HeartQuest 101

This is the first part in a series on the life of the apostle Paul. First off, using the term, “the apostle Paul” may conjure up images of some holy man, spiritual mystic, saintly statue or iconoclastic portrait, but in the original language of the New Testament (Greek), the term apostle really means “one who is sent out.” That is exactly what happened to Paul in the New Testament, he was called by God and sent out with a message. That is what we read about in the book of Acts; Paul and his missionary journeys take up most of the book’s content.

The passage today is from Galatians 1:15-16, where Paul tells us that he was set apart from birth and called by God; that the Father revealed the Son to him so that he might preach to the nations. The question comes, what may have been the upbringing of Paul? In what sort of home was he raised? Taken from Scripture and the Code of Jewish Law (which for centuries has been the foundation of Jewish life), Paul’s life was surrounded by Jewish custom and tradition, and guided his Jewish moral, social and religious behavior.

In Galatians 1:15-16, since Paul mentions being set apart from birth, he describes the rite of circumcision, which is the sign of the covenant (going all the way back to Abraham, Genesis 17:2, 7, 9, 10, 14). Paul includes in his testimony that he was the son of a Pharisee (Acts 23:6), a topic on which I will follow up next time.

The Jewish household was surrounded by Scripture, even from the very front door of the home. A mezuzah (the little container attached to the doorpost) contained a portion of sacred Scripture from Deuteronomy 6:4-9, and Deuteronomy 11:13-21. These are the bedrock of the Jewish faith.

There were three priorities for the devout Jew: study of the Torah (the Law of Moses), marriage, and doing good deeds. I’ll save the look into Paul’s boyhood home for next time.

So, what does this all have to do with us today? When was the last time you looked at your spiritual past? From where did you come? How far has the Lord brought you? You know more than anyone where you have been, and out of what God has saved you. Do you understand that what he has done in your life is no accident? We can also have the same response as Paul, that we have been called from birth. Circumcision is not the issue, but once we have come into a relationship with Christ, we can begin to see that He has guided us down a path that includes providential care and provision. We might not see it during the early or dark days, but hindsight is always 20/20, we can see how God has led us to where we are today. Take time this day to rejoice in what God has done in your life.

Secondly, how committed are you to the Word of God? Does your soul hunger and thirst for the things of God? Do you long to hear from Him? Do the Scriptures comfort your soul and fill your spirit? How do you handle the Word of God? Do your kids know how much the Bible means to you and your spiritual life? Do they see you reading from it and do you teach its principles each day?

One last question: do you sense the need and urgency to make necessary changes to become all that God desires for you to be? Not just for your own sake, but for your family’s sake.

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This Sunday we continue in Second Peter, which begs the question as to why would we have faith at all? How can we know God’s plan for us? Can we really trust what is recorded in Scripture? Peter will also address his thoughts as he nears the end of his earthly life. How can we know that what we have followed all these years was right? If you could convey a final message to people whom you hoped would continue and persevere in the Christian faith, what would you say? What would you want them to know?

This letter is in many ways Peter’s farewell address. He reminded them of their source of faith. It was not built on the apostles, but upon another source.

Invoking His Memory

What God revealed to Peter: Peter wants to remind his readers of what they already know, Peter was not holding anything back (2 Peter 1:12). These believers have been established in the truth. He mentions that stirring them up, teaching and encouraging them was the right thing to do, even though his execution was drawing near (2 Peter 1:13, 14). Jesus made it clear that he would not live to a ripe old age, but a martyr’s death (John 21:18, 19).

What Peter requires of us: Peter wants these believers to remember the great spiritual truths he has written in these letters, especially after “his departure” (2 Peter 1:15).

Identifying His Majesty

Here, Peter reviews what we call the Transfiguration (Mark 9:2-13, Matthew 17:1-13). He and the disciples did not follow cleverly devised tales or stories about Jesus; he proclaimed that which he experienced. He was an eyewitness to the glory of Jesus (2 Peter 1:16, 17). The glory faded on the mountaintop, but the Word of God will never fade (1 Peter 1:24, 25). There was a sight (2 Peter 1:16) and there was a sound (2 Peter 1:17, 18). Peter experienced Christ, he did not just believe the right stuff about Him. Peter had a first-hand faith rather than a second-hand faith.

