick Morley)

  1. How can we demonstrate holiness with our lives? Some additional verses you may want to include are Ephesians 4:22-24 (put off the old self and put on the new self) and Paul describes what holy living looks like in Ephesians 4:25-32); 1 Timothy 2:1-4 (prayer, quiet living, godliness, dignity); Hebrews 12:14 (pursue peace, and sanctification).
  2. Why is it important to realize that becoming holy is a process, not a one-time event?
  3. What is God’s part and what is our responsibility in the sanctification process (Philippians 2:12-13)?
  4. Walking in his steps often leads to submission, and even to suffering. In spite of hardship, how might you choose this route?
  5. What is one area in the foreseeable future where you could practice Christ-like submission? And how will you do that?

If There’s Time:

  1. Why do we pay more attention to what people do than to what they say?
  2. List some ways we focus more on enhancing our outward appearance than developing our inner character.
  3. What about our lives will attract people to Christ?

More Bible passages on holy living, see Leviticus 11:44–45; 1 Corinthians 1:2, 30; 1 Thessalonians 4:3–7; 2 Timothy 1:8–9; Hebrews 10:10–14; 1 Peter 1:14–16; 2 Peter 3:11.

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Why is Sanctification Needed?

Monday, April 20th, 2009

A simple yet profound definition of sanctification is the life-long process of becoming more and more like Jesus. Some pseudo-Christian groups teach that believers will actually becomes like Jesus… like a god to rule over your own world, but I’m talking about becoming more and more Christ-like in our thoughts, attitudes, actions, and habits.

 

Salvation comes to a person is multiple ways. Notice I did not say that there are multiple ways to be saved! When someone decides to commit themselves to Jesus and become a follower of Christ, he is saved from every sin he has ever committed, and will ever commit. This is justification (becoming just as if I’d never sinned). Sanctification is the process of becoming more like Christ and then glorification occurs when we finally see Jesus face to face, basically when we make it to heaven. There, we will finally be able to not sin! Three facets of one salvation. So in answering the question of my salvation, I can honestly say, “Yes, partly and no.”

 

So what biblical support can I give that growing in faith and godliness is the right thing for a follower of Christ to do?

 

  • Peter tells us to keep growing in the grace and knowledge of Christ – 2 Peter 3:18
  • We should not be content to remain immature in the faith, which was the case for many early believers – Hebrews 5:12-14
  • God works in us (through His word) to bring us to spiritual maturity (to sanctify us) – John 17:17, Colossians 3:16, 1 Peter 2:2-3, Psalm 119:11, 119:105
  • The Bible is the source of our faith and practice, to correct us, train us and equip us for every good work – 2 Timothy 3:16-17
  • The Holy Spirit teaches us and reminds us of the word of God – John 14:25-26
  • The word of God is immeasurable effective in bringing growth – Hebrew 4:12
  • We are to be like a runner in a race, pressing on and continuing toward our goal – Philippians 3:12-14
  • We are to rid ourselves of everything that hinders us from movement toward the goal – Hebrews 12:1
  • We are to fix out eyes on Jesus because of what He has done for us – Hebrew s12:2
  • We are to train ourselves to be godly, like an athlete trains for his sport – 1 Timothy 4:7-8
  • We are encouraged to put much effort into living a godly life – 2 Peter 3:14
  • We are to abide in Christ so that we may bear much fruit – John 15:5
  • We are to become imitators of Christ – 1 John 2:6
  • Peter tells us many Christ-like virtues – 2 Peter 1:5-9
  • We should be motivated to grow in our faith, after all Christ did for us – 1 Corinthians 15:57-58, 2 Corinthians 7:1, Romans 12:1-2
  • God uses His word to revive our soul, make us wise, give us joy, and much more – Psalm 19:7-8
  • God requires that we keep working toward our salvation (not to earn grace but to demonstrate faith), and He works in us by His word and His Spirit – Philippians 2:12-13
  • God is graciously transforming every Christian into the likeness of His Son – 2 Corinthians 3:18

 

It is amazing to me that someone could pray a prayer, come to Christ, receive His salvation and yet not commit to God wholeheartedly enough to eliminate sin and ungodliness from their life, and be content to remain a “baby” Christian until they die. To me, it seems like a situation of premature death.  

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