HeartQuest 101

Ok, here’s another thought from this passage of Scripture… from an event in the life of Moses and Joshua dealing with accountability and men. (see also Part 1, Part 2, Part 3, Part 4, Part 5, Part 6).

After the victory, the Lord instructed Moses, “Write this down on a scroll as a permanent reminder, and read it aloud to Joshua: I will erase the memory of Amalek from under heaven.” (Exodus 17:14)

When the victory is over, many men have the tendency to forget, right? If people want me to do something, I tell them to write it down and give it to me because I am going to forget, count on it. I even ask Kim to send me an e-mail with an important date or event, just so I remember to put it in my Palm Pilot (Yes, I still have such old technology).

God tells Moses exactly what to write: “Write this … as a memorial and recite it.” Where did this shepherd, wanderer and deliverer learn to do all this writing? Moses would have learned writing and record-keeping in Pharaoh’s school of government. Official Hebrew records other than Scripture were also to be kept, and in this case especially for the purpose of remembering the victory of the very first battle in which they fought. God referred to “a book,” so Moses had evidently already begun writing one. This was not, then, the initial entry into what perhaps became known as the “Book of the Wars of the Lord” (Numbers 21:14). Writing it was essential, so the facts could be verified and it did not need to depend upon human memory or just oral tradition.

God also said He was going to blot out the memory of the Amalekites (Exodus 17:14). This is similar to the death sentence (or national extinction) which the Amalekites pronounced on Israel (Psalm 83:4–7). The sentence was partially realized in Saul’s and David’s day (1 Samuel 15:1–9 and 2 Samuel 1:1; 8:11, 12), after which the Amalekites are scarcely mentioned again.

However, due to Saul’s disobedience in sparing Agag, the Amalekite king and some of his people (1 Samuel 15:7, 8, 9), he lost his throne (1 Samuel 15:23). The prophet Samuel killed Agag (1 Samuel 15:33), but some Amalekites remained to return a few years later to raid Israel’s southern territory, even capturing David’s family (1 Samuel 30:1–5). David killed all but 400 (1 Samuel 30:16, 17) who escaped. Fast forward a couple hundred years, and it was a descendant of Agag, the wicked Haman, who tried to exterminate the Jews later in Esther’s day (Esther 3:1, 6).

My point in writing all this? First, write down your victories. In the midst of defeat after defeat in our spiritual lives (or relationships), it is so important to remember the times that God came through and allowed us to experience victory. If we don’t write them down, we are not going to remember them. We can even use these victories to trash-talk the enemy when he’s trying to bring us down.

Next, God tells Moses to “recite” the stories. It is a great thing to brag on God’s provision, protection and promises… just to tell others about His faithfulness. As believers, we have a story to tell of how God brought into our lives a victory over sin and death. The fancy church word is that we have a testimony. Let’s tell of his wonderful deeds, so that the world may know who He is and what He has done (1 John 5:13, 1 Chronicles 16:24, Psalm 96:3, Exodus 10:2, 31:13, Joshua 4:24, 1 Kings 8:60, Isaiah 37:20).

Third, Moses was to recite these stories to Joshua, the next generation. I read that any civilization is only 2.5 generations from extinction if they do not remember the stories of who they are or how they got to where they are. It goes for Christianity, too. Pass on the stories so the next generation will know about our exceptional God.

Fourth, just as Saul did not do as he was told, and spared the life of Agag the Amalekites king (1 Samuel 15:9), don’t ever allow the enemy to have a foothold in some area of your life, only to have that vice come back and attack you at some later point in your life. As Barney Fife used to say, “Nip it. Nip it in the bud. It’s time to do a little bud-nipping.”

Finally, just as the Amalekites were to be blotted out, it did not happen right away. The same familiar enemy will continue to attack you until the time God completes His work in your life. Don’t expect to live a life free of the enemy relentlessly pursuing you. When this enemy gets hold of you, it brings only death and destruction; so be on your guard at all times. He jumps out of nowhere to cause a lot of harm (Numbers 14:45). But there will come a day when the enemy has no power over you in these areas in your life. Remember, there may be only a single family member that makes it through to cause so much grief, as in Esther’s day (Esther 3:1, 6). Be on your guard.

The best part of Men of Steel is that we don’t go through this life alone. There is safety in numbers and wisdom in many counselors (Proverbs 13:10, 15:22). Have a great week.

