HeartQuest 101

In my Bible study class, this week we began Second Peter, which involves much less suffering, more practical application; dealing with developing faith, denouncing false teachers and God’s design for the future! Here’s a little outline I noticed so far:

1. The proclamation of the righteousness of God (2 Peter 1:1-2)
2. The multiplication of the virtues of God (2 Peter 1:3-4)
3. The additions by the people of God (2 Peter 1:5-9)
4. The examination of the calling of God (2 Peter 1:10-12)
5. The revelation to the apostle of God (2 Peter 1:13-15)
6. The transfiguration of the Son of God (2 Peter 1:16-18)
7. The inspiration of the Word of God (2 Peter 1:19-21)
8. The deviation of the enemies of God (2 Peter 2:1-3:4)
9. The condemnation of the former world of God (2 Peter 3:5-6)
10. The destruction of the present world of God (2 Peter 3:7-12)
11. The creation of the future world of God (2 Peter 3:13-18)

The Place of Faith:

1. What spiritual disciplines have helped you the most in your Christian walk? Some responses were prayer, personal study, worship, solitude, and even fasting.
2. What are some things that we have received from Christ (2 Peter 1:3, 4)? The point is that God has given us everything we need pertaining to life, and godliness. He does not withhold things from some people to fending for themselves. There are precious promises given to us so that we can become more like Jesus Himself.
3. We listed all the character traits that God wants us to develop (2 Peter 1:4-7), which are faith, moral excellence, knowledge, self-control, perseverance, godliness, brotherly kindness and love.

The Progression of Faith:

1. Faith is the foundation upon which everything else is based.
2. Moral excellence is the first step or confessing sin and getting rid of the things that the world and the flesh want us to do. We are changed people and do not need to behave like those around us. It answers the question, “What are we to do?”
3. Knowledge is the “Why?” we strive for moral excellence.
4. Self-control may be the “How?” Since moral excellence can be difficult, once we understand why we are to live differently, self-control allows us to say no to sin, and yes to God every time. Singer/songwriter Mylon LeFever had a song decades ago, “Love God, Hate Sin.” Pretty Good credo to live by.
5. Perseverance allows us to stand strong while we exercise self-control. Hold on to the end, endure, and be steadfast in your walk with Christ.
6. Godliness is the goal, to become more like God. We will never become a God (like some religions profess) but we are to be like Him (1 John 3:2, Romans 8:29).
7. Brotherly kindness is the byproduct of our growing in godliness. When God invades your heart, the Fruit of the Spirit becomes evident (Galatians 5:22-23).
8. Finally, love is the quality that defines who Christians, are. The world will know that we are His disciples by our love (John 13:35).

The Purpose of Faith

The goal is growth. We must possess these qualities in increasing measure (2 Peter 1:8), so if they are not, make sure that He has really called you, or adopted you into the family (2 Peter 1:10), because this is the way into His eternal kingdom (2 Peter 1:11).

Have a great week.

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This section of First Peter deals with God’s Salvation and the duties of God’s people. We are not saved just to sit and soak, but to serve, to worship, to become more and more like Jesus.

Duties Concerning the Scripture (1 Peter 2:1, 2)
Desire pure or sincere milk – desire speaks to an intense yearning (Psalm 19:9, 10). Israel had shown no desire for the Word of God in the Old Testament, so when Jesus appeared, they viewed him in the same manner (Isaiah 53:2). The word sincere is literally unadulterated, meaning nothing is mixed with it.

Duties Concerning the Savior (1 Peter 2:3-8)

1. He is God’s precious Rock. This stone was tried and rejected; Jesus flunked because he was not what they looked for in a Messiah. Here is the fulfillment of Jesus’ promise (Matthew 16:16, 18). The word rock or stone appears five times here, and is a theme throughout the Bible:
2. He is a smitten rock to all who will drink (Exodus 17:6, 1 Corinthians 10:4, John 4:13, 14, 7:37-39)
3. He is the precious stone to all who have drunk (1 Peter 2:3, 7)
4. He is the chief cornerstone to the church (Ephesians 2:20)
5. He is the stumbling stone to the Jews at his first coming (Romans 9:32, 33, 1 Corinthians 1:23)
6. He is the head or final stone of the temple, to the Jews at his second coming (Zechariah 4:7)
7. He is the smashing stone cut from the mountain (Daniel 2:34)
8. He is the crushing stone of judgment to unbelievers (Matthew 21:44)

Duties Concerning the Saints (1 Peter 2:9, 10)
To serve as priests of God – some thoughts about the priesthood:

1. Before the Law, the head of each family was the family priest (Genesis 8:20, 26:25, 31:54)
2. When the Law was introduced, Israel promised to be a kingdom of priests (Exodus 19:6), but they violated the Law and the tribe of Levi became the priestly tribe (Exodus 13:2, 19:6, Numbers 8:16, Exodus 28:1)
3. The church is now constituted as a kingdom of priests (1 Peter 2:9, Revelation 1:6), which is a birthright, just as every descendant of Aaron was born to the priesthood (Hebrews 5:1)
4. The priest had access to God; the high priest coming into the Holy of Holies only once a year (Hebrews 9:7). But the veil was torn, so now all believers have access to God through Christ (Hebrews 10:19-22) and our High Priest is already there (Hebrews 4:14-16, 9:24).

