HeartQuest 101

Paul wrote his first letter to the Corinthian church to help instruct the new church on what it means to be a follower of Jesus. One topic he addressed is the problem of division among the Christians in Corinth. For whatever reason, these believers were not getting along, and were dividing up into little cliques rather than living as the unified church of Jesus Christ. Take a look at this passage:

I appeal to you, dear brothers and sisters, by the authority of our Lord Jesus Christ, to live in harmony with each other. Let there be no divisions in the church. Rather, be of one mind, united in thought and purpose. For some members of Chloe’s household have told me about your quarrels, my dear brothers and sisters. Some of you are saying, “I am a follower of Paul.” Others are saying, “I follow Apollos,” or “I follow Peter,” or “I follow only Christ.” (1 Corinthians 1:10-12)

One of the central factors for their disunity in Corinth was the tendency of these new and therefore immature believers to bring into the church elements of their culture that were inconsistent with the Christian life. For instance, in their previous “pagan” experience they were led into “religious mysteries” by a special person designated as a spiritual guide. They strongly identified with this mentor as their doorway into “the divine.” For others, certain Corinthian converts may have studied with a certain philosopher whose teaching and personality defined their intellectual and moral lives. So it felt natural for the Corinthian Christians to identify themselves according to the one who introduced them to Christ, perhaps Paul, Apollos, or Peter. But they must have been extremists because they seemed to define themselves in terms of the old human mentoring relationship, which was threatening the unity of the Christian community in Corinth.

Are we so much unlike them? For some people, denominational identity (or nondenominational identity) says who we really are as Christians. For others, it is our theological position or perhaps the teaching of our favorite theologian. Denominational or theological distinctions aren’t necessarily wrong, but they are harmful when they threaten our unity in Christ. If I let my identity as a Baptist become so elevated that it threatens my relationship with Methodists or Presbyterians, then I am falling into the same Corinthian trap. We have our theological differences based on interpretation of Scripture, but our identity in Christ brings unity. My identity as a Christian is my relationship with Jesus Christ. Everything else pales in comparison to this essential fellowship, through which we are bound to others who have put their trust in Christ.

On Facebook, they give the opportunity to display one’s religious preference. On questionnaires there may be a question asking the same. How often do people use the word “Christian” when asked their religious preference, rather than Catholic, Baptist, or nondenominational?

How do you define yourself as a Christian? How important to you are denominational labels? Have you ever identified so thoroughly with some Christian leader that it threatened your relationship with other believers? How can we be unified in Christ when we who have put our faith in Jesus differ theologically?

 Print This Post  Email This Post

Have you ever thought about the awesome power of God, and that we have the power to stop him? A few things that God cannot do: believe in Jesus for me; make me love and obey him; but also consider this:

And because of their unbelief, he couldn’t do any miracles among them except to place his hands on a few sick people and heal them. And he was amazed at their unbelief. – Mark 6:5-6

Jesus did few miracles in his hometown “because of their unbelief.” Unbelief blinds people to the truth and robs them of hope. These people missed the Messiah and the blessing of seeing him work in their midst. Perhaps they were all too familiar with Jesus since they knew him as a boy.

At King’s Grant, are we going to miss the blessings of God? Do you enter the sanctuary with expectation that God is going to do great things in the lives of those attending and participating? Do you look for and see God at work in your life and in the lives of those around you? Do you know personally people who seem to have a special connection with God, and therefore you are drawn toward them? Do you have the faith to see Jesus for who he is? 1 John 4:14 tells that the Father sent the Son to be the Savior of the world. Pretty point blank on who Jesus really is.

How does your faith measure up? If you can’t see God’s work, perhaps it is because of your unbelief. Believe, ask God for a mighty work in your life, and expect him to act. Look at life and the Lord with the eyes of faith. Let Jesus be amazed at our faith, not our lack of faith.

That is so far from what we read in Luke 2:52!

 Print This Post  Email This Post

The Jews were by law separatists. You are likely familiar with many passages of Scripture where Jews had no dealings with Samaritans (John 4:9) or were forbidden to enter the house of a Gentile (Matthew 8:8, John 18:28) so these events in the life of Peter are best understood when we understand the culture of Peter’s day. There was sometimes a volatile religious mix that required strong leaders like Peter and Paul to break down barriers. God blessed them with strength, faith, revelation, and lots of grace–because sorting out the truth among so many competing beliefs would usually lead to some mistakes and misjudgments. Peter, well familiar with all sorts of social missteps, would play a key role.