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Absalom is dead, David is being taken across the River Jordan, the land has just been through civil war, but feelings of jealousy are strong between Israel and Judah.

Unrelenting Battles:

In chapter 19 we smelled the smoke of trouble and now we see the fire. As the people begin to bicker (2 Samuel 19:41, 42, 43), they provide an opportunity for a worthless fellow, a slick troublemaker, to rise up (2 Samuel 20:1).

When Amasa, David’s new commander of the army, returned, Joab was waiting for him (2 Samuel 20:5, 8, 10). Joab just won’t clean out his desk and fade into the background. Power was so important to him that he would kill his own relatives (Amasa was Joab’s cousin – 1 Chronicles 2:16-17, and also David’s cousin – 2 Samuel 17:25).

• What in the previous chapter fuels the fire of Sheba’s revolt? (2 Samuel 20:1, 19:41-43)
• Why does David treat these concubines the way he does? (2 Samuel 20:3, 16:21-22)
• Why does David bypass Joab (twice)? First with Amasa and then with Abishai? (2 Samuel 20:4-6)
• What is it that galls Joab about Amasa’s appointment? (2 Samuel 17:25, 19:13)
• From where comes the phrase, “I’ve got you by the hair of your chinny-chin-chin?” (2 Samuel 20:9, 10)
• Here we find the first reference to rubber-necking in the Bible. (2 Samuel 20:12)
• How does this unnamed wise woman bring peace and spare the city? (2 Samuel 20:16-22)

Personal Questions:

1. Who do you know who risked everything by getting involved and it made a difference?
2. At what point in your life have you ever felt the desire to revolt against your King?
3. What kept you from going AWOL?
4. When your status or authority is diminished or given to someone else, how does that make you feel?
5. When resentment builds up, how do you keep that in check? Where might resentment be building in you right now?

Unfinished Business:

These events in chapters 21-24 are non-chronological, but they tie up the book as an appendix, taken from events earlier in David’s reign. There is a three-year famine in the land because of a broken vows made to God (2 Samuel 21:1). The Gibeonites were a sneaky bunch (Joshua 9) and eventually received protection from God’s people. An oath was made and God was holding them to it. Saul sought to destroy the Gibeonites and he and his sons paid the price for the father’s sins.

• What caused this severe famine in the land? (2 Samuel 21:1, 2, Joshua 9:3-4, 9, 14, 15, 19, 20-23)
• Saul whips the Gibeonites in his zeal but David seeks to uphold the vow, how does this show the difference between the two men? (2 Samuel 21:1, 2, 3)
• How serious are we to take the vows we take? (2 Samuel 21:4, 7) How serious does God take a vow? Why would it please God to see Saul’s descendents executed? (2 Samuel 21:14) The sheer horror of what the Gibeonites do should help us see how serious God takes a vow (2 Samuel 21:9, 14).
• Why does David spare Jonathan’s son yet allow the Gibeonites to kill the rest of the house of Saul? (2 Samuel 21:5, 7, 9)
• Rizpah pulls several “all-nighters” (April to October), but what does she hope to achieve?

Personal Questions:

1. How do we see natural disasters in the land today? Do we ever see them as God’s judgment?
2. How are we to react when treaty rights are violated?
3. How casually does our society take making a vow or an oath? (True Love Waits, marriage, promises, an oath of office)
4. When times get bad, how long does it take for you to seek the Lord? (2 Samuel 21:1)

Rather than continue in disobedience, God would have us repent and recommit. After David sought the Lord and dealt with the Gibeonites, so times of refreshing may come (2 Samuel 21:14). Regarding the bodies of Jonathan and Saul, the king had some unfinished business. They needed a proper burial (2 Samuel 21:11, 12, 13, 14).

What unfinished business do you have in your life? What old scores need to be settled in a Christ like manner? God’s weapons of love, mercy and forgiveness are more effective that guns and tanks. Who needs your forgiveness, acceptance, release? We will suffer as we allow unsettled issues to fester. It’s time for some battles to end. Rebellion leads to famine in our relationship with God.