To shine as beacons of light (1 Peter 2:9) calling others out of darkness into his marvelous light.

Duties Concerning the Sacrificer, he or she offers:

1. Self or a living body (Romans 12:1, Philippians 2:17, 2 Timothy 4:6, James 1:27, 1 John 3:16)
2. Songs or praise to God, fruit from our lips (Hebrews 13:15, Exodus 25:22)
3. Substance or living out what we say we believe (Romans 12:13, Galatians 6:6, Titus 3:14, Hebrews 13:2, 16, 3 John 1:5-8)
4. Service, to do good (Galatians 6:10, Hebrews 13:16)
5. Supplication and intercession (Colossians 4:12, 1 Timothy 2:1)

Salvation is a multistage event in the life of a believer: justification is being saved from the past (all of our sin) and becoming “just as if I’d never sinned;” sanctification is the life-long process of growing in Christ, into his image (Romans 8:29) and becoming more like him in thought, word and action; and glorification, which is the ultimate and final state of being in God’s presence, standing before him without sin. We did not do anything to earn salvation (Ephesians 2:8, 9) because Jesus paid the price so we can enter into the Father’s presence.

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Purpose of this lesson is to lead us to respond to God’s gift of salvation with holy imitation of Jesus.

Being a Christian shapes us, often in surprising ways. We discover God-given strengths and use them in ways we never imagined. But we also discover our flaws and learn the painful effort of overcoming those sins. God calls his people to be different: different from what they would be if they did not believe in Jesus and different from the unbelievers around them.

1. How did you get ready for exams in school? (Kept up, Cram, Good night sleep).
2. Who was your best coach? How did this person help prepare you and help you excel?
3. What surprising strengths (or weaknesses) have you discovered in yourself as part of your Christian growth?
4. Think of a Christian (living or dead) you admire. In what ways has that person practiced holy living? Pray, thanking God for his or her influence in your life.

Peter opens this section of his letter with the warning to “prepare your minds for action.” Go ahead and read 1 Peter 1:13-25.

1. What mental and physical actions should a follower of Christ pursue?

2. Peter lists several ways that followers of Jesus ought to respond to his gift of salvation. Define each of these responses more fully (1 Peter 1:13, 14, 15, 16). Can you spot the five commands?
Gird your ___________________________. Girding or preparing: meaning the ancient practice of gathering up one’s robes when needing to move in a hurry; here, it is metaphorically applied to one’s thought process. The meaning is to pull in all the loose ends of one’s thinking, by rejecting the hindrances of the world and focusing on the future grace of God (Ephesians 6:14; Colossians 3:2).
Keep ____________________ in spirit. Spiritual sober-mindedness includes the ideas of steadfastness, self-control, clarity of mind, and moral decisiveness. The sober Christian is correctly in charge of his priorities and not intoxicated with the various allurements of the world.
Fix your ___________________________ on future grace. In light of their great salvation, Christians, especially those undergoing suffering, should passionately live for the future, anticipating the consummation of their salvation at the second coming of Christ (see 1 Peter 1:7, Colossians 3:2-4). Christ’s future ministry of glorifying Christians and giving them eternal life in His presence will be the final culmination of the grace initiated at salvation (Ephesians 2:7).
Do not be ___________________________ to the former lusts. This is very similar to the Pauline command of not conforming to this world (Romans 12:2).
Be _________________ in all your behavior. What does it mean to be holy? Holiness essentially defines the Christian’s new nature and conduct in contrast with his pre-salvation lifestyle. The reason for practicing a holy manner of living is that Christians are associated with the holy God and must treat Him and His Word with respect and reverence. We therefore glorify Him best by being like Him (1 Peter 1:16, 17; Matthew 5:48; Ephesians 5:1; Leviticus 11:44, 45; 18:30; 19:2; 20:7; 21:6-8).

3. Select one of these responses above. If you were to put that response on the front burner of your priorities, what changes would you have to make in your life?

4. 1 Peter 1:15 says, “Be holy in all you do.” How might an honest attempt to be holy by God’s standards improve your relationships with people close to you? In what situations might it make you more like a stranger (1 Peter 1:17)?