A Course Correction: Acts 10:1-11:18 (Primarily Acts 10:1-19, 44-48)
Peter will later be known as the apostle to the Jews, while Paul will become famous as the apostle to the Gentiles (Galatians 2:7). But it’s through Peter that God first chooses to swing open the door of salvation to the Gentiles. This vision on a rooftop is a radical departure for the early church and gives it a straight path to reaching Greeks and Romans with the gospel.

Cornelius was a man of considerable means, power, and authority. As a centurion, he was in charge of a fighting force of one hundred Roman soldiers. He was also what the Jews call a God-fearer, a Gentile who had accepted the Jewish God and faith but stopped short of adopting the practices, like circumcision and dietary laws, necessary to become an authentic Jew.

God gave Cornelius and Peter complementary visions. He told Cornelius to send men to bring Peter to his house, and he showed Peter that keeping one’s distance from Gentiles for dietary and other reasons is no longer necessary. Salvation is for the Gentiles too, and the church will generate a few gatherings where Jews and Gentiles fellowship together, work alongside each other, and eat together. They can’t do this while thinking a fellow believer is unclean. No walls should separate Jews and Gentiles, slave or free, male or female. The body of Christ should be a united whole.

At Cornelius’s house, Peter explained the gospel, and as he was speaking, the Spirit fell on everyone there. I see this as evidence that God is making no distinction between Jew and Gentile, and the only reasonable response is praise.

1. How would you respond if God told you to do something that would violate one of your long-held personal values?
2. If the Spirit dramatically manifested himself among people who had never been to church or read the Bible, would you be more likely to feel jealous or praise God? Why?

A Council Convened: Acts 15:1-35 (Primarily Acts 15:4-21)
Some Pharisees who had become Christians were finding the Gentile mission very difficult to accept. It was clear in the Law that circumcision was to be a sign God’s people (Exodus 12:48-49; Leviticus 12:3). Actually, all of the laws of God were to be a sign that set his people apart from the rest of the world. It isn’t possible for the Spirit to contradict himself, so, Gentiles who accept the Jewish Messiah should be circumcised and observe the Law of Moses.

But salvation is by grace through faith alone, and neither circumcision nor any other work is a prerequisite of God’s grace, which was hard for the Jews to understand. So a council of church leaders convened in Jerusalem to settle the issue. Jew and Gentile believers, apostles, and elders offered their views. And then after much discussion, Peter stood up and laid out his simple, evidence-based argument: “God, who knows the heart, showed that he accepted them by giving the Holy Spirit to them, just as he did to us. He made no distinction between us and them, for he purified their hearts by faith” (Acts 15:8-9). In other words, if the Spirit isn’t keeping his distance from uncircumcised Gentiles, why should we?

In the end, James, the leader of the Jerusalem church, spoke up declaring new believers need not become Jewish before they come to Christ. He then added that the council strongly urges Gentiles to reject the rituals of paganism, like eating meat sacrificed to idols and rites of sexual immorality (Acts 15:29). Basically, the Holy Spirit will conform Gentile believers into the image of Christ and the character of God. This new freedom is not a license to sin, but the liberty to believe, worship and be filled with the Holy Spirit apart from Jewish rites becomes official church policy.

1. How difficult do you think it was for Peter to advocate for Gentiles among his Jewish brothers?
2. How difficult do you think it might have been for him to endorse the ministry of Paul, who was once an enemy of the disciples?
3. How well do you think Christians today affirm ministries that employ unfamiliar methods? Why?

A Confrontation Commences: Galatians 2:1-21 (Primarily Galatians 2:11-21)
Peter’s conviction on the issue of accepting Gentile believers had wavered since the Jerusalem council. He had been accepting invitations to dine with Greek friends in Antioch, but when some disciples of James come to visit, he began to distance himself from the Gentile believers in order to appease the Jewish believers (Galatians 2:12).

The change in Peter’s behavior was noticeable; he had suddenly allowed the pressure of Jewish guests to intimidate him. Even Barnabas, Paul’s companion, joined in this “hypocrisy” (Galatians 2:13). Since it had become a public issue, Paul confronted Peter publicly. There is no evidence in the New Testament that Peter ever rejected the criticism. I suppose in his maturity, he had become correctable.