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Six parts… you thought I was done with this Bible passage, didn’t you? Here’s another thing to glean from this passage of Scripture… from an event in the life of Moses and Joshua dealing with accountability and men. (see also Part 1, Part 2, Part 3, Part 4, Part 5)

Joshua did as Moses told him, and fought against Amalek; and Moses, Aaron, and Hur went up to the top of the hill. (Exodus 17:10)

Have you ever thought about what mentoring is all about? It’s basically one person (the mentor) investing his life into another person (the protégé or learner). Some men have a natural drawing to another man, someone whose career, marriage, lifestyle or spiritual connection with God is so impressive or inspiring that other men just like being near them. Perhaps one can learn a few things through close proximity or through books, but this really is about relationships.

Mentoring is seldom a prearranged situation. Sure, you can get into an official program and actually mentor another person, but there is usually a time limitation or the relationship ends at some point. While mentoring is not a permanent relationship, it does continue. The ideal would have the protégé being mentored while he keeps his eyes open to the possibility of mentoring someone else.

“Joshua did as Moses told him” (Exodus 17:10). I sense that Moses and Joshua had such a close relationship that Joshua hungered to sit at Moses’ feet and learn what God wanted him to do. At this stage in their relationship, God spoke to Moses and then Moses would speak to the people. Today, we have direct access to God through the sacrifice of Jesus on the cross. No one gets to the Father except through Christ (John 14:6), but we must also understand that God will often speak through His servants, like a mentor. As a mentor seeks after God, his goal is to pass on what he learns and his experience to the next generation. Joshua was a protégé who knew what needed to be done. He understood the big picture and was obedient, perhaps unto death. There was no guarantee that Joshua would not lose his life during this battle with the Amalekites.

So who is Joshua anyway? His name means, “Yahweh delivered.” Joshua is one of the unsung heroes of the Old Testament. It was he, not Moses, who led the people of Israel into the Promised Land. He was a person of such stature that he could succeed the incomparable Moses and compile a record of notable success (Joshua 24:31). His name in the New Testament is equivalent to Jesus.

Joshua was born in Egypt during the period of slavery. He was a member of Ephraim, the important tribe that later formed the heart of the Northern Kingdom of Israel. He first appeared in our current passage, during this battle with the Amalekites. He was Moses’ general, who led the troops in the actual fighting (Exodus 17:10, 14).

Joshua was also Moses’ servant (Exodus 24:13). He was on the mountain when Moses received the Law, or Ten Commandments (Exodus 32:16-17). He was also one of the twelve spies Moses sent to investigate Canaan (Numbers 13:8, 16). He and Caleb returned with a positive, minority report. Of all the adults alive at that time, only the two of them were allowed to live to enter the land of Canaan (Numbers 14:28-30, 38).

The Lord selected Joshua to be Moses’ successor long before Moses’ death (Numbers 27:15-23; Deuteronomy 31:14-15, 23; 34:9). Joshua was a military leader, a political leader, and a spiritual leader. He was quiet and unassuming, but he was not afraid of his responsibilities or the task that lay before him. He was a battlefield genius, particularly in the areas of careful planning, strategy, and execution. He was a capable administrator for the nation, effective in maintaining harmony among people and groups. He was a spokesman to the people for the Lord. Though he did not receive the Law as Moses had, he communicated the Lord’s will and the Lord’s message much like Moses (Joshua 24:2, 14, 15).

Joshua was leading the nation during the conquest and the distribution and settlement of Canaan. He led in the covenant renewal at mount Ebal and Shechem (Joshua 8:30-35; 24:1-28). He was able to challenge his people by both word and example. He set a pattern that is hard to live up to. Moses had guided (or mentored) Joshua to be the effective leader he had become.

The goal of the mentor is for the protégé to become greater than oneself, to pass on knowledge and experience so that one day the protégé will succeed in life. We see this in Joshua because Moses invested himself into Joshua, and God was able to take that and use him for greater glory. Who do you see as a mentor, and when are you going to formally step into that relationship for the greater good of your marriage, family and spiritual life?

Join us this Saturday at 7:30 in the Welcome Center. Then we can go visit a man of steel in Virginia Beach General.

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I thought I was done with this Bible passage, but wait; there are more things to glean from this passage of Scripture… this story in the life of Moses and Joshua offers a lot of information concerning accountability and men. (see also Part 1, Part 2, Part 3, Part 4)

“So it came about when Moses held his hand up, that Israel prevailed, and when he let his hand down, Amalek prevailed. But Moses’ hands were heavy. Then they took a stone and put it under him, and he sat on it; and Aaron and Hur supported his hands, one on one side and one on the other.” (Exodus 17:11-12)

When it comes to life, no one ever said it was going to be easy; even in the Christian life. In our discussion the other Saturday, Derrick brought up the fact that living the life God intends is never easy. I remember telling my son years ago (when accused of not being fair) that life isn’t fair, in fact I would say, “Life is hard, and then you die.” At the risk of sounding cold and unfeeling, you get my point. Those of you who are dads, you understand.

