HeartQuest 101

In my Bible study class, this week we began Second Peter, which involves much less suffering, more practical application; dealing with developing faith, denouncing false teachers and God’s design for the future! Here’s a little outline I noticed so far:

1. The proclamation of the righteousness of God (2 Peter 1:1-2)
2. The multiplication of the virtues of God (2 Peter 1:3-4)
3. The additions by the people of God (2 Peter 1:5-9)
4. The examination of the calling of God (2 Peter 1:10-12)
5. The revelation to the apostle of God (2 Peter 1:13-15)
6. The transfiguration of the Son of God (2 Peter 1:16-18)
7. The inspiration of the Word of God (2 Peter 1:19-21)
8. The deviation of the enemies of God (2 Peter 2:1-3:4)
9. The condemnation of the former world of God (2 Peter 3:5-6)
10. The destruction of the present world of God (2 Peter 3:7-12)
11. The creation of the future world of God (2 Peter 3:13-18)

The Place of Faith:

1. What spiritual disciplines have helped you the most in your Christian walk? Some responses were prayer, personal study, worship, solitude, and even fasting.
2. What are some things that we have received from Christ (2 Peter 1:3, 4)? The point is that God has given us everything we need pertaining to life, and godliness. He does not withhold things from some people to fending for themselves. There are precious promises given to us so that we can become more like Jesus Himself.
3. We listed all the character traits that God wants us to develop (2 Peter 1:4-7), which are faith, moral excellence, knowledge, self-control, perseverance, godliness, brotherly kindness and love.

The Progression of Faith:

1. Faith is the foundation upon which everything else is based.
2. Moral excellence is the first step or confessing sin and getting rid of the things that the world and the flesh want us to do. We are changed people and do not need to behave like those around us. It answers the question, “What are we to do?”
3. Knowledge is the “Why?” we strive for moral excellence.
4. Self-control may be the “How?” Since moral excellence can be difficult, once we understand why we are to live differently, self-control allows us to say no to sin, and yes to God every time. Singer/songwriter Mylon LeFever had a song decades ago, “Love God, Hate Sin.” Pretty Good credo to live by.
5. Perseverance allows us to stand strong while we exercise self-control. Hold on to the end, endure, and be steadfast in your walk with Christ.
6. Godliness is the goal, to become more like God. We will never become a God (like some religions profess) but we are to be like Him (1 John 3:2, Romans 8:29).
7. Brotherly kindness is the byproduct of our growing in godliness. When God invades your heart, the Fruit of the Spirit becomes evident (Galatians 5:22-23).
8. Finally, love is the quality that defines who Christians, are. The world will know that we are His disciples by our love (John 13:35).

The Purpose of Faith

The goal is growth. We must possess these qualities in increasing measure (2 Peter 1:8), so if they are not, make sure that He has really called you, or adopted you into the family (2 Peter 1:10), because this is the way into His eternal kingdom (2 Peter 1:11).

Have a great week.

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Have you ever thought about the awesome power of God, and that we have the power to stop him? A few things that God cannot do: believe in Jesus for me; make me love and obey him; but also consider this:

And because of their unbelief, he couldn’t do any miracles among them except to place his hands on a few sick people and heal them. And he was amazed at their unbelief. – Mark 6:5-6

Jesus did few miracles in his hometown “because of their unbelief.” Unbelief blinds people to the truth and robs them of hope. These people missed the Messiah and the blessing of seeing him work in their midst. Perhaps they were all too familiar with Jesus since they knew him as a boy.

At King’s Grant, are we going to miss the blessings of God? Do you enter the sanctuary with expectation that God is going to do great things in the lives of those attending and participating? Do you look for and see God at work in your life and in the lives of those around you? Do you know personally people who seem to have a special connection with God, and therefore you are drawn toward them? Do you have the faith to see Jesus for who he is? 1 John 4:14 tells that the Father sent the Son to be the Savior of the world. Pretty point blank on who Jesus really is.

How does your faith measure up? If you can’t see God’s work, perhaps it is because of your unbelief. Believe, ask God for a mighty work in your life, and expect him to act. Look at life and the Lord with the eyes of faith. Let Jesus be amazed at our faith, not our lack of faith.

That is so far from what we read in Luke 2:52!

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The Jews were by law separatists. You are likely familiar with many passages of Scripture where Jews had no dealings with Samaritans (John 4:9) or were forbidden to enter the house of a Gentile (Matthew 8:8, John 18:28) so these events in the life of Peter are best understood when we understand the culture of Peter’s day. There was sometimes a volatile religious mix that required strong leaders like Peter and Paul to break down barriers. God blessed them with strength, faith, revelation, and lots of grace–because sorting out the truth among so many competing beliefs would usually lead to some mistakes and misjudgments. Peter, well familiar with all sorts of social missteps, would play a key role.

