HeartQuest 101

I discovered a wealth of information from the leadership seminar notes of the Norfolk Area Baptist Association Minister’s Conference on May 13, 2010. This is pretty intriguing information about the relevance of the church in today’s culture.

The Church in America is in desperate need of a new model for the local church. We currently develop churches based on a model of ministry that was developed several hundred years ago, rejecting the fact that the society for which that model was designed no longer exists.

“The constant cry of the unchurched, ‘The church is irrelevant to the way I live’ cannot be addressed until the model itself is renewed to acknowledge that the times have changed. Our approach to meeting people’s needs with the unchanging truths of the gospel must reflect our sensitivity to that change.” — George Barna

Why don’t you go to church?

1. Churches are always asking for money
2. Services are boring and lifeless
3. Services are predictable and repetitive
4. Sermons are irrelevant to daily life as it’s lived in the real world
5. The pastor makes me feel guilty and ignorant, so I leave church feeling worse than when I came

“There is much to be said for people feeling that they are part of a winning team. Adults these days are too busy and under too much pressure to cheerfully and willingly offer their free time to activities that continually fail.” – George Barna

False Assumptions in Church Leadership

Here is an excerpt from an article by Dave Travis. The article challenges us on several fronts and I think it merits your attention. Travis writes, “These false assumptions lead to misguided ministry, out of touch with those who need to be reached.” He shares the false assumptions and then contrasts them with his view of reality:

Assumption – We live in a church culture.
Reality – There are far more people out there with no connection to the church than we care to admit. Kennon Callahan said it best in his book, Effective Church Leadership, “The day of the churched culture is over. The day of the mission field has come.” Leaders need to do a gut check in order to see the persons in their neighborhoods as persons that we can reach. Leaders should represent the unchurched to the churches’ teams and committees, helping to keep focused on the need to reach them for Christ.

Assumption – People will be committed to a cause or a group.
Reality – In days like these, you can’t count on anything. Too often, the members of church leadership teams don’t show up. Some of our leaders are committed to too many ways of making a difference. When congregations have too many focus points, everything looks diluted. What are the one or two ministries where you can have an impact?

Assumption – People know reality is not what they see on TV or movies.
Reality – The media is defining what is real for many people. Frequent stories of violence and decay distort reality for many. In the movies and on TV we see sin without consequences leading many persons to believe that there should be no consequences in real life. Church leaders need to be able to communicate both sides of reality. No, there is not as much crime as some media portray but yes there are consequences to bad choices.

Assumption – We assume that our culture is word-oriented.
Reality – It is visual. Computers have revived writing as a skill but it is not a pen-and-paper effect. It is actually a visual effect. Bookstores are expanding, but profits are found in readers over 40 who buy for themselves and their children. The emerging generations respond to visual stimulation. We need to consider our communication styles and media within the church and to the larger community.

Assumption – We assumed the solutions to our life situations and problems are passed from an older generation to a younger.
Reality – The present culture is extremely mosaic and eclectic. With the half-life of technical and specialized education now lasting under five years, older generations are learning from younger people, not vice versa. We must be willing as individuals, in our committees and teams, and as a larger organization to seek out solutions from the best providers.

Assumption – We need to bring people into the church to make disciples.
Reality – We need to equip people to go out to make disciples in the world. It’s not what happens inside the four walls, but what happens outside that counts. We must equip leaders to be equippers of others who minister in the marketplace, in the neighborhood, and on the mission field.

Assumption – Eventually we will learn what we need and return to a stable state.
Reality – There is no stable state, and there probably never was one. Everyone, church leaders and church members, must be constantly learning to handle the changes in our culture. Change will only increase in the next decade. We must not build hope for a false utopia. A life lesson for all of us: when you find yourself in white water you’d better learn to row and keep on rowing.

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My Sunday morning Bible study is taking a fresh look at Peter and how his life often mirrors our own at various times in life. This week we are looking at the denials during of Peter on that dreadful Good Friday, and the restoration that took place after the resurrection.

BTW, have you ever considered why that day is called “Good Friday,” knowing what happened to Jesus, the crucifixion and all? Long ago I saw a B.C. cartoon that put is perfectly. BC and Grog were pondering the meaning of the term: “Why do you call Good Friday, “good” — a term oft misunderstood. You who were saved by the blood of his cross — you can call Good Friday good.”

