HeartQuest 101

King’s Grant Baptist Church is getting ready for Operation Inasmuch, the sixth year for the community impact project. This year we are partnering with the Union Mission in Norfolk. John Gray from the Union Mission will be our guest this Sunday (August 30), informing the congregation about the needs and wonderful opportunities for service at the Union Mission.

Why is it that we would serve others in this sort of way? Americans do a lot of volunteer work and churches top the list as the place where volunteering happens. The mission of King’s Grant is to Know Christ and Make Him Known; meaning we are to love and serve God as well as love and serve others. That’s not surprising because Jesus spoke often of the importance of loving and serving others; throughout the Bible God shows a bias toward the poor and a concern for their needs. As followers of Christ, we, too, should have a heart for the poor. We can give money to charities that help the poor, but, in addition, we benefit when we get personally involved. Your opportunity to get involved with “the least of these” is October 17.

Psychiatrist Carl Menninger was asked one time what someone should do when they feel on the verge of a breakdown. Menninger answered, “Lock your house, go across the railroad tracks, find someone in need and do something for him.” I found some other quotes on service worth sharing…

• In a conference, I’ve heard John Maxwell say, “Nobody cares how much you know until they know how much you care.” 
• I don’t know who said it, but how about, “life is a lot like the game of tennis, those who don’t serve well, end up losing.”
• Peter Marshall once said, “”The measure of life is not in its duration, but in its donation.  Everyone can be great because everyone can serve.” 
• Benjamin Franklin once said, “Tell me and I forget.  Teach me and I remember.  Involve me and I learn.”

Let’s learn by doing what the Bible says. Acts 20:35 says, “We must help the weak, remembering the words the Lord Jesus himself said, ‘It is more blessed to give than to receive.’” We all need to ask ourselves regularly, “When was the last time I spoke up for, or did something to help someone in need?” Mark your calendar for October 17, and get involved. 

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Gary Chapman of the Southwest Virginia Christian Leadership Network reminded me of the recent movement termed “missional.” To me, this makes sense:

You’ve likely heard the term, “the missional church”, in conferences and conversation.  Simply put, it is a call to churches to be biblically faithful to be Christ’s presence in their local community.  In Breaking the Missional Code by Ed Stetzer and David Putman, the authors make the following statement:

It may sound uncharitable, but we don’t mean it to be so. But . . . many will say that these shifts, and a book like this, do not matter.  They are convinced if you just “preach the gospel” and perhaps “love people” that your church will reach people. They are wrong, and their ideas hurt the mission of the church. Communities across North America are filled with churches led by loving gospel preachers—most of whom, if statistics are true, are not reaching people.

You cannot grow a biblically faithful church without loving people and preaching the gospel. But loving people means understanding and communicating with them. Preaching the gospel means to proclaim a gospel about the Word becoming flesh—and proclaiming that the body of Christ needs to become incarnate in every cultural expression.

So, practically speaking, what would it mean for the church to become “missional?”  This list is from Dan Kimball’s book, They Like Jesus But Not the Church and explains what Stetzer and Putman are suggesting:

·     Being missional means that the church sees itself as being missionaries, rather than having a missions department, and that we see ourselves as missionaries right where we live.

·     Being missional means that we see ourselves as representatives of Jesus “sent” into our communities, and that the church aligns everything it does with the mission dei (mission of God).

·     Being missional means we see the church not as a place we go only on Sunday, but as something we are throughout the week.

·     Being missional means we understand we don’t “bring Jesus” to people but that we realize Jesus is active in our culture and we join him in what he is doing.

·     Being missional means we are very much in the world and engaged in culture but are not conforming to the world.

·     Being missional means we serve our communities, and that we build relationships with the people in them, rather than seeing them as evangelistic targets.

·     Being missional means being all the more dependent on Jesus and the Spirit through prayer, the Scriptures, and each other in community. 

Authentic followers of Christ would seem to be missional in their mindset as described here. It’s more than being involved in missions activities; it’s a way of life!

On a wider level. people just might consider the claims of Christ or at least view Christianity with some mention of respect if they could just see more people actually living out what they profess to believe. A lot of people may be into spirituality but they are certainly not into the church. How can we grow into authentic followers of Christ? How can we embrace what it means to be missional?