Inspiration of His Message

First Peter addresses the accomplishments of the Bible, moving toward giving us hope for the future (2 Peter 1:19). God’s Word is a light that shines in the darkness. As Galadriel spoke to Frodo giving him a gift of the special lamp, she said, “May it be a light in the dark places, when all other lights go out.”He challenges us to “make more sure” about the prophetic Word, which we “do well to pay attention.”

Then Peter moves to the author of the Bible (2 Peter 1:20, 21). So we beg the questions… can we trust the Word of God? How has it been preserved for us to read today? Is it reliable? Do we interpret the text properly? What does the word inspiration mean anyway? The message did not come from human writers, but from the power of God, people moved by the Holy Spirit.

Questions to Consider this Week:

1. What people and events does Peter remind his readers (2 Peter 1:16-21)?
2. What responsibilities did Peter seem to feel he had for his readers (2 Peter 1:12-15)?
3. What phrases indicate Peter’s view of death?
4. What can we assume was his attitude toward death?
5. What do you hope will be your own attitude when death approaches?
6. What could you be doing now to build toward a “good death?”
7. In what ways did the transfiguration reveal the majesty of Jesus?
8. What difference does it make to know that Peter’s teaching about Jesus came from eyewitness testimony?
9. What difference does it make that the Father said of Jesus, “This is my Son, whom I love; with Him I am well pleased. Listen to Him.” (Matthew 17:5)
10. What does this passage tells us about the design and purpose of Scripture (2 Peter 1:19-21)?
11. What are some ways we can show respect for the Bible?
12. Other verse to consider about the Messiah: Isaiah 40:1-11, 53:1-12, Micah 2:2-5, Zechariah 9:9, Revelation 21:22-22:7

The next lesson we will take a look at false teachers. Have a great week.

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In my Bible study class, this week we began Second Peter, which involves much less suffering, more practical application; dealing with developing faith, denouncing false teachers and God’s design for the future! Here’s a little outline I noticed so far:

1. The proclamation of the righteousness of God (2 Peter 1:1-2)
2. The multiplication of the virtues of God (2 Peter 1:3-4)
3. The additions by the people of God (2 Peter 1:5-9)
4. The examination of the calling of God (2 Peter 1:10-12)
5. The revelation to the apostle of God (2 Peter 1:13-15)
6. The transfiguration of the Son of God (2 Peter 1:16-18)
7. The inspiration of the Word of God (2 Peter 1:19-21)
8. The deviation of the enemies of God (2 Peter 2:1-3:4)
9. The condemnation of the former world of God (2 Peter 3:5-6)
10. The destruction of the present world of God (2 Peter 3:7-12)
11. The creation of the future world of God (2 Peter 3:13-18)

The Place of Faith:

1. What spiritual disciplines have helped you the most in your Christian walk? Some responses were prayer, personal study, worship, solitude, and even fasting.
2. What are some things that we have received from Christ (2 Peter 1:3, 4)? The point is that God has given us everything we need pertaining to life, and godliness. He does not withhold things from some people to fending for themselves. There are precious promises given to us so that we can become more like Jesus Himself.
3. We listed all the character traits that God wants us to develop (2 Peter 1:4-7), which are faith, moral excellence, knowledge, self-control, perseverance, godliness, brotherly kindness and love.

The Progression of Faith:

1. Faith is the foundation upon which everything else is based.
2. Moral excellence is the first step or confessing sin and getting rid of the things that the world and the flesh want us to do. We are changed people and do not need to behave like those around us. It answers the question, “What are we to do?”
3. Knowledge is the “Why?” we strive for moral excellence.
4. Self-control may be the “How?” Since moral excellence can be difficult, once we understand why we are to live differently, self-control allows us to say no to sin, and yes to God every time. Singer/songwriter Mylon LeFever had a song decades ago, “Love God, Hate Sin.” Pretty Good credo to live by.
5. Perseverance allows us to stand strong while we exercise self-control. Hold on to the end, endure, and be steadfast in your walk with Christ.
6. Godliness is the goal, to become more like God. We will never become a God (like some religions profess) but we are to be like Him (1 John 3:2, Romans 8:29).
7. Brotherly kindness is the byproduct of our growing in godliness. When God invades your heart, the Fruit of the Spirit becomes evident (Galatians 5:22-23).
8. Finally, love is the quality that defines who Christians, are. The world will know that we are His disciples by our love (John 13:35).