There are important times in our lives when we either stand up for what we believe or cave in to the pressure around us. Peter saw himself as the kind of man who stands firm, but he overestimated his commitment on at least one occasion where he denied even knowing Jesus.

Though there is often a heavy price to pay for being uncompromising about our faith, the price of caving in is heavier. The good news is that even when we fail, God doesn’t give up on us. In fact, those who fail are exactly the kind of people Jesus came to redeem and restore.

Pledge: Matthew 26:17-35
The disciples were as human as anyone, and one night they got proud and jealous. When Peter declared that he would never deny Jesus, even if everyone else in the room did, he probably didn’t cultivate many warm, fuzzy feelings among the disciples. In fact, the text implies he was saying he was more faithful than the other disciples, which was likely quite offensive.

Peter could have simply said, “I will never forsake you,” but he didn’t. He compared himself with all the others and affirmed that he would be the strongest and most faithful of the disciples. As Proverbs 16:18 says, “Pride goes before destruction, a haughty spirit before a fall.” And Peter would soon land hard.

In 1 Peter 5:5, Peter quotes an Old Testament passage about God opposing the proud but giving grace to the humble (Proverbs 3:34). He then urges his readers to humble themselves under God’s hand in order that they might be lifted up at the proper time (1 Peter 5:6).

1. In what ways did Peter experience the realities of this passage? In what ways have you?
2. How have you seen spiritual pride manifested in Christianity in general? In our church? In your life?

Denial: Luke 22:54-62
In a time of trouble and fear, Simon the Rock denies ever knowing Jesus, three times. Fear of people’s opinions or their swords tend to do that. It diminishes God’s power and messes with our perspective, and then makes us unwise.

Luke records an interesting detail of Peter’s three denials. When the rooster crowed, “the Lord turned and looked straight at Peter” (Luke 22:61). Remember the first time Jesus gazed at Peter was when they first met (John 1:42) when followers were gathering around this Messiah. Jesus saw Peter’s potential underneath his rough exterior and called him a rock. Now, on a cold night years later, as disciples are scattering and abandoning this Messiah, Jesus again gazes into Peter’s soul. And Peter leaves and weeps bitterly (Luke 22:62).

1. If Jesus stood before you right now and gazed into your eyes, what do you think he would see?
2. Knowing that your heart is laid completely bare before him, how would you feel about being in his presence? Why?

Restoration: Mark 16:7; 1 Corinthians 15:5; John 21:15-17
Peter’s denial of Jesus was dramatic and devastating. Perhaps more than any other disciple besides Judas, he failed. Not only did he abandon Jesus in a crisis moment, he vocally disowned him. His confidence in his complete faithfulness had proven unfounded.

In at least three instances, Scripture provides a glimpse of God’s mercy toward Peter after his failure.

First, there is a small but important mention of Peter in Mark 16:7. When three women arrive at the tomb to anoint Jesus’ body, an angel tells them Jesus has risen and then gives them instruction: “Go, tell his disciples and Peter, ‘He is going ahead of you into Galilee. There you will see him, just as he told you.’” Clearly, God had plans.

Next, Peter is apparently the first disciple to see Jesus after the resurrection, alone. Paul tells us in 1 Corinthians 15:5 that Jesus first met with Peter before meeting with the rest of the disciples, as though the two of them had an important matter to discuss apart from the group.

Finally, toward the end of John’s gospel, Jesus appears to the disciples on the shore of the Sea of Galilee. Three times (John 21:15, 16, 17), perhaps once for each denial, he asks Peter if he loves him. Peter takes advantage of the opportunity to counter each of his denials with a confession of love and loyalty. He is not only forgiven but fully restored.

I wonder if Jesus is asking Peter if he loves him enough. I suppose it is one thing to love Jesus enough to believe in him, but it is a whole new level of commitment to love Jesus and do something about it. Jesus asked Peter, “Do you love me?” and the response is affirmative, but if loving him is true, a command follows, “Then tend my lambs, shepherd my sheep and tend my sheep.”

1. What’s the difference between forgiveness and restoration?
2. Have any of your failures caused you to doubt God’s willingness to restore you? Why or why not?
3. Under what conditions do you normally forgive someone? Is there any failure too great for you to forgive?
4. Do you love God enough? I mean enough to risk getting out of your comfort zone and do something great for his kingdom?
5. What might Jesus be asking you to do to demonstrate your love for him?