5. Why does Peter tell us that we ought to live in “reverent fear” (1 Peter 1:17)? Why would Peter tell these persecuted believers that God is their judge and they should live in fear? Holy living is motivated by a God-fearing faith that does not presume upon the redemption that was purchased at so great a cost (1 Peter 1:18, 19).

6. What events from the past would help the recipients of Peter’s letter to appreciate God’s concern for them (1 Peter 1:18-21)? Examine the following past events noted:
“You were redeemed” (1 Peter 1:18) – meaning to buy back someone from bondage by the payment of a price; to set free by paying a ransom. “Redemption” was a technical term for money paid to buy back a prisoner of war. Here it is used of the price paid to buy the freedom of one in the bondage of sin and under the curse of the law (eternal death, Galatians 3:13). The price paid to a holy God was the shed blood of His own Son (Exodus 12:1-13; 15:13; Psalm 78:35; Acts 20:28; Romans 3:24; Galatians 4:4, 5; Ephesians 1:7; Colossians 1:14; Titus 2:14; Hebrews 9:11-17).
“The empty way of life [was] handed down to you” (1 Peter 1:18) – Meaning the old Law system was empty; also we recognize that the old life we used to live was empty.
“He was chosen before the creation of the world” (1 Peter 1:20) – Meaning in eternity past, before Adam and Eve sinned, God planned the redemption of sinners through Jesus Christ (Acts 2:23; 4:27, 28; 2 Timothy 1:9).
He “was revealed” (1 Peter 1:20) – Meaning at the end of the law, He appeared from heaven to rescue us from our former way of life. Peter wants to impress us even more deeply with the importance of making a clean break with the world system from which Christ died to deliver us. We are in the world but not of it. We must not isolate ourselves from unbelievers, but rather carry the gospel to them. Yet in our dealings and relationships with them, we must never share in or condone their sins. We are to show by our lives that we are children of God. The moment we become like the world, our testimony is weakened. There is no incentive for lost people to be converted if they cannot see a difference, a change for the better in our lives.
“You became believers in God” (1 Peter 1:21) – Meaning, as W. T. P. Wolston said: “It is not by creation nor providence nor law that man knows God, but by Christ.”
“God … raised him from the dead and glorified him” (1 Peter 1:21) – Meaning God, through the ascension, returned Christ to the glory that He had with Him before the world began (Luke 24:51-53; John 17:4, 5; Acts 1:9-11; Philippians 2:9-11; Hebrews 1:1-3; 2:9).
Each of these events from the past had a bearing on the current condition of those who received Peter’s letter.

7. What is a good test to see if one really has a change of heart (1 Peter 1:22)? How could the conditions that Peter describes in 1 Peter 1:21-25 promote sincere love among Christians?
O_________________ to the truth.
P_________________ of the soul.
S____________ and F_____________ love for one another.
B_________________, imperishable.

8. In speaking of a Christian’s relationships, Peter drew a contrast between “love for your brothers” and being “strangers in the world” (1 Peter 1:1, 17, 22). How is loving deeply and actively possible? When have you felt sheltered by a family kind of love among believers?

9. What contrasts do you see in 1 Peter 1:21-25 between what is temporary and what is enduring?
Temporary                                           Enduring
all people (1 Peter 1:24)                     new birth (1 Peter 1:23)
flowers (1 Peter 1:24)                         Word of God (1 Peter 1:23, 25)
grass (1 Peter 1:24)
glory of men (1 Peter 1:24)

10. Peter links the Word of God with salvation and new birth (Compare 1 Peter 1:10, 12, 23, 25). What do you think Peter means when he says that this Word is “enduring” and “stands forever?”
Try to understand the flow of Peter’s reasoning. These verses trace God’s redeeming work from the age of the prophets who searched for information about Christ’s coming (but did not themselves experience it). They “served” the believers of Peter’s era with their preparation. It was part of the “imperishable seed” presented to the new Christian church (the “word” that Peter preached).

11. The readers of Peter’s letter learned of God’s gift of salvation because it was preached to them. How have you learned about it?

12. If you were trying to convey to someone else the value of new birth in your life, what would you want that person to know?

13. Are you more like a pilgrim, an explorer or a land owner on this earth?

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I discovered a wealth of information from the leadership seminar notes of the Norfolk Area Baptist Association Minister’s Conference on May 13, 2010. This is pretty intriguing information about the relevance of the church in today’s culture.

The Church in America is in desperate need of a new model for the local church. We currently develop churches based on a model of ministry that was developed several hundred years ago, rejecting the fact that the society for which that model was designed no longer exists.

“The constant cry of the unchurched, ‘The church is irrelevant to the way I live’ cannot be addressed until the model itself is renewed to acknowledge that the times have changed. Our approach to meeting people’s needs with the unchanging truths of the gospel must reflect our sensitivity to that change.” — George Barna

Why don’t you go to church?

