HeartQuest 101

I’ve read that leaders pursue excellence. They lead their organizations, their families, their businesses, and their lives striving for their best. No one wants to settle for second best. Check out what was said about Jesus…

They were completely amazed and said again and again, “Everything He does is wonderful. He even makes the deaf to hear and gives speech to those who cannot speak.” — Mark 7:37

I sense that Jesus was committed to excellence. We read in John 3:16 that God gave his very best–his Son. Likewise, as Mark reminds us, God’s Son gave his very best–his life (Mark 10:45). He prepared the best food (Matthew 13:19-20), made the best wine (John 2:9, 10), and the arms He healed were completely restored (see Mark 3:1, 5). Since we are to be in the image of Christ (Romans 8:29) we should do no less. Less than our best is inadequate, considering the fact that God gave us His very best.

Martin Luther King, Jr. said, “If a man is called to be a street sweeper, he should sweep streets even as Michelangelo painted, or Beethoven composed music, or Shakespeare wrote poetry. He should sweep streets so well that all the hosts of heaven and earth will pause to say, here lived a great street sweeper who did his job well.” Whatever our role, our position, our organization, or our lot in life, we must strive for our best. The measure of our success is not attached to our career or what we earn but to our character and what we give back.

From my days as a basketball player in school, excellence does not mean you’ll always win, or being the best, but it means being your best. Just as sanctification is becoming more like Jesus every day, excellence is being better today than you were yesterday.

I’ve heard it said that some people have fame thrust upon them. Think about it, very few men have excellence thrust upon them. Excellence is achieved and earned. So, what changes do you need to make so that people may say of you, “Everything He does is wonderful” (Mark 7:37)?

 Print This Post  Email This Post

Life can be hard, no denying that fact. We work all day, try to be a faithful and loving husband and good and nurturing father, a good employee or boss, a good neighbor and friend, a man of integrity… you try to catch a break every once in a while but then life still falls apart. We eventually ask a similar question as the disciples regarding the blind man, “Who sinned, him or his parents, that caused him to be born blind?” (John 9:2). What did I do to deserve this?

At times we feel as if God is out to get us. Why is that? Why do we not recognize that God is actually the one holding our lives together and the outright assault on our lives is really from our adversary and enemy (who is like a roaring lion ready to devour – 1 Peter 5:8)?

I listen to K-Love radio (when Bethany is in the car, 90.7 fm in Va Beach) and Toby Mac has a recent song with great lyrics (as usual):

You turned away when I looked you in the eye,
And hesitated when I asked if you were alright,
Seems like you’re fighting for your life, but why? Oh why?

Have we been there? Don’t turn away when someone reaches out to you. Remember that no man is an island. How often do we get asked the question, “How are you?” and we casually reply, “Fine” or “Good” or some other meaningless phrase that intends to dodge our hurting or the burning issues in our lives? The church is a community of believers who gather together not because we have it all together, but because we don’t. We gather to bleed together, and share each other’s burdens and pain (Galatians 6:2).

Wide awake in the middle of your nightmare,
You saw it comin’ but it hit you outta no where,
And there’s always scars, when you fall that far.

I love that phrase, there are “always scars when you fall that far.” Each of us has a past we are not proud of, and what I get from this song is just when you think you’re ready to stand, life comes out of nowhere to dash your hopes, dreams and plans. When it happens often enough, scars form, but scars are not always bad. They can remind us of where we have been, keep us from going there again, and help us to be thankful for the intervention that Jesus did in our lives (Romans 5:8, 2 Corinthians 5:17, Galatians 2:20).

We lose our way, we get back up again
It’s never too late to get back up again,
One day you gonna shine again,
You may be knocked down, but not out forever.

We all can get sidetracked and lose our way. We start each day with the greatest of intentions, like living pure lives, showing kindness to our wife, demonstrating more joy as we spend time with our kids, but then (as the Nationwide commercial tells us) life comes at you fast. Remember it is never too late to get back up and do the right and godly thing (1 Corinthians 10:12, Ephesians 6:11, Colossians 1:23, 2 Thessalonians 2:15, James 4:6). The call of Christ is to stand firm!

You rolled out at the dawning of the day.
Heart racin’ as you made your little get away,
It feels like you been runnin’ all your life but, why? Oh why?

