What's Wrong With the Fortress Mentality?
Years ago I came across an
author and pastor from Colorado who had some innovative ideas
about the work of the church. Long before churches became
“purpose-driven” or mega-churches, Frank Tillapaugh was doing the
amazing. His church had about 3000 people involved, but a sanctuary with
about 300 seats. The church was made up of several groups under the banner
of a single church. The books I read were called, The Church
Unleashed; Getting God’s People Out Where the Needs Are and Unleashing
Your Potential; Discovering Your God-Given Opportunities for Ministry.
These are two life and ministry changing books.
Below are notes from Unleashing
Your Potential, the first chapter: What’s Wrong with the Fortress
Mentality?
Unfortunately, many of
today’s churches evidence little of ministries that result from members of
the Body going out into the world. This is called a fortress mentality. This
kind of mind-set is limiting our efforts to penetrate our communities with
the Gospel and to do effective ministry. We must go out to them, rather than
waiting for the masses to come to the church.
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Just
what is the fortress mentality?
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The
church will minister to anyone who will come within the four walls
of our church building, and fit in with us.
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As
we grow, we tend to build bigger buildings: What happens when a
Sunday School class gets too large? Why do we not do the same to
churches?
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The
focus of fortress churches.
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The
majority of programs and ministries are built exclusively around the
middle-class family. Where are the needs of the community? Street
people, young unwed mothers, internationals. Evangelize world
leaders who are studying in the United States, because these are
“upper level” people. While we spend millions on foreign
missions.
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We
need to unleash the masses of people who are currently inside the
walls of the fortress churches. Think of the manpower potential. We
are saved to serve, not to sit and soak.
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The
success of parachurch ministries.
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Most
organizations are not limited to a certain place: They are not
confined to within walls. They have tremendous flexibility.
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Most
are effect in stimulating the vision and commitment of lay
volunteers: They solicit, cultivate, train and utilize people.
They’ve moved to the front lines.
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Two
critical questions: 1) Why must so many bypass their churches in
order to carry on effective ministry? If we have ministry potential,
we should not be confined to our pews on Sundays. God is at work in
each of us to do His work. 2) How long can a parachurch organization
effectively minister to its clientele? The church has an advantage:
Visibility, authority and credibility. A solid base for operations.
Offers total ministry. They have the luxury of specializing: Limited
intent: focus solely on students. Serious problem: once the
client’s needs are met, that person faces a difficult transition
problem for the next stage of life.
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One
more time!
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Put
aside the fortress mentality, and stop boxing in our lay people and
pastors.
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Get
outside the walls of the church into the streets.
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Look
for groupings of people and design ministries with their life-styles
in mind.
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Entrust
lay people with ministry: they have gifts.
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Recognize
that guidance is available: books and conferences to motivate people
to ministry.
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Employ
our facilities as home base for decentralized ministries.
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Believe
in God: leadership, facilities and finances.
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Taking
our ministries to the streets.
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Richard
Halverson, chaplain of the U.S. Senate, in his books, How I’ve
Changed My Thinking About The Church, and, The Timelessness
of Christ, discusses the theme of the church
getting outside of the walls of a building, and our task of reaching
the world will take every member in action to do it!
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Those
who minister faithfully inside the walls of the church are crucial
in the work of the kingdom: But the larger the congregation, the
smaller the percentage of people who will be needed for the internal
ministries. What does this leave the larger percentage of people
doing?
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Are
you willing to reach out?
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Various
social agencies are crying for volunteers.
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A
typical commitment in this type of ministry is to spend three hours
a week with your “client.”
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Imagine
the impact of your time on an abused child.
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Our
adversary will work relentlessly to keep us boxed in and comfortable
within the walls of our churches.
2
November 2007
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