“An authentic life is the most personal form of worship. Everyday life has become my prayer.” –Sarah Ban Breathnach

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This YouTube video (the Church of Oprah Exposed) is tremendously disturbing. Is this video representative of what happens when the group or community gets together and decides proper theology? Rex Miller indicates we should trust our people to be on a hero’s journey searching for truth and significance in life (my interpretation of what I heard at a recent conference), but what happens when influential people like Oprah with her “experts” and credibility redefines who Jesus is? Is there no standard anymore within the Christian community?

I see this like Dan Brown and his Da Vinci Code confirming in the minds of skeptics that Jesus really is the charlatan they always thought he was; because “now we have proof – Dan Brown’s research claims its truthfulness right on page one.” When is the print media of the Bible a true standard in this generation? Or is proper theology lost and we just have to keep diversifying the church (liberal vs. conservative, infant baptism vs. believers’ baptism, health and wealth gospel vs. theology of the cross, cheap grace vs. costly discipleship, gay bishops vs. homosexuality is a sin, etc.). While denominationalism divides the church (often times for good reason regarding non-essentials or preferences) we still can agree on who Jesus is in our foundational beliefs.

In Beauty and the Beast, the village is storming the castle in order to kill the beast. The cartoon musical has a great line, “a hundred Frenchmen can’t be wrong, so kill the beast!” Just because a larger group gets together and says Jesus is NOT only one way to get to God, doesn’t make it proper or acceptable Christian theology.

I read this article this morning in Our Daily Bread:

In his book Amusing Ourselves to Death: Public Discourse in the Age of Show Business, Neil Postman warns us of the danger of a world of information overload. He reminds us of a chilling futuristic vision—Aldous Huxley’s Brave New World, which describes a world thoroughly flooded with information. But that data is manipulated so that none of it has any significance.

A glance at the Internet or a magazine rack hints that we are living in just such a culture. We’re drowning in a sea of information often marketed by the unscrupulous. We need discernment to choose wisely whom we will listen to.

In John 6, Jesus delivered His “I am the bread of life” message (v.35). It was a sermon so controversial that, at its conclusion, many of His followers went away and stopped following Him (v.66). They chose to stop listening to the voice of Christ. When Jesus challenged His disciples as to whether they would also walk away, Peter wisely responded, “Lord, to whom shall we go? You have the words of eternal life” (v.68). 

In a world swamped with confusing and contradictory information, we can, like Peter, turn to Christ for wisdom. He cuts through the words of confusion with words of life.  — Bill Crowder

So, here we are in the information age, so much information we often find ourselves in information overload (24 hour news, thousands of magazine choices, more web pages than Google can count, non-stop commercials telling us what we need in order to live a satisfying life). I wonder if the church needs to be more in the business of helping people make sense of the world around them; we need interpretation more than additional information.

Read what my friend Chuck Warnock has written on the topic.

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Today, we are all supposed to be Irish, wearing green, displaying the shamrock, looking for leprechauns or pots of gold at the end of rainbows, drinking green beer and eating Lucky Charms… it all appears to be just another excuse to party, and we don’t have to wait for the weekend. So, what’s it all really about? Who was this Patrick fellow anyway?  

Robert Morgan writes (in Amazing Stories About Saints, Martyrs and Heroes) that Saint Patrick died March 17, 461, a day that has since borne his name. Patrick was born about 389 in Britain. His father was a deacon and his grandfather a priest. Roman protection of England had deteriorated, and bands of Irish invaders tormented coastal areas, pillaging farms, slaughtering villagers, kidnapping teens. Patrick was taken at age 16. The Irish farmer who bought him put him to tending sheep, and somehow through all this Patrick found Christ. “The Lord opened to me a sense of my unbelief, that I might be converted with all my heart unto the Lord.” 

Following a daring escape at age 22, Patrick returned home to joyous parents who prayed that he would never again leave. But Patrick’s heart burned for his captors, and one night he dreamt an Irishman was begging him to return and preach. After several years of Bible study, Patrick returned to Ireland as a missionary. The Irish were almost wholly unevangelized at the time, worshiping the elements, seeing evil spirits in trees and stones, and engaging in magic, even in human sacrifice, performed by the druids. “It very much becomes us,” he said, “to stretch our nets, that we may take for God a copious and crowded multitude.” And so he did, planting 200 churches and baptizing approximately 100,000 converts, despite a dozen attempts against his life and violent opposition from civil authorities. In his Confessions, he wrote, I am greatly a debtor to God, who has bestowed his grace so largely upon me, that multitudes were born again to God through me. The Irish, who had never had the knowledge of God and worshipped only idols and unclean things, have lately become the people of the Lord, and are called sons of God. 