You pulled away from the love that would’ve been there,
You start believin’ that your situation’s unfair
But there’s always scars, when you fall that far.

To love is to risk (John 3:16, 15:13, 1 John 3:16, Romans 5:8). We become vulnerable whenever we open up to another person or even to our wife. Perhaps we choose not to hurt today and we close up to those around us. We “pull away from the love that would have been there.” But if we never risk, we will never feel the joy of solid friendships and a rewarding marriage. Don’t pull away or feel that life is unfair or regret past decisions. Risk, open up, and become vulnerable, because it really is worth it.

Sometimes we lose our way due to a conscious decision. James tells us that we will give in to sin due to being tempted by our own lust, which gives birth to sin, which then brings death (James 1:14, 15). We know the darkness that dwells deep within. Don’t be tempted. Flee immorality. Seek to live a life of integrity at all times.

Sometimes we do all the right things and life still may get the best of us, but continue to stand firm. Remain strong, and steadfast, under submission to God, allow the Spirit to guide you in the way you should go (Proverbs 3:5-6). As always, when you lose your way… get back up again.

 Print This Post  Email This Post

I have come to realize that we are the sum total of our decisions. Each of us can look back at the critical decisions we have made and see how they directed the course of our lives. Flash forward to the path we see before us. For better or for worse, our destiny is determined by decisions. Many times big decisions might seem like little decisions, but destiny can turn on a dime when we make a poor decision.

A great example in the Bible is found in 1 Kings 12:8. Solomon has died and is asleep with his fathers (1 Kings 11:43). His son, Rehoboam, was all set to be crowned the king over Israel (1 Kings 12:1). The people request an audience with the young king and they plead that they will serve the king if he will lighten the heavy load his father put on them (1 Kings 12:4). Rehoboam wisely delays his decision and seeks counsel from the elders (1 Kings 12:5).

The wise and experienced elders recommend that Rehoboam back off the hard labor on the people in order to gain their loyalty (1 Kings 12:7). Here is the decision that determined the destiny of the nation, Rehoboam abandoned the counsel of his parents’ generation and took counsel with the young men who had grown up with him (1 Kings 12:8, 13). “If you thought my father was hard, you ain’t seen nothing yet” (1 Kings 12:14). These young men inherited something for which they did not work for or earn.

In politics today, how often do we read about our young national leaders forsaking the wise counsel of history in order to embrace failed socialistic policies of the past? Once the “new generation” is in power (Generation We) they will set the new course for America. As Solomon’s situation predicted, the Builders and Boomers who created a strong America will soon die off and leave it all to fools who did not earn it… all vanity and futility (Ecclesiastes 2:17, 18, 19, Psalm 39:6, 49:10). They will eventually learn that promoting and endorsing a utopian society will not make it so just because they claim to have the larger voting block.

But I digress, what about your situation? Who are you listening to?

I think Rehoboam made the classic mistake many young leaders make. He surrounded himself with “yes men.” By surrounding himself with the good-old-boys from his youth he limited his counsel and experience. It’s so important to have some people who can speak into our lives from a different vantage point. It’s so important to have counselors who have been there, done that and can speak from experience. It’s so important to respect those who have made more trips around the block and around the sun.

I believe that we only make a few major decisions in our lives and we spend the rest of our lives managing those major decisions. In context, this little decision by Rehoboam (to listen to the wrong crowd) split the kingdom in two! It led to civil war between the Israel and Judah (1 Kings 12:16, 19, 20). All of this sprang from a young leader’s arrogance. He even foolishly sent Adoram (the leader over the forced labor) to share the news, and the people killed him (1 Kings 12:18).

I think it’s important that we listen to the voice of innovation but we also need to listen to the voice of wisdom and experience.

 Print This Post  Email This Post

Men, some of you guys are the boss, and I suppose the rest of you have a boss, but have you ever considered what the Bible teaches about the two. It appears that Scripture addresses the issue of leadership more than just being a boss. I guess the contemporary application of slaves and masters (Ephesians 6:5, 9, Colossians 4:1, 1 Timothy 6:1-2, Titus 2:9, 1 Peter 2:18) may resemble the employee/employer relationship, but I sense that Jesus would rather have leaders more than bosses. Many who think they are leading are really just lording over other people (Mark 10:42).