1. Churches are always asking for money
2. Services are boring and lifeless
3. Services are predictable and repetitive
4. Sermons are irrelevant to daily life as it’s lived in the real world
5. The pastor makes me feel guilty and ignorant, so I leave church feeling worse than when I came

“There is much to be said for people feeling that they are part of a winning team. Adults these days are too busy and under too much pressure to cheerfully and willingly offer their free time to activities that continually fail.” – George Barna

False Assumptions in Church Leadership

Here is an excerpt from an article by Dave Travis. The article challenges us on several fronts and I think it merits your attention. Travis writes, “These false assumptions lead to misguided ministry, out of touch with those who need to be reached.” He shares the false assumptions and then contrasts them with his view of reality:

Assumption – We live in a church culture.
Reality – There are far more people out there with no connection to the church than we care to admit. Kennon Callahan said it best in his book, Effective Church Leadership, “The day of the churched culture is over. The day of the mission field has come.” Leaders need to do a gut check in order to see the persons in their neighborhoods as persons that we can reach. Leaders should represent the unchurched to the churches’ teams and committees, helping to keep focused on the need to reach them for Christ.

Assumption – People will be committed to a cause or a group.
Reality – In days like these, you can’t count on anything. Too often, the members of church leadership teams don’t show up. Some of our leaders are committed to too many ways of making a difference. When congregations have too many focus points, everything looks diluted. What are the one or two ministries where you can have an impact?

Assumption – People know reality is not what they see on TV or movies.
Reality – The media is defining what is real for many people. Frequent stories of violence and decay distort reality for many. In the movies and on TV we see sin without consequences leading many persons to believe that there should be no consequences in real life. Church leaders need to be able to communicate both sides of reality. No, there is not as much crime as some media portray but yes there are consequences to bad choices.

Assumption – We assume that our culture is word-oriented.
Reality – It is visual. Computers have revived writing as a skill but it is not a pen-and-paper effect. It is actually a visual effect. Bookstores are expanding, but profits are found in readers over 40 who buy for themselves and their children. The emerging generations respond to visual stimulation. We need to consider our communication styles and media within the church and to the larger community.

Assumption – We assumed the solutions to our life situations and problems are passed from an older generation to a younger.
Reality – The present culture is extremely mosaic and eclectic. With the half-life of technical and specialized education now lasting under five years, older generations are learning from younger people, not vice versa. We must be willing as individuals, in our committees and teams, and as a larger organization to seek out solutions from the best providers.

Assumption – We need to bring people into the church to make disciples.
Reality – We need to equip people to go out to make disciples in the world. It’s not what happens inside the four walls, but what happens outside that counts. We must equip leaders to be equippers of others who minister in the marketplace, in the neighborhood, and on the mission field.

Assumption – Eventually we will learn what we need and return to a stable state.
Reality – There is no stable state, and there probably never was one. Everyone, church leaders and church members, must be constantly learning to handle the changes in our culture. Change will only increase in the next decade. We must not build hope for a false utopia. A life lesson for all of us: when you find yourself in white water you’d better learn to row and keep on rowing.

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My Sunday morning Bible study is taking a fresh look at Peter and how his life often mirrors our own at various times in life. This week we are looking at the power of God that filled Peter’s life, and how that made a difference.

Pilate’s wife warned him not to mess with Jesus (Matthew 27:19). The guards who stood at the tomb didn’t really know what happened that night (Matthew 28:11-15) but were paid to give false testimony. Right at seven weeks after these amazing events, the next Jewish feast had arrived. We find the disciples gathered in an upper room praying. They saw Jesus ascend to heaven but had not yet received what Jesus had promised, the Spirit, power, and they did not even know what to look for. Would they even recognize it when it came?

Inspired Words: Acts 2:1-40 (primarily Acts 2:1-14)
On the streets below the room where the believers are gathered, Jerusalem is busy. Jewish pilgrims from all over the world have come to Jerusalem for the Feast of Pentecost. The believers have been in prayer (Acts 1:14), as instructed by Jesus, and waiting to see what he promised (Acts 1:8). Suddenly, a roaring wind fills the house and tongues of fire fall on each person. The visitation is unmistakable, and the promised power has arrived.

Peter is filled with words to explain the amazing event. A miracle occurs as visitors in town for the feast hear the good news about Jesus in their native tongue (Acts 2:11). They are touched by the message and confused by the messengers (Acts 2:12-13). Then Peter takes the lead. He stands up and preaches the world’s first post-ascension sermon (Acts 2:14). He steps into the role he will fill for the rest of his life: a vocal leader of the Jesus movement.

1. Peter’s regrets and failures are nowhere evident in Acts 2. It’s as though they never happened. He has “moved on” and gotten busy doing what God called him to do. Is anything from your past hindering your ability to be completely available to God?
2. If so, how do you think God would want you to deal with it? Why is it so hard sometimes to move on?