The Purpose of Faith

The goal is growth. We must possess these qualities in increasing measure (2 Peter 1:8), so if they are not, make sure that He has really called you, or adopted you into the family (2 Peter 1:10), because this is the way into His eternal kingdom (2 Peter 1:11).

Have a great week.

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I’ve read that leaders pursue excellence. They lead their organizations, their families, their businesses, and their lives striving for their best. No one wants to settle for second best. Check out what was said about Jesus…

They were completely amazed and said again and again, “Everything He does is wonderful. He even makes the deaf to hear and gives speech to those who cannot speak.” — Mark 7:37

I sense that Jesus was committed to excellence. We read in John 3:16 that God gave his very best–his Son. Likewise, as Mark reminds us, God’s Son gave his very best–his life (Mark 10:45). He prepared the best food (Matthew 13:19-20), made the best wine (John 2:9, 10), and the arms He healed were completely restored (see Mark 3:1, 5). Since we are to be in the image of Christ (Romans 8:29) we should do no less. Less than our best is inadequate, considering the fact that God gave us His very best.

Martin Luther King, Jr. said, “If a man is called to be a street sweeper, he should sweep streets even as Michelangelo painted, or Beethoven composed music, or Shakespeare wrote poetry. He should sweep streets so well that all the hosts of heaven and earth will pause to say, here lived a great street sweeper who did his job well.” Whatever our role, our position, our organization, or our lot in life, we must strive for our best. The measure of our success is not attached to our career or what we earn but to our character and what we give back.

From my days as a basketball player in school, excellence does not mean you’ll always win, or being the best, but it means being your best. Just as sanctification is becoming more like Jesus every day, excellence is being better today than you were yesterday.

I’ve heard it said that some people have fame thrust upon them. Think about it, very few men have excellence thrust upon them. Excellence is achieved and earned. So, what changes do you need to make so that people may say of you, “Everything He does is wonderful” (Mark 7:37)?

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Paul wrote his first letter to the Corinthian church to help instruct the new church on what it means to be a follower of Jesus. One topic he addressed is the problem of division among the Christians in Corinth. For whatever reason, these believers were not getting along, and were dividing up into little cliques rather than living as the unified church of Jesus Christ. Take a look at this passage:

I appeal to you, dear brothers and sisters, by the authority of our Lord Jesus Christ, to live in harmony with each other. Let there be no divisions in the church. Rather, be of one mind, united in thought and purpose. For some members of Chloe’s household have told me about your quarrels, my dear brothers and sisters. Some of you are saying, “I am a follower of Paul.” Others are saying, “I follow Apollos,” or “I follow Peter,” or “I follow only Christ.” (1 Corinthians 1:10-12)

One of the central factors for their disunity in Corinth was the tendency of these new and therefore immature believers to bring into the church elements of their culture that were inconsistent with the Christian life. For instance, in their previous “pagan” experience they were led into “religious mysteries” by a special person designated as a spiritual guide. They strongly identified with this mentor as their doorway into “the divine.” For others, certain Corinthian converts may have studied with a certain philosopher whose teaching and personality defined their intellectual and moral lives. So it felt natural for the Corinthian Christians to identify themselves according to the one who introduced them to Christ, perhaps Paul, Apollos, or Peter. But they must have been extremists because they seemed to define themselves in terms of the old human mentoring relationship, which was threatening the unity of the Christian community in Corinth.

Are we so much unlike them? For some people, denominational identity (or nondenominational identity) says who we really are as Christians. For others, it is our theological position or perhaps the teaching of our favorite theologian. Denominational or theological distinctions aren’t necessarily wrong, but they are harmful when they threaten our unity in Christ. If I let my identity as a Baptist become so elevated that it threatens my relationship with Methodists or Presbyterians, then I am falling into the same Corinthian trap. We have our theological differences based on interpretation of Scripture, but our identity in Christ brings unity. My identity as a Christian is my relationship with Jesus Christ. Everything else pales in comparison to this essential fellowship, through which we are bound to others who have put their trust in Christ.

On Facebook, they give the opportunity to display one’s religious preference. On questionnaires there may be a question asking the same. How often do people use the word “Christian” when asked their religious preference, rather than Catholic, Baptist, or nondenominational?

How do you define yourself as a Christian? How important to you are denominational labels? Have you ever identified so thoroughly with some Christian leader that it threatened your relationship with other believers? How can we be unified in Christ when we who have put our faith in Jesus differ theologically?