A Course Correction: Acts 10:1-11:18 (Primarily Acts 10:1-19, 44-48)
Peter will later be known as the apostle to the Jews, while Paul will become famous as the apostle to the Gentiles (Galatians 2:7). But it’s through Peter that God first chooses to swing open the door of salvation to the Gentiles. This vision on a rooftop is a radical departure for the early church and gives it a straight path to reaching Greeks and Romans with the gospel.

Cornelius was a man of considerable means, power, and authority. As a centurion, he was in charge of a fighting force of one hundred Roman soldiers. He was also what the Jews call a God-fearer, a Gentile who had accepted the Jewish God and faith but stopped short of adopting the practices, like circumcision and dietary laws, necessary to become an authentic Jew.

God gave Cornelius and Peter complementary visions. He told Cornelius to send men to bring Peter to his house, and he showed Peter that keeping one’s distance from Gentiles for dietary and other reasons is no longer necessary. Salvation is for the Gentiles too, and the church will generate a few gatherings where Jews and Gentiles fellowship together, work alongside each other, and eat together. They can’t do this while thinking a fellow believer is unclean. No walls should separate Jews and Gentiles, slave or free, male or female. The body of Christ should be a united whole.

At Cornelius’s house, Peter explained the gospel, and as he was speaking, the Spirit fell on everyone there. I see this as evidence that God is making no distinction between Jew and Gentile, and the only reasonable response is praise.

1. How would you respond if God told you to do something that would violate one of your long-held personal values?
2. If the Spirit dramatically manifested himself among people who had never been to church or read the Bible, would you be more likely to feel jealous or praise God? Why?

A Council Convened: Acts 15:1-35 (Primarily Acts 15:4-21)
Some Pharisees who had become Christians were finding the Gentile mission very difficult to accept. It was clear in the Law that circumcision was to be a sign God’s people (Exodus 12:48-49; Leviticus 12:3). Actually, all of the laws of God were to be a sign that set his people apart from the rest of the world. It isn’t possible for the Spirit to contradict himself, so, Gentiles who accept the Jewish Messiah should be circumcised and observe the Law of Moses.

But salvation is by grace through faith alone, and neither circumcision nor any other work is a prerequisite of God’s grace, which was hard for the Jews to understand. So a council of church leaders convened in Jerusalem to settle the issue. Jew and Gentile believers, apostles, and elders offered their views. And then after much discussion, Peter stood up and laid out his simple, evidence-based argument: “God, who knows the heart, showed that he accepted them by giving the Holy Spirit to them, just as he did to us. He made no distinction between us and them, for he purified their hearts by faith” (Acts 15:8-9). In other words, if the Spirit isn’t keeping his distance from uncircumcised Gentiles, why should we?

In the end, James, the leader of the Jerusalem church, spoke up declaring new believers need not become Jewish before they come to Christ. He then added that the council strongly urges Gentiles to reject the rituals of paganism, like eating meat sacrificed to idols and rites of sexual immorality (Acts 15:29). Basically, the Holy Spirit will conform Gentile believers into the image of Christ and the character of God. This new freedom is not a license to sin, but the liberty to believe, worship and be filled with the Holy Spirit apart from Jewish rites becomes official church policy.

1. How difficult do you think it was for Peter to advocate for Gentiles among his Jewish brothers?
2. How difficult do you think it might have been for him to endorse the ministry of Paul, who was once an enemy of the disciples?
3. How well do you think Christians today affirm ministries that employ unfamiliar methods? Why?

A Confrontation Commences: Galatians 2:1-21 (Primarily Galatians 2:11-21)
Peter’s conviction on the issue of accepting Gentile believers had wavered since the Jerusalem council. He had been accepting invitations to dine with Greek friends in Antioch, but when some disciples of James come to visit, he began to distance himself from the Gentile believers in order to appease the Jewish believers (Galatians 2:12).

The change in Peter’s behavior was noticeable; he had suddenly allowed the pressure of Jewish guests to intimidate him. Even Barnabas, Paul’s companion, joined in this “hypocrisy” (Galatians 2:13). Since it had become a public issue, Paul confronted Peter publicly. There is no evidence in the New Testament that Peter ever rejected the criticism. I suppose in his maturity, he had become correctable.

1. How do we know where to draw the line between the absolutes of our faith and the freedom we’re given in Christ?
2. When is it right to confront others who may be abusing their freedom in Christ?
3. Paul was adamant that Peter shouldn’t avoid eating with Gentiles just to appease Jewish believers. However, he also taught that we shouldn’t use our freedom to offend others (Romans 14:19-20; 1 Corinthians 10:31-33). Why do you think Paul was less concerned about offending strict Jewish Christians in this particular case?