See you Sunday…

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My Sunday morning Bible study is taking a fresh look at Peter and how his life often mirrors our own at various times in life. Many Christians are sports nuts, real fanatics when it comes to their favorite team. There is excitement, confidence, discussions, and even boasting about the greatest team ever. Take this same sports fans and follow him to his local church, and what might we find? Rather than a game face he puts on his hymn face, he’s looking at his watch rather than the game clock. He might be more familiar with the team’s program and statistics than with God’s playbook, the Bible. Peter’s zeal for God put him in a few interesting situations:

Walking on Water (Matthew 14:22-23)

His zeal brought out a bold attempt at the impossible, to walk on the water. Jesus is not with them; He sends them into the boat while he dismisses the crowd (Matthew 14:22) and then he goes to the mountain to pray (Matthew 14:23). The boat is fighting with the waves while the wind was against them (Matthew 14:24). Jesus comes to them walking on the water (Matthew 14:25) and the disciples become afraid (Matthew 14:26). Peter makes an amazing statement, “Lord, if it’s you, command me to come to you on the water” (Matthew 14:28). He does not necessarily ask to walk on the water; he asks that Jesus command him.

Jesus gives one command, “Come” (Matthew 14:29). There is no assurance that everything will be alright, that he would be safe, even that he would be able to walk on the water. Peter knew nothing except his Lord gave him a command and in obedience he steps over the rail and starts walking toward Jesus. From our perspective we see eleven frightened men sitting in the boat, and one guy stepping into the unknown for no other reason than, out on the water is where Jesus is. Jesus is not in the boat, he’s out on the water, so that’s where Peter wants to be. Jesus invites him to come.

After a moment, Peter sees the wind and waves, perhaps realizing where he is, and that water walking is impossible, so he sinks (Matthew 14:30). So, where are we in this story? Imagine what God can do through you if you would only keep your eyes on Jesus. When Jesus calls you to step out of the boat and attempt something great for the kingdom, on what do you typically focus your attention?

Witnessing the Transfiguration (Mark 9:2-8, Matthew 17:1-8)

Only a week after some extended teaching time with his disciples, Jesus takes the inner circle (Peter, James and John) to a high mountain (Mark 9:2). Scholars tell us this was probably Mt. Hermon or Mt. Tabor, but location is not as significant as what happened there, Jesus was transformed before their eyes (Mark 9:2-3). They had a vision of Jesus in all his glory. After the vision came the visitors, Moses and Elijah, appearing and talking with Jesus (Mark 9: 4). Moses represented the Law of God and Elijah represented the prince of prophets. Impulsive Peter then speaks up and interrupts their conversation, something about it’s good for them to be there and three shelters (or tabernacles) should be built (Mark 9:5). Fear also surrounds them, not knowing what to say (Mark 9:6).

Catch this. Matthew 17:5 adds an interesting comment, “While he was still speaking.” God interrupts Peter to tell him that “This is My beloved Son, listen to Him.” Scholars tell us that the word for “beloved” is actually “unique” or “priceless.” Peter had Jesus in a box called, “Great Men of History” and did not see the uniqueness of Jesus. Notice he recommended three tabernacles be built, rather than only one (Matthew 17:4); because only one person deserved to be honored. Stop speaking, stop planning, and just listen to Jesus. After we encounter God, the proper response should be the same as the inner circle, fear (Matthew 17:6). When we finally “get it” and realize the awesomeness of God, we should fear. Max Lucado says, “Fear of the Lord is the deeply sane recognition that we are not God.”

So, Peter was passionate about God, even though he did not have all of his theology in order. How can we develop a similar passion? How can we get out of our comfort zones?

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My Sunday morning Bible study is taking a fresh look at Peter and how his life often mirrors our own at various times in life. We started with the events surrounding the calling of Peter to be one of the twelve disciples of Jesus.

The Look (John 1:35-42): Andrew learns about Jesus first, and then goes to his brother Simon (Peter) and tells him that he’s found the Messiah, who is the promised and long-awaited deliverer. Peter believes enough to accompany his excited brother to see Jesus (John 1:41-42). What I would like you to notice is John 1:42 where Jesus looks at Peter. The New Living Translation says Jesus looked at Peter intently. I see this to mean that Jesus gazed at Peter, perhaps peering right into his soul. I see no casual glance here.