Daring Faith: Acts 3:1-26 (primarily Acts 3:1-10)
Peter and John encounter a familiar scene on their way to the temple to pray. A crippled man is being carried to the gate so he can beg for alms from people (Acts 3:2). Today is different than most other days; the disciples are now filled with boldness in their faith, like they never experienced while Jesus walked in the flesh. They look the man in the eyes and offer him something far better than silver or gold. Peter grabs his hand, pulls him to his feet before seeing any evidence of healing, and tells him to walk (Acts 3:7). Only then do the man’s ankles and legs grow strong. He walks, jumps, and praises God vocally and visibly.

It’s a very public miracle. People who have know this man for years are amazed at the sight. They are filled with wonder and awe, and Peter sees another opportunity. Again, he begins to preach.

1. People all around you are hurting physically, emotionally, and/or spiritually. How much of your reputation or your dignity would you be willing to risk to help them?
2. How much faith do you have that your intervention can change their lives?
3. Peter seized an opportunity to display the glory of Jesus. How diligently do you look for those kinds of opportunities?
4. What is one act of faith you can do this week to help someone who’s hurting?

Courageous Leadership: Acts 5:1-10
Many believers are selling their possessions, pooling their resources, and sharing with each other so that no one would have any needs. It’s a remarkable reflection of the love of Christ in their lives. Though the generosity isn’t required of anyone, it’s a natural response to the Spirit’s presence.

But there are always those who try to see how little they can get by with. In this case, it’s a married couple named Ananias and Sapphira who boast greater generosity than they actually have. They secretly keep a portion of a land sale for themselves (Acts 5:1-2).

But there are no secrets with the Holy Spirit, and there is no room for a lack of integrity. The couple has lied to God, to Peter and the other leaders, and to the fellowship of believers (Acts 5:4). Unlike many later church leaders who would ignore the deception as a personal issue, Peter confronts the couple. When he bluntly exposes Ananias’ lie, the deceiver falls down dead (Acts 5:5). Later, his wife does the same when she is confronted (Acts 5:10). In these first days of the new church, integrity seems to be a vital issue both to the Spirit and to Peter.

1. To what degree do you think the church today is known for its integrity?
2. Do you think the Spirit does (or will) have as harsh a response to deception as he did with Ananias and Sapphira? Why or why not?
3. How meticulous are you about your own integrity?
4. Do you present yourself as more generous, loving, or honest than you really are? If so, why?

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My Sunday morning Bible study is taking a fresh look at Peter and how his life often mirrors our own at various times in life. This week we are looking at the denials during of Peter on that dreadful Good Friday, and the restoration that took place after the resurrection.

BTW, have you ever considered why that day is called “Good Friday,” knowing what happened to Jesus, the crucifixion and all? Long ago I saw a B.C. cartoon that put is perfectly. BC and Grog were pondering the meaning of the term: “Why do you call Good Friday, “good” — a term oft misunderstood. You who were saved by the blood of his cross — you can call Good Friday good.”

There are important times in our lives when we either stand up for what we believe or cave in to the pressure around us. Peter saw himself as the kind of man who stands firm, but he overestimated his commitment on at least one occasion where he denied even knowing Jesus.

Though there is often a heavy price to pay for being uncompromising about our faith, the price of caving in is heavier. The good news is that even when we fail, God doesn’t give up on us. In fact, those who fail are exactly the kind of people Jesus came to redeem and restore.

Pledge: Matthew 26:17-35
The disciples were as human as anyone, and one night they got proud and jealous. When Peter declared that he would never deny Jesus, even if everyone else in the room did, he probably didn’t cultivate many warm, fuzzy feelings among the disciples. In fact, the text implies he was saying he was more faithful than the other disciples, which was likely quite offensive.

Peter could have simply said, “I will never forsake you,” but he didn’t. He compared himself with all the others and affirmed that he would be the strongest and most faithful of the disciples. As Proverbs 16:18 says, “Pride goes before destruction, a haughty spirit before a fall.” And Peter would soon land hard.

In 1 Peter 5:5, Peter quotes an Old Testament passage about God opposing the proud but giving grace to the humble (Proverbs 3:34). He then urges his readers to humble themselves under God’s hand in order that they might be lifted up at the proper time (1 Peter 5:6).

1. In what ways did Peter experience the realities of this passage? In what ways have you?
2. How have you seen spiritual pride manifested in Christianity in general? In our church? In your life?

Denial: Luke 22:54-62
In a time of trouble and fear, Simon the Rock denies ever knowing Jesus, three times. Fear of people’s opinions or their swords tend to do that. It diminishes God’s power and messes with our perspective, and then makes us unwise.