Think About It:
Suppose you grew up in a very conservative Christian area that discouraged all forms of interaction with the secular world except the most unavoidable. But new people within your community had recently begun preaching a new interpretation of the group’s principles, saying that the only way to impact the world is to mix and mingle with it (to get involved in secular organizations and to try to understand secular culture, including its media and entertainment and ideologies). Needless to say, there’s quite a conflict between the traditional faction and the contemporary one. Your concept of holiness is being stretched beyond your comfort level.

1. Why is change, especially in matters of faith, so controversial and contested?
2. How is it possible to know when a new direction is initiated by God and when it isn’t?
3. How do we balance our faithfulness to long-held values with our willingness to be moved by God’s Spirit?
4. What was Paul’s answer to this tension between old and new perspectives? What was Peter’s?

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My Sunday morning Bible study is taking a fresh look at Peter and how his life often mirrors our own at various times in life. This week we are looking at the power of God that filled Peter’s life, and how that made a difference.

Pilate’s wife warned him not to mess with Jesus (Matthew 27:19). The guards who stood at the tomb didn’t really know what happened that night (Matthew 28:11-15) but were paid to give false testimony. Right at seven weeks after these amazing events, the next Jewish feast had arrived. We find the disciples gathered in an upper room praying. They saw Jesus ascend to heaven but had not yet received what Jesus had promised, the Spirit, power, and they did not even know what to look for. Would they even recognize it when it came?

Inspired Words: Acts 2:1-40 (primarily Acts 2:1-14)
On the streets below the room where the believers are gathered, Jerusalem is busy. Jewish pilgrims from all over the world have come to Jerusalem for the Feast of Pentecost. The believers have been in prayer (Acts 1:14), as instructed by Jesus, and waiting to see what he promised (Acts 1:8). Suddenly, a roaring wind fills the house and tongues of fire fall on each person. The visitation is unmistakable, and the promised power has arrived.

Peter is filled with words to explain the amazing event. A miracle occurs as visitors in town for the feast hear the good news about Jesus in their native tongue (Acts 2:11). They are touched by the message and confused by the messengers (Acts 2:12-13). Then Peter takes the lead. He stands up and preaches the world’s first post-ascension sermon (Acts 2:14). He steps into the role he will fill for the rest of his life: a vocal leader of the Jesus movement.

1. Peter’s regrets and failures are nowhere evident in Acts 2. It’s as though they never happened. He has “moved on” and gotten busy doing what God called him to do. Is anything from your past hindering your ability to be completely available to God?
2. If so, how do you think God would want you to deal with it? Why is it so hard sometimes to move on?

Daring Faith: Acts 3:1-26 (primarily Acts 3:1-10)
Peter and John encounter a familiar scene on their way to the temple to pray. A crippled man is being carried to the gate so he can beg for alms from people (Acts 3:2). Today is different than most other days; the disciples are now filled with boldness in their faith, like they never experienced while Jesus walked in the flesh. They look the man in the eyes and offer him something far better than silver or gold. Peter grabs his hand, pulls him to his feet before seeing any evidence of healing, and tells him to walk (Acts 3:7). Only then do the man’s ankles and legs grow strong. He walks, jumps, and praises God vocally and visibly.

It’s a very public miracle. People who have know this man for years are amazed at the sight. They are filled with wonder and awe, and Peter sees another opportunity. Again, he begins to preach.

1. People all around you are hurting physically, emotionally, and/or spiritually. How much of your reputation or your dignity would you be willing to risk to help them?
2. How much faith do you have that your intervention can change their lives?
3. Peter seized an opportunity to display the glory of Jesus. How diligently do you look for those kinds of opportunities?
4. What is one act of faith you can do this week to help someone who’s hurting?

Courageous Leadership: Acts 5:1-10
Many believers are selling their possessions, pooling their resources, and sharing with each other so that no one would have any needs. It’s a remarkable reflection of the love of Christ in their lives. Though the generosity isn’t required of anyone, it’s a natural response to the Spirit’s presence.

But there are always those who try to see how little they can get by with. In this case, it’s a married couple named Ananias and Sapphira who boast greater generosity than they actually have. They secretly keep a portion of a land sale for themselves (Acts 5:1-2).

But there are no secrets with the Holy Spirit, and there is no room for a lack of integrity. The couple has lied to God, to Peter and the other leaders, and to the fellowship of believers (Acts 5:4). Unlike many later church leaders who would ignore the deception as a personal issue, Peter confronts the couple. When he bluntly exposes Ananias’ lie, the deceiver falls down dead (Acts 5:5). Later, his wife does the same when she is confronted (Acts 5:10). In these first days of the new church, integrity seems to be a vital issue both to the Spirit and to Peter.