As Jesus looks at him, perhaps he sees Peter’s potential to do great things for the kingdom. In the course of this gaze, Jesus gives Peter a new Aramaic name, “Cephas” (meaning “Peter” in Greek) which in English means “stone.” When Jesus looks deep into your soul, what obstacles might he see in your life that could hinder your service to him? What potential might he see in you to do great things for the kingdom?

The Call (Matthew 4:18-22, Luke 5:1-11): Here we see Jesus walking along the shore and telling Peter, Andrew, James and John that they should follow him (Matthew 4:19). Jesus seemed to have enough clout since these rough men left their businesses and families to become disciples of Jesus. Later we find Jesus needing to use Peter’s boat as a stage to teach the people (Luke 5:3). After the teaching session, Jesus has Peter go out for a catch of fish, this time going into the deep water (Luke 5:4).

My observation is this: these stories are not simply three versions of the same story of Jesus calling Peter to become one of his disciples. I believe that these stories are included in the New Testament to show us the persistence of God. Each time, Peter gains more information until he finally declares his sinfulness (Luke 5:8) and leaves everything to follow Jesus (Luke 5:11). I believe that while Peter was around Jesus, he actually paid attention to his teaching, so when the time was right, he became fully committed to Christ and his mission.

How often do we believe the right stuff about Jesus, and even hang around him for a while, before we totally surrender to him? My original question is to ask, “Does God call each of us, or only a select few, to be in his service?” Aren’t you glad he’s persistent, and does not give up on us?

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I grew up learning that we aren’t supposed to hate. The word “hate” gets lumped in with other 4-letter words we aren’t supposed to say. There are prohibitions on hate speech, and there is legislation making the punishment for hate crimes more severe, and don’t forget that Jesus emphasizes how much we are supposed to love (they will know we are Christians by our live – John 13:35). The Bible give us plenty of things to hate, for instance…

1. Job hated his life (Job 3:11, 10:18-19)
2. Job believed that God hated him (Job 16:9)
3. Psalm 97:10 instructs us to hate evil.
4. Proverbs 13:5 tells us to hate lies.
5. According to Malachi 2:16, God hates divorce.
6. Psalm 5:5 tells us that God also hates those who do wrong.

Think about what Proverbs 6 outlines for us… “six things that God hates, seven are an abomination to Him:”

1. Haughty eyes
2. Lying tongue
3. Hands that shed innocent blood
4. A heart that devises wicked plans
5. Feet that run rapidly to evil
6. A false witness, and
7. One who spreads strife

Six things or seven? I’d have to explain Hebrew poetry; but that is for another time. These seven detestable sins provide a profound glimpse into the sinfulness of men, and act as a summary of the previous warnings in Proverbs 6:12-14.

It appears that God is passionate about our avoiding sinful activity. A common question that any pastor, counselor or motivational speaker loves to ask is, “What are you passionate about?” Many times that question is met with blank stares because we don’t know how to properly identify our passions.

Some people seem passionate about everything from American Idol to Jesus, while others find it safer to stay neutral and not express passion for anything. Can we accomplish anything great for the kingdom with such a casual attitude? It is important to find out how God has wired us, or what “spiritual gift” the Holy Spirit has given us.

A spiritual gift is something that allows us to do the ministry of God with a certain ease and effectiveness. The idea is to find out what we are good at, and seek ways to exercise that gift for the benefit of God’s kingdom. We are designed to serve others, not to simple sit and soak in the church.

Here’s a great site to explore the topic and discover your own spiritual gift.

Maybe a simpler way to discover our passions is from the perspective of hate. What do you hate? What kind of holy hatred has God given you for things that aren’t right in the world around you? Then we can look around and see what can be done to make positive change in our community and the world.

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The other Sunday I was able to give a message on unleashing the superhero inside you, and the main text was from Luke 10:30-37, the parable of the Good Samaritan. I mentioned that each person in the room would identify with one character in the story, perhaps a couple of characters at different points in life. We are to be good stewards of the life that we have been given, so what are these four attitudes that we can have?

The certain man – “What’s mine is mine if I can keep it.”

The corrupt men – “What’s yours is mine if I can take it.”

The clergy men – “What’s your is yours and you can keep it.”

The committed man – “What’s mine is yours if your have it.”

Rather than go into the details of these four, I believe that the parable of the Good Samaritan is a great model for living as a Christian, so let’s take a look at him for a moment. It’s a familiar story. Jesus tells this story in response to the question “who is my neighbor?” Here’s the summary of the story. A man is robbed and left by the side of the road. Two people pass him by without helping. Finally the Good Samaritan walks by and is the example to follow in Jesus’ story.