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My Sunday School class has just finished the book of First Peter, which has a lot of great teaching. While the major theme of the book is suffering (which I’ll get to in a moment), here is a sample of many significant verses:

1. A definite reference to the trinity (1 Peter 1:2)
2. Suffering is proof of your faith (1 Peter 1:6-7, 9, 4:12)
3. The prophets predicted the suffering of Christ (1 Peter 1:11)
4. We are called to be holy, fear God and love others (1 Peter 1:15, 17, 22, 4:8)
5. The Word of God abides forever (1 Peter 1:24-25)
6. We are to be hungry to understand God’s Word (1 Peter 2:2)
7. We are to be living stones (1 Peter 2:5)
8. Live with integrity while passing through this life (1 Peter 2:11)
9. We are to submit to the authorities (1 Peter 2:13-14, 18)
10. We find favor with God when we suffer for doing what is right (1 Peter 2:20, 3:14, 17, 4:14, 16, 19, 5:10)
11. Jesus is our example, we are to follow in His steps (1 Peter 2:21)
12. Lifestyle evangelism really is in the Bible (1 Peter 3:1)
13. God doesn’t hear your prayers if you don’t treat your wife right (1 Peter 3:7)
14. Always be ready to tell others why you are a believer (1 Peter 3:15)
15. Jesus preached to the spirits now in prison (1 Peter 3:19)
16. Just where is Jesus right now? (1 Peter 3:22)
17. Live for God, not the pleasures of today (1 Peter 4:2)
18. Exercise your spiritual gift (1 Peter 4:10)
19. Judgment begins with the household of God (1 Peter 4:17)
20. Pastors are to shepherd the flock of God (1 Peter 5:2)
21. Younger men need older mentors (1 Peter 5:5)
22. We are to humble ourselves before God does it for us (1 Peter 5:6)
23. We have a spiritual enemy ready to devour us (1 Peter 5:8)
24. We are told to greet each other with a kiss of love (1 Peter 5:14)

Back to the topic for today:

When we suffer in our lives, we often will think that we did something wrong to deserve the suffering, as if it were some sort of punishment; sort of a cause and effect relationship. While the law of sowing and reaping is very true (Galatians 6:7-8, 2 Corinthians 9:6) and God will at time discipline those whom He loves (Hebrews 12:6), the universe would be quite an unreliable place if God shot us a lightning bolt for every evil deed and triggered some pleasure sensor for doing good. Let’s consider the story of the man born blind in John 9:

“Rabbi,” his disciples asked him, “why was this man born blind? Was it because of his own sins or his parents’ sins?” “It was not because of his sins or his parents’ sins,” Jesus answered. “This happened so the power of God could be seen in him.” (John 9:2-3)

A common belief in Jewish culture was that bad happenings or suffering was the result of some great sin, but Jesus used this man’s suffering to teach about faith and the glory of God. We live in a fallen world where good behavior is not always rewarded and bad behavior is not always punished. Therefore, innocent people sometimes suffer. Jesus said the rain falls on the just and the unjust alike (Matthew 5:45).

On a larger scale, think about the reason that people follow God. Do they believe and follow God because of what they get out of it, or because He deserves our devotion and it’s the right thing to do? Think it over. Do you follow Christ because He promised heaven at the end of this life? Would you still follow Him even if you knew hell was your final destination? If God took suffering away whenever we asked, we would follow him for comfort and convenience, not out of love and devotion. Regardless of the reasons for our suffering, Jesus has the power to help us deal with it. We don’t go through this life alone.

So, when you suffer from a disease, tragedy, or disability, try not to ask, “Why did this happen to me?” or “What did I do wrong?” Instead, ask God to give you strength for the trial and a clearer perspective on what is happening. First Peter tells us that you will be blessed and rewarded.

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How’s your summer going? Bethany is on the MFuge trip to Phillly this week and I stopped to think about how fast the summer is passing by. There are only a few weeks left until she heads back to school.

That got me thinking…

Now would be a good time for the Men of Steel to consider how much time we’ve spent with our kids this summer, and how important it is to them that we do. I’m talking about personal, individual time.

Has it been minimal, or have you intentionally put your work and personal interests on hold so that you can invade your child’s world?

Have you spent time reading together? Talking together? Gone on walks, hikes, bike rides? Taken a family vacation together? Gone swimming together? Taken your daughter out on dates? Gone fishing, canoeing, or a ton of other fun outdoor activities with your son?