I think that many people confuse leadership with power and control. We tend to believe that a person in a position of authority or someone with a title has their position or title due to their leadership qualities. But, in many cases there is no connection between a position and that person’s leadership ability. Just having a title does not make someone a leader.

Years ago I taught a pastoral ministries course on leadership at the Baptist Theological Seminary of Zambia and emphasized that leadership is all about influence. Everyone has the ability to influence others, no matter where you are in the organization. There is a huge difference between being a boss and being a leader. I recently read the following:

1. The boss drives group members; the leader coaches them.
2. The boss depends upon authority; the leader on good will.
3. The boss inspires fear; the leader inspires enthusiasm.
4. The boss says “I;” the leader says “we.”
5. The boss assigns the task, the leader sets the pace.
6. The boss says, “Get there on time;” the leader gets there ahead of time.
7. The boss fixes the blame for the breakdown; the leader fixes the breakdown.
8. The boss knows how it is done; the leader shows how.
9. The boss makes work a drudgery; the leader makes it a game.
10. The boss says, “Go;” the leader says, “Let’s go.”

– Author unknown

So, as you consider those over whom you have influence, how can you be a better leader?

 Print This Post  Email This Post

All of us have experienced times when we did not fit in: arriving overdressed (or underdressed) for a social occasion, not knowing the language spoken around us, being in a setting as a minority race or minority, gender, holding a single dissenting opinion in a hotly debated topic. But underneath these embarrassing and painful moments sometimes lurks a pervasive sense that maybe we don’t fit anywhere.

1. Think about a time when you felt out of place, like a stranger who did not belong.
2. If you knew you were about to enter a difficult time in your life that would test your faith, how would you prepare yourself?

Early Christians were subject to many kinds of isolation. Although their faith originated in Judaism, the Jews rejected them because Christians saw Jesus as Messiah. Romans would eventually use Christians as scapegoats, blaming them for all sorts of political problems. Pagan Greeks saw Christians as atheists because they insisted on worshiping only one God rather than their pantheon of deities. Here comes Peter offering first-century Christians (and us) a different kind of belonging.

Read 1 Peter 1:1-12

1. Imagine you are one of the early Christians receiving Peter’s letter. After studying this opening section, what would motivate you to keep reading?

2. Study Peter’s description of the people who were about to receive his letter (1 Peter 1:1-2). How does his description of them help explain why they were “strangers in the world?”

Notice the source of our salvation (1 Peter 1:2).
The Father elected us - we still have responsibility (John 3:16, Romans 10:13, Revelation 22:17).
The Spirit sanctified us - he convicts of sin (John 16:8) and points to Christ (John 16:13, 14).
The Son redeemed us - blood sprinkled signifies cleansing (Leviticus 14:1-7), ratification of a covenant (Exodus 24:3-8) and set apart holy items (Exodus 29:20-22)

3. How does the introduction to Peter’s letter help you appreciate the three persons of God? The word blessing is the same root word for eulogize.

4. Peter says that God has given his people “new birth.” What does he say grows out of that new birth (1 Peter 1:3-5)?

Notice the blessings of our salvation
A living hope (1 Peter 1:3) living word (1 Peter 1:23) living stone (1 Peter 2:4)
A lasting home (1 Peter 1:4) which is perfect (incorruptible), pure (undefiled) and permanent (does not fade away)

5. Peter says in verse 6, “Now for a little while you may have had to suffer grief in all kinds of trials.” If you were to hear that kind of message, what information in this paragraph might help you through the suffering (1 Peter 1:3-9)?

Notice the trials of our salvation
Attitude – greatly rejoice (1 Peter 1:6)
Duration - for a little while (1 Peter 1:6)
Evidence - proof of authentic faith (1 Peter 1:7)
Blessing - belief in the unseen (1 Peter 1:8)
Effect - bringing salvation (1 Peter 1:9)

6. How does the future as Peter describes it here offer you hope in your own setting?

7. What did Peter believe to be true of genuine faith (1 Peter 1:7-9)? Proof of faith rests in the fact of the ability to give God praise, glory and honor in the midst of suffering.