What if Christians followed this model for being a neighbor to the world around them? What do we need to make such a positive impact on our community?

Alert eyes (Luke 10:33) – As this man traveled, he saw him. This certain man is going about his daily routine, not on a mission trip or a service project or a church event. His eyes are scanning his surroundings looking for where God is at work and desires to join God in what He is doing. The Samaritan doesn’t have his iPod on tuning out the world and thinking only of himself.

Compassionate heart (Luke 10:33) – After he saw the man in need, he felt compassion for him. His heart was filled with concern, empathy, and kindness. He was selfless. God was at work before this moment of crisis to prepare the Samaritan’s heart to not be cold and distant, but to be warm and open.

Quick feet (Luke 10:34) – The Samaritan went to him; his feet took him closer to where there was a need. He didn’t just care from a distance, or send money to help the injured man; he was willing to get close, to take a risk, to interrupt his busy schedule, to go out of his way. He didn’t just say, “I’ll pray for you brother.” His encounter was an up close and personal.

Active hands (Luke 10:34) – Wounds were bandaged, the injured was brought along with him, and the Samaritan cared for hi. This Samaritan guy was willing to get his hands dirty as he bandaged the wounded man. Can you imagine tending to the wounds of a stranger?

Focused on others (Luke 10:34) – He put the injured man on his own beast, giving up his contented seat for the sake of the man in need. The Samaritan left his comfort zone. Paul tells us to consider the needs of others more than ourselves (Philippians 2:3-4).

Giving time (Luke 10:35) – The Bible says “The next day…” This was not simply a brief encounter at one point in time; the Samaritan followed up to make sure the injured man was cared for. He would even follow up on the return trip.

Generosity (Luke 10:35) – To top it all off, he was generous with his money by paying for the man to stay at the inn, and even for the innkeeper to take care of the injured man.

That’s Jesus’ definition of a neighbor. What if Christians lived each day with alert eyes, compassionate hearts, quick feet, active hands, focusing on others, giving time with a generous attitude?

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Brian Mosley, president of BluefishTV, had an interesting article about our living in the age of outsourcing. We pay someone to change our oil, cook our food, care for our yard, clean our clothes and anything else we don’t want to do. And of course we’ve all read the news reports of companies outsourcing business needs to countries around the world. So, he asks, “Is it possible that we are outsourcing our faith?”

We live in a consumer-driven culture that tells us that the customer is number one. The customer is always right. I can have it my way. I deserve the best. Consumerism has also crept into the church and turned church members into customers. The church exists to serve me and my family. To meet my needs. To feed me spiritually. To provide relationships for me. I dare say, to entertain me?

Brian goes on to ask, how many people put their money into an offering plate with the thought that “I have done my part, now it’s up to the church staff (professional Christians) to take care of the rest.” I pay them to tell me what the Bible means, to organize programs for my kids, to run evangelism and outreach projects to reach non-believers … to ______________ (fill in the blank with whatever product or service you think the church should provide).

Mosley also gives five reasons a business outsources and how the church might be doing the same with our faith:

1. Cost Savings
It’s costs me time and energy to study the Bible, serve others and be a disciple. If the pastor will do the heavy lifting, then I can save some of this time and energy for other things I enjoy doing.

2. Focus on Core Business
The pastor’s core thing is ministry. Mine is work and caring for my family. It will work best if we both stick to our core business.

3. Improve Quality
I am not really qualified to do ministry. I haven’t been to seminary or Bible college and my knowledge of the Bible isn’t great. I should leave real ministry to the professionals.

4. Risk Management
Ministry is messy. To really get engaged in ministry could lead to rejection, heartache and additional work to my already busy life. I’d rather not risk it.

5. Tax Benefit
The most measurable way for me to minister is to give money. It’s trackable and the more I give, the more I can claim as a deductible to the IRS.

Have you ever felt like this? How can we turn this around? How can we challenge people toward higher levels of commitment to Christ and His church? As Rick Warren wrote in his Purpose-Driven Life, “It’s not about you.” So, how can we help church members understand that the church exists for those who are not yet a part of the church? We are here to serve, and not to be served (Mark 10:45). We are not to be conformed to this world, but must be transformed (Romans 12:2). Don’t be normal, stand out.