1. How do we know where to draw the line between the absolutes of our faith and the freedom we’re given in Christ?
2. When is it right to confront others who may be abusing their freedom in Christ?
3. Paul was adamant that Peter shouldn’t avoid eating with Gentiles just to appease Jewish believers. However, he also taught that we shouldn’t use our freedom to offend others (Romans 14:19-20; 1 Corinthians 10:31-33). Why do you think Paul was less concerned about offending strict Jewish Christians in this particular case?

Think About It:
Suppose you grew up in a very conservative Christian area that discouraged all forms of interaction with the secular world except the most unavoidable. But new people within your community had recently begun preaching a new interpretation of the group’s principles, saying that the only way to impact the world is to mix and mingle with it (to get involved in secular organizations and to try to understand secular culture, including its media and entertainment and ideologies). Needless to say, there’s quite a conflict between the traditional faction and the contemporary one. Your concept of holiness is being stretched beyond your comfort level.

1. Why is change, especially in matters of faith, so controversial and contested?
2. How is it possible to know when a new direction is initiated by God and when it isn’t?
3. How do we balance our faithfulness to long-held values with our willingness to be moved by God’s Spirit?
4. What was Paul’s answer to this tension between old and new perspectives? What was Peter’s?

 Print This Post  Email This Post

My Sunday morning Bible study is taking a fresh look at Peter and how his life often mirrors our own at various times in life. This week we are looking at the power of God that filled Peter’s life, and how that made a difference.

Pilate’s wife warned him not to mess with Jesus (Matthew 27:19). The guards who stood at the tomb didn’t really know what happened that night (Matthew 28:11-15) but were paid to give false testimony. Right at seven weeks after these amazing events, the next Jewish feast had arrived. We find the disciples gathered in an upper room praying. They saw Jesus ascend to heaven but had not yet received what Jesus had promised, the Spirit, power, and they did not even know what to look for. Would they even recognize it when it came?

Inspired Words: Acts 2:1-40 (primarily Acts 2:1-14)
On the streets below the room where the believers are gathered, Jerusalem is busy. Jewish pilgrims from all over the world have come to Jerusalem for the Feast of Pentecost. The believers have been in prayer (Acts 1:14), as instructed by Jesus, and waiting to see what he promised (Acts 1:8). Suddenly, a roaring wind fills the house and tongues of fire fall on each person. The visitation is unmistakable, and the promised power has arrived.

Peter is filled with words to explain the amazing event. A miracle occurs as visitors in town for the feast hear the good news about Jesus in their native tongue (Acts 2:11). They are touched by the message and confused by the messengers (Acts 2:12-13). Then Peter takes the lead. He stands up and preaches the world’s first post-ascension sermon (Acts 2:14). He steps into the role he will fill for the rest of his life: a vocal leader of the Jesus movement.

1. Peter’s regrets and failures are nowhere evident in Acts 2. It’s as though they never happened. He has “moved on” and gotten busy doing what God called him to do. Is anything from your past hindering your ability to be completely available to God?
2. If so, how do you think God would want you to deal with it? Why is it so hard sometimes to move on?

Daring Faith: Acts 3:1-26 (primarily Acts 3:1-10)
Peter and John encounter a familiar scene on their way to the temple to pray. A crippled man is being carried to the gate so he can beg for alms from people (Acts 3:2). Today is different than most other days; the disciples are now filled with boldness in their faith, like they never experienced while Jesus walked in the flesh. They look the man in the eyes and offer him something far better than silver or gold. Peter grabs his hand, pulls him to his feet before seeing any evidence of healing, and tells him to walk (Acts 3:7). Only then do the man’s ankles and legs grow strong. He walks, jumps, and praises God vocally and visibly.

It’s a very public miracle. People who have know this man for years are amazed at the sight. They are filled with wonder and awe, and Peter sees another opportunity. Again, he begins to preach.

1. People all around you are hurting physically, emotionally, and/or spiritually. How much of your reputation or your dignity would you be willing to risk to help them?
2. How much faith do you have that your intervention can change their lives?
3. Peter seized an opportunity to display the glory of Jesus. How diligently do you look for those kinds of opportunities?
4. What is one act of faith you can do this week to help someone who’s hurting?