Think of the love this man had for God and also for his captors. Patrick would sense the call of God to a foreign land to share the good news of Christ with those living in darkness. He thought of others more highly than himself. He was willing to get out of his comfort zone and step out into a risky future. So, on this day of Irish celebration, how is God leading you to get out of your comfort zone? How will you take a risk for God and allow Him to work through you? Peter was called to step out of the boat and walked on water for a while (Matthew 14). How is God leading you? Remember, Peter would never had experienced the thrill of walking on the water had he not stepped out of the boat!

What we experience here in America on March 17 is a far cry from what I read about the real St. Patrick.

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I found a great article about this year’s Heisman Trophy winner, Tim Tebow, having his priorities in order. He’s an MK (missionary kid), a committed follower of Jesus and a faithful member of First Baptist Church Jacksonville, Florida.

In a profile aired on ESPN during the Heisman award ceremony, Tebow said his priorities are: “number one, my faith in God; number two, my family and my relationships with my family; number three, academics; and number four is football.”

His mother, Pam Tebow, in the profile, said she declined the advice of a doctor to get an abortion after she became seriously ill and dehydrated when pregnant with Tim, her fifth child while living overseas. Bob Tebow said his son is a “miracle baby and so we have reminded him that hundreds of times.” He was homeschooled but allowed to play high school football thanks to a Florida law.

There are several quotes from his pastor, Mac Brunson, about the entire family’s commitment to Christ. 

“I think who he is is a great tribute to his mom and his dad, in fact the whole family,” Brunson said. “It’s a family that’s incredibly dedicated to the Lord, dedicated to missions. They walk the walk. They just don’t talk about it; they really walk the walk. It’s a close family, and you have to admire the family, not just Tim, but the entire family as well for their commitment to the Lord and the Lord’s work.

“They are really an example of what a family can be under Christ because all of them are so gifted in so many different ways,” Brunson continued. “He’s got a brother who is an incredible athlete. He has a sister who is an incredible teacher. His mother speaks, his dad preaches and has this mission effort in the Philippines. They’re all just talented, gifted. They’re close. They’re a great example of what a family can be when Christ is Lord of everyone’s life.”

Mac Brunson was a Tidewater area pastor several years ago, serving at South Norfolk Baptist Church.

I liked this article because Tebow sets an example for students today, standing up for what he believes in, as well as excelling in academics and athletics; a real role model. Not just a guy who crosses himself after a great play, but a young man who can be at the top of his game and still be faithful in his relationship with Christ. The world has plenty of people who talk a good game. Living it out can communicate to others that what we believe really is something significant.

Broadly defined, Busters were born between 1965 and 1983 and represent about 66 million Americans (roughly ages 25 to 42). They have seen many changes and advances in their lifetime: Roe v. Wade, high technology, video games, television quality and choices, the Challenger disaster, the Berlin Wall came down, peer groups became essential, music had become more cynical, AIDS, the Persian Gulf war, the youthful Clinton administration (his relatively young age and who can forget Monica)…

Their characteristics may be described as desiring freedom, non-work-a-holic, into 60’s nostalgia, survival (from AIDS to pollution to over population), feeling neglected (divorced parents, single-parent homes, virtual communities), rejecting the values of the Boomers and even postponing marriage.

So, where do they fit in the church? Busters value a true family atmosphere (often coming out of a generation of broken families); get involved in local causes in order to see the results of their efforts, have shorter attention spans (the sound bite generation); want a church to meet their own needs (a pragmatic faith that works for them) and a faith that works for others (becoming involved in social, political and environmental issues)…

Let me get to my subject. Gary McIntosh (One Church Four Generations) suggests many ways the church can seek to understand this generation.

• Define Vision – we must have a clearly defined vision and a commitment to accomplish the task. He says that “to know Christ and make Him known” is too theoretical to be relevant to Busters. Pragmatic busters want to know how the mission will be carried out; how are we going to get to know Christ and to whom is the church trying to make Christ known?
• Keep Worship Authentic – honest, straightforward, tell-it-like-it-is services are attractive to Busters. They can be short or long, but they cannot be considered a waste of time. They are not so much bored with worship but with services that move slowly. Music is important, so we need to use up-to-date music in a variety of styles, even having busters help plan the services.
• Focus on local issues – rather than far away places. They will feed the homeless in their own area but seldom will they minister across the country. They want to know that their money is making a difference and do not give because they are asked to give to the regular Boomer channels of missions support. So, experiencing missions is important, even if that experience takes them internationally.
• Challenge to Short-term Service – the general rule is to recruit for short-term and to renew for long-term. Long-term commitments are not the norm, so experiencing a ministry first helps develop a commitment to it in the long term.
• Small Groups – Busters love feedback and discussion with people they trust. Step-by-step instructions and accountability are usually needed to move from concepts into action.
• Answer Questions – since Busters need to sort out various hurts in their lives, the church needs to provide practical messages, classes and groups. They need help with problems they face every day: AIDS, divorce, pornography, immorality, child abuse, drugs and alcohol abuse, STDs. They need honest answers and biblical solutions.
• Develop Need-Based Ministry – we might call some of these support groups: divorce care, overcoming addictions, surviving abuse.