Luke records an interesting detail of Peter’s three denials. When the rooster crowed, “the Lord turned and looked straight at Peter” (Luke 22:61). Remember the first time Jesus gazed at Peter was when they first met (John 1:42) when followers were gathering around this Messiah. Jesus saw Peter’s potential underneath his rough exterior and called him a rock. Now, on a cold night years later, as disciples are scattering and abandoning this Messiah, Jesus again gazes into Peter’s soul. And Peter leaves and weeps bitterly (Luke 22:62).

1. If Jesus stood before you right now and gazed into your eyes, what do you think he would see?
2. Knowing that your heart is laid completely bare before him, how would you feel about being in his presence? Why?

Restoration: Mark 16:7; 1 Corinthians 15:5; John 21:15-17
Peter’s denial of Jesus was dramatic and devastating. Perhaps more than any other disciple besides Judas, he failed. Not only did he abandon Jesus in a crisis moment, he vocally disowned him. His confidence in his complete faithfulness had proven unfounded.

In at least three instances, Scripture provides a glimpse of God’s mercy toward Peter after his failure.

First, there is a small but important mention of Peter in Mark 16:7. When three women arrive at the tomb to anoint Jesus’ body, an angel tells them Jesus has risen and then gives them instruction: “Go, tell his disciples and Peter, ‘He is going ahead of you into Galilee. There you will see him, just as he told you.’” Clearly, God had plans.

Next, Peter is apparently the first disciple to see Jesus after the resurrection, alone. Paul tells us in 1 Corinthians 15:5 that Jesus first met with Peter before meeting with the rest of the disciples, as though the two of them had an important matter to discuss apart from the group.

Finally, toward the end of John’s gospel, Jesus appears to the disciples on the shore of the Sea of Galilee. Three times (John 21:15, 16, 17), perhaps once for each denial, he asks Peter if he loves him. Peter takes advantage of the opportunity to counter each of his denials with a confession of love and loyalty. He is not only forgiven but fully restored.

I wonder if Jesus is asking Peter if he loves him enough. I suppose it is one thing to love Jesus enough to believe in him, but it is a whole new level of commitment to love Jesus and do something about it. Jesus asked Peter, “Do you love me?” and the response is affirmative, but if loving him is true, a command follows, “Then tend my lambs, shepherd my sheep and tend my sheep.”

1. What’s the difference between forgiveness and restoration?
2. Have any of your failures caused you to doubt God’s willingness to restore you? Why or why not?
3. Under what conditions do you normally forgive someone? Is there any failure too great for you to forgive?
4. Do you love God enough? I mean enough to risk getting out of your comfort zone and do something great for his kingdom?
5. What might Jesus be asking you to do to demonstrate your love for him?

See you Sunday…

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My Sunday morning Bible study is taking a fresh look at Peter and how his life often mirrors our own at various times in life. Many Christians are sports nuts, real fanatics when it comes to their favorite team. There is excitement, confidence, discussions, and even boasting about the greatest team ever. Take this same sports fans and follow him to his local church, and what might we find? Rather than a game face he puts on his hymn face, he’s looking at his watch rather than the game clock. He might be more familiar with the team’s program and statistics than with God’s playbook, the Bible. Peter’s zeal for God put him in a few interesting situations:

Walking on Water (Matthew 14:22-23)

His zeal brought out a bold attempt at the impossible, to walk on the water. Jesus is not with them; He sends them into the boat while he dismisses the crowd (Matthew 14:22) and then he goes to the mountain to pray (Matthew 14:23). The boat is fighting with the waves while the wind was against them (Matthew 14:24). Jesus comes to them walking on the water (Matthew 14:25) and the disciples become afraid (Matthew 14:26). Peter makes an amazing statement, “Lord, if it’s you, command me to come to you on the water” (Matthew 14:28). He does not necessarily ask to walk on the water; he asks that Jesus command him.

Jesus gives one command, “Come” (Matthew 14:29). There is no assurance that everything will be alright, that he would be safe, even that he would be able to walk on the water. Peter knew nothing except his Lord gave him a command and in obedience he steps over the rail and starts walking toward Jesus. From our perspective we see eleven frightened men sitting in the boat, and one guy stepping into the unknown for no other reason than, out on the water is where Jesus is. Jesus is not in the boat, he’s out on the water, so that’s where Peter wants to be. Jesus invites him to come.

After a moment, Peter sees the wind and waves, perhaps realizing where he is, and that water walking is impossible, so he sinks (Matthew 14:30). So, where are we in this story? Imagine what God can do through you if you would only keep your eyes on Jesus. When Jesus calls you to step out of the boat and attempt something great for the kingdom, on what do you typically focus your attention?