Courageous Leadership: Acts 5:1-10
Many believers are selling their possessions, pooling their resources, and sharing with each other so that no one would have any needs. It’s a remarkable reflection of the love of Christ in their lives. Though the generosity isn’t required of anyone, it’s a natural response to the Spirit’s presence.

But there are always those who try to see how little they can get by with. In this case, it’s a married couple named Ananias and Sapphira who boast greater generosity than they actually have. They secretly keep a portion of a land sale for themselves (Acts 5:1-2).

But there are no secrets with the Holy Spirit, and there is no room for a lack of integrity. The couple has lied to God, to Peter and the other leaders, and to the fellowship of believers (Acts 5:4). Unlike many later church leaders who would ignore the deception as a personal issue, Peter confronts the couple. When he bluntly exposes Ananias’ lie, the deceiver falls down dead (Acts 5:5). Later, his wife does the same when she is confronted (Acts 5:10). In these first days of the new church, integrity seems to be a vital issue both to the Spirit and to Peter.

1. To what degree do you think the church today is known for its integrity?
2. Do you think the Spirit does (or will) have as harsh a response to deception as he did with Ananias and Sapphira? Why or why not?
3. How meticulous are you about your own integrity?
4. Do you present yourself as more generous, loving, or honest than you really are? If so, why?

 Print This Post  Email This Post

My Sunday morning Bible study is taking a fresh look at Peter and how his life often mirrors our own at various times in life. Many Christians are sports nuts, real fanatics when it comes to their favorite team. There is excitement, confidence, discussions, and even boasting about the greatest team ever. Take this same sports fans and follow him to his local church, and what might we find? Rather than a game face he puts on his hymn face, he’s looking at his watch rather than the game clock. He might be more familiar with the team’s program and statistics than with God’s playbook, the Bible. Peter’s zeal for God put him in a few interesting situations:

Walking on Water (Matthew 14:22-23)

His zeal brought out a bold attempt at the impossible, to walk on the water. Jesus is not with them; He sends them into the boat while he dismisses the crowd (Matthew 14:22) and then he goes to the mountain to pray (Matthew 14:23). The boat is fighting with the waves while the wind was against them (Matthew 14:24). Jesus comes to them walking on the water (Matthew 14:25) and the disciples become afraid (Matthew 14:26). Peter makes an amazing statement, “Lord, if it’s you, command me to come to you on the water” (Matthew 14:28). He does not necessarily ask to walk on the water; he asks that Jesus command him.

Jesus gives one command, “Come” (Matthew 14:29). There is no assurance that everything will be alright, that he would be safe, even that he would be able to walk on the water. Peter knew nothing except his Lord gave him a command and in obedience he steps over the rail and starts walking toward Jesus. From our perspective we see eleven frightened men sitting in the boat, and one guy stepping into the unknown for no other reason than, out on the water is where Jesus is. Jesus is not in the boat, he’s out on the water, so that’s where Peter wants to be. Jesus invites him to come.

After a moment, Peter sees the wind and waves, perhaps realizing where he is, and that water walking is impossible, so he sinks (Matthew 14:30). So, where are we in this story? Imagine what God can do through you if you would only keep your eyes on Jesus. When Jesus calls you to step out of the boat and attempt something great for the kingdom, on what do you typically focus your attention?

Witnessing the Transfiguration (Mark 9:2-8, Matthew 17:1-8)

Only a week after some extended teaching time with his disciples, Jesus takes the inner circle (Peter, James and John) to a high mountain (Mark 9:2). Scholars tell us this was probably Mt. Hermon or Mt. Tabor, but location is not as significant as what happened there, Jesus was transformed before their eyes (Mark 9:2-3). They had a vision of Jesus in all his glory. After the vision came the visitors, Moses and Elijah, appearing and talking with Jesus (Mark 9: 4). Moses represented the Law of God and Elijah represented the prince of prophets. Impulsive Peter then speaks up and interrupts their conversation, something about it’s good for them to be there and three shelters (or tabernacles) should be built (Mark 9:5). Fear also surrounds them, not knowing what to say (Mark 9:6).