1. To what degree do you think the church today is known for its integrity?
2. Do you think the Spirit does (or will) have as harsh a response to deception as he did with Ananias and Sapphira? Why or why not?
3. How meticulous are you about your own integrity?
4. Do you present yourself as more generous, loving, or honest than you really are? If so, why?

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My Sunday morning Bible study is taking a fresh look at Peter and how his life often mirrors our own at various times in life. This week we are looking at the denials during of Peter on that dreadful Good Friday, and the restoration that took place after the resurrection.

BTW, have you ever considered why that day is called “Good Friday,” knowing what happened to Jesus, the crucifixion and all? Long ago I saw a B.C. cartoon that put is perfectly. BC and Grog were pondering the meaning of the term: “Why do you call Good Friday, “good” — a term oft misunderstood. You who were saved by the blood of his cross — you can call Good Friday good.”

There are important times in our lives when we either stand up for what we believe or cave in to the pressure around us. Peter saw himself as the kind of man who stands firm, but he overestimated his commitment on at least one occasion where he denied even knowing Jesus.

Though there is often a heavy price to pay for being uncompromising about our faith, the price of caving in is heavier. The good news is that even when we fail, God doesn’t give up on us. In fact, those who fail are exactly the kind of people Jesus came to redeem and restore.

Pledge: Matthew 26:17-35
The disciples were as human as anyone, and one night they got proud and jealous. When Peter declared that he would never deny Jesus, even if everyone else in the room did, he probably didn’t cultivate many warm, fuzzy feelings among the disciples. In fact, the text implies he was saying he was more faithful than the other disciples, which was likely quite offensive.

Peter could have simply said, “I will never forsake you,” but he didn’t. He compared himself with all the others and affirmed that he would be the strongest and most faithful of the disciples. As Proverbs 16:18 says, “Pride goes before destruction, a haughty spirit before a fall.” And Peter would soon land hard.

In 1 Peter 5:5, Peter quotes an Old Testament passage about God opposing the proud but giving grace to the humble (Proverbs 3:34). He then urges his readers to humble themselves under God’s hand in order that they might be lifted up at the proper time (1 Peter 5:6).

1. In what ways did Peter experience the realities of this passage? In what ways have you?
2. How have you seen spiritual pride manifested in Christianity in general? In our church? In your life?

Denial: Luke 22:54-62
In a time of trouble and fear, Simon the Rock denies ever knowing Jesus, three times. Fear of people’s opinions or their swords tend to do that. It diminishes God’s power and messes with our perspective, and then makes us unwise.

Luke records an interesting detail of Peter’s three denials. When the rooster crowed, “the Lord turned and looked straight at Peter” (Luke 22:61). Remember the first time Jesus gazed at Peter was when they first met (John 1:42) when followers were gathering around this Messiah. Jesus saw Peter’s potential underneath his rough exterior and called him a rock. Now, on a cold night years later, as disciples are scattering and abandoning this Messiah, Jesus again gazes into Peter’s soul. And Peter leaves and weeps bitterly (Luke 22:62).

1. If Jesus stood before you right now and gazed into your eyes, what do you think he would see?
2. Knowing that your heart is laid completely bare before him, how would you feel about being in his presence? Why?

Restoration: Mark 16:7; 1 Corinthians 15:5; John 21:15-17
Peter’s denial of Jesus was dramatic and devastating. Perhaps more than any other disciple besides Judas, he failed. Not only did he abandon Jesus in a crisis moment, he vocally disowned him. His confidence in his complete faithfulness had proven unfounded.

In at least three instances, Scripture provides a glimpse of God’s mercy toward Peter after his failure.

First, there is a small but important mention of Peter in Mark 16:7. When three women arrive at the tomb to anoint Jesus’ body, an angel tells them Jesus has risen and then gives them instruction: “Go, tell his disciples and Peter, ‘He is going ahead of you into Galilee. There you will see him, just as he told you.’” Clearly, God had plans.

Next, Peter is apparently the first disciple to see Jesus after the resurrection, alone. Paul tells us in 1 Corinthians 15:5 that Jesus first met with Peter before meeting with the rest of the disciples, as though the two of them had an important matter to discuss apart from the group.

Finally, toward the end of John’s gospel, Jesus appears to the disciples on the shore of the Sea of Galilee. Three times (John 21:15, 16, 17), perhaps once for each denial, he asks Peter if he loves him. Peter takes advantage of the opportunity to counter each of his denials with a confession of love and loyalty. He is not only forgiven but fully restored.