Notice what Peter describes as precious:
Precious trials of faith (1 Peter 1:7)
Precious blood (1 Peter 1:19)
Precious cornerstone (1 Peter 2:4)
Precious spirit (1 Peter 3:4)
Precious promises (2 Peter 1:4)

8. Peter complimented his readers because they believed in Jesus and loved him, even though they had not seen him (1 Peter 1:8). What questions do you think people today have to cope because they have not personally seen Jesus?

9. When have you seen Jesus (through a person or event) in a way that increased your faith?

10. By what different routes did news of salvation come to the readers of Peter’s letter (1 Peter 1:10-12)? Old Testament prophets did not always understand their messages. Prediction would be understood at a later time (Matthew 13:17).

Notice suffering compared to glory (1 Peter 1:11)
Clothing (Luke 2:12 – Psalm 93:1)
Possessions (Luke 9:58 – Hebrews 1:2)
Rejection (John 1:11 – Isaiah 9:6)
Grief (Isaiah 53:3 – Hebrews 1:9)
Crown (John 19:5 – Revelation 14:14)
Appearance (Isaiah 53:2 – Psalm 27:4)

12. In what ways are Christians special, even when compared to Old Testament prophets and angels (1 Peter 1:12)? Angels don’t understand salvation!

13. Peter refers to new birth, or salvation, throughout this passage as a central difference between Christians and the world. What tensions have you experienced because of this difference?

14. How does God’s gift of salvation help you cope with these tensions?

Right now, thank God that you belong to him and that you have an eternal home with him and his people. If you have not yet come into God’s family, ask that he continue to guide you on your spiritual journey.

For Further Thought

Review some of the people who came to mind as you considered question 9, people who have increased your faith. Write a letter of appreciation to one of them. If this is not possible, write a prayer of thanks to God for that person’s influence in your life.

Suffering and joy are mixed in this section of Peter’s letter (a lot like right life). Consider the people and events that have brought you pain; consider sources that have brought you joy. Are some perhaps the same sources? In prayer, share all of this with your loving God, who understands the mixture far better than we do.

Read again 1 Peter 1:8-9. Meditate on love and joy as Peter describes them. Thank God for offering a joy that cannot be diminished by earthly events. Then, as much as possible, enjoy!

 Print This Post  Email This Post

We are finishing our study of the life of Peter, and decided to move right into the writings of Peter. First Peter is a wonderful book of hope for the hurting. Get the First Peter Chart. Here are a few facts about the book:

1. Of the 12 original disciples, only three where inspired by the Spirit to write Scripture (Matthew, John and Peter).
2. In Peter’s letters, he takes seriously the last command of Jesus to feed his sheep (John 21:15-17).
3. Peter writes a lot about hope (1 Peter 1:3, 13, 21, 3:15) , whereas Paul writes about faith and John writes about love (Faith, hope and love – 1 Corinthians 13:13).
4. A key theme in Peter’s writings is suffering (word used sixteen times) and grace (used eight times).
5. The church appears to be affected by worldliness in the pew (1 Peter 2:11) and materialism in the pulpit (1 Peter 5:1, 2, 3).

Peter develops the doctrine of Christ in a remarkable way:

1. Incarnation (1 Peter 1:20)
2. Names of Christ: Spotless Lamb (1 Peter 1:19), Chief Cornerstone (1 Peter 2:6) in relation to the Scripture, Precious Stone (1 Peter 2:7) in relation to the believer, Stumbling Stone (1 Peter 2:8) in relation to unbelievers, Bishop of our Souls (1 Peter 2:25), Chief Shepherd (1 Peter 5:4)
3. Sinless Life (1 Peter 1:19, 2:22)
4. Suffering and Death (1 Peter 1:11, 2:23, 24, 3:18, 4:1, 13, 5:1)
5. Resurrection (1 Peter 3:21, 22)
6. Ascension (1 Peter 3:22)
7. Presence at the right hand of the Father (1 Peter 3:22)
8. Second Coming (1 Peter 1:13, 17, 4:13, 5:1, 4)

Peter describes believers in a remarkable way:

1. Obedient Children (1 Peter 1:14)
2. Newborn Babes (1 Peter 2:2)
3. Living Stones (1 Peter 2:5)
4. Holy Priesthood (1 Peter 2:5)
5. Royal Priesthood (1 Peter 2:5)
6. Holy Nation (1 Peter 2:9)
7. Peculiar People (1 Peter 2:9)
8. Strangers and Pilgrims (1 Peter 2:11)
9. Christians (1 Peter 4:16)
10. The Righteous (1 Peter 4:18)
11. The Elect of God (1 Peter 1:2)
12. The People of God (1 Peter 2:10)
13. The Oracles of God (1 Peter 4:11)
14. The Flock of God (1 Peter 5:2)

It is considered that Mark’s gospel reflects the teachings of Peter.