Catch this. Matthew 17:5 adds an interesting comment, “While he was still speaking.” God interrupts Peter to tell him that “This is My beloved Son, listen to Him.” Scholars tell us that the word for “beloved” is actually “unique” or “priceless.” Peter had Jesus in a box called, “Great Men of History” and did not see the uniqueness of Jesus. Notice he recommended three tabernacles be built, rather than only one (Matthew 17:4); because only one person deserved to be honored. Stop speaking, stop planning, and just listen to Jesus. After we encounter God, the proper response should be the same as the inner circle, fear (Matthew 17:6). When we finally “get it” and realize the awesomeness of God, we should fear. Max Lucado says, “Fear of the Lord is the deeply sane recognition that we are not God.”

So, Peter was passionate about God, even though he did not have all of his theology in order. How can we develop a similar passion? How can we get out of our comfort zones?

 Print This Post

This section is part of a class that I am teaching called Discipleship 101, the Lost Art of Disciple Making, where we are going to cover the basics of the Christian faith. I have in my class those who have never been discipled as well as those who have been with Christ for a long time, but are seeking tools and strategies for helping or mentoring others toward becoming disciple makers. This is a brief section of reasons to believe and trust, and several verses to look up, which is done easily on this site.

Assurance of Salvation
We find direct statements in God’s Word: John 5:24, 1 John 5:13, Titus 1:2

But can We Believe the Bible?
The Bible claims to be the Word of God: expressions in the Bible, like “and God said…” or “Thus says the Lord…” and “God spoke to Moses…” – Genesis 1:3, Exodus 20:1, Joshua 14:5, Luke 24:27, 44, John 10:35, Acts 1:16, 17:2, 2 Timothy 3:16, 2 Peter 1:21

The Bible is proved to be the Word of God.

1. Unity: recorded over 1600 years, three languages, men and women from different countries and ages, with a unified message, it is one Book.
2. Fulfilled Prophecy: hundreds of Old Testament prophecies about Jesus, the Jews, the Gentiles.
3. Archaeology: always proves the Bible’s story, if it hasn’t, just wait.
4. The Test of Time: through sword and flame, atheism and paganism, cold indifference and false prophets, it’s still here.
5. Universal Demand: the world’s bestselling book.
6. Denunciation of Sin: evil is never tolerated, but is dealt with openly, nothing in secret, characters are recorded as fallen, never perfect (Exodus 17:5-7, Numbers 20:7-13).
7. Power to Change Lives: George Muller of Bristol, as an example.

The Witness of the Holy Spirit – Romans 8:16.

1. What That Means:
   • He is a Person, not a force.
   • He is a Trinity, co-equal with the Son and Father.
   •  We are His temple, 1 Corinthians 6:19-20, 1 John 4:13
2. How This Happens:
   • He is the believer’s teacher – John 14:26, 15:26-27, 16:12-15
   • He is the believer’s comforter – John 14:16, paraclete, John 14:26, 15:26, 16:7
   • He is the believer’s guide – John 16:13, to lead the way (Matthew 15:14), Romans 8:1, 14
   • He is the believer’s helper and intercessor – Romans 8:16
3. A New Life – Transformation, 2 Corinthians 5:17
   • A new attitude toward sin: Romans 7:19-20, they hate it, a new heart.
   • New desires and new friends: new primary fellowship, community and growth.
   • Fruit of the Spirit: Galatians 5:22-23, Matthew 7:20, Acts 4:13
   • Assurance through Christian growth: Titus 3:5, Philippians 3:14, 1 Corinthians 3:11-15

    Print This Post

I’ve been thinking about how the Men of Steel can take knowledge and principles and put them into practice. We have been doing it all along, but I recently read this list of actions that take courage and wanted to pass it on, after all the Bible commands us to take courage and be men (1 Samuel 4:9 – although in this case it is said of the Philistines). Here’s the courageous list:

1. Admitting when we are wrong.
2. Doing what is right when everyone else isn’t.
3. Speaking to someone you don’t know.
4. Saying “no” when someone is trying to get you to do something you know you shouldn’t do.
5. Telling the truth and accepting the consequences.
6. Standing up for something you believe in even though it might mean rejection, ridicule of physical harm.
7. Defending someone who is considered unpopular or unacceptable.
8. Facing a limitation and giving it your very best regardless of pain or discomfort.
9. Confronting a fear without running away.
10. Giving sacrificially to protect or promote either someone you love, someone who has been wronged, or someone who is in need.
11. Being the only one.
12. Taking a risk.
13. Sharing your heart honestly; including your fears, feelings and failures.
14. Living your faith with all your heart, mind, soul, and strength regardless of the cost.