I read a great quote this week: “The thing our children need most is often in the shortest supply — our time.”

They don’t care or need the “stuff” that a good paying job with long hours can provide. Children of all ages spell love T-I-M-E.

So, before you begin this mental review of your summer schedule, watch this brief video. Hold on to the very end, it’s powerful.

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Did you know that in the original language of the Bible, there is no punctuation? No capitalization, no periods, no paragraphs… not even any chapter and verse numbers. My Bible passage today reflects how those items were later arranged, and sometimes not very well. But the statement is as true today as it was for the original readers in the first century.

To put this into context. I want you to think about your family and raising your kids. Take a look at 1 Corinthians 10:31-11:1

Be imitators of me, as I am of Christ. – (1 Corinthians 11:1)

In his final word on the whole issue of eating meat offered to idols, Paul tells the Corinthians, “Be imitators of me, as I am of Christ” (1 Corinthians 11:1). Notice how 1 Corinthians 11:1 really goes at the end of 1 Corinthians 10:33. Historically, this statement reflects a classic view of education and discipleship. The teacher instructs, not just through words, but also through his actions. Jesus, for example, chose his closest disciples to be with him (Mark 3:13-14) so that they might hear his teaching and so that they might observe his behavior in order to imitate it.

But Paul tells these Corinthians, not just to model themselves after Jesus, but he challenges them to also imitate him (as he imitates Christ). When I first read this, I felt it might seem a little arrogant. Why not just say “Be imitators of Christ”? Who does Paul think he is?

Well, he thinks he is one who has been sent by God to bring the Gentiles into relationship with Jesus Christ and to help them to grow in that relationship with Christ. In this role, Paul is not just the deliverer of the message, but also the living example of the message. We see this clearly in Paul’s letter to the Thessalonians: “Our message of the gospel came to you not in word only, but also in power and in the Holy Spirit and with full conviction; just as you know what kind of persons we proved to be among you for your sake. And you became imitators of us and of the Lord.” (1 Thessalonians 1:5-6)

How would you respond if Skip or I stood up on Sunday and said, “Be imitators of me, as I am of Christ?” Would that seem arrogant? Out of place? Or would that be exactly the kind of pastoral leader you need, and that God will bless?

How about in your family? Can you stand before your wife and children and say, “Be imitators of me, as I am of Christ?” It’s not to say that you are perfect, but that you are a man seeking God and following Christ, learning of Christ and actively embracing the “with Him” principle (Mark 3:13-14).

The fact that we fail at times (to be the example of Christ) does not invalidate the effort. Those who lead do so, not only through words, but also through actions.

So ask yourself:

1. How would you respond if one of your leaders actually said, “Be imitators of me as I am of Christ?”
2. Why would you respond this way?
3. Have you ever said anything like this? Why or why not?
4. Where in life has God called you to be an example of the truth, someone who imitates Christ so that others might be more Christ-like by imitating you?

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I’ve been leading a study through the book of First Peter, and we recently took a look at 1 Peter 3:1-7, some pretty interesting words for wives and husbands. Paul sums up pretty well in his letter to the Christians at Ephesus:

For husbands, this means love your wives, just as Christ loved the church. He gave up his life for her. — Ephesians 5:25

Men, it looks like we have it easy. After all, our wives have to “submit” (Ephesians 5:22), whatever that means, but we just have to “love” them. What could be simpler? Flowers from time to time. Chocolates on special occasions. Perhaps even a power tool or two she can claim as her own even though we store it on our work bench. We might even manage to mumble “I love you” just to make it clear. Submission sounds hard. It involves yielding to someone else. That someone would be the husband. Does that mean what it seems like it means? We’re in charge? We call all the shots? We give the orders? Let me know how that goes for you.

The movie, My Big fat Greek Wedding, had an interesting analogy about who’s the head in the marriage or family. The bride’s mother says that the husband is the head, but the wife is the neck who is able to turn the head in any direction she chooses. I thought that was too funny.

Let’s go back to Ephesians 5:21. Wait a minute, there’s something here about “submit to one another.” Seems like that could be a problem. Ephesians 5:22 tells her to submit, and Ephesians 5:25 tells me to love.