1. Peter and John are the only NT writers who refer to Jesus as a lamb (John 1:29, 36, Revelation 5:6, 1 Peter 1:19).
2. Peter was familiar with Paul’s writings (2 Peter 3:15, 16).
3. There is a similarity of teaching and wording between 1 Peter and Ephesians.
   Ephesians 1:3 and 1 Peter 1:3
   Ephesians 3:5, 10 and 1 Peter 1:12
   Ephesians 3:6, 21 and 1 Peter 4:11
   Ephesians 3:8 and 1 Peter 1:8
   Ephesians 4:2 and 1 Peter 3:9
   Ephesians 4:7, 11 and 1 Peter 4:10
   Ephesians 4:13, 15 and 1 Peter 2:2

Next we will look at being strangers in this world…

 Print This Post  Email This Post

The Jews were by law separatists. You are likely familiar with many passages of Scripture where Jews had no dealings with Samaritans (John 4:9) or were forbidden to enter the house of a Gentile (Matthew 8:8, John 18:28) so these events in the life of Peter are best understood when we understand the culture of Peter’s day. There was sometimes a volatile religious mix that required strong leaders like Peter and Paul to break down barriers. God blessed them with strength, faith, revelation, and lots of grace–because sorting out the truth among so many competing beliefs would usually lead to some mistakes and misjudgments. Peter, well familiar with all sorts of social missteps, would play a key role.

A Course Correction: Acts 10:1-11:18 (Primarily Acts 10:1-19, 44-48)
Peter will later be known as the apostle to the Jews, while Paul will become famous as the apostle to the Gentiles (Galatians 2:7). But it’s through Peter that God first chooses to swing open the door of salvation to the Gentiles. This vision on a rooftop is a radical departure for the early church and gives it a straight path to reaching Greeks and Romans with the gospel.

Cornelius was a man of considerable means, power, and authority. As a centurion, he was in charge of a fighting force of one hundred Roman soldiers. He was also what the Jews call a God-fearer, a Gentile who had accepted the Jewish God and faith but stopped short of adopting the practices, like circumcision and dietary laws, necessary to become an authentic Jew.

God gave Cornelius and Peter complementary visions. He told Cornelius to send men to bring Peter to his house, and he showed Peter that keeping one’s distance from Gentiles for dietary and other reasons is no longer necessary. Salvation is for the Gentiles too, and the church will generate a few gatherings where Jews and Gentiles fellowship together, work alongside each other, and eat together. They can’t do this while thinking a fellow believer is unclean. No walls should separate Jews and Gentiles, slave or free, male or female. The body of Christ should be a united whole.

At Cornelius’s house, Peter explained the gospel, and as he was speaking, the Spirit fell on everyone there. I see this as evidence that God is making no distinction between Jew and Gentile, and the only reasonable response is praise.

1. How would you respond if God told you to do something that would violate one of your long-held personal values?
2. If the Spirit dramatically manifested himself among people who had never been to church or read the Bible, would you be more likely to feel jealous or praise God? Why?

A Council Convened: Acts 15:1-35 (Primarily Acts 15:4-21)
Some Pharisees who had become Christians were finding the Gentile mission very difficult to accept. It was clear in the Law that circumcision was to be a sign God’s people (Exodus 12:48-49; Leviticus 12:3). Actually, all of the laws of God were to be a sign that set his people apart from the rest of the world. It isn’t possible for the Spirit to contradict himself, so, Gentiles who accept the Jewish Messiah should be circumcised and observe the Law of Moses.