Not a bad list to live by. How many times do we find ourselves lacking courage; like the cowardly lion. His problem was that he had no heart. Seems that without a heart he would have asked for compassion or feelings or love… but courage? Courage is a lot like love; it must be expressed, or demonstrated. Courage is an action and not a feeling. As an example, God loved, and took action (Romans 5:8, John 3:16).

The Bible has a lot to say about courage:

• Joshua 1:6, 7, 9, 18, 10:25 – Take courage when you are called to lead.
• 1 Samuel 4:9 – Take courage and be men.
• 2 Samuel 10:12 – Be strong and courageous for the sake of your family.
• 1 Chronicles 28:10, 20, Ezra 10:4 – Be courageous and act.
• 2 Chronicles 15:7 – Don’t lose courage, for there is reward for your work.
• Psalm 27:14 – Take courage and wait on God.
• Psalm 31:24 – Take courage since we hope in the Lord.
• Isaiah 35:4 – Take courage, God will save you.
• In the New Testament: Matthew 9:2, 22, Mark 6:50, 10:49, John 16:33, Acts 23:11, 27:25, 2 Corinthians 5:6, 8, Philippians 1:14.

  Print This Post

A simple yet profound definition of sanctification is the life-long process of becoming more and more like Jesus. Some pseudo-Christian groups teach that believers will actually becomes like Jesus… like a god to rule over your own world, but I’m talking about becoming more and more Christ-like in our thoughts, attitudes, actions, and habits.

Salvation comes to a person is multiple ways. Notice I did not say that there are multiple ways to be saved! When someone decides to commit themselves to Jesus and become a follower of Christ, he is saved from every sin he has ever committed, and will ever commit. This is justification (becoming just as if I’d never sinned). Sanctification is the process of becoming more like Christ and then glorification occurs when we finally see Jesus face to face, basically when we make it to heaven. There, we will finally be able to not sin! Three facets of one salvation. So in answering the question of my salvation, I can honestly say, “Yes, partly and no.”

So what biblical support can I give that growing in faith and godliness is the right thing for a follower of Christ to do?

• Peter tells us to keep growing in the grace and knowledge of Christ – 2 Peter 3:18
• We should not be content to remain immature in the faith, which was the case for many early believers – Hebrews 5:12-14
• God works in us (through His word) to bring us to spiritual maturity (to sanctify us) – John 17:17, Colossians 3:16, 1 Peter 2:2-3, Psalm 119:11, 119:105
• The Bible is the source of our faith and practice, to correct us, train us and equip us for every good work – 2 Timothy 3:16-17
• The Holy Spirit teaches us and reminds us of the word of God – John 14:25-26
• The word of God is immeasurable effective in bringing growth – Hebrew 4:12
• We are to be like a runner in a race, pressing on and continuing toward our goal – Philippians 3:12-14
• We are to rid ourselves of everything that hinders us from movement toward the goal – Hebrews 12:1
• We are to fix out eyes on Jesus because of what He has done for us – Hebrew s12:2
• We are to train ourselves to be godly, like an athlete trains for his sport – 1 Timothy 4:7-8
• We are encouraged to put much effort into living a godly life – 2 Peter 3:14
• We are to abide in Christ so that we may bear much fruit – John 15:5
• We are to become imitators of Christ – 1 John 2:6
• Peter tells us many Christ-like virtues – 2 Peter 1:5-9
• We should be motivated to grow in our faith, after all Christ did for us – 1 Corinthians 15:57-58, 2 Corinthians 7:1, Romans 12:1-2
• God uses His word to revive our soul, make us wise, give us joy, and much more – Psalm 19:7-8
• God requires that we keep working toward our salvation (not to earn grace but to demonstrate faith), and He works in us by His word and His Spirit – Philippians 2:12-13
• God is graciously transforming every Christian into the likeness of His Son – 2 Corinthians 3:18

It is amazing to me that someone could pray a prayer, come to Christ, receive His salvation and yet not commit to God wholeheartedly enough to eliminate sin and ungodliness from their life, and be content to remain a “baby” Christian until they die. To me, it seems like a situation of premature death.  

  Print This Post

This is the tenth chapter of Paul Little’s classic book, “Know Why You Believe” for my Sunday Bible study class.  