Take a look at that little phrase “just as Christ loved the church.” It tells us that my examples of loving (in my paragraph above) don’t really apply. Jesus never sent flowers to the church. He never picked up a box of chocolates on the way home from the carpentry shop as a peace offering. He never mumbled “I love you” through a mouthful of hamburger. Jesus loved by dying. He loved by suffering, hurting, and sacrificing. His kind of love sounds hard–almost as hard as submitting. Maybe even harder.

Loving that way might just take everything we’ve got, but here’s the deal. I believe that one of the primary reasons our wives struggle with submission is that they often have little real confidence in our love. Genuine love paves the way for submission (not the other way around). Jesus died for the church before the church was around to submit.

Real dying love doesn’t come naturally for men, face it, we’re selfish. If you figure out how to love your wife, you probably won’t have to bring up the issue of submission.

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Here are the questions we can expect on Sunday for the lesson on First Peter 3:8-22. I will follow up on July 11 with a lesson on “Suffering for Doing Good.”

REFLECTION
Describe a time when someone demonstrated Christ’s love to you in a practical way.

BIBLE READING: Read 1 Peter 3:8–22.
(1 Peter 3:8-12 – To live a holy life requires Christian unity. The unity of believers results from right attitudes, indicated in 1 Peter 3:8. Peter then quotes from Psalm 34:12-16 to remind the readers that God favors right conduct).

DISCOVERY

1. How should we treat each other? (1 Peter 3:8-9 – about eight characteristics are listed, notice the parallel with the words of Jesus in Luke 6:27-28)
2. When is it most difficult to demonstrate a loving attitude toward others? (There could be many angles to this discussion: when you have been hurt, when the person is difficult, when you are sick, when the person is an enemy, when you are bitter, etc. You may want to continue the discussion until you have covered as many angles as possible).
3. Describe the kind of person who enjoys life and pleases God. (If this question makes you think of someone you’ve known, you may want to open the discussion by telling about that person or telling about an incident you experienced with them).
4. Why is it better to suffer for doing good than for doing wrong? (we should expect to suffer if we do wrong, but those who suffer for righteousness or doing good, they are blessed by God, 1 Peter 3:14, 17).
5. What difference does Christ’s resurrection make in how we treat others? (Remember all he had gone through for our sake, so why is our momentary suffering anything in comparison? We can stand tall in suffering knowing we will be raised at the right time).

INSPIRATION
Here is an uplifting thought from The Inspirational Study Bible.

In our house we call 5:00 p.m. the piranha hour. That’s the time of day when everyone wants a piece of Mom. Sara, the baby, is hungry. Andrea wants Mom to read her a book. Jenna wants help with her homework. And I—the ever-loving, ever-sensitive husband—want Denalyn to drop everything and talk to me about my day.

When is your piranha hour? When do people in your world demand much and offer little?

Every boss has had a day in which the requests outnumber the results. There’s not a businessperson alive who hasn’t groaned as an armada of assignments docks at his or her desk. For the teacher, the piranha hour often begins when the first student enters and ends when the last student leaves.

Piranha hours: parents have them, bosses endure them, secretaries dread them, teachers are besieged by them, and Jesus taught us how to live through them successfully.

When hands extended and voices demanded, Jesus responded with love. He did so because the code within him disarmed the alarm. The code is worth noting: “People are precious.”

(From In the Eye of the Storm by Max Lucado)

RESPONSE

1. When is your “piranha hour”? (You may want to also include in this discussion what it feels like when everyone wants a piece of you. What are some typical stress reactions for your group members?)
2. How can we find the strength to love people, even when they have nothing to give in return? Consider what angle 1 John 4:19 puts on this discussion (we love because he first loved us), or 1 John 3:16 (we know love by this, that he laid down his life for us, we ought to lay down our lives for the brethren).
3. In what way can you remind yourself of Christ’s example the next time you feel overwhelmed by the demands of others? (Scripture memory, visualization of the cross, remember your own sinfulness and the fact of Christ’s suffering…).

ADDITIONAL QUESTIONS

1. What kinds of issues create tension and conflict between believers?
2. What practical steps can we take to promote harmony in the Body of Christ?
3. What does it mean to work for peace?

For more Bible passages on loving people, see Matthew 5:43–48; 22:38–40; John 13:34–35; Romans 12:9–10; 1 Corinthians 13:1–13; Galatians 5:13–14; Colossians 3:14; 1 Thessalonians 4:9–10; Hebrews 10:24; 1 Peter 1:22; 1 John 3:11, 16–18; 4:7–21; 2 John 5–6.

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