But salvation is by grace through faith alone, and neither circumcision nor any other work is a prerequisite of God’s grace, which was hard for the Jews to understand. So a council of church leaders convened in Jerusalem to settle the issue. Jew and Gentile believers, apostles, and elders offered their views. And then after much discussion, Peter stood up and laid out his simple, evidence-based argument: “God, who knows the heart, showed that he accepted them by giving the Holy Spirit to them, just as he did to us. He made no distinction between us and them, for he purified their hearts by faith” (Acts 15:8-9). In other words, if the Spirit isn’t keeping his distance from uncircumcised Gentiles, why should we?

In the end, James, the leader of the Jerusalem church, spoke up declaring new believers need not become Jewish before they come to Christ. He then added that the council strongly urges Gentiles to reject the rituals of paganism, like eating meat sacrificed to idols and rites of sexual immorality (Acts 15:29). Basically, the Holy Spirit will conform Gentile believers into the image of Christ and the character of God. This new freedom is not a license to sin, but the liberty to believe, worship and be filled with the Holy Spirit apart from Jewish rites becomes official church policy.

1. How difficult do you think it was for Peter to advocate for Gentiles among his Jewish brothers?
2. How difficult do you think it might have been for him to endorse the ministry of Paul, who was once an enemy of the disciples?
3. How well do you think Christians today affirm ministries that employ unfamiliar methods? Why?

A Confrontation Commences: Galatians 2:1-21 (Primarily Galatians 2:11-21)
Peter’s conviction on the issue of accepting Gentile believers had wavered since the Jerusalem council. He had been accepting invitations to dine with Greek friends in Antioch, but when some disciples of James come to visit, he began to distance himself from the Gentile believers in order to appease the Jewish believers (Galatians 2:12).

The change in Peter’s behavior was noticeable; he had suddenly allowed the pressure of Jewish guests to intimidate him. Even Barnabas, Paul’s companion, joined in this “hypocrisy” (Galatians 2:13). Since it had become a public issue, Paul confronted Peter publicly. There is no evidence in the New Testament that Peter ever rejected the criticism. I suppose in his maturity, he had become correctable.

1. How do we know where to draw the line between the absolutes of our faith and the freedom we’re given in Christ?
2. When is it right to confront others who may be abusing their freedom in Christ?
3. Paul was adamant that Peter shouldn’t avoid eating with Gentiles just to appease Jewish believers. However, he also taught that we shouldn’t use our freedom to offend others (Romans 14:19-20; 1 Corinthians 10:31-33). Why do you think Paul was less concerned about offending strict Jewish Christians in this particular case?

Think About It:
Suppose you grew up in a very conservative Christian area that discouraged all forms of interaction with the secular world except the most unavoidable. But new people within your community had recently begun preaching a new interpretation of the group’s principles, saying that the only way to impact the world is to mix and mingle with it (to get involved in secular organizations and to try to understand secular culture, including its media and entertainment and ideologies). Needless to say, there’s quite a conflict between the traditional faction and the contemporary one. Your concept of holiness is being stretched beyond your comfort level.

1. Why is change, especially in matters of faith, so controversial and contested?
2. How is it possible to know when a new direction is initiated by God and when it isn’t?
3. How do we balance our faithfulness to long-held values with our willingness to be moved by God’s Spirit?
4. What was Paul’s answer to this tension between old and new perspectives? What was Peter’s?

 Print This Post  Email This Post

People love superheroes, and this season brings back a long awaited sequel, Iron Man 2. This is easily one of the most anticipated sequels of all time, and Tony Stark is back and badder than ever.

Before becoming Iron Man, millionaire playboy/inventor Tony Stark simply cruised casinos, consumed alcohol and amassed sexual conquests as wildly as James Bond. Unlike 007, however, he didn’t stop warlords; he armed them. That is until a missile demonstration ended with Stark’s capture by a murderous Middle Eastern dissident who ordered him to build a weapon of mass destruction. He escaped by using the materials to make tricked-out battle armor. In the process, Stark had the Marvel Comics equivalent of a Damascus Road experience. He repented of his past and pledged to help the very people he’d been hurting, aided by a novel power source and high-tech exoskeleton that conforms to his body Transformers-style.