Why does God allow evil and suffering in the world? This is an age-old question. Either God is all-powerful but not all-good (and therefore doesn’t stop evil) or He is all-good but unable to stop evil (making Him not all-powerful). The general idea is to blame God for all evil and suffering and pass all responsibility to Him.

No Easy Answers:

Remember that God created Adam and Eve perfect, not evil. But they had the ability to obey or disobey God’s commands. Had they obeyed that one command (Genesis 2:16-17), they never would have had a problem. Since that time, the tendency toward sin has always been with us (Romans 5:12). We must remember that people are responsible for sin, not God.

So, why did God make us so that we could sin? Had this happened, we would no longer be human, but rather machines. Saying, “I love you” in person is so much more meaningful than hearing the same words from a hostage that I told to say it while I hold a gun to their head! We are not robots programmed to say the phrase, we have a choice.

Could God stamp out evil?

A time is coming when He will, because of His never-ending love (Lamentations 3:22). While the devil has his day, God is holding us by His grace and His unfailing love. If God would stamp out evil today, he would do a complete job. Stop war but stay away from us… lies, personal habits, lack of love. Who would still be standing if He were to do this tonight?

What God has done about the evil:

He has done the most drastic thing, the sacrifice of His Son. He was the only way to escape the inevitable judgment of sin and evil. To speculate the origin of evil is endless. No one has a full answer. Some things are classified as secret that only God knows (Deut 29:29).

Part of our problem is the limited definition of the word good. (See quote on p. 133)… justice dispensed according the severity of the infraction.

Exact-Reward concept:

Would God be good if He dealt with each person exactly according to his deeds? God’s goodness is not only displayed in His justice but in His love, mercy and kindness) Psalm 103:10-11). It is a faulty assumption that happiness is the greatest good, usually fleshed out in comfort. True happiness is not precluded by suffering. Some things can only be accomplished in our character brought about only by suffering (1 Peter 5:10.

Exact-reward is more on the lines of karma. Any attempt to alleviate pain or suffering would be interfering with the just ways of God. That is why Hindus do so little in helping the less fortunate. This idea does give us a clean rationale for suffering; it is all based on previous evil-doing. Christians at times have this same thought, “Why did I deserve this?” That cruel assumption is the argument of the friends of Job.

There are many instances where suffering is not related to one’s behavior; automatic assumption of guilt and needed punishment is not warranted. A man does reap what he sows (Galatians 6:7); the affliction of Miriam with leprosy (Numbers 12:10-11); the life of the baby made from David and Bathsheba (2 Samuel 12:15); Ananias and Sapphira (Acts 5:10); a man born blind from birth (John 9:1-3); the Galileans more sinful? (Luke 13:1-3). If the punishment is for one’s deeds, there is never any doubt that it is happening due to the justice of God.

Judgment preceded by warning:

God is always warning about the consequences… turn from your wicked ways, why choose death (Ezekiel 33:11); you refused to allow me to gather you like chicks (Matthew 23:37); God is patient that you would come to repentance (2 Peter 3:9).

How could a good God send anyone to hell? The point is that He doesn’t, we choose to send ourselves. Geisler says it this way, this world is the best way to the best of all possible worlds; one where we have free will yet there is no sin. Sometimes we are responsible for a weak building that collapses in a storm. Others die due to drunken driving. Cheating, lying and stealing are characteristic of our society and God cannot be blamed for it.

The presence of the enemy:

There is an enemy ready to pounce like a roaring lion (2 Peter 5:8). In the parable of the wheat and the tares, the enemy did this (Matthew 13:28). James 4:7 reminds us that he can also be resisted.

God feels our suffering:

He is not distant; He not only is aware of our suffering but He feels it (Isaiah 53:3, Hebrews 2:18, 4:15).

The risky gift of free will:

1. Evil is a necessary part of free will. He could stop evil but in doing so He would destroy us. The point of Christianity is to produce a willing consent to choose good rather than evil.
2. Much of evil can be traced back to the actions and evil choices of man and women: the bank robber kills, the embezzler ruins the company, refusing to heed a storm warning.
3. Some suffering is allowed by God as judgment; but the purpose is to restore or form one’s character.
4. God has a cruel enemy in Satan. He was defeated on the cross but is still around to wreak havoc on God’s people.
5. God is the greater sufferer when He sacrificed His only Son for our penalty.