Who ever came to Christ believing that once someone becomes a Christian, problems will cease and blessings will begin to overflow in life? (Perhaps if someone is looking through rose-colored glasses). Take another look at Moses and Joshua in this story. They are free from the slavery in Egypt, expecting to soon be in the Promised Land, but the path will be complicated, long and hard. While on their way through the region, these Amalekites began wreaking havoc on the children of Israel.

There was an assault on the battlefield (Exodus 17:8, 10) and the Amalekites were even using guerilla warfare as God’s people traveled through the area (Deuteronomy 25:18)… definitely not an easy commute to the Promised Land. The battle was fierce, and it did not end quickly. The strategy God used was this mysterious raising of the hands (Exodus 17:11), and Moses became weary and needed to rest. Victory was in jeopardy if he lowered his hands. At this point I must point out that victory never comes easy.

As a man in this culture, you are daily bombarded with so much trash that will bring you down spiritually, relationally, physically and even emotionally. It’s hard living the life that God intends. You read His Word, you know what you are supposed to be doing, but just like the Apostle Paul, you find yourself doing the exact opposite, the very thing you said you would not do (Romans 7:19). The enemy doesn’t want you to be faithful to your wife, or sober, or in church, or growing in godliness. He wants your soul, your heart, your time, your marriage, your kids; basically he wants you to be trapped in (or enslaved to) pornography, alcohol, work, sports, consumerism, foul language, you name it… anything that will keep you from living a victorious and virtuous life.

It comes down to accountability. When Moses was weary and tired, he had Aaron and Hur, two other men who were there to help hold him up. Aaron and Hur did not need to plan an intervention on Moses… notice Moses didn’t call these other men over to help him when he got tired, they were already there (Exodus 17:10). He didn’t even tell them how to help him; they knew exactly what needed to be done in order to help him during this trying time, they took the stone and placed it under him (Exodus 17:12). Men need to allow other men into there lives, and we all need someone like Aaron and Hur to be with us during these rough times. Lets not wait until the times are that tough to develop relationships with other men; at that point it just might be too late.

Join us on Saturday at 7:30 in the Welcome Center.

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Absalom is dead, David is back in charge, and he needs to make his way back to Jerusalem. Today we need to take a look at forgiveness, starting over, getting back to where you belong, and rewards for faithfulness in 2 Samuel 19.

• When have you felt motivated to ask for someone else’s forgiveness? Or to grant forgiveness?
• Over the past year, have you received more favors or granted more favors?
• In politics and sporting events, do you tend to support:
  • Whoever is ahead at the start?
  • Whoever is behind at the end?
  • Whoever’s victory favors you the most?
  • Whoever wins, that person was your choice all along?

Let’s dig into the text for today:

1. If you had previously backed Absalom, why would you now reconfirm David as king? (2 Samuel 19:8-10) Notice that the king was once more accessible to the people (2 Samuel 19:8)
2. What was the quarreling about? (2 Samuel 19:9, 10) Judah was hesitant about David’s return, perhaps because of the part they played in Absalom’s insurrection (2 Samuel 15:10-11)
3. What is it about David’s appeal (2 Samuel 19:11-13) that secures your vote of confidence? What major change is listed in 2 Samuel 19:13? (David hopes to secure allegiance of those who followed Absalom and Amasa, especially Judah, but also the animosity of Joab for taking his position, 2 Samuel 20:8-10).
4. Why did the men of Judah come to Gilgal? (2 Samuel 19:15)
5. Why do you think Shemei behaves the way he does? 2 Samuel 19:16-20; 16:5-14
6. Compare 2 Samuel 19:21 and 2 Samuel 16: 9. Abishai, Joab’s brother, was looking for a way to kill Shemei for what he did (2 Samuel 16:5-8).
7. Shemei confessed his sin and is spared (2 Samuel 19:16) What eventually happens to him? (1 Kings 2:8, 9, 36-46)
8. How and why does David’s response vary from Abishai’s? (2 Samuel 19:21-23, 16:9-12) What did David mean by his remark in 2 Samuel 19:22?
9. How does Mephibosheth’s story line up with what Ziba’s (2 Samuel 19:24-30, 16:3)
10. Who do you find more credible, Mephibosheth or Ziba? Who does David believe, or does it matter? Name a time when you were totally misunderstood, or misrepresented.
11. Why does David seek to reward Barzillai, to stay with David in Jerusalem? (2 Samuel 19:24-30) Why is that offer refused? (2 Samuel 19:34-37)
12. What face-saving alternative is then proposed and accepted? (2 Samuel 19:38)
13. As Chimham is singled out for a special favor, how would you feel toward your two benefactors? Who was this guy? (1 Kings 2:7, Jeremiah 41:17)
14. Why are the men of Israel so upset? (2 Samuel 19:41-43) What’s at stake besides hurt pride? What is the problem between Israel and Judah? (Israel complained that Judah had kidnapped David from them. This hostility leads to the rebellion of Sheba and eventually the division of the kingdom (1 Kings 12:1-24).