I wonder if Jesus is asking Peter if he loves him enough. I suppose it is one thing to love Jesus enough to believe in him, but it is a whole new level of commitment to love Jesus and do something about it. Jesus asked Peter, “Do you love me?” and the response is affirmative, but if loving him is true, a command follows, “Then tend my lambs, shepherd my sheep and tend my sheep.”

1. What’s the difference between forgiveness and restoration?
2. Have any of your failures caused you to doubt God’s willingness to restore you? Why or why not?
3. Under what conditions do you normally forgive someone? Is there any failure too great for you to forgive?
4. Do you love God enough? I mean enough to risk getting out of your comfort zone and do something great for his kingdom?
5. What might Jesus be asking you to do to demonstrate your love for him?

See you Sunday…

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My Sunday morning Bible study is taking a fresh look at Peter and how his life often mirrors our own at various times in life. Many Christians are sports nuts, real fanatics when it comes to their favorite team. There is excitement, confidence, discussions, and even boasting about the greatest team ever. Take this same sports fans and follow him to his local church, and what might we find? Rather than a game face he puts on his hymn face, he’s looking at his watch rather than the game clock. He might be more familiar with the team’s program and statistics than with God’s playbook, the Bible. Peter’s zeal for God put him in a few interesting situations:

Walking on Water (Matthew 14:22-23)

His zeal brought out a bold attempt at the impossible, to walk on the water. Jesus is not with them; He sends them into the boat while he dismisses the crowd (Matthew 14:22) and then he goes to the mountain to pray (Matthew 14:23). The boat is fighting with the waves while the wind was against them (Matthew 14:24). Jesus comes to them walking on the water (Matthew 14:25) and the disciples become afraid (Matthew 14:26). Peter makes an amazing statement, “Lord, if it’s you, command me to come to you on the water” (Matthew 14:28). He does not necessarily ask to walk on the water; he asks that Jesus command him.

Jesus gives one command, “Come” (Matthew 14:29). There is no assurance that everything will be alright, that he would be safe, even that he would be able to walk on the water. Peter knew nothing except his Lord gave him a command and in obedience he steps over the rail and starts walking toward Jesus. From our perspective we see eleven frightened men sitting in the boat, and one guy stepping into the unknown for no other reason than, out on the water is where Jesus is. Jesus is not in the boat, he’s out on the water, so that’s where Peter wants to be. Jesus invites him to come.

After a moment, Peter sees the wind and waves, perhaps realizing where he is, and that water walking is impossible, so he sinks (Matthew 14:30). So, where are we in this story? Imagine what God can do through you if you would only keep your eyes on Jesus. When Jesus calls you to step out of the boat and attempt something great for the kingdom, on what do you typically focus your attention?

Witnessing the Transfiguration (Mark 9:2-8, Matthew 17:1-8)

Only a week after some extended teaching time with his disciples, Jesus takes the inner circle (Peter, James and John) to a high mountain (Mark 9:2). Scholars tell us this was probably Mt. Hermon or Mt. Tabor, but location is not as significant as what happened there, Jesus was transformed before their eyes (Mark 9:2-3). They had a vision of Jesus in all his glory. After the vision came the visitors, Moses and Elijah, appearing and talking with Jesus (Mark 9: 4). Moses represented the Law of God and Elijah represented the prince of prophets. Impulsive Peter then speaks up and interrupts their conversation, something about it’s good for them to be there and three shelters (or tabernacles) should be built (Mark 9:5). Fear also surrounds them, not knowing what to say (Mark 9:6).

Catch this. Matthew 17:5 adds an interesting comment, “While he was still speaking.” God interrupts Peter to tell him that “This is My beloved Son, listen to Him.” Scholars tell us that the word for “beloved” is actually “unique” or “priceless.” Peter had Jesus in a box called, “Great Men of History” and did not see the uniqueness of Jesus. Notice he recommended three tabernacles be built, rather than only one (Matthew 17:4); because only one person deserved to be honored. Stop speaking, stop planning, and just listen to Jesus. After we encounter God, the proper response should be the same as the inner circle, fear (Matthew 17:6). When we finally “get it” and realize the awesomeness of God, we should fear. Max Lucado says, “Fear of the Lord is the deeply sane recognition that we are not God.”

So, Peter was passionate about God, even though he did not have all of his theology in order. How can we develop a similar passion? How can we get out of our comfort zones?

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My Sunday morning Bible study is taking a fresh look at Peter and how his life often mirrors our own at various times in life. We started with the events surrounding the calling of Peter to be one of the twelve disciples of Jesus.