We have to understand the driving forces behind the group we are trying to reach. This group is the future of the church. What will the church look like after the Builders and Boomers begin to die off? So, what do you think? 

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There is a fascinating book called, unChristian (Kinnaman and Lyons) that declares Christianity has an image problem. I’ve known it for years but did not really have any research to support it. I often heard stories like:

• The church is only after my money
• Look at the lifestyles of TV evangelists
• Church is boring or irrelevant
• Remember Ted Haggard and Jim Bakker?
• The church is full of hypocrites
• I don’t need to go to church to worship God
• Too many priest sex scandals and cover-ups
• Christians are too narrow-minded

Once teenagers get their driver’s licenses, it seems participation in church activity is usually the first item scratched off the list. Remember that Christianity is a relationship more than it is a religion. Jesus said that a tree is known by its fruit, so believers not living out what they say they believe is one of the greatest barriers to outsiders giving Jesus a try. Believers in Christ are the church; it’s not the building or an activity we do on Sundays. It seems I read that Gandhi would have become a Christian, but he could not find any of His followers. 

So how has the Christian faith portrayed itself to a skeptical generation? What does Christian mean to you? For many, it means very conservative, indoctrinated, anti-gay, anti-choice, angry, violent, judgmental, illogical, hypocritical, too political, building their own empires, trying to convert everyone to their way of thinking, who cannot live at peace with anyone who believes differently than themselves. So, what did I leave out? A lot of this originates from the hurtful past of former believers. 

How are Christians to overcome this negative stereotype? Today’s Christians are known more for what they are against than what they really stand for. Its one thing to know about Jesus, it is another to really know Him. Assent to a set of propositions is not what Jesus desires, but that we become His disciples, followers who live out what we believe. We are not alone, there are other authentic pilgrims on this journey.

I heard Greg Stier of Dare2Share Ministries tell a story of when he was a pastor, about being in a coffee shop, studying at a table with all his Jesus books in front of him. As he was leaving to pay, there was a Goth looking kid wearing a Marilyn Manson T-shirt behind him who noticed all his books. “Are you religious?” he asked, “Because I don’t like religious people.” Greg looked at the guy and said, “Me neither, I can’t stand religious people! You know who else didn’t like religious people? Jesus! Eventually those religious people had him killed.”

So, there he was with this kid with the Manson gear, both agreeing that religious people made them sick. But Jesus showed them by rising from the dead! Greg then went on to tell him about Jesus being into relationship rather than religion. In some ways people may be into spirituality or even into Jesus, but they don’t like the church. Sad reality, since believers ARE the church.

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I recently read an article by Gordon MacDonald called “Questions I’d Ask Before Following Jesus” that reminded me of this important issue for someone who is interested in becoming a Christian. Having been a fan of discipleship and Christian growth for three decades, I have seen plenty of people get started in their relationship with Jesus only to give up at some point along the journey. Jesus even told a story that seems to fit well, the parable of the sower and the soils, where the same seed (the Word of God or perhaps the gospel of salvation) is sown freely to four different types of soil. As I talk to people about a relationship with God, I can ask questions that may even turn people away. I sense in the long run, people need to know what they are getting into.

As Jesus chose His disciples, or first followers, I wonder what questions where in their minds when they heard the “follow me” challenge? What issues concerned them? Practical questions? Personal questions? Priority questions? Questions about inadequacy? Anxiety? Compensation? What do we need to know before we leave our beach and join Your movement? 

1. Why do You want me with all my baggage? Jesus knew these guys better than they knew themselves, but Peter was on target when he said, “Go away from me Lord, I am a sinful man.” Since salvation is more than just saying, “yes” to Jesus, our baggage must be dealt with. Our call to discipleship is a call to renunciation. There must be an openness to new disciplines, new thinking, new ways to look at relationships. It’s not overnight, but there must be progress. 