Returning to a former relationship is not always easy. Switching to another side is not easy either. Going home isn’t always fun when infighting awaits you. David is still God’s chosen leader; he’s back in the Promised Land, and doing the right thing is not always the easy thing. Next week we will look at some unfinished business.

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The event was WWII, the place was Poland, in 1942. The Nazis herded hundreds of thousands of Jews into a 16-block area that came to be known as the Warsaw Ghetto. The Ghetto was sealed and the Jewish families ended up behind its walls, only to await certain death.

Irena Sendler was so appalled by the conditions that she made it her life mission to rescue Jewish children.

To be able to enter the Ghetto legally, Irena managed to get a pass from Warsaws Epidemic Control Department and she visited the Ghetto daily, reestablished contacts and brought food, medicines and clothing. But 5,000 people were dying a month from starvation and disease in the Ghetto, and she decided to help the Jewish children to get out.

Irena Sendler began smuggling children out in an ambulance. She recruited at least one person from each of the ten centers of the Social Welfare Department. With their help, she issued hundreds of false documents with forged signatures. Irena Sendler successfully smuggled almost 2,500 Jewish children to safety and gave them temporary new identities.

Some children were taken out in gunnysacks or body bags. Some were buried inside loads of goods. A mechanic took a baby out in his toolbox. Some kids were carried out in potato sacks, others were placed in coffins, some entered a church in the Ghetto which had two entrances. One entrance opened into the Ghetto, the other opened into the Aryan side of Warsaw. They entered the church as Jews and exited as Christians. “Can you guarantee they will live?” Irena later recalled the distraught parents asking. But she could only guarantee they would die if they stayed. “In my dreams,” she said, “I still hear the cries when they left their parents.”

The children were given false identities and placed in homes, orphanages and convents. Irena Sendler carefully noted, in coded form, the children’s original names and their new identities. She kept the only record of their true identities in jars buried beneath an apple tree in a neighbor’s back yard, across the street from German barracks, hoping she could someday dig up the jars, locate the children and inform them of their past.

But the Nazis became aware of Irena’s activities, and on October 20, 1943 she was arrested, imprisoned and tortured by the Gestapo, who broke her feet and legs. She ended up in the Pawiak Prison, but no one could break her spirit. Though she was the only one who knew the names and addresses of the families sheltering the Jewish children, she withstood the torture, refusing to betray either her associates or any of the Jewish children in hiding.

Sentenced to death, Irena was saved at the last minute when a bribed halted the execution. She escaped from prison but for the rest of the war she was pursued by the Gestapo.

After the war she dug up the jars and used the notes to track down the 2,500 children she placed with adoptive families and to reunite them with relatives scattered across Europe. But most lost their families during the Holocaust in Nazi death camps.

The children had known her only by her code name Jolanta. But years later, after she was honored for her wartime work, her picture appeared in a newspaper. “A man, a painter, telephoned me,” said Sendler, “`I remember your face,’ he said. `It was you who took me out of the ghetto.’ I had many calls like that!”

Irena Sendler did not think of herself as a hero. She claimed no credit for her actions. “I could have done more,” she said. “This regret will follow me to my death.”

In 2007, Irena was nominated for the Nobel Peace Prize, but was not selected. She died May 12, 2008, at age 98. [ Read More About Her ]

Btw, the Peace Prize in 2007 went to Al Gore.

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