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Rebellion occurs when oppression reaches a level that we can no longer tolerate in good conscience. It occurs when our vision for extraordinary living is more compelling than our urge for comfort and status quo. Materialism, toys and pleasure numb us while distraction and apathy work on us from the inside. Complacency will not help us to fight the good fight of faith (1 Timothy 1:18, 6:12).

It’s tough to live in America. With all the comforts, conveniences and choices, you may think I’ve lost my mind, but stay with me for a little bit. Those of use who have made a commitment to Christ, who have voluntarily chosen to follow Jesus as one of his disciples, who have chosen the narrow path over the lure of the wide and broad way (Matthew 7:13-14), we understand that our walk with Christ and our mission in the world are much more important than anything on this planet. We exist for a different purpose than the world around us. In everything we do, we seek to bring honor and glory to the God of our salvation (1 Corinthians 10:13, Colossians 3:17). The world desires to squeeze us into its mold, but we are to be transformed by the renewal of our minds (Romans 12:1), and this can happen only through the power of God.

We need to be rebellious enough to go against the current culture in America. Culture expects us to be sex-crazed, power-hungry, domineering, lovers of money, success, women, fortune and fame. Our culture tells us, “If it feels good, do it,” and to climb the ladder of success one rung at a time, no matter what the cost. Men all across the country have sacrificed their marriages, children and souls for temporal success, pleasure, comfort, fame or fortune. The one who has come to Christ has a new desire, mainly to be set free from the slavery of sin, its power and its consequences. Success must be redefined as faithfulness and integrity, rather than by the neighborhood in which we live, the club to which we belong, or the BMW in the driveway.

Are you someone who is disillusioned with pop culture and half-hearted Christianity? Would you consider partnering with God to change His world? The rebellion of which I speak is for those who are intensely passionate about Jesus and are determined to live a life of purpose. We must have a nothing-is-impossible mindset. Jesus is not meek and mild, but mighty and wild!

Consider these top 10 reasons to join me in this rebellion:

1. You are intensely passionate for Jesus and His kingdom.
2. You really want to live a life of eternal significance.
3. You resent the apathy that derails many of Jesus’ followers.
4. You’re willing to swim against today’s social currents.
5. You know God is already stirring your heart for action.
6. You’re looking for tools to empower your purpose.
7. You want to live out God’s ancient wisdom in a relevant way.
8. You desire to experience God and invite others into that experience.
9. You’re absolutely dedicated to Christ’s lordship in your life.
10. You’re ready to move in the power and authority of God.

Is this the anthem for the Men of Steel? Can we be radical and rebellious for the cause of Christ, changing the world, one man at a time?

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During the week of January 27 – February 3, King’s Grant Baptist Church opened its doors to the Volunteers of America Winter Shelter. There were about 80 or so homeless men and women in need of shelter from the cold. Just so happens that our weekend brought the worst snowstorm in 20 years, about 8-9 inches, which shuts down a city that does not have the equipment to properly deal with this sort of situation.

I came up on Friday evening to spend the night, and the snow hit overnight. So on Saturday we made the decision to keep our guests all day (rather than the normal VOA bussing the homeless out and bringing them back at night). If the snow worsened, they might not get back on Saturday night.

Due to the inclement weather, many churches called off services, and we were no exception. The safety of our members and guests is a greater priority than the congregation gathering for corporate worship. But the fact is that many of our members still made it up to the church because of their commitment to the Winter Shelter guests: cooking meals, maintaining rest rooms, leading a Bible study each evening, and visiting with our temporary guests.

On Sunday evening, before meal time, I was able to have devotional time with our guests. I read from Genesis 28:11-13, 15-18, 20-21.

Jacob was on a journey escaping the wrath of his brother Esau. He finds a place to set up camp and pulls a rock over to use as a pillow. In a dream that night, he sees a stairway to heaven (while Led Zeppelin made the phrase famous, the real story is found in Genesis 28). It seems that angels are going up and down this “ladder” (remember the children’s song, “we are climbing Jacob’s ladder”?).

God speaks and reminds Jacob that he is not alone, that God is with him and will guide him back to the place he needs to be, to his father’s house. These are the wonderful words of God, “I will not leave you.”

Jacob arises the next morning and declares that “God is surely in this place and he did not know it,” (Genesis 28:16) and makes a vow to the Lord, “If you protect me, provide me food and clothing, and a safe journey, then You will become my God.” (Genesis 28:20-21, as opposed to the Lord being only the God of his fathers). Jacob encounters God and eventually the Lord gives him a new name, Israel (Genesis 32:28).