The Look (John 1:35-42): Andrew learns about Jesus first, and then goes to his brother Simon (Peter) and tells him that he’s found the Messiah, who is the promised and long-awaited deliverer. Peter believes enough to accompany his excited brother to see Jesus (John 1:41-42). What I would like you to notice is John 1:42 where Jesus looks at Peter. The New Living Translation says Jesus looked at Peter intently. I see this to mean that Jesus gazed at Peter, perhaps peering right into his soul. I see no casual glance here.

As Jesus looks at him, perhaps he sees Peter’s potential to do great things for the kingdom. In the course of this gaze, Jesus gives Peter a new Aramaic name, “Cephas” (meaning “Peter” in Greek) which in English means “stone.” When Jesus looks deep into your soul, what obstacles might he see in your life that could hinder your service to him? What potential might he see in you to do great things for the kingdom?

The Call (Matthew 4:18-22, Luke 5:1-11): Here we see Jesus walking along the shore and telling Peter, Andrew, James and John that they should follow him (Matthew 4:19). Jesus seemed to have enough clout since these rough men left their businesses and families to become disciples of Jesus. Later we find Jesus needing to use Peter’s boat as a stage to teach the people (Luke 5:3). After the teaching session, Jesus has Peter go out for a catch of fish, this time going into the deep water (Luke 5:4).

My observation is this: these stories are not simply three versions of the same story of Jesus calling Peter to become one of his disciples. I believe that these stories are included in the New Testament to show us the persistence of God. Each time, Peter gains more information until he finally declares his sinfulness (Luke 5:8) and leaves everything to follow Jesus (Luke 5:11). I believe that while Peter was around Jesus, he actually paid attention to his teaching, so when the time was right, he became fully committed to Christ and his mission.

How often do we believe the right stuff about Jesus, and even hang around him for a while, before we totally surrender to him? My original question is to ask, “Does God call each of us, or only a select few, to be in his service?” Aren’t you glad he’s persistent, and does not give up on us?

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I was reading a blog recently and the author posed this question, “Have you ever felt like God made a mistake?”

Well, the Bible does record that He was sorry for ever creating mankind in the first place (Genesis 6:6-7, see also Exodus 32:14, 1 Samuel 15:11, Jeremiah 26:3). Sin sorrows God who is holy, blameless and without sin (Ephesians 4:30), so don’t sorrow Him by the way we live. The Lord’s sorrow does not indicate an arbitrary change of mind, though it seems that way to man. Rather, it indicates a different attitude on God’s part in response to some change in man’s behavior. Because He is holy, He must react against sin. The description “was sorry” expresses God’s change of action (Genesis 6:7) in terms understandable to man. God would no longer be longsuffering with such widespread wickedness. Sin impacts the work which the Spirit does (Ephesians 4:30).

Back to the question, “Have you ever felt like God made a mistake?” That is how the Israelites felt with the Egyptian army breathing down their necks and the Red Sea staring them in the face (Exodus 14:2, 3, 9, 10). Here’s the kicker: God led them there. From a military standpoint, they should not have been there. They have no escape route. They couldn’t retreat or advance. It seems like God has made a mistake, and the Israelites let Moses know about it. But God had them right where he wanted them.

Sometimes God leads us to a place where we have nowhere to turn but to Him, and that is often the last place we want to be. But it’s the best place to be. Here is the great irony: all of us want to experience a miracle, we just don’t want to be in a situation where it is needed. Sometimes you need to be between the Pharaoh and the Deep Red Sea so God can reveal more of His glory (Exodus 14:4).

We often know what to do, but we cry out to God anyway. God’s response to Moses was, “Why are you crying out to Me? Tell the people to get moving.” (Exodus 14:15). Just when you think God has made a mistake, He parts the water (Exodus 14:16).

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This Sunday we continue in the life of David with this somewhat humorous episode of what happens to David’s servants as they deliver condolences to the Ammonite king; then we will look at the wages of sin from the Bathsheba era in his life. 