Something else about Iron Man’s unique origin story makes it special: No radioactive spider bite. No exposure to gamma rays. Stark wasn’t accidentally endowed with new skills. Rather, his heroic journey mirrors an arrogant sinner coming to grips with his own depravity, choosing to change and battle the forces of darkness.

The movie is full of cool gadgets, sarcastic humor, mega-explosions and special effects everywhere. I would just about give my right arm to suit up and dominate evil dudes in Iron Man fashion.

Obviously that is not going to happen, but there is an armored suit available to Christians that in many ways provides the same protection and weaponry, one that lights up the spiritual world like Stark in a village full of terrorists. Here is the description of the conflict we face:

• Put on the full armor of God (Ephesians 6:11)
• Defending against the powers of darkness (Ephesians 6:11)
• The real struggle is spiritual (Ephesians 6:12)

The war that Paul describes here is not against earthly terrorists, communists, or anything that is flesh and blood. This conflict is in the spiritual realm – and it is not for the weak or the wimpy. Every day the unseen forces of Satan and his army are arrayed against you. They are firing off the missiles of deception, discouragement, temptation, and opposition, so you’ll give up the battle and your calling.

We need to make sure that we are properly fitted with this suit from the closet of your soul, so let me walk through the steps that Paul gave us:

1. First, put on the belt of truth – which means speaking/ living truthfully and with integrity (Ephesians 6:12).
2. Next, position the breastplate of righteousness – which is living in obedience to God’s will and his Word because He has completely forgiven you (Ephesians 6:14).
3. Don’t forget the boots of readiness – which is a willingness to share the gospel message with anyone, anywhere, anytime (Ephesians 6:15).
4. Raise up the shield of faith – which is hiding behind the promises of God when Satan sends a onslaught of lies and temptations your way (Ephesians 6:16).
5. Protect your mind with the helmet of salvation – which is a constant remembrance that the penalty and power of sin is broken in your life, so don’t believe the negative messages from the devil that you are guilty and worthless (Ephesians 6:17).
6. Finally, be sure and draw the sword of the Spirit – which is God’s Word (Ephesians 6:17).
7. Along with prayer (Ephesians 6:18), this is your offensive weapon to strike the heart of the enemy with incredible force. So powerful in fact, that this is the result:

We are human, but we don’t wage war as humans do. We use God’s mighty weapons, not worldly weapons, to knock down the strongholds of human reasoning and to destroy false arguments. We destroy every proud obstacle that keeps people from knowing God. We capture their rebellious thoughts and teach them to obey Christ (2 Cor. 10:3-5).

Picture an army of believers who are protected with the very armor of God and armed with His living Word. God uses this mighty force to stop spiritual terrorism and start a revolution for His cause – making disciples who make disciples!

We are Men of Steel, and we can choose to be Iron Men, choosing to leave the old life behind, and make ourselves battle-ready for the sake of God’s kingdom. Suit up and make a difference.

 Print This Post  Email This Post

My Sunday morning Bible study is taking a fresh look at Peter and how his life often mirrors our own at various times in life. This week we are looking at the power of God that filled Peter’s life, and how that made a difference.

Pilate’s wife warned him not to mess with Jesus (Matthew 27:19). The guards who stood at the tomb didn’t really know what happened that night (Matthew 28:11-15) but were paid to give false testimony. Right at seven weeks after these amazing events, the next Jewish feast had arrived. We find the disciples gathered in an upper room praying. They saw Jesus ascend to heaven but had not yet received what Jesus had promised, the Spirit, power, and they did not even know what to look for. Would they even recognize it when it came?

Inspired Words: Acts 2:1-40 (primarily Acts 2:1-14)
On the streets below the room where the believers are gathered, Jerusalem is busy. Jewish pilgrims from all over the world have come to Jerusalem for the Feast of Pentecost. The believers have been in prayer (Acts 1:14), as instructed by Jesus, and waiting to see what he promised (Acts 1:8). Suddenly, a roaring wind fills the house and tongues of fire fall on each person. The visitation is unmistakable, and the promised power has arrived.

Peter is filled with words to explain the amazing event. A miracle occurs as visitors in town for the feast hear the good news about Jesus in their native tongue (Acts 2:11). They are touched by the message and confused by the messengers (Acts 2:12-13). Then Peter takes the lead. He stands up and preaches the world’s first post-ascension sermon (Acts 2:14). He steps into the role he will fill for the rest of his life: a vocal leader of the Jesus movement.