Greatest test of faith:

Perhaps it is to believe that God is good in the midst of all this suffering. God never asks us to understand, but only to have faith and trust Him as a child does his earthly father. Peace comes when we realize that we do not have the full picture (Romans 8:28, Habakkuk 3:17-18).

 Print This Post

I am a fan of listening to Christian radio, and the station in town for me is 90.7 FM. I often hear a group called Third Day who has a new song out entitled Revelation, which is on target regarding the topic of seeking direction from God. Check out these lyrics:

My life has led me down the road that’s so uncertain,
And now I am left alone and I am broken,
Trying to find my way, trying to find the faith that’s gone.
This time I know that you are holding all the answers,
I’m tired of losing hope and taking chances,
On roads that never seem to be the ones that bring me home.

 

(Chorus)
Give me a revelation, show me what to do,
Cause I’ve been trying to find my way, I haven’t got a clue.
Tell me should I stay here, or do I need to move?
Give me a revelation,
I’ve got nothing without You,
I’ve got nothing without You.

 

My life has led me down this path that’s ever winding,
Through every twist and turn I’m always finding,
That I am lost again,
Tell me when this road will ever end.

 

(Chorus)

 

I don’t know where I can turn, tell me when will I learn?
Won’t You show me where I need to go?
Let me follow Your lead,
I know that it’s the only way that I can get back home.

Do you ever feel like that? These are powerful words of a man in desperate need to hear from God; one who desires to make the right choice. You might notice that the theme verse for my site is Jeremiah 29:13… I like that, “You will seek Me and find Me when you search for Me with all your heart.” He’s not in a cosmic hide and seek game, but He will only be found by those who earnestly seek Him. If one only wants to casually look for God, no wonder He can’t be found.

So, just how do we find direction in life? Psalm 119:105 is a good starting point. Get into God’s Word, it helps us develop a heart like His and gives us wisdom to make good choices.

How often do we pray for direction and wonder if God ever heard our prayers? At times I pour out my heart to God in prayer seeking His will for some area in my life. Then I hear nothing; just silence, like my prayer never made it past the ceiling. So, not wanting to wait, I press on ahead in my own strength, failing to sit and wait. After all, there’s no time to wait, because I need to act now, someone needs an answer.

Yet, when I examine Scripture, God consistently teaches us to sit, pray, and wait.

• Jesus began His ministry by fasting forty days alone in the wilderness (Matthew 4:1-11).
• He spent an entire night alone in prayer before choosing His twelve disciples (Luke 6:12).
• Esther fasted and prayed for three days before she took the bold and courageous step of going before the king on behalf of her people, knowing it could mean her death (Esther 4:8-16).
• Elijah went into the wilderness for forty days to hear the “still small voice” (1 Kings 19:11-18).

What do these great people of faith teach us? In order to know God’s leading and to hear His voice, we must listen and wait. Maybe we think God is silent because we never take the time to sit in God’s Word and simply wait.

Do you need direction right now? Try following these steps:

Read God’s Word: 2 Timothy 3:16-17 says that Scripture is God-breathed and useful for teaching, rebuking, correcting, and training in righteousness, so that the man of God may be thoroughly equipped for every good work. The Spirit of God was actively involved in the writing of Scripture. It is the authoritative Word of God written to speak truth into your life.

Study God’s Word: 2 Timothy 2:15 says that we are to correctly handle the word of truth. When you study the Bible, He plants His Word deep within your heart. His Spirit then takes the Word and bends your heart in His direction, enabling you to hear His Voice.

Pray God’s Word: Isaiah 55:11 says that God’s Word will not return to Him empty, but will accomplish what He desires, and it achieves the purposes for which He sent it. When you pray in faith, you hold God’s Word back up to Him in prayer. You put Him in remembrance of His Word, and His promise is that Word will not return void, accomplishing that which He purposes and pleases. George Muller taught me to pray the Scripture back to God. He spoke the Scripture back to God in prayer with boldness. You must be using the right words when you quote God’s own words back to Him!

How does God want to move in your life? Are you seeking revelation? Tell God that you haven’t got a clue and you need His intervention.

Search His Word for verses that speak to your situation. Write them down on a card, commit them to memory, and pray them back to God. Wait and watch for God to do a mighty work. Share your with the Men of Steel. We can celebrate God’s faithfulness with you.

 Print This Post