Witnessing the Transfiguration (Mark 9:2-8, Matthew 17:1-8)

Only a week after some extended teaching time with his disciples, Jesus takes the inner circle (Peter, James and John) to a high mountain (Mark 9:2). Scholars tell us this was probably Mt. Hermon or Mt. Tabor, but location is not as significant as what happened there, Jesus was transformed before their eyes (Mark 9:2-3). They had a vision of Jesus in all his glory. After the vision came the visitors, Moses and Elijah, appearing and talking with Jesus (Mark 9: 4). Moses represented the Law of God and Elijah represented the prince of prophets. Impulsive Peter then speaks up and interrupts their conversation, something about it’s good for them to be there and three shelters (or tabernacles) should be built (Mark 9:5). Fear also surrounds them, not knowing what to say (Mark 9:6).

Catch this. Matthew 17:5 adds an interesting comment, “While he was still speaking.” God interrupts Peter to tell him that “This is My beloved Son, listen to Him.” Scholars tell us that the word for “beloved” is actually “unique” or “priceless.” Peter had Jesus in a box called, “Great Men of History” and did not see the uniqueness of Jesus. Notice he recommended three tabernacles be built, rather than only one (Matthew 17:4); because only one person deserved to be honored. Stop speaking, stop planning, and just listen to Jesus. After we encounter God, the proper response should be the same as the inner circle, fear (Matthew 17:6). When we finally “get it” and realize the awesomeness of God, we should fear. Max Lucado says, “Fear of the Lord is the deeply sane recognition that we are not God.”

So, Peter was passionate about God, even though he did not have all of his theology in order. How can we develop a similar passion? How can we get out of our comfort zones?

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My Sunday morning Bible study is taking a fresh look at Peter and how his life often mirrors our own at various times in life. We started with the events surrounding the calling of Peter to be one of the twelve disciples of Jesus.

The Look (John 1:35-42): Andrew learns about Jesus first, and then goes to his brother Simon (Peter) and tells him that he’s found the Messiah, who is the promised and long-awaited deliverer. Peter believes enough to accompany his excited brother to see Jesus (John 1:41-42). What I would like you to notice is John 1:42 where Jesus looks at Peter. The New Living Translation says Jesus looked at Peter intently. I see this to mean that Jesus gazed at Peter, perhaps peering right into his soul. I see no casual glance here.

As Jesus looks at him, perhaps he sees Peter’s potential to do great things for the kingdom. In the course of this gaze, Jesus gives Peter a new Aramaic name, “Cephas” (meaning “Peter” in Greek) which in English means “stone.” When Jesus looks deep into your soul, what obstacles might he see in your life that could hinder your service to him? What potential might he see in you to do great things for the kingdom?

The Call (Matthew 4:18-22, Luke 5:1-11): Here we see Jesus walking along the shore and telling Peter, Andrew, James and John that they should follow him (Matthew 4:19). Jesus seemed to have enough clout since these rough men left their businesses and families to become disciples of Jesus. Later we find Jesus needing to use Peter’s boat as a stage to teach the people (Luke 5:3). After the teaching session, Jesus has Peter go out for a catch of fish, this time going into the deep water (Luke 5:4).

My observation is this: these stories are not simply three versions of the same story of Jesus calling Peter to become one of his disciples. I believe that these stories are included in the New Testament to show us the persistence of God. Each time, Peter gains more information until he finally declares his sinfulness (Luke 5:8) and leaves everything to follow Jesus (Luke 5:11). I believe that while Peter was around Jesus, he actually paid attention to his teaching, so when the time was right, he became fully committed to Christ and his mission.

How often do we believe the right stuff about Jesus, and even hang around him for a while, before we totally surrender to him? My original question is to ask, “Does God call each of us, or only a select few, to be in his service?” Aren’t you glad he’s persistent, and does not give up on us?

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Rebellion occurs when oppression reaches a level that we can no longer tolerate in good conscience. It occurs when our vision for extraordinary living is more compelling than our urge for comfort and status quo. Materialism, toys and pleasure numb us while distraction and apathy work on us from the inside. Complacency will not help us to fight the good fight of faith (1 Timothy 1:18, 6:12).

It’s tough to live in America. With all the comforts, conveniences and choices, you may think I’ve lost my mind, but stay with me for a little bit. Those of use who have made a commitment to Christ, who have voluntarily chosen to follow Jesus as one of his disciples, who have chosen the narrow path over the lure of the wide and broad way (Matthew 7:13-14), we understand that our walk with Christ and our mission in the world are much more important than anything on this planet. We exist for a different purpose than the world around us. In everything we do, we seek to bring honor and glory to the God of our salvation (1 Corinthians 10:13, Colossians 3:17). The world desires to squeeze us into its mold, but we are to be transformed by the renewal of our minds (Romans 12:1), and this can happen only through the power of God.