1. Peter’s regrets and failures are nowhere evident in Acts 2. It’s as though they never happened. He has “moved on” and gotten busy doing what God called him to do. Is anything from your past hindering your ability to be completely available to God?
2. If so, how do you think God would want you to deal with it? Why is it so hard sometimes to move on?

Daring Faith: Acts 3:1-26 (primarily Acts 3:1-10)
Peter and John encounter a familiar scene on their way to the temple to pray. A crippled man is being carried to the gate so he can beg for alms from people (Acts 3:2). Today is different than most other days; the disciples are now filled with boldness in their faith, like they never experienced while Jesus walked in the flesh. They look the man in the eyes and offer him something far better than silver or gold. Peter grabs his hand, pulls him to his feet before seeing any evidence of healing, and tells him to walk (Acts 3:7). Only then do the man’s ankles and legs grow strong. He walks, jumps, and praises God vocally and visibly.

It’s a very public miracle. People who have know this man for years are amazed at the sight. They are filled with wonder and awe, and Peter sees another opportunity. Again, he begins to preach.

1. People all around you are hurting physically, emotionally, and/or spiritually. How much of your reputation or your dignity would you be willing to risk to help them?
2. How much faith do you have that your intervention can change their lives?
3. Peter seized an opportunity to display the glory of Jesus. How diligently do you look for those kinds of opportunities?
4. What is one act of faith you can do this week to help someone who’s hurting?

Courageous Leadership: Acts 5:1-10
Many believers are selling their possessions, pooling their resources, and sharing with each other so that no one would have any needs. It’s a remarkable reflection of the love of Christ in their lives. Though the generosity isn’t required of anyone, it’s a natural response to the Spirit’s presence.

But there are always those who try to see how little they can get by with. In this case, it’s a married couple named Ananias and Sapphira who boast greater generosity than they actually have. They secretly keep a portion of a land sale for themselves (Acts 5:1-2).

But there are no secrets with the Holy Spirit, and there is no room for a lack of integrity. The couple has lied to God, to Peter and the other leaders, and to the fellowship of believers (Acts 5:4). Unlike many later church leaders who would ignore the deception as a personal issue, Peter confronts the couple. When he bluntly exposes Ananias’ lie, the deceiver falls down dead (Acts 5:5). Later, his wife does the same when she is confronted (Acts 5:10). In these first days of the new church, integrity seems to be a vital issue both to the Spirit and to Peter.

1. To what degree do you think the church today is known for its integrity?
2. Do you think the Spirit does (or will) have as harsh a response to deception as he did with Ananias and Sapphira? Why or why not?
3. How meticulous are you about your own integrity?
4. Do you present yourself as more generous, loving, or honest than you really are? If so, why?

 Print This Post  Email This Post

Did you know that parents are the most valuable tool when it comes to teaching values to children? I used to think that the way you taught values was to sit your kids down and talk to them about values. But I was wrong. Our children constantly see us living out our values and they learn their values from us whether we want them to or not!

As missionaries in Zambia, Kim, Stephen and I took a trip to Harare, Zimbabwe for a little holiday. It used to be a great place to enjoy a nicer restaurant, catch a movie, visit a game park, stuff like that. It was good to get away together as a family. One day we saw that a sequel to a movie we enjoyed in the States came to a downtown theatre. It was Disney’s White Fang 2, and we saw the rating was PG-13, for some unreasonable African reason. In a moment of weakness and selfishness, we lied about Stephen’s age (he was 11 at the time). Our rationalization was that it was a Disney film and we knew better. You know what? I taught more about values in that single action than in all of our father-son chats through the years. I grieved the situation later that day, and even today called Stephen to apologize for that poor example of integrity.

As parents we must get our own values right and then live by those values, because our children will quickly learn our values in action. How does it happen? They learn the value of prayer when they see you kneeling in prayer instead of coming apart at the seams when you face a crisis. They learn the value of fidelity when they see their parents remain faithful to each other even in tough times. They learn the value of honesty by seeing their parents remain honest even in the tough times. Parents are the tools of God to teach values to children. So live wisely – you’re being watched!

 Print This Post