1. Why does David send his servants to Hanun, king of the Ammonites? 10:1-2
2. How does Hanun treat the servants? 10:4 (too funny, we can laugh now, such a picture), but we can learn…
   • Lesson 1 – David shows active sympathy for the suffering, 10:2
   • Lesson 2 – David’s intentions were misunderstood, 10:3, 5
   • Lesson 3 – David is fiercely loyal and protective to his people, 10:5
   • Lesson 4 – David took on their enemy himself, sending Joab and his mighty men, 10:7
3. What is the outcome of the inevitable battle? 10:13, 14
4. Introduction:
   • What is your favorite springtime activity?
   • How soon do you believe people begin sunbathing in Virginia Beach?
   • Who was your “girl next door” or “big man on campus?”
5. What significance do you see in the timing of David’s sin? 2 Samuel 11:1, 2
   • What was he supposed to be doing? 2 Samuel 11:1
   • What three specific actions did David take toward his sin? 2 Samuel 11:3, 4
6. Where did David go wrong?
   • Lesson 1 – He was in the wrong place at the wrong time 2 Samuel 11:1, 2 (he was at home rather than in battle, and he got up from his bed, open to boredom and temptation.
   • Lesson 2 – He failed to protect himself with a network of accountability, answering to no one, he grew accustomed to wanting and getting.
   • Lesson 3 – He was lonely and made a plan (note the three actions of #5. b.)
     • Sinned in thought – 2 Samuel 11:2
     • Sinned in word – 2 Samuel 11:3
     • Sinned in deed – 2 Samuel 11:4
7. Could Bathsheba have prevented this from happening?
8. What superior character qualities do you see in Uriah? 2 Samuel 11:9, 11, 13 (Deuteronomy 23:9-10).
   • What does this reveal about David?
   • Where do you see the first hint of fear in David? About Uriah? About Joab?
   • Have you ever felt someone was faking an interest in you for an ulterior motive?
   • How did David involve Joab in his sin?
   • How would you describe David’s heart at this point? 2 Samuel 11:25
9. How far away is David’s heart? God’s commentary is 2 Samuel 11:27
   • Lesson 1 – He resisted opportunities to repent, but chose to stay in this revolving door of deception. 
     • How could he have repented or acted with integrity?
     • Why did he NOT repent
   • Lesson 2 – He was unmoved by Uriah’s integrity.
   • Lesson 3 – He tried to cover his own sin, rather than confess it. (Psalm 32:1)
   • Lesson 4 – He involved a lot of others in his sin.
10. What is Bathsheba feeling as her identity changes from Uriah’s wife, to David’s lover, to Uriah’s widow, to David’s bride? 2 Samuel 11:26-27
11. Why does Nathan the prophet speak to David using a parable? 2 Samuel 12:1, 2, 3, 4
    • Why did he use a sheep in his story?
    • Why does the absence of justice and mercy in Nathan’s story enrage David? 2 Samuel 12:5-6
    • What is Nathan’s perspective on gratitude? 2 Samuel 12:7-9
    • What three sons will meet a violent death in this prophecy? 2 Samuel 12:10
      • 2 Samuel 13:28-29
      • 2 Samuel 18:14-15
      • 1 Kings 2:24-25
12. How did the prophecy of 2 Samuel 12:11, 12 come to pass? 2 Samuel 16:21, 22
13. What toll did this sin take on David? Psalm 32:3, 4, 5
14. How does David’s response to rebuke compare to Saul’s response in a similar situation? 2 Samuel 12:13, Psalm 51 (1 Samuel 13:11-12, 15:13-26).
15. How did David respond to the child’s sudden illness? 2 Samuel 12:15-25
16. Notice God did not do what David asked (2 Samuel 12:16) but died (2 Samuel 12:18). Since prayer did not change the child’s health, what did change?
    • Lesson 1 – David’s plea forced him to a place of dependence on God.
    • Lesson 2 – David’s plea satisfied his spirit (the child did not die because he did not ask God to spare him).
    • Lesson 3 – David’s plea ensured his survival through this tragedy he and his wife would suffer (enabling him to comfort his wife 2 Samuel 12:24-25).
    • Lesson 4 – David’s plea touched God’s heart, He disciplines those whom He loves (Hebrews 12:6). Solomon was called, Jedidiah, which means “beloved of the Lord,” the successor to the throne.
17. No relief like repentance – Psalm 51
    • Psalm 51:1 – have mercy, according to Your love and compassion
    • Psalm 51:2 – wash and cleanse from sin
    • Psalm 51:3 – I know my sin, you can live without it, give it up
    • Psalm 51:4 – sin is against God alone; the biggest heartbreak
    • Psalm 51:5 – sinful at birth; it is a part of me
    • Psalm 51:6 – God desires truth; even when we don’t want to believe it
    • Psalm 51:7 – cleanse me with hyssop (Exodus 12:22-23) I’ll be whiter than snow
    • Psalm 51:8 – let the bones You have crushed rejoice; the pain of confessing and repenting will bring healing
    • Psalm 51:9 – hide Your face from my sin; our total depravity keeps us from looking to God, shame, embarrassment, He wants to forgive
    • Psalm 51:10 – create in me a pure heart; create is bara, like in Genesis 1:1, which only God can do for us
    • Psalm 51:11 – don not take the Holy Spirit from me; a fate worse than death
    • Psalm 51:12 – restore the joy of Your salvation
    • Psalm 51:13 – I will teach others and they will return to God; the forgiven become evangelists to God’s goodness