The point is that even in the dark times of life, when we are on a journey toward a place we do not yet see, we are not alone for God is with us. God provides for us and makes His presence known. It is our deepest hope that each our guests found God in a place that perhaps they did not expect to find Him, in a Winter Shelter. We hope they encountered God through His people who gather in and serve Christ in this place. As God protected Jacob, we pray that He would protect our guests, and bring them to the place they need to be. No one places to be homeless, and we pray the Winter Shelter is only a temporary measure on their journey in life.

The facilities were warm in the midst of a cold world; we welcomed them and provided much more than a rock for a pillow. We know that God will not leave us or them. He will protect us and guarantee His presence, especially in times of trouble. Jacob named the place, Bethel, which means, the House of God. Let our facility be forever called, Bethel, (Genesis 28:19) where people find God, even when they might not be looking for Him.

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The beginning of a new year is traditionally a time for examining the past and resolving to make improvements in the coming year. Being involved in the ministry full time, I find that my evaluation of the previous year always finds me lacking. There is always more that I could have done, opportunities that I did not take, people to whom I did not serve. My assignment on staff at King’s Grant has three main areas: small groups, assimilation and leadership development. With the worthiest of intentions, I resolve to do this better in 2010:

I will be more of an equipper and less of a doer. Ephesians 4:11-12 says that the purpose of leaders in the church is to equip the people to do the ministry of the church–not for the leaders to be the ministers themselves. So I will seek to spend more time consciously empowering others in ministry. My first chance in 2010 is a meeting on January 3 with my Sunday School Director, Adult Department Director and Outreach Director to go over a proposed strategy for outreach, guest assimilation and member involvement in the church.

I will stop treating Christian service as optional. Jesus called his followers to complete life change, which is total spiritual transformation. In fact, he went out of his way to make sure people understood how much he demanded of them before they became his followers. Jesus made it clear that he expected people to be actively serving him. I like what Paul wrote in Romans 12:1, 2 and Ephesians 2:10. We are created to be different and to do good works. My Bible study beginning on Wednesday January 6 is on the sermon on the mount, which is probably the best “Jesus Manifesto” on what the Master wanted His followers to be and to do. For Christ-followers and church members, giving time to serve in ministry is not optional.

I will be an encourager. In a world full of negative attitudes and criticism, I will demonstrate Christ’s love by celebrating the accomplishments of others. I will give personal, meaningful affirmation. If someone fails to show up, my first reaction won’t be frustration that he or she let me down; it will be concern that something might be wrong. I will take more pleasure from their successes than my own. I will seek ways to publically praise them. My goal will be to be an example of Barnabas, the one who was called the “son of encouragement” (Acts 4:36, 9:27).

I will challenge people to serve with boldness. Rather than fill slots with people, I will boldly invite them to contribute their time, energy and efforts to the most significant cause in the universe. In John 6, Jesus called people to radical commitment and many turned back and no longer followed him. He then turned to the disciples and asked if they too will be leaving. I love Peter’s answer, “To whom shall we go? You alone have the words of eternal life” (John 6:68). If Jesus’ focus was on the level of commitment people were willing to make, rather than the number of people who followed, then I will not be shy in asking people to give more of themselves.

I will devote resources to developing leaders. Equipping people for ministry is more than just giving encouragement. I will give people constructive feedback. I will pay their way to appropriate training events. I will purchase the tools needed for them to flourish. God has blessed this church financially, and we can find the appropriate seminars and training that people need to be successful in their service.

I will forgive myself for last year. Because I take ministry so seriously, it is easy to pile on guilt for the things I have failed to do or did wrong. But God chose to do this ministry through me, knowing that I’m a broken vessel. I will spend time now consciously determining what I need to learn from my mistakes, and then I will join God in casting them into the Sea of Forgetfulness.

I will remember the one thing. In Luke 10:38-42, Jesus reminded Martha that while all her attempts to serve him were good, the one thing most important was developing a growing relationship with Jesus. I will remember that ultimately it is not about my ministry or my church. It is about me and all those around me developing a growing relationship with Jesus. With the Bible in 90 Days Challenge, I hope that I meet with God through the pages of His Word, more than accomplishing a goal of finishing the Bible in three months.

And perhaps I should add one more: I will keep these resolutions longer than the ones about dieting and exercise.

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