We need to be rebellious enough to go against the current culture in America. Culture expects us to be sex-crazed, power-hungry, domineering, lovers of money, success, women, fortune and fame. Our culture tells us, “If it feels good, do it,” and to climb the ladder of success one rung at a time, no matter what the cost. Men all across the country have sacrificed their marriages, children and souls for temporal success, pleasure, comfort, fame or fortune. The one who has come to Christ has a new desire, mainly to be set free from the slavery of sin, its power and its consequences. Success must be redefined as faithfulness and integrity, rather than by the neighborhood in which we live, the club to which we belong, or the BMW in the driveway.

Are you someone who is disillusioned with pop culture and half-hearted Christianity? Would you consider partnering with God to change His world? The rebellion of which I speak is for those who are intensely passionate about Jesus and are determined to live a life of purpose. We must have a nothing-is-impossible mindset. Jesus is not meek and mild, but mighty and wild!

Consider these top 10 reasons to join me in this rebellion:

1. You are intensely passionate for Jesus and His kingdom.
2. You really want to live a life of eternal significance.
3. You resent the apathy that derails many of Jesus’ followers.
4. You’re willing to swim against today’s social currents.
5. You know God is already stirring your heart for action.
6. You’re looking for tools to empower your purpose.
7. You want to live out God’s ancient wisdom in a relevant way.
8. You desire to experience God and invite others into that experience.
9. You’re absolutely dedicated to Christ’s lordship in your life.
10. You’re ready to move in the power and authority of God.

Is this the anthem for the Men of Steel? Can we be radical and rebellious for the cause of Christ, changing the world, one man at a time?

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These are notes for my Bible study class on Sunday mornings at 9:45, a book called Downpour by James MacDonald. Today we will look at five marks of genuine repentance.

What is repentance?

Repentance is the funnel through which all personal revival flows. After we have seen God’s holiness and been brought to a place of personal brokenness over our sin, repentance is the first step in the personal cleanup of the wreckage that sin brings. Here are a few passages regarding repentance: Matthew 3:2, 6:12, Luke 15:7, Acts 3:19, 17:30.

Repentance is change inside of me, in every way and at every level. Change not on the outside but in me. There’s a three-part definition: recognition of sin for what it is (heartfelt sorrow) culminating in a change of behavior. I see sin for what it is (changing my mind) and experience heartfelt sorrow (changing my heart). Then I determine to change my behavior (changing my will).

Repentance is a work of God; where God grants repentance (2 Timothy 2:25 (NIV)). It is a gift of God to anyone who wholeheartedly seeks Him. It’s not easy, only God can grant to us repentance from all that we have failed to do on our own.

Here are the five marks of repentance (2 Corinthians 7:9, 10, 11). Paul lists eleven fruits but are grouped here into five categories:

Grief over sin:

We must lose the grip we have that life is all together. We need to feel like a worm and recognize sin for what it is. If we desire to go higher, we must go lower. Here are a few responses of people who have made contact with the Lord: Genesis 18:27, Job 42:6, Isaiah 6:5, Luke 5:8, Revelation 1:17. The essence is heartfelt sorrow and regret over sin. This sin is always against God, not just against other people.

The word used is lupeo, meaning “greatly distressed,” like the feeling the disciples had after hearing Jesus’ announcement of His crucifixion (Matthew 17:23). It is used 26 times in the NT; half of those in 2 Corinthians; half of those right here in this passage.

Repulsion over sin:

See what godly grief has produced in you (2 Corinthians 7:11). To see means to behold; repentance brings with it an urgency about my relationship with God and strong negative feelings toward anything that would injure it. Those activities no longer bring happiness.

Restitution toward others:

Repentance does not demand anything, but it does request reconciliation; it is not concerned with what another person’s part may have been but what my own part has been. I am the one who is to do whatever it takes to make it right. Repentance is concerned about the people who are affected by my sin. We should be innocent in matters (2 Corinthians 7:11) meaning free of guilt, blameless in the eyes of others. Many people what to be right with God but will not make it right with others. We are to be bridge-builders for reconciliation. No more blaming. No more excuses.

Revival toward God:

Repentance brings an obvious restoration I our relationship with God. Your heart will become sensitive to sin, hunger for the Word of God, and crave less the things of the world. Fear is an attitude of the heart that seeks a right relationship to the fear source.  Fear of the Lord is a good thing (Proverbs 9:10, Luke 23:40). It is an increased awareness and respect for God.

All of a sudden church is not a chore for the repentant person, there is a longing and zeal (2 Corinthians 7:11). Bible study is not a burden. Joy in the Lord has returned. There is a realization that life is temporary. Revival is renewed interest in God after a period of indifference and decline.

Moving Forward:

We are to move forward and not look back; no “if only’s…” that bring regret (2 Corinthians 7:10). Repentance without regret! Move beyond self-punishment that is stuck in the past and won’t move toward the future. Worldly grief produces death, separation from God and hell for eternity. Let’s keep these five marks of repentance in the forefront.

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