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The Men of Steel get together on a regular basis for fellowship, service projects, biblical inspiration and sharing life. We can become better men, husbands and fathers by holding each other accountable and encouraging one another. I thought about King David, since he is the current topic of my Sunday Bible study class, and thought I’d share these insights from Second Samuel: 

1. How many times has David been anointed king? 2 Samuel 5:3, (see also 1 Samuel 16:13 and 2 Samuel 2:4)
2. How long does David rule over Israel and Judah together? 2 Samuel 5:5
3. Who occupies Jerusalem before David takes the city? 2 Samuel 5:6
4. How does David get in to the city? 2 Samuel 5:8 (I love how he takes the fortress)
5. Why does Uzzah die during the March to Jerusalem? 2 Samuel 6:6-7
   • How does David respond to Uzzah’s death? 2 Samuel 6:8-10
   • What changes are made in bringing the ark for the second time? 2 Samuel 6:13 (notice the “bearers” and the sacrifice, compared to 2 Samuel 6:3)
6. How does David’s wife react to his dancing before the Lord with all his might? 2 Samuel 6:16 (What might this suggest?)
   • Lesson 1 – The King was not immune to marriage troubles.
   • Lesson 2 – Other people cannot limit our expression of love and devotion toward God.
7. Who was Nathan? 2 Samuel 7:2
8. What does David say to Nathan? 2 Samuel 7:2 (sort of a, “what’s wrong with this picture” moment)
   • How is Nathan presumptuous? 2 Samuel 7:3
     1. Lesson 1 – Don’t assume every bright and noble idea is from God.
     2. Lesson 2 – Don’t assume that a godly leader (whom God has chosen) is always right.
   • What does the Lord promise David? 2 Samuel 7:10
9. Who does the Lord say will build God’s house? 2 Samuel 7:12-13
   • Why not David? 1 Kings 5:3 and 1 Chronicles 22:8
   • An interesting twist: instead of David building a house for the Lord, the Lord builds a house for David! 2 Samuel 7:11, 16
   • Is this Davidic Covenant conditional or unconditional? 2 Samuel 7:13-16
   • How does David respond? 2 Samuel 7:18
10. Who does David conquer during his reign over Israel and Judah? 2 Samuel 8:11-12 (this is called the expansion of the kingdom) How often did the Lord help David? 2 Samuel 8:6,14
    • Lesson 1 – God would give rest when the nation was obedient on the battlefield.
    • Lesson 2 – There was hope in that the nations where to be subservient, not totally destroyed or wiped out.
    • Lesson 3 – David never forgot the source of his strength. 2 Samuel 8:11
    • Lesson 4 – Fulfillment of his calling, 2 Samuel 8:15, the Christ nearly 1000 years later.
11. Can we conclude that David had an adequate judicial system? 2 Samuel 8:15
    • Debatable, the lack of a system is the main reason for Absalom’s revolt, 2 Samuel 15:4
    • David’s sons were chief ministers. 2 Samuel 8:18
12. Who was the royal recorder during David’s reign? 2 Samuel 8:17 (I love this guy’s name)
13. Who is the servant of Saul that David locates? 2 Samuel 9:2
14. How does she help David? 2 Samuel 9:3, then what does David demonstrate…?
    • David shows kindness, 2 Samuel 9:1, 7 (Romans 2:4)
    • David initiates the relationship, 2 Samuel 9:4 (Romans 5:8)
    • David accepts the son, just as he is, 2 Samuel 9:3, 7 (Philippians 1:6)
    • David demonstrates a calming spirit, 2 Samuel 9:7 (Ephesians 2:14)
    • David offers reconciliation and restoration, 2 Samuel 9:9, Psalm 23:3 (2 Corinthians 5:17-18)
    • There’s always room for more in the palace, 2 Samuel 9:10 (2 Peter 3:9)
15. Why does David send his servants to Hanun, king of the Ammonites? 2 Samuel 10:1-2
16. How does Hanun treat the servants? 2 Samuel 10:4 (too funny, we can laugh now, but such a vivid picture), but we can learn…
    • Lesson 1 – David shows active sympathy for the suffering, 2 Samuel 10:2
    • Lesson 2 – David’s intentions were misunderstood, 2 Samuel 10:3, 5
    • Lesson 3 – David is fiercely loyal and protective to his people, 2 Samuel 10:5
    • Lesson 4 – David took on their enemy himself, sending Joab and his mighty men, 2 Samuel 10:7
17. What is the outcome of the inevitable battle? 2 Samuel 10:13-14

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