2. What made you invite me? Jesus appears to have started with a bias of the heart rather than with an evaluation of outward performance. These guys were not the respected pillars of society. Jesus was not a talent scout, but a student of the inner person. I believe He sees potential as to what people may become, and He extended the invitation to join Him. 

3. What is the most important attribute of a disciple? When Jesus said, “I will make you fishers of men,” He was making a commitment to the follower, “I will make you…” He would guide the follower who makes the commitment to learning, or to the reshaping of his life. There is an issue of submission and obedience, two concepts that are not easily swallowed in our post-modern western society. I think Jesus is looking for F-A-T followers (Faithful, Available and Teachable). 

4. Where is discipleship likely to take me? Jesus always focuses on the future, seeing the potential in people. Some people think that following Jesus is adhering to old-fashioned teachings in outdated, irrelevant, relic documents. I see a relationship with Christ as the way to become what the Creator intended in the first place. Jesus sent His followers out to accomplish various tasks, like spreading the message to the ends of the earth. Possessing a new mission or sense of purpose cannot be overlooked. 

5. Will I be alone if I follow? No way! Christianity is nothing if it is not a community, which has a way of life, ethics, morality, disciplines and goals. Individualism (figuring this out all on your own) is not encouraged, but interdependence is the key. The disciple must ask, “Am I willing to get along with people who are considerably different from me?” The New Testament uses images of a body, and family and building… all made of various parts to become a whole. 

6. What happens when I fall flat on my face? Will You reject me? The first followers fell quite a bit, so we have the assurance that Jesus will hold on to us as well. People can grow stronger through hard times, discouragement and even failure. The disciple experienced al of these these, but never rejection. 

7. Where will I find the power to be and do what You ask of me? The disciples felt secure and empowered as long as Jesus was with them. He gave the Great Commission and they knew Jesus was not going to be beside them any more. He was sending the Holy Spirit to empower, teach, guide, comfort and remind them of their mission. It was the Spirit that transformed these fearful men of the crucifixion into the courageous leaders of the early church. 

8. What are the risks of following You? I like the story in John 21 where Peter is concerned about the fate of another disciple. Jesus basically tells him, “What is that to you? You follow Me.” The way for Peter would be hard and end in a violent death. But we must ask ourselves, “Do I follow God because it is easy or for what I get out of it (everlasting life) or because it is the right thing to do and He deserves it?”

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I was reminded of a fascinating book by John Piper called, Let the Nations Be Glad: The Supremacy of God in Missions. He begins this intriguing book discussing the relationship between missions and worship, two topics very dear to my heart.  

Piper says, “Missions is not the ultimate goal of the church. Worship is. Missions exists because worship doesn’t. Worship is ultimate, not missions, because God is ultimate, not man. When this age is over, and the countless millions of the redeemed fall on their faces before the throne of God, missions will be no more. It is a temporary necessity. But worship abides forever. Worship, therefore, is the fuel and goal in missions.” 

He goes on to say that it’s the goal of missions because in missions we simply aim to bring the nations into the enjoyment of God’s glory. The goal of missions is the gladness of the peoples in the greatness of God. (Psalm 67:3-4). 

“But worship is also the fuel of missions. Passion for God in worship precedes the offer of God in preaching. You can’t commend what you don’t cherish. (Psalm 104:34; 9:2). Missions begins and ends in worship.”  

Piper concludes his chapter one introduction with, “Where passion for God is weak, zeal for missions will be weak. Churches that are not centered on the exaltation of the majesty and beauty of God will scarcely kindle a fervent desire to ‘declare his glory among the nations’ (Psalm 96:3). Even outsiders feel the disparity between the boldness of our claim upon the nations and the blandness of our engagement with God.”  

I understand his point, but I suppose it is also possible to have little zeal for God in worship and still be a congregation focused on missions, perhaps as a substitute for a dynamic relationship with Jesus. This type of missions may be more helping the less-fortunate than it is bringing the nations and our neighbors to Christ. 

In corporate worship, how do we encounter God (how do we even encounter God on a personal level)? Can it be that the modern church in America has settled for a worship service over an authentic worship experience, whereby the congregation is connected with God at the deepest level? When was the last time that you saw God’s people gathered for worship where they were passionate about experiencing God (as opposed to being excited about fellowship with others, love for the music, praise for the preacher, etc.)? If God is truly the audience of our worship, what sort of performance did we put on last Sunday? Was He pleased?

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